Strongs G1210

← G1210 ↑ →

δέω (déō) a primary verb; to bind (in various applications, literally or figuratively):--bind, be in bonds, knit, tie, wind. See also G1163, G1189.

Displaying only every 10^th verse out of 172.

JHN 4:24

OET-LV: 24 The god is spirit, and the ones prostrating before _him it _is _fitting in spirit and truth. to _be _prostrating. (JHN_4:24)

OET-RV: 24 God is spirit, and the ones worshipping him must worship in spirit and total honesty.” (JHN 4:24)

ACT 22:29

OET-LV: 29 Therefore the ones going to _be _interrogating him immediately withdrew from him, the also and was_ commander _afraid, having _learned that he _is a_Ɽōmaios, and because he _was having _bound him. (ACT_22:29)

OET-RV: 29 At this point, the soldiers who were about to interrogate Paul left the room, and even the commander was now afraid after learning that he’d had a Roman citizen tied down to be flogged. (ACT 22:29)

JHN 10:16

OET-LV: 16 And I _am _having other sheep, which is not of this the field, it _is _fitting me to _bring also _those, and they _will _be _hearing of _the voice of _me, and they _will _be _becoming one flock with _one, shepherd. (JHN_10:16)

OET-RV: 16 I also have other sheep which are not in this field and it’s appropriate for me to bring those other sheep also, then they’ll be hearing my voice because there’ll be just one flock with one shepherd. (JHN 10:16)

LUK 8:28

OET-LV: 28 And having _seen the Yaʸsous/(Yəhōshūˊa), having _cried _out he _fell _before to _him, and with_a_ loud _voice said: What to _me and to _you, Yaʸsous, the_son of_ The the highest _god? I _am _beseeching of _you, you _may_ not _torment me. (LUK_8:28)

OET-RV: 28 He yelled out when he saw Yeshua and knelt down before him, and spoke loudly, “What business do you and I have together, Yeshua, son of the highest God? I beg you, don’t torture me.” (LUK 8:28)

MRK 5:4

OET-LV: 4 because _of that him often to _have _bound with _shackles and chains, and the chains to _have _torn _apart by him and the shackles to _have _broken, and no _one was _able to _tame him. (MRK_5:4)

OET-RV: 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. (MRK 5:4)

MAT 12:29

OET-LV: 29 Or how is_ anyone _able to _come _in into the house of _the strong man and to _snatch the goods of _him, if not first he _may _bind the strong man? And then he _will _be _thoroughly _plundering the household of _him. (MAT_12:29)

OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)

MAT 22:13

OET-LV: 13 Then the king said to _the servants: Having _bound the_feet and hands of _him, throw_ him _out into the the outer darkness, there will _be the weeping and the grating of_ the _teeth. (MAT_22:13)

OET-RV: 13 So the king told his servants, ‘Tie up the man’s hands and feet and throw him outside into the darkness, and there’ll be weeping and much anguish out there.’ (MAT 22:13)

ACT 10:6

OET-LV: 6 This one is _being _lodged with a_certain Simōn a_tanner, whose house is by the_sea. (ACT_10:6)

OET-RV: 6 He’s staying with Simon the tanner whose house is by the sea.” (ACT 10:6)

ACT 27:26

OET-LV: 26 But it _is _fitting us to _run _aground on a_certain island. (ACT_27:26)

OET-RV: 26 even though we’ll run aground onto an island first.” (ACT 27:26)

ACT 21:33

OET-LV: 33 Then having _neared, the commander took _hold of _him, and commanded him to _be _bound with_ two _chains, and he _was _inquiring who he _might _be and what he _is having _done. (ACT_21:33)

OET-RV: 33 The commander came close and took hold of Paul and ordered that he be tied up with a pair of chains while he tried to find out who he was and what he’d done wrong. (ACT 21:33)

TI2 2:9

OET-LV: 9 in which I _am _suffering _hardship unto bonds as a_criminal. But the message of_ the _god has_ not _˓been˒_bound. (TI2_2:9)

OET-RV: 9 and why I’m here in chains suffering hardship as a criminal. But God’s message hasn’t been chained. (TI2 2:9)

MAT 18:33

OET-LV: 33 Not was _it _fitting you also to _show _mercy to _the fellow-slave of _you, as also _I shown _mercy to _you? (MAT_18:33)

OET-RV: 33 Wouldn’t it have been reasonable for you also to have shown mercy to your fellow-slave just like I was merciful to you?’ (MAT 18:33)

MAT 16:19

OET-LV: 19 I _will _be _giving the keys of _the kingdom of _the heavens, to _you, and whatever if you _may _bind on the earth, will _be having _been _bound in the heavens, and whatever if you _may _untie/release on the earth, will _be having _been _untied/released in the heavens. (MAT_16:19)

OET-RV: 19 I’ll give you the keys of the heavenly kingdom, and whatever you restrain on the earth will be restrained in the heavens, and whatever you free on the earth, will be freed in the heavens.” (MAT 16:19)

MRK 13:7

OET-LV: 7 And whenever you _all _may _hear of _wars and reports of _wars, be_ not _being _alarmed, it _is _fitting to _become, but is not _yet the end. (MRK_13:7)

OET-RV: 7 And whenever you hear about wars or about battles about to begin, don’t be worried—those things will certainly happen, but there’s more to follow. (MRK 13:7)

ACT 20:35

OET-LV: 35 all things I _showed to _you _all that thus labouring it _is _fitting to _be _taking _care of _the ones faltering, and to _be _remembering about _the messages of _the master Yaʸsous/(Yəhōshūˊa) that he said: it _is more Blessed, to _be _giving than to _be _receiving. (ACT_20:35)

OET-RV: 35 Yes, I showed you all that it’s good to work and to take care of the weaker ones and to remember the message of the master Yeshua when he said that it’s better to be a giver than a taker.” (ACT 20:35)

ACT 23:11

OET-LV: 11 But on _the following night, the master having _approached to _him, said: Be _having _courage, because/for as you _testified the things about me at Hierousalaʸm/(Yərūshālayim), thus it _is _fitting you to _testify also at Ɽōmaʸ. (ACT_23:11)

OET-RV: 11 The following night, the master appeared to Paul and told him, “Be brave because just like you testified about me here in Yerushalem, so too you’ll tell them about me in Rome.” (ACT 23:11)

TI1 3:15

OET-LV: 15 but if I _may _be _slowing, in _order _that you _may _have _known how it _is _fitting to _be _being _conducted in the_household of_god, which is the_assembly of_god the_living, the_pillar and foundation of _the truth. (TI1_3:15)

OET-RV: 15 but if I get delayed, at least you’ll know how to organise God’s household—that is the assembly of the living God—which is the pillar and foundation of the truth. (TI1 3:15)

ACT 22:5

OET-LV: 5 as also the chief _priest is _testifying to _me and all the council _of _elders, from whom also having _received letters to the brothers, I _was _going to Damaskos/(Dammeseq), going _to_ also _bring the ones being there, having _been _bound to Hierousalaʸm/(Yərūshālayim), in _order _that they _may _be _punished. (ACT_22:5)

OET-RV: 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished. (ACT 22:5)

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