Greek root word (lemma) ‘συνίημι’ (suniēmi)

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This root form (lemma) ‘συνίημι’ is used in 12 different forms in the Greek originals: Συνήκατε (V-IAA2··P), συνήσουσιν (V-IFA3··P), συνίετε (V-IPA2··P), συνίετε (V-MPA2··P), συνιέναι (V-NPA····), συνιέντος (V-PPA·GMS), συνιείς (V-PPA·NMS), συνιᾶσιν (V-IPA3··P), συνιῶσιν (V-SPA3··P), συνῆκαν (V-IAA3··P), συνῆτε (V-SAA2··P), συνῶσιν (V-SAA3··P).

It is glossed in 13 different ways: ‘are understanding’, ‘be understanding’, ‘may_be understanding’, ‘to_be understanding’, ‘they may understand’, ‘they may_be understanding’, ‘they will_be understanding’, ‘they understood’, ‘you_all are understanding’, ‘you_all may understand’, ‘you_all understood’, ‘understanding’, ‘understood’.

Have 24 uses of Greek root word (lemma) ‘suniēmi’ (verb) in the Greek originals

Mark 4:12 συνιῶσιν (suniōsin) SPA3··P ‘they may_be hearing and not may_be understanding lest they may turn_back and’ SR GNT Mark 4:12 word 14

OET-LV: 12 in _order _that seeing, they _may _be _seeing and may_ not _perceive, and hearing, they _may _be _hearing and may_ not _be _understanding, lest they _may _turn _back and it _may _be _forgiven to _them. (MRK_4:12)

OET-RV: 12 so that when they look they might see but not perceive,
⇔ and when they listen, they might hear but not understand,
⇔ otherwise they might turn from their sins and be forgiven.” (MRK 4:12)

Mark 6:52 συνῆκαν (sunaʸkan) IAA3··P ‘not for/because they understood concerning the loaves’ SR GNT Mark 6:52 word 3

OET-LV: 52 for/because they_ not _understood concerning the loaves, but the heart of _them was having _been _hardened. (MRK_6:52)

OET-RV: 52 because they hadn’t understood the implications of him feeding all the people because their minds were closed. (MRK 6:52)

Mark 7:14 συνίετε (suniete) MPA2··P ‘from me all and be understanding’ SR GNT Mark 7:14 word 16

OET-LV: 14 And again having _called _to the crowd, he _was _saying to _them: All be _hearing from _me and be _understanding: (MRK_7:14)

OET-RV: 14 Yeshua called out to the crowd, “Everyone listen to me carefully: (MRK 7:14)

Mark 8:17 συνίετε (suniete) IPA2··P ‘not_yet you_all are understanding nor you_all are understanding having_been hardened you_all are having the’ SR GNT Mark 8:17 word 22

OET-LV: 17 And having _known it, the Yaʸsous/(Yəhōshūˊa) is _saying to _them: Why are _you _all _reasoning because you _all _are_ not _having loaves? You _all _are_ not _yet _understanding, nor you _all _are _understanding? Are _you _all _having the heart of _you _all having _been _hardened? (MRK_8:17)

OET-RV: 17 But Yeshua knew what they were saying and asked, “Why are you all discussing about not having food? Can’t you figure it out? Or are your minds completely closed? (MRK 8:17)

Mark 8:21 συνίετε (suniete) IPA2··P ‘to them how not_yet you_all are understanding’ SR GNT Mark 8:21 word 10

OET-LV: 21 And he _was _saying to _them: How you _all _are_ not _yet _understanding? (MRK_8:21)

OET-RV: 21 Yeshua asked, “How can you all not understand what’s going on right in front of you!” (MRK 8:21)

Mat 13:14 συνῆτε (sunaʸte) SAA2··P ‘but by_no_means not you_all may understand and seeing you_all will_be seeing’ SR GNT Mat 13:14 word 26

OET-LV: 14 And the prophecy of _Aʸsaias/(Yəshaˊ^yāh) is _being _fulfilled to _them which saying: With _hearing you _all _will _be _hearing but by _no _means you _all _may_ not _understand, and seeing you _all _will _be _seeing but by _no _means you _all _may_ not _perceive. (MAT_13:14)

OET-RV: 14 and so the prophecy written by Yeshayah is being fulfilled:
⇔ ‘When you listen you will hear but you certainly won’t understand,
⇔ and when you look you will see but you certainly won’t perceive anything. (MAT 13:14)

Mat 13:15 συνῶσιν (sunōsin) SAA3··P ‘and with the heart they may understand and they may return and’ SR GNT Mat 13:15 word 32

OET-LV: 15 For/Because the heart of_ the this _people was _become _dull, and they_ hardly _heard with _the ears, and they _shut the eyes of _them, lest they _may _see with _the eyes, and they _may _hear with _the ears, and they _may _understand with _the heart, and they _may _return and I _will _be _healing them. (MAT_13:15)

OET-RV: 15 Because these people’s hearts are insensitive and they can barely hear with their ears,
⇔ and they shut their eyes so they can’t see with them.
⇔ Otherwise they might see with their eyes and hear with their ears,
⇔ and understand with their heart and then return to me and then I would heal them.’ (MAT 13:15)

Mat 13:19 συνιέντος (sunientos) PPA·GMS ‘kingdom and not understanding is coming the evil one’ SR GNT Mat 13:19 word 10

OET-LV: 19 Everyone hearing the message of _the kingdom and not understanding, the evil one is _coming and is _snatching the one having _been _sown in the heart of _him. This is the one having _been _sown by the road. (MAT_13:19)

OET-RV: 19 Everyone who hears the message about the kingdom and doesn’t understand it, the evil one comes and snatches what was sown in that person’s heart. That’s the seed that landed by the path. (MAT 13:19)

Mat 13:23 συνιείς (sunieis) PPA·NMS ‘message hearing and understanding who indeed is bearing_fruit’ SR GNT Mat 13:23 word 19

OET-LV: 23 And the one having _been _sown on the good soil, this is the one hearing the message and understanding, who indeed is _bearing _fruit and is _producing, some on _one _hand a_hundred, some on _the _other _hand sixty, some on _the _other _hand thirty. (MAT_13:23)

OET-RV: 23 The seed that landed on the good soil is the person who hears the message and understands it and goes on to bear fruit—some people producing a hundred times more, some sixty times, and some thirty times.” (MAT 13:23)

Mat 13:51 Συνήκατε (Sunaʸkate) IAA2··P ‘you_all understood these things all they are saying’ SR GNT Mat 13:51 word 5

OET-LV: 51 You _all _understood all these things? They _are _saying to _him: Yes. (MAT_13:51)

OET-RV: 51 “Did you all understand all of that?
¶ “Yes,” his apprentices answered. (MAT 13:51)

Mat 15:10 συνίετε (suniete) MPA2··P ‘to them be hearing and be understanding’ SR GNT Mat 15:10 word 9

OET-LV: 10 And having _called _to the crowd, he _said to _them: Be _hearing and be _understanding. (MAT_15:10)

OET-RV: 10 Then Yeshua called out to the crowd, “Listen carefully so you can understand this: (MAT 15:10)

Mat 16:12 συνῆκαν (sunaʸkan) IAA3··P ‘then they understood that not he said’ SR GNT Mat 16:12 word 2

OET-LV: 12 Then they _understood that he_ not _said to _be _taking _heed of the leaven of _the loaves, but of the teaching of _the Farisaios_party and Saddoukaios_sect. (MAT_16:12)

OET-RV: 12 Then they understood that he wasn’t talking about yeast that’s used to make bread, but about the teaching of the Pharisee party and of the Sadducee sect. (MAT 16:12)

Mat 17:13 συνῆκαν (sunaʸkan) IAA3··P ‘then understood the apprentices/followers that’ SR GNT Mat 17:13 word 2

OET-LV: 13 Then the apprentices/followers understood that he _spoke to _them concerning Yōannaʸs the immerser. (MAT_17:13)

OET-RV: 13 Then the apprentices realised that he was talking to them about Yohan-the-immerser. (MAT 17:13)

Luke 2:50 συνῆκαν (sunaʸkan) IAA3··P ‘and they not understood the message which’ SR GNT Luke 2:50 word 5

OET-LV: 50 And they not understood the message which he _spoke to _them. (LUK_2:50)

OET-RV: 50 But they didn’t really understand what he meant. (LUK 2:50)

Luke 8:10 συνιῶσιν (suniōsin) SPA3··P ‘and hearing not they may_be understanding’ SR GNT Luke 8:10 word 31

OET-LV: 10 And he said: It _has _been _given to _you _all to _know the mysteries of _the kingdom of_ the _god, but to _the rest in parables, in _order _that seeing they _may_ not _be _seeing, and hearing they _may_ not _be _understanding. (LUK_8:10)

OET-RV: 10 “You’re permitted to know the mysteries of God’s kingdom,” responded Yeshua, “but the others get parables so that when they look, they won’t see, and when they listen, they won’t understand. (LUK 8:10)

Luke 18:34 συνῆκαν (sunaʸkan) IAA3··P ‘they nothing of these things understood and was message’ SR GNT Luke 18:34 word 7

OET-LV: 34 And they understood nothing of _these things, and the this message was having _been _hidden from them, and they _were_ not _knowing the things being _spoken. (LUK_18:34)

OET-RV: 34 But they didn’t understand any of that—the meaning of this statement was hidden from them and they didn’t realise what was being said. (LUK 18:34)

Luke 24:45 συνιέναι (sunienai) NPA···· ‘of them the mind to_be understanding the scriptures and’ SR GNT Luke 24:45 word 7

OET-LV: 45 Then he _opened _up the mind of _them which to _be _understanding the scriptures. And he _said to _them, (LUK_24:45)

OET-RV: 45 Then he opened their minds to be able to understand the scriptures, and he told them, (LUK 24:45)

Acts 7:25 συνιέναι (sunienai) NPA···· ‘he was thinking and to_be understanding the brothers that’ SR GNT Acts 7:25 word 4

OET-LV: 25 And he _was _thinking the brothers to _be _understanding that the god by the_hand of _him is _giving salvation to _them, but they not understood. (ACT_7:25)

OET-RV: 25 He thought his relatives would understand that God was bringing salvation to them via him, but they didn’t see it that way. (ACT 7:25)

Acts 7:25 συνῆκαν (sunaʸkan) IAA3··P ‘they but not understood’ SR GNT Acts 7:25 word 22

OET-LV: 25 And he _was _thinking the brothers to _be _understanding that the god by the_hand of _him is _giving salvation to _them, but they not understood. (ACT_7:25)

OET-RV: 25 He thought his relatives would understand that God was bringing salvation to them via him, but they didn’t see it that way. (ACT 7:25)

Acts 28:26 συνῆτε (sunaʸte) SAA2··P ‘and by_no_means not you_all may understand and seeing you_all will_be seeing’ SR GNT Acts 28:26 word 16

OET-LV: 26 saying: Be _gone to the this people, and say: In _hearing you _all _will _be _hearing, and by _no _means you _all _may_ not _understand, and seeing you _all _will _be _seeing, and by _no _means you _all _may_ not _perceive. (ACT_28:26)

OET-RV: 26 Go to these people and tell them,
⇔ When you listen you will hear but not understand,
⇔ and when you look you will see but not perceive it. (ACT 28:26)

Acts 28:27 συνῶσιν (sunōsin) SAA3··P ‘and with their heart they may understand and they may turn_back and’ SR GNT Acts 28:27 word 31

OET-LV: 27 For/Because the heart of_ the this _people was _become _dull, and they_ hardly _heard with _their ears and they _shut the eyes of _them, lest they _may _see with _their eyes, and they _may _hear with _their ears, and they _may _understand with _their heart, and they _may _turn _back, and I _will _be _healing them. (ACT_28:27)

OET-RV: 27 Because these people’s minds have become dull
⇔ and they can barely hear with their ears
⇔ and they shut their eyes,
⇔ just in case their eyes might actually see,
⇔ and their ears might actually hear,
⇔ and they might understand with their minds,
⇔ and turn back to me
⇔ and then I would heal them. (ACT 28:27)

Rom 15:21 συνήσουσιν (sunaʸsousin) IFA3··P ‘those who not have heard they will_be understanding’ SR GNT Rom 15:21 word 15

OET-LV: 21 but as it _has _been _written: To _whom not it _was _declared concerning him, they _will _be _seeing, and those _who not have _heard, they _will _be _understanding. (ROM_15:21)

OET-RV: 21 but as it has been written:
⇔ ‘Anyone who hasn’t been told about him,
⇔ they will be seeing,
⇔ and anyone who hasn’t heard about him,
⇔ they will be understanding.’ (ROM 15:21)

2 Cor 10:12 συνιᾶσιν (suniasin) IPA3··P ‘themselves with themselves not are understanding’ SR GNT 2 Cor 10:12 word 26

OET-LV: 12 For/Because not we _are _daring to _classify or to _compare ourselves, with _some of _the ones themselves commending, but they among themselves, themselves measuring and comparing themselves with _themselves, not are _understanding. (CO2_10:12)

OET-RV: 12 We don’t dare to classify ourselves or compare with some of those who commend themselves, but they measure and compare themselves with each other—not understanding what they’re doing. (CO2 10:12)

Eph 5:17 συνίετε (suniete) MPA2··P ‘be becoming foolish but be understanding what the will’ SR GNT Eph 5:17 word 8

OET-LV: 17 Because _of this, not be _becoming foolish, but be _understanding what the will of _the master is. (EPH_5:17)

OET-RV: 17 So don’t be foolish, but rather strive to discover what Yahweh wants for you. (EPH 5:17)

Lemmas with similar glosses to ‘συνίημι’ (suniēmi)

Have 14 uses of Greek root word (lemma) ‘noeō’ (verb) in the Greek originals

Yhn (Jhn) 12:40 νοήσωσιν (noaʸsōsin) SAA3··P ‘with their eyes and they may understand with their heart and’ SR GNT Yhn 12:40 word 19

OET-LV: 40 He _has _blinded the eyes of _them and he _maimed the heart of _them, in _order _that they _may_ not _see with _their eyes and they _may _understand with _their heart, and they _may _be _turned and I _will _be _healing them. (JHN_12:40)

OET-RV: 40 “He has blinded their eyes and maimed their emotions,
⇔ so that they can’t see with their eyes and understand with their minds,
⇔ or they might be turned and then I would heal them.” (JHN 12:40)

Mark 7:18 νοεῖτε (noeite) IPA2··P ‘unintelligent are not you_all are understanding that everything the part’ SR GNT Mark 7:18 word 11

OET-LV: 18 And he _is _saying to _them: Are you _all thus also unintelligent? You _all _are_ not _understanding that everything the part outside entering _in into the person is_ not _able to _defile him, (MRK_7:18)

OET-RV: 18 But he scolded them, “Can’t you understand something so simple! Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight, (MRK 7:18)

Mark 8:17 νοεῖτε (noeite) IPA2··P ‘not you_all are having not_yet you_all are understanding nor you_all are understanding having_been hardened’ SR GNT Mark 8:17 word 20

OET-RV: 17 But Yeshua knew what they were saying and asked, “Why are you all discussing about not having food? Can’t you figure it out? Or are your minds completely closed? (MRK 8:17)

Mark 13:14 νοείτω (noeitō) MPA3··S ‘it is fitting the one reading let_be understanding then the ones in’ SR GNT Mark 13:14 word 25

OET-LV: 14 But whenever you _all _may _see the abomination of _the desolation, having _stood where it _is_ not _fitting, let_ the one reading _be _understanding, then the ones in the Youdaia, let _them _be _fleeing to the mountains, (MRK_13:14)

OET-RV: 14 “But whenever you see the most horrible thing that drives people from God, standing where it shouldn’t be (and you readers should understand this), then anyone in Yudea should flee into the hills (MRK 13:14)

Mat 15:17 Νοεῖτε (Noeite) IPA2··P ‘not_yet you_all are understanding that everything entering_in’ SR GNT Mat 15:17 word 3

OET-LV: 17 Are _you _all _understanding not _yet that everything which entering _in into the mouth, is _entering into the stomach, and is _being _thrown _out to the_latrine? (MAT_15:17)

OET-RV: 17 Can’t you all see that everything that goes into your mouth, goes down into your stomach and then eventually ends up in the toilet? (MAT 15:17)

Mat 16:9 νοεῖτε (noeite) IPA2··P ‘not_yet you_all are understanding neither you_all are remembering the’ SR GNT Mat 16:9 word 2

OET-LV: 9 You _all _are_ not _yet _understanding, neither are _you _all _remembering the five loaves of _the five _thousand, and how _many baskets you _all _took? (MAT_16:9)

OET-RV: 9 Haven’t you understood what’s going on here yet? Don’t you remember that there were twelve baskets of leftovers when five buns were used to feed 5,000 families? (MAT 16:9)

Mat 16:11 νοεῖτε (noeite) IPA2··P ‘how not you_all are understanding that not concerning’ SR GNT Mat 16:11 word 3

OET-LV: 11 How you _all _are_ not _understanding that I _spoke to _you _all not concerning the_loaves? And be _taking _heed of the leaven of _the Farisaios_party and Saddoukaios_sect. (MAT_16:11)

OET-RV: 11 How can you fail to understand that I wasn’t talking to you about bread? Watch out for the yeast from the Pharisees and Sadducees. (MAT 16:11)

Mat 24:15 νοείτω (noeitō) MPA3··S ‘holy the one reading let_be understanding’ SR GNT Mat 24:15 word 23

OET-LV: 15 Therefore whenever you _all _may _see the abomination of_ the _desolation, which having _been _spoken by Daniaʸl/(Dāniyyēʼl) the prophet, having _stood in the_ holy _place (the one reading let _be _understanding), (MAT_24:15)

OET-RV: 15 “So whenever you all see the irreverent object that the prophet Daniel wrote about being placed in the holy place (anyone reading this should try to understand it), (MAT 24:15)

Rom 1:20 νοούμενα (nooumena) PPP·NNP ‘of the world by the workmanship being understood is_being clearly_seen the both’ SR GNT Rom 1:20 word 10

OET-LV: 20 For/Because the invisible things of _him from the_creation of_the_world, by _the workmanship being _understood, is _being _clearly _seen, the both eternal of _him power and divinity, in _order that to _be them inexcusable. (ROM_1:20)

OET-RV: 20 Ever since the creation of the world, the invisible attributes of God have been clearly seen through his workmanship—both his eternal power and his divinity—so people have no excuse. (ROM 1:20)

Eph 3:4 νοῆσαι (noaʸsai) NAA···· ‘which you_all are being_able reading it to understand the insight of me’ SR GNT Eph 3:4 word 5

OET-LV: 4 to which you _all _are _being _able reading it to _understand the insight of _me in the mystery of _the chosen _one /messiah, (EPH_3:4)

OET-RV: 4 and which you are all able to read to understand my insight into the incredible plan about the messiah. (EPH 3:4)

Eph 3:20 νοοῦμεν (nooumen) IPA1··P ‘that we are requesting or are understanding according_to the power’ SR GNT Eph 3:20 word 11

OET-LV: 20 And to _the one being _able above all things, to _do exceedingly that we _are _requesting or are _understanding, according _to the power which working in us, (EPH_3:20)

OET-RV: 20-21 20-21Now we offer praise to God in the church and for all the generations to come and to Yeshua the messiah—God who, through the power that works in us, is able to do far more than we can ask for or even understand. May it be so. (EPH 3:20)

1 Tim 1:7 νοοῦντες (noountes) PPA·NMP ‘to_be law_teachers not understanding neither what they are saying’ SR GNT 1 Tim 1:7 word 5

OET-LV: 7 wanting to _be law _teachers, not understanding neither what they _are _saying, nor about what _all they _are _confirming. (TI1_1:7)

OET-RV: 7 they want to be religious teachers but they don’t understand what they’re talking about or what they’re agreeing to. (TI1 1:7)

2 Tim 2:7 Νόει (Noei) MPA2··S ‘be understanding what I am saying will_be giving’ SR GNT 2 Tim 2:7 word 1

OET-LV: 7 Be _understanding what I _am _saying, because/for the master will _be _giving insight to _you in all things. (TI2_2:7)

OET-RV: 7 You should easily understand what I’m saying, because the master will be giving you insight into everything. (TI2 2:7)

Heb 11:3 νοοῦμεν (nooumen) IPA1··P ‘by faith we are understanding to_have prepared the ages’ SR GNT Heb 11:3 word 2

OET-LV: 3 By _faith we _are _understanding to _have _prepared the ages by_the_message of_god, because/for which not from things being _seen, the thing being _seen to _have _become. (HEB_11:3)

OET-RV: 3 By faith we understand that time was formed by God’s command because the visible universe was not made from visible materials. (HEB 11:3)

Have 1 use of Greek root word (lemma) ‘epistēmōn’ (substantive adjective) in the Greek originals

Yac (Jam) 3:13 ἐπιστημῶν (epistaʸmōn) NMS ‘who is wise and understanding among you_all him let show’ SR GNT Yac 3:13 word 4

OET-LV: 13 Who is wise and understanding among you _all? Him _let _show out _of his good conduct the works of _him in the_gentleness of _wisdom. (JAM_3:13)

OET-RV: 13 Any of you that are wise and understanding should demonstrate their good deeds and wisdom by their godly living. (JAM 3:13)

Have 15 uses of Greek root word (lemma) ‘epistamai’ (verb) in the Greek originals

Mark 14:68 ἐπίσταμαι (epistamai) IPM1··S ‘neither I have known nor I am understanding you what are saying’ SR GNT Mark 14:68 word 10

OET-LV: 68 But he disowned it saying: I _have_ neither _known, nor I _am _understanding you what are _saying. And he _came _out out into the forecourt. (MRK_14:68)

OET-RV: 68 But he denied it, “I don’t know him and I don’t know why you think I would!” And he moved away from the fire. (MRK 14:68)

Acts 10:28 ἐπίστασθε (epistasthe) IPM2··P ‘to them you_all are knowing how unlawful it is’ SR GNT Acts 10:28 word 7

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

Acts 15:7 ἐπίστασθε (epistasthe) IPM2··P ‘men brothers you_all are knowing that from days’ SR GNT Acts 15:7 word 43

OET-LV: 7 And having _become much debate, Petros having _stood _up said to them: Men, brothers, you _all are _knowing that from ancient days among you _all, the god chose for _the pagans to _hear by the mouth of _me, the message of _the good _message and to _believe. (ACT_15:7)

OET-RV: 7 After a lot of debate, Peter stood up and said, “Men, brothers, all of you here know that some time back, God chose me to be a mouthpiece so that the non-Jews could hear the good message and believe. (ACT 15:7)

Acts 18:25 ἐπιστάμενος (epistamenos) PPM·NMS ‘the things concerning Yaʸsous/(Yəhōshūˊa) knowing only the immersion’ SR GNT Acts 18:25 word 30

OET-LV: 25 This one was having _been _instructed the way of _the master, and being _zealous the in _spirit, he _was _speaking and was _teaching exactly the things concerning the Yaʸsous/(Yəhōshūˊa), knowing only the immersion of _Yōannaʸs. (ACT_18:25)

OET-RV: 25 and had been taught about the master’s way. Being a very enthusiastic person, he started teaching about Yeshua, even though he didn’t know about being filled with the spirit. (ACT 18:25)

Acts 19:15 ἐπίσταμαι (epistamai) IPM1··S ‘I am knowing and Paulos I am recognizing you_all but who_all’ SR GNT Acts 19:15 word 18

OET-LV: 15 But the the evil spirit answering said to _them: - Yaʸsous I _am _knowing, and the Paulos I _am _recognizing, but who _all are you _all? (ACT_19:15)

OET-RV: 15 But the evil spirit would answer them saying, “I know Yeshua and I recognise Paul, but who are you?” (ACT 19:15)

Acts 19:25 ἐπίστασθε (epistasthe) IPM2··P ‘workers he said men you_all are knowing that from this’ SR GNT Acts 19:25 word 19

OET-LV: 25 whom having _convened _together also the workers about the such things, he _said: Men, you _all _are _knowing that the prosperity to _us is from this the business. (ACT_19:25)

OET-RV: 25 Demetrius gathered all the workers together and told them, “Men, you all know that our prosperity comes from this business of ours. (ACT 19:25)

Acts 20:18 ἐπίστασθε (epistasthe) IPM2··P ‘he said to them you_all are knowing from the first day’ SR GNT Acts 20:18 word 15

OET-LV: 18 And when they _arrived to him, he _said to _them: You _all are _knowing from the_first day from which I _set _foot _in in the Asia, how I _became with you _all the whole time, (ACT_20:18)

OET-RV: 18 When they arrived, he told them, “You all know that from the very first day that I set foot in Asia Minor and for the entire time that I was there (ACT 20:18)

Acts 22:19 ἐπίστανται (epistantai) IPM3··P ‘said master they are knowing that I was’ SR GNT Acts 22:19 word 5

OET-LV: 19 And _I said: master, they are _knowing that I was imprisoning and beating in the synagogues, the ones believing in you. (ACT_22:19)

OET-RV: 19 ‘Master,’ I replied, ‘they know that previously I was the one imprisoning and beating the people who believed in you, (ACT 22:19)

Acts 24:10 Ἐπιστάμενος (Epistamenos) PPM·NMS ‘judge to nation this knowing cheerfully the things concerning’ SR GNT Acts 24:10 word 20

OET-LV: 10 And the Paulos answered, the governor having _nodded to _him to _be _speaking, this for many years you being judge to_ the _nation Knowing, I _am_ cheerfully _defending the things concerning myself. (ACT_24:10)

OET-RV: 10 So the governor nodded for Paul to speak and he started,
¶ “I happily defend myself today knowing that you have many years of experience ruling in this region. (ACT 24:10)

Acts 26:26 ἐπίσταται (epistatai) IPM3··S ‘is understanding for concerning these things’ SR GNT Acts 26:26 word 1

OET-LV: 26 For/Because the king is _understanding concerning these things, to whom I _am_ also _speaking speaking _boldly, because/for I _am _being _persuaded nothing to _be _escaping _notice him anything of _these things not, because/for this is not having _been _done in a_corner. (ACT_26:26)

OET-RV: 26 The king knows what I’m talking about and that’s why I’m speaking boldly, because none of these things were done in a corner and I’m sure that none of it has escaped his notice. (ACT 26:26)

1 Th 5:3 ἐπίσταται (epistatai) IPM3··S ‘security then sudden is recognizing to them destruction as’ SR GNT 1 Th 5:3 word 11

OET-LV: 3 Whenever they _may _be _saying: Peace and security, then sudden is _recognizing to _them destruction, as the birth _pains to _the woman in pregnant having a _child, and by _no _means not they _may _escape. (TH1_5:3)

OET-RV: 3 Just when they’re saying there’s peace and security, then they’ll suddenly recognise the imminent destruction, like a pregnant woman having birth pains. They certainly won’t be able to escape, (TH1 5:3)

1 Tim 6:4 ἐπιστάμενος (epistamenos) PPM·NMS ‘he has_been conceited nothing knowing but obsessing about’ SR GNT 1 Tim 6:4 word 3

OET-LV: 4 he _has _been _conceited knowing nothing, but obsessing about debates and quibbles _about _messages, out _of which is _becoming envy, strife, slander, evil suspicions, (TI1_6:4)

OET-RV: 4 that person is conceited. They don’t know anything, but instead obsess about debates and quibble about messages, and this leads to strife, slander, evil suspicions, (TI1 6:4)

Heb 11:8 ἐπιστάμενος (epistamenos) PPM·NMS ‘and came_out not knowing where he is coming’ SR GNT Heb 11:8 word 19

OET-LV: 8 By _faith being _called, Abraʼam/(ʼAⱱrāhām), submitted to _come _out into a_place that he _was _going to _be _receiving for an_inheritance, and came _out not knowing where he _is _coming. (HEB_11:8)

OET-RV: 8 By faith, Abraham submitted when he was called and travelled to the place that he was going to receive as an inheritance—departing without even knowing where he was going. (HEB 11:8)

Yac (Jam) 4:14 ἐπίστασθε (epistasthe) IPM2··P ‘who not are knowing on the day next will_be what is’ SR GNT Yac 4:14 word 3

OET-LV: 14 Who not are _knowing on _the day next will _be, because/for what is life of _you _all? For/Because a_vapour you _all _are, which for a_little time appearing, then also being _perishing. (JAM_4:14)

OET-RV: 14 But you don’t know what tomorrow will bring, because what are your lives? You’re like a vapour that appears for a brief period and then it’s gone. (JAM 4:14)

Yud (Jud) 1:10 ἐπίστανται (epistantai) IPM3··P ‘as illogical animals are understanding in these things they are_being corrupted’ SR GNT Yud 1:10 word 15

OET-LV: 10 But these as _much _as on _one _hand they _have_ not _known they _are _slandering, on _the _other _hand as _much _as naturally as the illogical animals are _understanding, they _are _being _corrupted in these things. (JDE_1:10)

OET-RV: 10 But these people mock what they don’t even grasp, but they’ll be destroyed by what their animal instincts do understand. (JDE 1:10)

Have 2 uses of Greek root word (lemma) ‘fronēsis’ (noun) in the Greek originals

Luke 1:17 φρονήσει (fronaʸsei) DFS ‘and the unpersuadable in the understanding of the righteous to prepare for the master’ SR GNT Luke 1:17 word 21

OET-LV: 17 And he will _be _going _ahead before him in the_spirit and power with _Aʸlias/(ʼĒliy^yāh), to _turn _back the_hearts of_the_fathers to the_children, and the_unpersuadable in the_understanding of_the_righteous, to _prepare for_the_master a_people having _been _prepared. (LUK_1:17)

OET-RV: 17 And he will go on ahead of God with the spirit and the power of Eliyah, to turn fathers back to loving their children and to turn career criminals towards the wisdom of godly people, to get the people ready for Yahweh.” (LUK 1:17)

Eph 1:8 φρονήσει (fronaʸsei) DFS ‘all wisdom and understanding’ SR GNT Eph 1:8 word 9

OET-LV: 8 of _which he _been _plentiful on us in all wisdom and understanding, (EPH_1:8)

OET-RV: 8 that was poured onto us that we gain wisdom and understanding (EPH 1:8)

Have 2 uses of Greek root word (lemma) ‘sunieō’ (verb) in the Greek originals

Mat 13:13 συνίουσιν (suniousin) IPA3··P ‘not they are hearing nor they are understanding’ SR GNT Mat 13:13 word 24

OET-LV: 13 Because _of this I _am _speaking in parables to _them, because seeing they _are_ not _seeing, and hearing they _are_ not _hearing, nor are _they _understanding. (MAT_13:13)

OET-RV: 13 That’s why I speak to them in parables, because when they look they don’t see, and when they listen, they don’t hear or understand, (MAT 13:13)

Rom 3:11 συνίων (suniōn) PPA·NMS ‘not there is understanding not there is the one’ SR GNT Rom 3:11 word 4

OET-LV: 11 not there _is understanding, not there _is the one seeking _out the god. (ROM_3:11)

OET-RV: 11 No one understands,
⇔ there’s not even one person trying to find God. (ROM 3:11)

Have 44 uses of Greek root word (lemma) ‘epiginōskō’ (verb) in the Greek originals

Mark 2:8 ἐπιγνούς (epignous) PAA·NMS ‘and immediately having known Yaʸsous/(Yəhōshūˊa) in the spirit’ SR GNT Mark 2:8 word 3

OET-LV: 8 And the Yaʸsous immediately having _known in _the spirit of _him that they _are _reasoning thus in themselves, he _is _saying to _them: Why these things you _all _are _reasoning in the hearts of _you _all? (MRK_2:8)

OET-RV: 8 Then Yeshua, knowing in his spirit that they are thinking like that, said to them, “Why are you thinking that to yourselves? (MRK 2:8)

Mark 5:30 ἐπιγνούς (epignous) PAA·NMS ‘and immediately Yaʸsous/(Yəhōshūˊa) having known in himself the’ SR GNT Mark 5:30 word 7

OET-LV: 30 And immediately the Yaʸsous, having _known in himself the power having _come _out out _of him, having _been _turned _back in the crowd he _was _saying: Who touched against _the clothes of _me? (MRK_5:30)

OET-RV: 30 Immediately also, Yeshua knew that power had gone out of him, and he turned back towards the crowd and said, “Who touched my clothes?” (MRK 5:30)

Mark 6:33 ἐπέγνωσαν (epegnōsan) IAA3··P ‘them going and recognized them many and on_foot’ SR GNT Mark 6:33 word 11

OET-LV: 33 And they _saw them going and many recognized them, and from all the the_cities they _ran _together there on _foot and they _went _ahead of _them. (MRK_6:33)

OET-RV: 33 But people from towns all around had seen them going and recognised who they were, so they ran around the lake on foot and got there ahead of them. (MRK 6:33)

Mark 6:54 ἐπιγνόντες (epignontes) PAA·NMP ‘the boat immediately having recognized him’ SR GNT Mark 6:54 word 8

OET-LV: 54 And of _them on _having _come _out out _of the boat, immediately having _recognized him, (MRK_6:54)

OET-RV: 54 And when they got out of the boat, again people recognised Yeshua (MRK 6:54)

Mat 7:16 Ἐπιγνώσεσθε (Epignōsesthe) IFM2··P ‘the fruits of them you_all will_be knowing them surely_not they are gathering’ SR GNT Mat 7:16 word 5

OET-LV: 16 You _all _will _be _knowing them by the fruits of _them. Surely _not they _are _gathering grapes from thorns, or figs from thistles? (MAT_7:16)

OET-RV: 16 You people will know who they are if you observe their fruit. Does anyone pick grapes from thorn bushes, or figs from thistles? (MAT 7:16)

Mat 7:20 ἐπιγνώσεσθε (epignōsesthe) IFM2··P ‘the fruits of them you_all will_be knowing them’ SR GNT Mat 7:20 word 8

OET-LV: 20 Consequently surely you _all _will _be _knowing them by the fruits of _them. (MAT_7:20)

OET-RV: 20 So then, you’ll know the false teachers by observing their fruit. (MAT 7:20)

Mat 11:27 ἐπιγινώσκει (epiginōskei) IPA3··S ‘of me and no_one is knowing_fully the son except’ SR GNT Mat 11:27 word 11

OET-LV: 27 All things was _given _over to _me by the father of _me, and no _one is _knowing _fully the son, except not/lest the father, nor anyone is _knowing _fully the father, except not/lest the son, and to _whom if the son may _be _wishing to _reveal him. (MAT_11:27)

OET-RV: 27 My father has given control of everything over to me, but no one really knows the son except the father, and no one really knows the father except the son and anyone who the son wants to tell about him. (MAT 11:27)

Mat 11:27 ἐπιγινώσκει (epiginōskei) IPA3··S ‘the father anyone is knowing_fully except the son’ SR GNT Mat 11:27 word 22

Mat 14:35 ἐπιγνόντες (epignontes) PAA·NMP ‘and having recognized him the men’ SR GNT Mat 14:35 word 2

OET-LV: 35 And having _recognized him, the men of_ the that _place sent _out to all the that surrounding _region, and brought to _him all the ones being sickly, (MAT_14:35)

OET-RV: 35 The people there recognised Yeshua and sent news to all the surrounding region. So the people brought all their sick relatives to him (MAT 14:35)

Mat 17:12 ἐπέγνωσαν (epegnōsan) IAA3··P ‘came and not they knew him but they did’ SR GNT Mat 17:12 word 10

OET-LV: 12 on _the _other _hand I _am _saying to _you _all that Aʸlias/(ʼĒliy^yāh) already came and they_ not _knew him, but they _did with him as _much _as they _wanted. Thus also the son of_ the _man is _going to _be _suffering by them. (MAT_17:12)

OET-RV: 12 But I’m also telling you that in another way, Eliyah already came and they didn’t recognise him, but they mistreated him just however they wanted, and humanity’s child will suffer from their actions like that too.” (MAT 17:12)

Luke 1:4 ἐπιγνῷς (epignōis) SAA2··S ‘in_order_that you may know concerning which you were instructed’ SR GNT Luke 1:4 word 2

OET-LV: 4 in _order _that you _may _know the certainty concerning which of_the_messages you _were _instructed. (LUK_1:4)

OET-RV: 4 so that you could know the definite background behind what you were taught. (LUK 1:4)

Luke 1:22 ἐπέγνωσαν (epegnōsan) IAA3··P ‘to speak to them and they recognized that a vision he has seen’ SR GNT Luke 1:22 word 8

OET-LV: 22 But having _come _out he _was_ not _able to _speak to _them, and they _recognized that he _has _seen a_vision in the temple. And he was nodding to _them, and was _continuing mute. (LUK_1:22)

OET-RV: 22 But when he did emerge, he wasn’t able to speak to them. They wondering if maybe he’d seen a vision in the temple, and he nodded to confirm this although he remained mute, (LUK 1:22)

Luke 5:22 ἐπιγνούς (epignous) PAA·NMS ‘having known but Yaʸsous/(Yəhōshūˊa) the’ SR GNT Luke 5:22 word 1

OET-LV: 22 But the Yaʸsous having _known the speculations of _them, answering said to them: Why you _all _are _reasoning in the hearts of _you _all? (LUK_5:22)

OET-RV: 22 But Yeshua knew what they were thinking and saying, and answered them, “Why are you reasoning about this in your minds? (LUK 5:22)

Luke 7:37 ἐπιγνοῦσα (epignousa) PAA·NFS ‘city a sinner and having known that he is reclining in’ SR GNT Luke 7:37 word 14

OET-LV: 37 And see a_woman who was in the city a_sinner, and having _known that he _is _reclining in the house of _the Farisaios_party _member, having _brought _back an_alabaster _flask of _ointment, (LUK_7:37)

OET-RV: 37 Then wow, a sinful woman from the city who knew that he was reclining in there, came into the room carrying a beautiful carved stone flask of scented skin-cream. (LUK 7:37)

Luke 23:7 ἐπιγνούς (epignous) PAA·NMS ‘and having known that from the’ SR GNT Luke 23:7 word 2

OET-LV: 7 And having _known that he _is from the domain of _Haʸrōdaʸs, he _sent_ him _up to the Haʸrōdaʸs, himself being also at Hierousalaʸm/(Yərūshālayim) in these the days. (LUK_23:7)

OET-RV: 7 and when he discovered that he was from King Herod’s jurisdiction, he sent him across to Herod as he also happened to be in Yerushalem at that time. (LUK 23:7)

Luke 24:16 ἐπιγνῶναι (epignōnai) NAA···· ‘of them were_being restrained not to know him’ SR GNT Luke 24:16 word 8

OET-LV: 16 But the eyes of _them were _being _restrained which to_ not _know him. (LUK_24:16)

OET-RV: 16 but their eyes were restricted from being able to recognise him. (LUK 24:16)

Luke 24:31 ἐπέγνωσαν (epegnōsan) IAA3··P ‘the eyes and they recognized him and he’ SR GNT Luke 24:31 word 16

OET-LV: 31 And the eyes them were _opened _up, and they _recognized him. And he became vanished from them. (LUK_24:31)

OET-RV: 31 and then their eyes were opened and they recognised him. Just then he vanished, (LUK 24:31)

Acts 3:10 ἐπεγίνωσκον (epeginōskon) IIA3··P ‘they were recognizing and him that’ SR GNT Acts 3:10 word 1

OET-LV: 10 And they _were _recognizing him that he was the one sitting at the Beautiful gate of _the temple for the alms, and they _were _filled with _amazement and amazement at the thing having _been _happened to _him. (ACT_3:10)

OET-RV: 10 and recognising that he was the man who usually sat outside begging at the ‘Beautiful Door’ of the temple, they were astonished and astounded at what had happened to him. (ACT 3:10)

Acts 4:13 ἐπεγίνωσκον (epeginōskon) IIA3··P ‘and ordinary they were marvelling they were recognizing and them that’ SR GNT Acts 4:13 word 18

OET-LV: 13 And observing the boldness of_ the _Petros and of _Yōannaʸs, and having _grasped that they _are illiterate and ordinary men, they _were _marvelling, and they _were _recognizing them that they _were with the Yaʸsous/(Yəhōshūˊa). (ACT_4:13)

OET-RV: 13 The assembled leaders were amazed when they saw the boldness of Peter and Yohan who they knew to be illiterate, working-class men Then they recognised that they’d been with Yeshua, (ACT 4:13)

Acts 9:30 ἐπιγνόντες (epignontes) PAA·NMP ‘having known it but the brothers’ SR GNT Acts 9:30 word 1

OET-LV: 30 But having _known it, the brothers brought_ him _down to Kaisareia, and they _sent_ him _away to Tarsos. (ACT_9:30)

OET-RV: 30 so when the brothers found out, they took Saul down to Caesarea on the coast, and from there sent him on a ship to Tarsus. (ACT 9:30)

Acts 12:14 ἐπιγνοῦσα (epignousa) PAA·NFS ‘and having recognized the voice of Petros’ SR GNT Acts 12:14 word 2

OET-LV: 14 And having _recognized the voice of_ the _Petros, from the joy she_ not _opened _up the gate, but having _run _in she _reported the Petros to _have _stood before the gate. (ACT_12:14)

OET-RV: 14 But when she recognised Peter’s voice, she was so excited that she forgot about opening the door, but ran back inside to tell everyone that Peter was standing out there. (ACT 12:14)

Acts 19:34 ἐπιγνόντες (epignontes) PAA·NMP ‘having recognized but that a Youdaios’ SR GNT Acts 19:34 word 1

OET-LV: 34 But having _recognized that he _is a_Youdaios, cry there _became one from all, over about two hours crying _out: Great the Artemis of_the_ones_from _Efesos. (ACT_19:34)

OET-RV: 34 But as soon as they recognised that he was a Jew, people started yelling, “Artemis of the Ephesians is great,” and this continued for over two hours. (ACT 19:34)

Acts 22:24 ἐπιγνῷ (epignōi) SAA3··S ‘to_be_being interrogated him in_order_that he may know for that cause’ SR GNT Acts 22:24 word 18

OET-LV: 24 the commander commanded him to _be _being _brought _in into the barracks, having _said him to _be _being _interrogated by _floggings, in _order _that he _may _know for that cause they _were _crying _out thus to _him. (ACT_22:24)

OET-RV: 24 So the commander ordered Paul to be brought inside into barracks and ordered that he be flogged and interrogated to determine what he’d done that would make the crowd react like that. (ACT 22:24)

Acts 22:29 ἐπιγνούς (epignous) PAA·NMS ‘commander and was afraid having learned that a Ɽōmaios he is’ SR GNT Acts 22:29 word 16

OET-LV: 29 Therefore the ones going to _be _interrogating him immediately withdrew from him, the also and was_ commander _afraid, having _learned that he _is a_Ɽōmaios, and because he _was having _bound him. (ACT_22:29)

OET-RV: 29 At this point, the soldiers who were about to interrogate Paul left the room, and even the commander was now afraid after learning that he’d had a Roman citizen tied down to be flogged. (ACT 22:29)

Acts 23:28 ἐπιγνῶναι (epignōnai) NAA···· ‘wishing and to know the charge because_of’ SR GNT Acts 23:28 word 4

OET-LV: 28 And wishing to _know the charge because _of which they _were _indicting against _him, I _brought _down him to the council of _them. (ACT_23:28)

OET-RV: 28 I wanted to know what they were accusing him of, so I took him down to their council meeting, (ACT 23:28)

Acts 24:8 ἐπιγνῶναι (epignōnai) NAA···· ‘concerning all these things to know of which things we are accusing’ SR GNT Acts 24:8 word 16

OET-LV: 8 from whom you _will _be _able yourself, having _examined him concerning all these things, to _know of _which things we are _accusing against _him. (ACT_24:8)

OET-RV: 8 When you examine him yourself you’ll discover all these things that we’re accusing him of.” (ACT 24:8)

Acts 24:11 ἐπιγνῶναι (epignōnai) NAA···· ‘being_able of you to know that not more’ SR GNT Acts 24:11 word 3

OET-LV: 11 Of _you being _able to _know that there _are not more to _me twelve days, from which I _went _up going _to _prostrate in Hierousalaʸm/(Yərūshālayim). (ACT_24:11)

OET-RV: 11 You can quickly establish that it was less than twelve days ago that I arrived in Yerushalem to worship there. (ACT 24:11)

Acts 25:10 ἐπιγινώσκεις (epiginōskeis) IPA2··S ‘also you very_well are knowing’ SR GNT Acts 25:10 word 25

OET-LV: 10 But the Paulos said: Before the tribunal of _Kaisar having _stood I _am, where it _is _fitting me to _be _being _judged. I _have _done_ nothing _wrong To_the_Youdaiōns, as also you very _well are _knowing. (ACT_25:10)

OET-RV: 10 “I’m here facing Caesar’s representative,” Paul replied. “and it’s quite appropriate for me to be judged here. I’ve done nothing wrong to these Jews as you can no doubt see for yourself. (ACT 25:10)

Acts 27:39 ἐπεγίνωσκον (epeginōskon) IIA3··P ‘the land not they were recognizing bay but a certain’ SR GNT Acts 27:39 word 9

OET-LV: 39 And when day became, they _were_ not _recognizing the land, but were _observing a_certain bay having a_shore, on which they _were _counselling, if they _might _be _able to _preserve the ship. (ACT_27:39)

OET-RV: 39 Once it became light, they saw that they were close to shore in a bay but didn’t recognise the place. After some discussion, they decided to try to save the ship (ACT 27:39)

Acts 28:1 ἐπέγνωμεν (epegnōmen) IAA1··P ‘and having_been brought_safely_through then we learned that Melitaʸ the’ SR GNT Acts 28:1 word 5

OET-LV: 28 And having _been _brought _safely _through, then we _learned that the island is _being _called Melitaʸ. (ACT_28:1)

OET-RV: 28 Once everyone was safe, we discovered that the island is called Malta. (ACT 28:1)

Rom 1:32 ἐπιγνόντες (epignontes) PAA·NMP ‘the just_act of god having known that the ones such things’ SR GNT Rom 1:32 word 6

OET-LV: 32 who the just _act of_ the _god having _known that the ones the such things doing worthy of _death are, not only them are _practicing, but also they _are _consenting to _the ones practicing. (ROM_1:32)

OET-RV: 32 They know that God must exercise justice towards those doing such things, yet they not only practice those things which will lead to a death sentence, but they also approve when others do them. (ROM 1:32)

1 Cor 13:12 ἐπιγνώσομαι (epignōsomai) IFM1··S ‘part then but I will_be knowing_fully as also I was known_fully’ SR GNT 1 Cor 13:12 word 20

OET-LV: 12 For/Because we _are _seeing now through a_mirror in an_enigma, but then face to face, now I _am _knowing by part, but then I _will _be _knowing _fully, as also I _was _known _fully. (CO1_13:12)

OET-RV: 12 In this present age, we see like fuzzy reflections in a mirror, but in the future, we’ll see God face to face. In this age, I have partial knowledge, but then it’ll be complete, just like we’ll be known completely. (CO1 13:12)

1 Cor 13:12 ἐπεγνώσθην (epegnōsthaʸn) IAP1··S ‘I will_be knowing_fully as also I was known_fully’ SR GNT 1 Cor 13:12 word 23

1 Cor 14:37 ἐπιγινωσκέτω (epiginōsketō) MPA3··S ‘to_be or spiritual him let_be recognizing what I am writing to you_all’ SR GNT 1 Cor 14:37 word 9

OET-LV: 37 If anyone is _supposing a_prophet to _be or spiritual, him _let _be _recognizing what I _am _writing to _you _all that of_the_master it _is a_command. (CO1_14:37)

OET-RV: 37 If anyone thinks they’re a prophet or a spiritual person, then they should readily acknowledge that what I’m writing to you all is Yahweh’s command, (CO1 14:37)

1 Cor 16:18 ἐπιγινώσκετε (epiginōskete) MPA2··P ‘spirit and of you_all be recognizing therefore such men’ SR GNT 1 Cor 16:18 word 9

OET-LV: 18 For/Because they _refreshed the my spirit and which of _you _all. Therefore be _recognizing the such men. (CO1_16:18)

OET-RV: 18 because they refreshed my spirit and yours also, so you should show appreciation to such people. (CO1 16:18)

2 Cor 1:13 ἐπιγινώσκετε (epiginōskete) IPA2··P ‘you_all are reading or even you_all are understanding I am hoping and that’ SR GNT 2 Cor 1:13 word 12

OET-LV: 13 For/Because no other things we _are _writing to _you _all, but than what you _all _are _reading or even you _all _are _understanding, and I _am _hoping that to the_end you _all _will _be _understanding, (CO2_1:13)

OET-RV: 13 We’re not writing other ideas to you other than what you’re all reading. You’re also understanding it and I’m hoping that you’ll be able to understand it all the way through to the end (CO2 1:13)

2 Cor 1:13 ἐπιγνώσεσθε (epignōsesthe) IFM2··P ‘that to the end you_all will_be understanding’ SR GNT 2 Cor 1:13 word 19

2 Cor 1:14 ἐπέγνωτε (epegnōte) IAA2··P ‘as also you_all understood us in part’ SR GNT 2 Cor 1:14 word 5

OET-LV: 14 as also you _all _understood us in part, that the_boast of _you _all we _are, just _as also you _all are of _us, in the day of _the master Yaʸsous/(Yəhōshūˊa). (CO2_1:14)

OET-RV: 14 as you initially partially understood us. Then on the day when Master Yeshua returns, you’ll be able to boast about us just as we do about all of you. (CO2 1:14)

2 Cor 6:9 ἐπιγινωσκόμενοι (epiginōskomenoi) PPP·NMP ‘as being not_knowing and_yet being known_fully as dying_off and_yet’ SR GNT 2 Cor 6:9 word 4

OET-LV: 9 as being _not _knowing and _yet being _known _fully, as dying _off and _yet see, we _are _living, as being _disciplined and _yet not being _put _to _death, (CO2_6:9)

OET-RV: 9 We’re regarded as unknowns despite being well-known, considered to be dying off yet very much alive, being beaten but not yet being killed, (CO2 6:9)

2 Cor 13:5 ἐπιγινώσκετε (epiginōskete) IPA2··P ‘be approving or not you_all are recognizing yourselves that chosen_one/messiah’ SR GNT 2 Cor 13:5 word 12

OET-LV: 5 Yourselves be _testing whether you _all _are in the faith, yourselves be _approving. Or not you _all _are _recognizing yourselves, that chosen _one /messiah Yaʸsous/(Yəhōshūˊa) in you _all, if surely _not unqualified you _all _are? (CO2_13:5)

OET-RV: 5 Test yourselves to check if you’re living in the faith—you yourselves can decide that. Or can’t you all recognise whether or not Messiah Yeshua is living in you? Surely you’re not that unqualified? (CO2 13:5)

Col 1:6 ἐπέγνωτε (epegnōte) IAA2··P ‘day you_all heard and knew the grace of god’ SR GNT Col 1:6 word 25

OET-LV: 6 the one being _present to you _all, as also in all the world, is bearing _fruit and being _grown, as also among you _all, from that day you _all _heard and knew the grace of_ the _god in truth, (COL_1:6)

OET-RV: 6 that’s in you and that’s bearing fruit in the world and growing, just like it did among all of you from the day that you heard it and knew about the grace of God in truth. (COL 1:6)

1 Tim 4:3 ἐπεγνωκόσι (epegnōkosi) PEA·DMP ‘by the faithful ones and having known the truth’ SR GNT 1 Tim 4:3 word 16

OET-LV: 3 forbidding to _be _marrying, to _be _keeping _away from _foods that the god created for partaking with thanksgiving by _the faithful ones and having _known the truth. (TI1_4:3)

OET-RV: 3 telling people not to get married and to keep away from foods that God created for faithful people who know the truth to be able to eat with thankfulness. (TI1 4:3)

2 Pet 2:21 ἐπεγνωκέναι (epegnōkenai) NEA···· ‘it was for them not to_have known the way of righteousness’ SR GNT 2 Pet 2:21 word 8

OET-LV: 21 For/Because it _was better, for _them, not to _have _known the way of_ the _righteousness, than having _known it, to _turn _away from the holy command having _been _given _over to _them. (PE2_2:21)

OET-RV: 21 It would have been better not to have known the way of righteousness, than having known it and to turn back from the holy instruction that was passed on to them. (PE2 2:21)

2 Pet 2:21 ἐπιγνοῦσιν (epignousin) PAA·DMP ‘way of righteousness than having known it to turn_away from the’ SR GNT 2 Pet 2:21 word 14

OET-RV: 21 It would have been better not to have known the way of righteousness, than having known it and to turn back from the holy instruction that was passed on to them. (PE2 2:21)

Key: N=noun S=substantive adjective V=verb DFS=dative,feminine,singular NMS=nominative,masculine,singular