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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Exo Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
Exo 19 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) Anyone who touches the mountain mustn’t be touched by anyone else—they must be executed by throwing rocks at them or shooting them with a bow. No person or animal who touches the mountain can stay alive.’ Only after a long trumpet blast should they start to climb the mountain.”
OET-LV Not it_will_touch in/on/over_him/it a_hand DOM really_(stone) he_will_be_stoned_to_death or really_(shot) he_will_be_shot whether an_animal or a_human not it_will_live in/on/at/with_sounds_a_long_blast the_ram’s_horn they they_will_go_up in/on/at/with_mountain.
UHB לֹא־תִגַּ֨ע בּ֜וֹ יָ֗ד כִּֽי־סָק֤וֹל יִסָּקֵל֙ אוֹ־יָרֹ֣ה יִיָּרֶ֔ה אִם־בְּהֵמָ֥ה אִם־אִ֖ישׁ לֹ֣א יִחְיֶ֑ה בִּמְשֹׁךְ֙ הַיֹּבֵ֔ל הֵ֖מָּה יַעֲל֥וּ בָהָֽר׃ ‡
(loʼ-tiggaˊ bō yād ⱪiy-şāqōl yişşāqēl ʼō-yāroh yiyyāreh ʼim-bəhēmāh ʼim-ʼiysh loʼ yiḩyeh biməshok hayyoⱱēl hēmmāh yaˊₐlū ⱱāhār.)
Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT No hand shall touch that one. Instead, he shall be stoned or he shall be shot. Whether animal or human, he shall not live.’ At the prolonged sound of the horn, they shall ascend on the mountain.”
UST Do not let anyone touch any person or any animal that touches the mountain. Therefore, you must kill any person or animal that touches the mountain by throwing stones at it or shooting it with arrows.’ But when you hear a long, loud trumpet sound, the people can come close to the base of the mountain.”
BSB No hand shall touch him, but he shall surely be stoned or shot with arrows—whether man or beast, he must not live.’[fn]
§ Only when the ram’s horn sounds a long blast may they approach the mountain.[fn]”
OEB No OEB EXO book available
WEB No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.’ When the trumpet sounds long, they shall come up to the mountain.”
WMB No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.’ When the shofar sounds long, they shall come up to the mountain.”
NET No hand will touch him – but he will surely be stoned or shot through, whether a beast or a human being; he must not live.’ When the ram’s horn sounds a long blast they may go up on the mountain.”
LSV a hand does not come against him, for he is certainly stoned or shot through, whether beast or man—it does not live; in the prolonging of the ram’s horn they go up into the mountain.”
FBV Make sure they are stoned or shot with arrows—they must not be allowed to live.’ Only when there is a long blast on the ram's horn can the people come up the mountain.”
T4T Do not let anyone touch any person or any animal that touches the mountain. You must kill any person or animal that touches the mountain by throwing stones at it or shooting it with arrows. But when you hear a long loud trumpet sound, the people can come close to the base of the mountain.”
LEB Not a hand will touch it, because he will certainly be stoned or certainly be shot; whether an animal or a man, he will not live.’ At the blowing of the ram’s horn they may go up to the mountain.”
BBE He is not to be touched by a hand, but is to be stoned or have an arrow put through him; man or beast, he is to be put to death: at the long sounding of a horn they may come up to the mountain.
MOF No MOF EXO book available
JPS no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live; when the ram's horn soundeth long, they shall come up to the mount.'
ASV no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, he shall not live: when the trumpet soundeth long, they shall come up to the mount.
DRA No hands shall touch him, but he shall be stoned to death, or shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount.
YLT a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.'
DBY not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain.
RV no hand shall touch him, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
WBS There shall not a hand touch it, but he shall surely be stoned or shot through: whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
KJB There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.[fn]
(There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundth long, they shall come up to the mount.)
19.13 trumpet: or, cornet
BB There shall not an hande touche it, els he shalbe stoned, or shot through: whether it be beast, or man, it shall not liue: when the trumpet bloweth long, then may they come vp into the mountayne.
(There shall not an hand touch it, else he shall be stoned, or shot through: whether it be beast, or man, it shall not liue: when the trumpet bloweth long, then may they come up into the mountain.)
GNV No hand shall touche it, but he shalbe stoned to death, or striken through with darts: whether it be beast or man, he shall not liue: when the horne bloweth long, they shall come vp into the mountaine.
(No hand shall touch it, but he shall be stoned to death, or striken through with darts: whether it be beast or man, he shall not liue: when the horne bloweth long, they shall come up into the mountain. )
CB There shal no hade touch it, but he shall either be stoned, or shot thorow: whether it be beest or man, it shal not lyue. Whan the horne bleweth, then shal they come vp vnto the mounte.
(There shall no hade touch it, but he shall either be stoned, or shot thorow: whether it be beast/animal or man, it shall not lyue. Whan the horne bleweth, then shall they come up unto the mounte.)
WYC Hondis schulen not touche hym, but he schal be oppressid with stoonus, ethir he shall be persid with dartis; whether it schal be a beest, ethir a man, it schal not lyue; whanne a clarioun schal bigynne to sowne, thanne `stie thei in to the hil.
(Hondis should not touch him, but he shall be oppressed with stoneus, ethir he shall be persid with dartis; whether it shall be a beast/animal, ethir a man, it shall not lyue; when a clarioun shall bigynne to sowne, then `stie they in to the hil.)
LUT Keine Hand soll ihn anrühren, sondern er soll gesteinigt oder mit Geschoß erschossen werden; es sei ein Tier oder Mensch, so soll er nicht leben. Wenn es aber lange tönen wird, dann sollen sie an den Berg gehen.
(Keine Hand should him/it anrühren, rather he should gesteinigt or with Geschoß erschossen become; it be a animal or Mensch, so should he not life. Wenn it but lange tönen wird, dann sollen they/she/them at the mountain/hill gehen.)
CLV Manus non tanget eum, sed lapidibus opprimetur, aut confodietur jaculis: sive jumentum fuerit, sive homo, non vivet: cum cœperit clangere buccina, tunc ascendant in montem.[fn]
(Manus not/no tanget him, but lapidibus opprimetur, aut confodietur yaculis: if/or yumentum has_been, if/or homo, not/no vivet: when/with cœperit clangere buccina, tunc ascendant in montem.)
19.13 Buccina. Quasi vocina: a voce, vel a vocando, vel a bucca
19.13 Buccina. Quasi vocina: a voce, or a vocando, or a bucca
BRN A hand shall not touch it, for every one that touches shall be stoned with stones or shot through with a dart, whether beast or whether man, it shall not live: when the voices and trumpets and cloud depart from off the mountain, they shall come up on the mountain.
BrLXX Οὐχ ἅψεται αὐτοῦ χείρ· ἐν γὰρ λίθοις λιθοβοληθήσεται, ἢ βολίδι κατατοξευθήσεται· ἐάν τε κτῆνος ἐάν τε ἄνθρωπος, οὐ ζήσεται· ὅταν αἱ φωναὶ καὶ αἱ σάλπιγγες καὶ ἡ νεφέλη ἀπέλθῃ ἀπὸ τοῦ ὄρους, ἐκεῖνοι ἀναβήσονται ἐπὶ τὸ ὄρος.
(Ouⱪ hapsetai autou ⱪeir; en gar lithois lithobolaʸthaʸsetai, aʸ bolidi katatoxeuthaʸsetai; ean te ktaʸnos ean te anthrōpos, ou zaʸsetai; hotan hai fōnai kai hai salpinges kai haʸ nefelaʸ apelthaʸ apo tou orous, ekeinoi anabaʸsontai epi to oros. )
19:10-15 In the second phase of preparation, the people received commands that would prepare them to receive God’s covenant. They were to wash their clothing (19:10, 14) because God is pure. They were to prepare a boundary all around the mountain (19:12-13) and be careful not to cross it because God is holy. They were to abstain from having sexual intercourse (19:15) because God is not a sexual being, and his blessings are not produced through sexual activity. Things that are natural and right under ordinary circumstances were to be set aside for the extraordinary purpose of concentrating on the Lord, the King who was about to appear before the people. Only their compliance with the second of these commands is specifically reported (19:23), but it is safe to assume that they obeyed the other two as well since no negative response from the Lord is recorded.
• Hebrews 12:18-22 contrasts this experience at Mount Sinai with the believer’s experience at Mount Zion, “the heavenly Jerusalem.”
Note 1 topic: figures-of-speech / metonymy
לֹא־תִגַּ֨ע בּ֜וֹ יָ֗ד
not touch in/on/over=him/it hand
Here, hand is a metonym for any part of a person. Alternate translation: “No person shall touch that one”
Note 2 topic: figures-of-speech / activepassive
סָק֤וֹל יִסָּקֵל֙ אוֹ־יָרֹ֣ה יִיָּרֶ֔ה
he_will_be_stoned he_will_be_stoned or to_be_shot he_will_be_shot
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must certainly stone or shoot him”
יָרֹ֣ה יִיָּרֶ֔ה
to_be_shot he_will_be_shot
This refers to being killed by someone who shoots arrows from a bow.
Note 3 topic: figures-of-speech / go
יַעֲל֥וּ
go_up
If you translate this with come or go, consider which would be the correct perspective for your language and the text context. Yahweh is speaking, so “come up” is valid; however, the people will be the ones moving, so “go up” is valid as well.