Parallel JER 30:13

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BSB There is no one to plead your cause,
⇔ no remedy for your sores,
⇔ no recovery for you.

OEB There is no one to plead thy cause;
⇔ No healing for thy wound,
⇔ Thy scars remain unclosed.

WEB There is no one to plead your cause,
⇔ that you may be bound up.
⇔ You have no healing medicines.

NET There is no one to plead your cause.
 ⇔ There are no remedies for your wounds.
 ⇔ There is no healing for you.

LSV There is none judging your cause to bind up,
There are no healing medicines for you.

FBV There's no one to take care of your case, no cure for your sores, no healing for you.

T4T There is no one to help you,
⇔ no one to put a bandage on your wound.
⇔ There is no medicine that will heal you.

LEB  • one who pleads your cause, for your boil there is no healing for you.

BBE There is no help for your wound, there is nothing to make you well.

MOF No MOF JER book available

JPS None deemeth of thy wound that it may be bound up; thou hast no healing medicines.

ASV There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

DRA There is none to judge thy judgment to bind it up: thou hast no healing medicines.

YLT There is none judging thy cause to bind up, Healing medicines there are none for thee.

DBY There is none to plead thy cause, to bind up [thy wound]; thou hast no healing medicines.

RV There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

WBS There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

KJB There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.[fn]
  (There is none to plead thy/your cause, that thou/you mayest/may be bound up: thou/you hast no healing medicines.)

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BB There is no man to meddle with thy cause, or to lay plaster vpon thee, or to bynde vp thy woundes to heale thee.
  (There is no man to meddle with thy/your cause, or to lay plaster upon thee, or to bind up thy/your woundes to heale thee.)

GNV There is none to iudge thy cause, or to lay a plaister: there are no medicines, nor help for thee.
  (There is none to judge thy/your cause, or to lay a plaister: there are no medicines, nor help for thee. )

CB There is no man to medle with thy cause, or to bynde vp thy woundes: there maye no man helpe the.
  (There is no man to medle with thy/your cause, or to bind up thy/your woundes: there may no man help them.)

WYC Noon is, that demeth thi doom to bynde togidere; the profit of heelyngis is not to thee.
  (Noon is, that demeth thy/your doom to bind together; the profit of heelyngis is not to thee.)

LUT Deine Sache handelt niemand, daß er sie verbände; es kann dich niemand heilen.
  (Deine Sache handelt niemand, that he they/she/them verbände; it kann you/yourself niemand heilen.)

CLV non est qui judicet judicium tuum ad alligandum: curationum utilitas non est tibi.
  (non it_is who yudicet yudicium your to alligandum: curationum utilitas not/no it_is tibi. )

BRN Behold, he shall come up as a lion out of the midst of Jordan to the place of Ætham: for I will speedily drive them from it, and do ye set the young men against her: for who is like me? and who will withstand me? and who is this shepherd, who shall confront me?

BrLXX Ἰδοὺ ὥσπερ λέων ἀναβήσεται ἐκ μέσου τοῦ Ἰορδάνου εἰς τόπον Αἰθὰμ, ὅτι ταχὺ ἐκδιώξω αὐτοὺς ἀπʼ αὐτῆς, καὶ τοὺς νεανίσκους ἐπʼ αὐτὴν ἐπιστήσατε· ὅτι τίς ὥσπερ ἐγώ; καὶ τίς ἀντιστήσεταί μοι; καὶ τίς οὗτος ποιμὴν, ὃς στήσεται κατὰ πρόσωπόν μου;
  (Idou hōsper leōn anabaʸsetai ek mesou tou Yordanou eis topon Aitham, hoti taⱪu ekdiōxō autous apʼ autaʸs, kai tous neaniskous epʼ autaʸn epistaʸsate; hoti tis hōsper egō? kai tis antistaʸsetai moi? kai tis houtos poimaʸn, hos staʸsetai kata prosōpon mou? )