Parallel JER 48:2

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BSB There is no longer praise for Moab;
⇔ in Heshbon they devise evil against her:
⇔ ‘Come, let us cut her off from nationhood.’
 ⇔ You too, O people of Madmen, will be silenced;
⇔ the sword will pursue you.

OEB The renown of Moab is vanished,
⇔ In Heshbon they plotted her ruin:
 ⇔ "Come, let us blot out the nation;
 ⇔ Thou, Madmen, shalt be silenced,
⇔ The sword shall follow thee hard."

WEB The praise of Moab is no more.
⇔ In Heshbon they have devised evil against her:
⇔ ‘Come! Let’s cut her off from being a nation.’
 ⇔ You also, Madmen, will be brought to silence.
⇔ The sword will pursue you.

NET People will not praise Moab any more.
 ⇔ The enemy will capture Heshbon and plot how to destroy Moab,
 ⇔ saying, ‘Come, let’s put an end to that nation!’
 ⇔ City of Madmen, you will also be destroyed.
 ⇔ A destructive army will march against you.

LSV There is no longer praise of Moab,
In Heshbon they devised evil against her: Come, and we cut it off from [being] a nation,
Also, O Madmen, you are cut off,
A sword goes after you.

FBV No one praises Moab anymore. People in Heshbon are plotting, “We will destroy Moab as a nation. People of the town of Madmen, we will silence you too—you will be attacked by swords and chased down.”

T4T No one will boast about Moab again;
⇔ the enemies of Moab will plan to destroy the capital city, Heshbon.
⇔ They will say, ‘Come, let’s cause Moab to no longer be a nation.’
 ⇔ You people in Madmen town, you also will be silenced;
⇔ enemy armies [MTY] will pursue you.

LEB  •  In Heshbon they planned evil against her. •  Come and let us cut her off from being a nation. •  Also, Madmen, you will be silent. •  After you will go the sword.

BBE The praise of Moab has come to an end; as for Heshbon, evil has been designed against her; come, let us put an end to her as a nation. But your mouth will be shut, O Madmen; the sword will go after you.

MOF No MOF JER book available

JPS The praise of Moab is no more; in Heshbon they have devised evil against her: 'Come, and let us cut her off from being a nation.' Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.

ASV The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.

DRA There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.

YLT There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from [being] a nation, Also, O Madmen, thou art cut off, After thee goeth a sword.

DBY Moab's praise is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from [being] a nation. Thou also, O Madmen, shalt be cut down; the sword shall pursue thee.

RV The praise of Moab is no more; in Heshbon they have devised evil against her, Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.

WBS The praise of Moab is no more; in Heshbon they have devised evil against her, Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.

KJB There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
  (There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou/you shalt be cut down, O Madmen; the sword shall pursue thee.)

BB Moab can boast no more of Hesbon, for they haue deuised a mischiefe against it: Come shall they say let vs roote them out, that they may be no more a nation, thou also shalt be destroyed O Madmena, and the sworde shall persecute thee.
  (Moab can boast no more of Hesbon, for they have deuised a mischiefe against it: Come shall they say let us root them out, that they may be no more a nation, thou/you also shalt be destroyed O Madmena, and the sword shall persecute thee.)

GNV Moab shall boast no more of Heshbon: for they haue deuised euill against it. Come, and let vs destroy it, that it be no more a nation: also thou shalt be destroyed, O Madmen, and the sworde shall pursue thee.
  (Moab shall boast no more of Heshbon: for they have deuised evil against it. Come, and let us destroy it, that it be no more a nation: also thou/you shalt be destroyed, O Madmen, and the sword shall pursue thee.)

CB Moab shall nomore be had in honoure: Wicked councell shalbe taken vpon Hesebon. Come (shall they saye) let vs rote them out, that they maye be nomore amonge the nombre of the Gentiles, yee that they maye nomore be thought vpon: Thus the swearde shall persecute ye.
  (Moab shall nomore be had in honoure: Wicked council/counsel shall be taken upon Hesebon. Come (shall they saye) let us root them out, that they may be nomore among the number of the Gentiles, ye/you_all that they may nomore be thought upon: Thus the swearde shall persecute ye.)

WYC And ful out ioiyng is no more in Moab, thei thouyten yuel ayens Esebon. Come ye, and leese we it fro folk. Therfor thou beynge stille, schalt be stille, and swerd schal sue thee.
  (And full out ioiyng is no more in Moab, they thouyten yuel against Esebon. Come ye, and leese we it from folk. Therefore thou/you being stille, schalt be stille, and swerd shall sue thee.)

LUT Der Trotz Moabs ist aus, den sie an Hesbon hatten; denn man gedenkt Böses wider sie, nämlich: Kommt, wir wollen sie ausrotten, daß sie kein Volk mehr seien! Und du, Madmen, mußt auch verderbet werden; das Schwert wird hinter dich kommen.
  (The Trotz Moabs is aus, the they/she/them at Hesbon hatten; because man gedenkt Böses against sie, nämlich: Kommt, wir wollen they/she/them ausrotten, that they/she/them kein people mehr seien! And you, Madmen, mußt also verderbet become; the Schwert becomes hinter you/yourself kommen.)

CLV Non est ultra exsultatio in Moab contra Hesebon: cogitaverunt malum: Venite, et disperdamus eam de gente. Ergo silens conticesces, sequeturque te gladius.
  (Non it_is ultra exsultatio in Moab contra Hesebon: cogitaverunt malum: Venite, and disperdamus her about gente. Ergo silens conticesces, sequeturque te gladius.)

BRN And Ismael rose up, and the ten men that were with him, and smote Godolias, whom the king of Babylon had appointed governor over the land,

BrLXX Καὶ ἀνέστη Ἰσμαὴλ, καὶ οἱ δέκα ἄνδρες οἳ ἦσαν μετʼ αὐτοῦ, καὶ ἐπάταξαν τὸν Γοδολίαν, ὃν κατέστησε βασιλεὺς Βαβυλῶνος ἐπὶ τῆς γῆς,
  (Kai anestaʸ Ismaaʸl, kai hoi deka andres hoi aʸsan metʼ autou, kai epataxan ton Godolian, hon katestaʸse basileus Babulōnos epi taʸs gaʸs,)