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AICNT By Document By Chapter Details
MAT C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
9 And entering into {a}[fn] boat, he crossed over and came to his own city. 2 And behold, they brought to him a paralytic lying on a bed. And seeing their faith, Jesus said to the paralytic, “Take courage, child, your sins {are forgiven}.”[fn]
3 And behold, some of the scribes said to themselves, “This one blasphemes.” 4 And {seeing}[fn] their thoughts, Jesus said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? 6 But so that you may know that the Son of Man has authority on earth to forgive sins” – then he says to the paralytic, “Rise, take up your bed and go to your house.” 7 And rising, he went to his house.
8 But when the crowds saw this, they {were filled with awe}[fn] and glorified the God who had given such authority to men.
9 And as Jesus passed on from there, he saw a man sitting at the tax booth, called Matthew, and said to him, “Follow me.” And rising up, he followed him. 10 And it happened that as he reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And the Pharisees, having seen this, said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But {he},[fn] having heard, said to them, “Those who are strong have no need of a physician, but those who are ill. 13 Go and learn what this means: ‘I desire mercy and not sacrifice.’[fn] For I did not come to call the righteous, but sinners [[to repentance]].”[fn]
14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast [often], but your disciples do not fast?”
15 And Jesus said to them, “Can the sons of the bridechamber mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
16 “No one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear occurs. 17 Nor do they put new wine into old wineskins; otherwise, the wineskins burst, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”
18 While he was saying these things to them, behold, {a}[fn] ruler [came and][fn] worshiped[fn] him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” 19 And Jesus got up and followed him, and so did his disciples.
20 [fn]And behold, a woman who had been bleeding for twelve years came up from behind and touched the fringe[fn] of his garment; 21 for she said to herself, “If I only touch his garment, I will be saved.”
22 But {Jesus}[fn] {having turned}[fn] and saw her, and said, “Take courage, daughter; your faith has saved you.” And the woman was saved from that hour.
23 And when Jesus came to the ruler's house and saw the flute players and the noisy crowd, 24 {he said},[fn] “Go away, for the girl has not died, but is sleeping.” And they laughed at him. 25 But when the crowd had been put out, he went in and took her by the hand, and the girl arose. 26 And this report went out into all that land.
27 And as Jesus passed on from there, two blind men followed [him],[fn] crying out and saying, “Have mercy on us, Son of David.” 28 And when he had come into the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith let it be done to you.” 30 And their eyes were opened. And Jesus sternly warned them, saying, “See that no one knows about this.” 31 But they went out and spread the news about him throughout that whole land.
32 As they were going out, behold, they brought to him [a man][fn] who was mute and demon-possessed. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying [[that]],[fn] “Never has it been seen like this in Israel.” 34 [But the Pharisees said, “By the ruler of the demons he casts out the demons.”][fn]
35 And Jesus went about all the cities and villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every disease and every sickness [[among the people]].[fn]
36 Seeing the crowds, he had compassion for them, because they were {harassed}[fn] and helpless,[fn] like sheep not having a shepherd.
37 Then he said to his disciples, “The harvest is plentiful, but the workers are few; 38 therefore, ask the Lord of the harvest to send out workers into his harvest.”
9:1, a: Some manuscripts read “the.” C(04) W(032) BYZ TR
9:2, are forgiven: Later manuscripts read “have been forgiven you.” BYZ TR
9:4, seeing: ℵ(01) C(04) D(05) W(032) NA28 BYZ TR ‖ Some manuscripts read “knowing.” B(03) SBLGNT THGNT
9:8, were filled with awe: Some manuscripts read “were astonished.” C(04) BYZ TR
9:12, he: ℵ(01) B(03) D(05) ‖ Some manuscripts read “Jesus.” C(04) W(032) BYZ TR
9:13, Hosea 6:6 LXX
9:13, to repentance: Later manuscripts add. BYZ TR
9:18, a: 𝔓 ℵ(01) NA28 SBLGNT THGNT ‖ Some manuscripts read “one.” B(03) BYZ
9:18, came and: D(05) W(032) NA28 SBLGNT THGNT ‖ Absent from some manuscripts. ℵ(01) B(03)
9:18, worship: BDAG gives meaning of the Greek word translated “worship” as to express in attitude or gesture one's complete dependence on or submission to a high authority figure, (fall down and) worship, do obeisance to, prostrate oneself before, do reverence to, welcome respectfully. BDAG states “Frequently used to designate the custom of prostrating oneself before persons and kissing their feet or the hem of their garment, the ground, etc.” (BDAG, προσκυνέω)
9:20, garment: Or cloak
9:20, fringe: Or hem
9:22, Jesus: Some manuscripts read “he.” ℵ(01) D(05)
9:22, having turned: ℵ(01) B(03) NA28 SBLGNT THGNT ‖ Some manuscripts read “having turned back.” C(04) W(032) BYZ TR
9:24, he said: ℵ(01) B(03) D(05) NA28 SBLGNT THGNT ‖ Some manuscripts read “he says to them.” C(04) W(032) BYZ TR
9:27, him: Absent from some manuscripts. B(03) D(05)
9:32, a man: Absent from some manuscripts. ℵ(01) B(03)
9:33, that: Later manuscripts add. TR
9:34, Verse 34 is absent D(05) and Syriac manuscripts.
9:35, among the people: Later manuscripts add. BYZ TR
9:36, harassed: Later manuscripts read “distressed.” TR
9:36, helpless: Or scattered
MAT C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28