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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBWMBNETLSVFBVTCNTT4TLEBBBEMOFJPSASVDRAYLTDBYRVWBSKJBBBGNVCBTNTWYCSR-GNTUHBRelated Parallel InterlinearDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

Neh IntroC1C2C3C4C5C6C7C8C9C10C11C12C13

Neh 4 V1V2V3V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23

Parallel NEH 4:4

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Neh 4:4 ©

OET (OET-RV)No OET-RV NEH 4:4 verse available

OET-LV[fn] and_he/it_said Yəhūdāh it_has_failed the_strength the_burden_bearers and_the_rubble [is]_much and_we not we_will_be_able to_rebuild in/on/at/with_wall.


4:4 Note: KJB: Neh.4.10

UHB3:36 שְׁמַ֤ע אֱלֹהֵ֨י⁠נוּ֙ כִּֽי־הָיִ֣ינוּ בוּזָ֔ה וְ⁠הָשֵׁ֥ב חֶרְפָּתָ֖⁠ם אֶל־רֹאשָׁ֑⁠ם וּ⁠תְנֵ֥⁠ם לְ⁠בִזָּ֖ה בְּ⁠אֶ֥רֶץ שִׁבְיָֽה׃ 
   (3:36 shəmaˊ ʼₑlohēy⁠nū ⱪiy-hāyiynū ⱱūzāh və⁠hāshēⱱ ḩerpātā⁠m ʼel-roʼshā⁠m ū⁠tənē⁠m lə⁠ⱱizzāh bə⁠ʼereʦ shiⱱyāh.)

Key: yellow:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Hear, our God, that we are a contempt, and cause their taunts to return on their heads! And give them for plunder in a land of captivity.

USTWhen I heard about what they were saying, I prayed to God and said, “O our God, listen to the way they are mocking us! Make them fail in their attempts to stop us, so that other people will mock them! Allow their enemies to capture them and force them to go to a foreign land!


BSB § Hear us, O God, for we are despised. Turn their scorn back upon their own heads, and let them be taken as plunder to a land of captivity.

OEB Hear, O our God--for we are despised--and turn back their reproach upon their own head and give them up as an object of spoil in a land of captivity,

WEB “Hear, our God, for we are despised. Turn back their reproach on their own head. Give them up for a plunder in a land of captivity.

NET Hear, O our God, for we are despised! Return their reproach on their own head! Reduce them to plunder in a land of exile!

LSV Hear, O our God, for we have been despised; and return their reproach on their own head, and give them for a spoil in a land of captivity;

FBV I prayed, “Lord, please listen to us, because we are being treated with contempt. Rain down their insults on their own heads! Let them be taken away like plunder, prisoners in a foreign land!

T4T Then I prayed. I said, “Our God, hear us, because they are ridiculing us! Cause the words of their insults to fall back on them! Allow their enemies to come and capture them and force them to go to a foreign land!

LEB Hear, our God, for we are despised. Turn their scorn on their head and give them over to plunder in the land of captivity.

BBE Give ear, O our God, for we are looked down on: let their words of shame be turned back on themselves, and let them be given up to wasting in a land where they are prisoners:

MOFNo MOF NEH book available

JPS (3-36) Hear, O our God; for we are despised; and turn back their reproach upon their own head, and give them up to spoiling in a land of captivity;

ASV Hear, O our God; for we are despised: and turn back their reproach upon their own head, and give them up for a spoil in a land of captivity;

DRA Hear thou our God, for we are despised: turn their reproach upon their own head, and give them to be despised in a land of captivity.

YLT Hear, O our God, for we have been despised; and turn back their reproach on their own head, and give them for a spoil in a land of captivity;

DBY Hear, our [fn]God, for we are despised, and turn their reproach upon their own head, and give them for a prey in a land of captivity!


4.4 Elohim

RV Hear, O our God; for we are despised: and turn back their reproach upon their own head, and give them up to spoiling in a land of captivity:

WBS Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:

KJB Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:[fn]
  (Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:)


4.4 despised: Heb. despite

BB Heare O thou our God, for we are despised, turne their shame vpon their owne head, & geue them ouer into despising in the lande of their captiuitie.
  (Heare O thou/you our God, for we are despised, turn their shame upon their own head, and give them over into despising in the land of their captiuitie.)

GNV Heare, O our God (for we are despised) and turne their shame vpon their owne head, and giue them vnto a pray in the lande of their captiuitie,
  (Heare, O our God (for we are despised) and turn their shame upon their own head, and give them unto a pray in the land of their captiuitie, )

CB Heare O thou oure God, how we are despysed, turne their shame vpon their awne heade, yt thou mayest geue them ouer in to despisinge in the londe of their captiuite.
  (Heare O thou/you our God, how we are despised, turn their shame upon their own heade, it thou/you mayest/may give them over in to despisinge in the land of their captiuite.)

WYC And Neemye seide, Oure God, here thou, for we ben maad dispising; turne thou the schenschip on her heed, and yyue thou hem in to dispisyng in the lond of caytifte;
  (And Neemye said, Oure God, here thou, for we been made dispising; turn thou/you the schenschip on her heed, and give thou/you them in to dispisyng in the land of caytifte;)

LUT Und Juda sprach: Die Kraft der Träger ist zu schwach, und des Staubs ist zu viel; wir können an der Mauer nicht bauen.
  (And Yuda spoke: The Kraft the Träger is to schwach, and the Staubs is to viel; wir können at the Mauer not bauen.)

CLV Audi, Deus noster, quia facti sumus despectui: converte opprobrium super caput eorum, et da eos in despectionem in terra captivitatis.
  (Audi, God noster, because facti sumus despectui: converte opprobrium super caput eorum, and da them in despectionem in earth/land captivitatis. )

BRN Hear, O our God, for we have become a scorn; and return thou their reproach upon their head, and make them a scorn in a land of captivity,

BrLXXNo BrLXX NEH book available


TSNTyndale Study Notes:

4:4 Nehemiah prayed intensely for God to stop those who opposed God’s will. Nehemiah’s practice was to cry out to God in times of need (2:4; 5:19; 6:14; 13:14, 22, 29, 31).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / explicit

שְׁמַ֤ע אֱלֹהֵ֨י⁠נוּ֙

(Some words not found in UHB: and=he/it_said Yehuda failing ability the,burden_bearers and,the,rubble much and,we not able to,rebuild in/on/at/with,wall )

Nehemiah starts talking directly to God at this point in the book. The implication is that he heard about what Sanballat and Tobiah were saying, and in response, he prayed the prayer that is recorded here in 2:4–5. If it would be helpful in your language, you could say that explicitly. Alternate translation: “When I heard about what they were saying, I prayed and said, ‘Listen, our God’”

Note 2 topic: figures-of-speech / aside

שְׁמַ֤ע אֱלֹהֵ֨י⁠נוּ֙

(Some words not found in UHB: and=he/it_said Yehuda failing ability the,burden_bearers and,the,rubble much and,we not able to,rebuild in/on/at/with,wall )

Nehemiah’s prayer here is a particular type of aside. In an aside, someone who is speaking to or about one person or group will pause and speak confidentially to somebody else about them. Often an aside is spoken to the audience of a work about someone who is being addressed within the work. But in this case, Nehemiah pauses from addressing the audience that is hearing his story; he speaks confidentially to God in prayer about two of the characters in the story. If it would be helpful in your language, you could show this is a prayer is distinct from the story by making it a direct quotation.

Note 3 topic: figures-of-speech / abstractnouns

הָיִ֣ינוּ בוּזָ֔ה

(Some words not found in UHB: and=he/it_said Yehuda failing ability the,burden_bearers and,the,rubble much and,we not able to,rebuild in/on/at/with,wall )

The abstract noun contempt refers to the way Sanballat and Tobiah regarded the Jews, which led them to make fun of the Jews. You can translate the idea behind this term with a verb like “mocking.” Alternate translation: “our enemies are mocking us”

Note 4 topic: figures-of-speech / idiom

וְ⁠הָשֵׁ֥ב חֶרְפָּתָ֖⁠ם אֶל־רֹאשָׁ֑⁠ם

(Some words not found in UHB: and=he/it_said Yehuda failing ability the,burden_bearers and,the,rubble much and,we not able to,rebuild in/on/at/with,wall )

Return on his head is an idiom that means that what a person expected to happen to someone else happens to them instead. Alternate translation: “Make them people whom others will mock”

Note 5 topic: figures-of-speech / abstractnouns

וּ⁠תְנֵ֥⁠ם לְ⁠בִזָּ֖ה בְּ⁠אֶ֥רֶץ שִׁבְיָֽה

(Some words not found in UHB: and=he/it_said Yehuda failing ability the,burden_bearers and,the,rubble much and,we not able to,rebuild in/on/at/with,wall )

As in 1:2, the abstract noun captivity refers to a conquering army forcing all or some of a captured population to move to a different place. You can translate the idea behind it with verbs such as “capture” and “force.” Alternate translation: “Allow their enemies to capture them and force them to go to a foreign land”

BI Neh 4:4 ©