EST 9:10 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT the ten sons of Haman, the son of Hammedatha, the adversary of the Jews, they slaughtered. But they did not stretch out their hand to the plunder.

UST These were the ten sons of Haman son of Hammedatha, the enemy of the Jews. The Jews killed them, but they did not take the things that belonged to them.

BSB They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews, but they did not lay a hand on the plunder.

OEB the ten sons of Haman the son of Hammedatha, the Jews’ enemy; but they did not take any plunder.

WEB the ten sons of Haman the son of Hammedatha, the Jews’ enemy, but they didn’t lay their hand on the plunder.

NET the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not confiscate their property.

LSV ten sons of Haman son of Hammedatha, adversary of the Jews, they have slain, and on the prey they have not put forth their hand.

FBV the ten sons of Haman, son of Hammedatha, the enemy of the Jews, but they did not take their possessions.

T4T Those were grandsons of Hammedatha and sons of Haman, the enemy of the Jews. The Jews killed them, but they did not take the things that belonged to the people whom they killed.

LEB the ten sons of Haman, the son of Hammedatha, the enemy of the Jews; but they did not touch[fn] the plunder.

?:? Literally “send their hand to”

BBE The ten sons of Haman the son of Hammedatha, the hater of the Jews; but they put not a hand on any of their goods.

MOF No MOF EST book available

JPS the ten sons of Haman the son of Hammedatha, the Jews' enemy, slew they; but on the spoil they laid not their hand.

ASV the ten sons of Haman the son of Hammedatha, the Jews’ enemy, slew they; but on the spoil they laid not their hand.

DRA And when they had slain them, they would not touch the spoils of their goods.

YLT ten sons of Haman son of Hammedatha, adversary of the Jews, they have slain, and on the prey they have not put forth their hand.

DBY the ten sons of Haman the son of Hammedatha, the oppressor of the Jews, they slew; but they laid not their hands on the prey.

RV the ten sons of Haman the son of Hammedatha, the Jews’ enemy, slew they; but on the spoil they laid not their hand.

WBS The ten sons of Haman the son of Hammedatha, the enemy of the Jews, they slew; but on the spoil they laid not their hand.

KJB The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

BB The ten sonnes of Haman the sonne of Hamadata the enemie of the Iewes: but on his goodes they layed no handes.
(The ten sons of Haman the son of Hamadata the enemie of the Yewes: but on his goodes they laid no hands.)

GNV The ten sonnes of Haman, ye sonne of Ammedatha, the aduersarie of the Iewes slewe they: but they layd not their hands on the spoyle.
(The ten sons of Haman, ye/you_all son of Ammedatha, the aduersarie of the Yews slewe they: but they laid not their hands on the spoyle. )

CB the ten sonnes of Aman ye sonne of Amadathi ye enemie of the Iewes: but on his goodes they layed no handes.
(the ten sons of Aman ye/you_all son of Amadathi ye/you_all enemie of the Yewes: but on his goodes they laid no hands.)

WYC And whanne the Jewis hadden slayn hem, thei nolden take preies of the catels of hem.
(And when the Yews had slain/killed them, they nolden take preies of the cattles of them.)

LUT die zehn Söhne Hamans, des Sohns Medathas, des Judenfeindes; aber an seine Güter legten sie ihre Hände nicht.
(die ten Söhne Hamans, the sons Medathas, the Yudenfeindes; but at his Güter legten they/she/them ihre Hände nicht.)

CLV Quos cum occidissent, prædas de substantiis eorum tangere noluerunt.
(Quos cum occidissent, prædas about substantiis eorum tangere noluerunt. )

BRN No BRN EST book available

BrLXX No BrLXX EST book available

TTN Tyndale Theme Notes:

Purim

The Festival of Purim is the only Old Testament festival not established during the time of Moses. Its name is derived from a word that means lots or dice (Hebrew purim, derived from Akkadian puru). It was a common practice in the ancient world to cast purim to determine whether God favored a particular course of action: A good number would indicate God’s approval, a bad number his disapproval. Near the king’s throne room at Susa in Persia, archaeologists found a small four-sided object with a number engraved on each side. A similar die inscribed with the word pur dates to the 800s BC. In the book of Esther, the Persian astrologers used purim to establish the best time to slaughter the Jews (Esth 3:7).

On the fateful day—March 7, 473 BC—God miraculously rescued his people from certain death, just as he had rescued the nation from Egypt at the Passover. Mordecai and Esther therefore formalized an annual celebration of God’s rescue so that all future generations would remember what God had accomplished (9:28). The festival was widely celebrated thereafter among Jews (see 2 Maccabees 15:36; Josephus, Antiquities 11.6.13; perhaps John 5:1).

When God rescued his chosen people, the day for Jewish execution turned into a day of holy vengeance and was followed by a day of celebration. Today, Jewish people fast and pray to commemorate Esther’s fasting. This fast is then followed by Purim, which is celebrated on the fourteenth day of the month of Adar (occurring in February or March). On this joyous holiday Jews read Esther (with loud boos for Haman and hoorays for Mordecai) and have a time of feasting and rejoicing, with gifts for friends and for the poor. It is a celebration of how God providentially worked to care for his people so that they were not exterminated (9:1-17) and of how God continues to care for, provide for, and save his people (see also Gen 45:5; Ps 91; Prov 16:9, 33; Dan 2:21; Acts 1:6-7; 2:22-23; 4:28-30; 17:24-27; Rom 8:28; 1 Pet 3:12).

Passages for Further Study

Esth 9:1-32; Pss 37:23; 91:1-16; Prov 16:9, 33; Rom 8:28; 1 Pet 3:12

UTN uW Translation Notes:

Note 1 topic: translate-numbers

עֲ֠שֶׂרֶת בְּנֵ֨י

ten sons_of

Alternate translation: “the 10 sons”

Note 2 topic: figures-of-speech / distinguish

צֹרֵ֥ר הַ⁠יְּהוּדִ֖ים

enemy the,Jews

This phrase gives clarifying information about Haman. Alternate translation: “the enemy of the Jews”

Note 3 topic: figures-of-speech / idiom

לֹ֥א שָׁלְח֖וּ אֶת־יָדָֽ⁠ם

not lay DOM hands,their

Here the expression to stretch out a hand means to take something from another person. Alternate translation: “they did not take”

וּ⁠בַ֨⁠בִּזָּ֔ה

and,in/on/at/with,plunder

Alternate translation: “But … their possessions”

Parallel EST 9:10