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Est IntroC1C2C3C4C5C6C7C8C9C10

Est 9 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V30V31V32

Parallel EST 9:29

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BI Est 9:29 ©

OET (OET-RV) Then Queen Esther (the daughter of Abihail), with help from Mordekai the Jew, wrote a second letter about ‘Purim’.

OET-LVand_wrote ʼEşttēr the_queen the_daughter of_Abihail and_Mārəddəkay the_Jew with all authority to_confirm DOM the_letter the_purim the_this the_second(fs).

UHBוַ֠⁠תִּכְתֹּב אֶסְתֵּ֨ר הַ⁠מַּלְכָּ֧ה בַת־אֲבִיחַ֛יִל וּ⁠מָרְדֳּכַ֥י הַ⁠יְּהוּדִ֖י אֶת־כָּל־תֹּ֑קֶף לְ⁠קַיֵּ֗ם אֵ֣ת אִגֶּ֧רֶת הַ⁠פּוּרִ֛ים הַ⁠זֹּ֖את הַ⁠שֵּׁנִֽית׃ 
   (va⁠ttikttoⱱ ʼeşttēr ha⁠mmalⱪāh ⱱat-ʼₐⱱīḩayil ū⁠mārəddₒkay ha⁠yyəhūdiy ʼet-ⱪāl-ttoqef lə⁠qayyēm ʼēt ʼiggeret ha⁠pūriym ha⁠zzoʼt ha⁠shshēniyt.)

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And Esther the queen, the daughter of Abihail, and Mordecai the Jew wrote with all power to set up this second letter of Purim.

UST Then Queen Esther, the daughter of Abihail, with help from Mordecai the Jew, wrote a second letter about Purim. Because Esther was the queen, she was able to command the Jews to obey what Mordecai had written about Purim in his letter.


BSB § So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.

OEB Queen Esther, the daughter of Abihail, gave Mordecai the Jew all authority in writing to confirm this second letter of Purim.

WEB Then Esther the queen, the daughter of Abihail, and Mordecai the Jew wrote with all authority to confirm this second letter of Purim.

NET So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second letter about Purim.

LSV And Esther the queen, daughter of Abihail, writes, and Mordecai the Jew, with all might, to establish this second letter of Purim,

FBV Then Queen Esther, the daughter of Abihail, wrote a letter, along with Mordecai the Jew, giving in her letter full authority to Mordecai's letter about Purim.

T4T Then Mordecai and Queen Esther, who was the daughter of Abihail, wrote a second letter about the Purim feast. Esther used the authority that she had because of being the queen to confirm that what Mordecai had written in the first letter was true.

LEB So Queen Esther the daughter of Abihail and Mordecai the Jew wrote in full authority to confirm this second letter of Purim.

BBE Then Esther the queen, daughter of Abihail, and Mordecai the Jew, sent a second letter giving the force of their authority to the order about the Purim.

MOFNo MOF EST book available

JPS Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote down all the acts of power, to confirm this second letter of Purim.

ASV Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.

DRA And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come.

YLT And Esther the queen, daughter of Abihail, writeth, and Mordecai the Jew, with all might, to establish this second letter of Purim,

DBY And queen Esther the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.

RV Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.

WBS Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

KJB Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.[fn]
  (Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.)


9.29 authority: Heb. strength

BB And queene Esther the daughter of Abihail & Mardocheus the Iewe, wrote with all aucthoritie to confirme this second writing of Phurim.
  (And queene Esther the daughter of Abihail and Mordecai the Yewe, wrote with all authority to confirme this second writing of Phurim.)

GNV And the Queene Ester ye daughter of Abihail and Mordecai the Iew wrote with al authoritie (to cofirme this letter of Purim ye second time)
  (And the Queene Ester ye/you_all daughter of Abihail and Mordecai the Yew wrote with all authority (to cofirme this letter of Purim ye/you_all second time) )

CB And quene Hester the daughter of Abihail and Mardocheus the Iewe, wrote with all auctorite, to confirme this seconde wrytinge of Purim,
  (And quene Esther the daughter of Abihail and Mordecai the Yewe, wrote with all authority, to confirme this second wrytinge of Purim,)

WYC And Hester, the queen, the douyter of Abiahel, and Mardochee, the Jew, writiden also the secounde pistle, that this solempne dai schulde be halewid aftirward with al bisynesse.
  (And Esther, the queen, the douyter of Abiahel, and Mordecai, the Yew, writiden also the second pistle, that this solempne day should be halewid afterward with all bisynesse.)

LUT Und die Königin Esther, die Tochter Abihails, und Mardachai, der Jude, schrieben mit ganzer Gewalt, zu bestätigen diesen andern Brief von Purim.
  (And the kingin Esther, the Tochter Abihails, and Mardachai, the Yude, schrieben with ganzer Gewalt, to bestätigen diesen change Brief from Purim.)

CLV Scripseruntque Esther regina filia Abihail, et Mardochæus Judæus, etiam secundam epistolam, ut omni studio dies ista solemnis sanciretur in posterum:
  (Scripseruntque Esther regina daughter Abihail, and Mardochæus Yudæus, also secundam epistolam, as all studio dies ista solemnis sanciretur in posterum: )

BRNNo BRN EST book available

BrLXXNo BrLXX EST book available


TSNTyndale Study Notes:

9:29-32 The letter that Queen Esther . . . wrote provided further official endorsement to Mordecai’s proposal (9:20-23).

TTNTyndale Theme Notes:

Purim

The Festival of Purim is the only Old Testament festival not established during the time of Moses. Its name is derived from a word that means lots or dice (Hebrew purim, derived from Akkadian puru). It was a common practice in the ancient world to cast purim to determine whether God favored a particular course of action: A good number would indicate God’s approval, a bad number his disapproval. Near the king’s throne room at Susa in Persia, archaeologists found a small four-sided object with a number engraved on each side. A similar die inscribed with the word pur dates to the 800s BC. In the book of Esther, the Persian astrologers used purim to establish the best time to slaughter the Jews (Esth 3:7).

On the fateful day—March 7, 473 BC—God miraculously rescued his people from certain death, just as he had rescued the nation from Egypt at the Passover. Mordecai and Esther therefore formalized an annual celebration of God’s rescue so that all future generations would remember what God had accomplished (9:28). The festival was widely celebrated thereafter among Jews (see 2 Maccabees 15:36; Josephus, Antiquities 11.6.13; perhaps John 5:1).

When God rescued his chosen people, the day for Jewish execution turned into a day of holy vengeance and was followed by a day of celebration. Today, Jewish people fast and pray to commemorate Esther’s fasting. This fast is then followed by Purim, which is celebrated on the fourteenth day of the month of Adar (occurring in February or March). On this joyous holiday Jews read Esther (with loud boos for Haman and hoorays for Mordecai) and have a time of feasting and rejoicing, with gifts for friends and for the poor. It is a celebration of how God providentially worked to care for his people so that they were not exterminated (9:1-17) and of how God continues to care for, provide for, and save his people (see also Gen 45:5; Ps 91; Prov 16:9, 33; Dan 2:21; Acts 1:6-7; 2:22-23; 4:28-30; 17:24-27; Rom 8:28; 1 Pet 3:12).

Passages for Further Study

Esth 9:1-32; Pss 37:23; 91:1-16; Prov 16:9, 33; Rom 8:28; 1 Pet 3:12


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / distinguish

בַת־אֲבִיחַ֛יִל

daughter Abihail

This information reminds the reader who Esther was.

Note 2 topic: translate-names

אֲבִיחַ֛יִל

Abihail

This man was Esther’s father and Mordecai’s uncle. See how you translated his name in 2:15.

וּ⁠מָרְדֳּכַ֥י

and,Mordecai

Since the Hebrew verb wrote is feminine singular, it means that the letter was from Esther. The mention of Mordecai here probably means that Mordecai helped her to write the letter. Alternate translation: “with Mordecai”

Note 3 topic: figures-of-speech / distinguish

הַ⁠יְּהוּדִ֖י

the,Jew

This phrase gives information about Mordecai to remind the reader.

וַ֠⁠תִּכְתֹּב & אֶת־כָּל־תֹּ֑קֶף

and,wrote &DOM all/each/any/every authority

Alternate translation: “using her royal authority” or “using the authority that she had as queen”

Note 4 topic: translate-numbers

לְ⁠קַיֵּ֗ם אֵ֣ת אִגֶּ֧רֶת הַ⁠פּוּרִ֛ים הַ⁠זֹּ֖את הַ⁠שֵּׁנִֽית

to,confirm DOM letter the,purim the,this the=second(fs)

This second letter of Purim could refer to: (1) this letter that Esther is writing, which is the second letter that the Jews will receive about the festival of Purim. Alternate translation: “an additional letter about Purim with her authority” or (2) the second letter that Mordecai wrote (See: verses 20–22), creating the festival of Purim. Alternate translation: “to confirm what Mordecai had written about Purim in his second letter” In either case, this letter from Esther is to add her royal authority to what Mordecai had already written.

BI Est 9:29 ©