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OET JER 31 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39 V40

OET by section YIR (JER) 31:23

⌂ ← YIR (JER) 31:23–31:40 → ‴ ║ ═ ©

Yisrael’s future peace/prosperity

This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

31:23 Yisrael’s future peace/prosperity

Both kingdoms

23 Yisrael’s (Israel) god, Commander-in-chief Yahweh says this:

When I restore the prosperity of Yehudah (Judah) and its cities,

again they’ll restore this saying,

‘May Yahweh bless you—

Yahweh who’s the repository of righteousness—

≈ mountain of holiness.’

24 Then Yehudah and all its cities will live in the land together—

farmers, and also shepherds who roam around with their flocks,

25 because I satisfy those who are weary,

≈ and I refresh everyone who’s become faint.

26 After that, I woke up and looked around,

and I’d had a good sleep.

27 Yahweh declares:

Listen, there’s a time coming when I’ll sow the Yisrael (Israel) and Yehudah (Judah) regions with the seeds of people and animals so they’ll multiply all around.

28 Just like how I supervised them to uproot and tear down,

and to overthrow and destroy and do harm,

now I’ll keep watch as they build and plant.

That is Yahweh’s declaration.

29 Then at that time, they’ll no longer say:

‘The parents ate sour grapes,

→ but it’s the teeth of the children that are set on edge.’[ref]

30 because everyone will die for their own disobedience,

i.e., whoever eats sour grapes will have their own teeth set on edge.

31 Listen, Yahweh declares that the time is coming when I’ll make a new agreement with the people of Yisrael (Israel) and Yehudah (Judah).[ref] 32 It won’t be like the agreement that I made with their ancestors at the time when I took hold of their hand to bring them out from Mitsrayim (Egypt), when they broke my agreement even though I was a husband to them. That is Yahweh’s declaration. 33 Yes, Yahweh declares that this is the agreement that I’ll make with the Israeli people after that time: I’ll put my law inside them—writing it on their heart,[ref] and I will be their god, and they will be a people for me. 34 Then each man will no longer teach his neighbour or his brother, saying, ‘Know Yahweh’, because all of them will know me—from the smallest of them to the greatest, because I’ll forgive their disobedience, and I won’t remember their wickedness any longer.[ref]

35 Yahweh says this:

I’m the one who gives the sun for light during the day,

≈ and the moon and the stars for light at night.

He stirs up the ocean, so that its waves roar,

His name is Commander-in-chief Yahweh.

36 Yahweh declares that if these elements stopped working,

then Yisrael (Israel) would also permanently cease to exist as a nation.

37 Yahweh says this:

If the skies above could be measured and be searched out,

as well as the foundations of the earth below,

then I would also reject all of Yisrael’s descendants

for everything that they’ve done.

That is Yahweh’s declaration.

38 Listen, Yahweh declares that the time is coming when the city will be rebuilt for Yahweh—from Hananel’s tower all the way to the Corner Gate. 39 After that, the measuring line will be stretched over Garev Hill and around to Go’ah. 40 Then all the valley of the corpses and ashes, and all the fields as far as the Kidron brook, to the corner of the Horses Gate toward the east, will be holiness to Yahweh. It won’t be uprooted, and it’ll never be overthrown again.


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31:38 OSHB variant note: (x-qere) ’בָּאִ֖ים’: lemma=935 n=1.0 morph=HVqrmpa id=24hu2 בָּאִ֖ים

31:38 OSHB note: Adaptations to a Qere which L and BHS, by their design, do not indicate.

31:39 OSHB variant note: קוה: (x-qere) ’קָ֤ו’: lemma=6957 b morph=HNcmsc id=24KUc קָ֤ו

31:40 OSHB variant note: ה/שרמות: (x-qere) ’הַ/שְּׁדֵמוֹת֩’: lemma=d/7709 morph=HTd/Ncfpa id=24s5d הַ/שְּׁדֵמוֹת֩

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Jeremiah Prophesies of a Restored Jerusalem

Jeremiah 31:38-4

Jeremiah 30-31, often referred to as the Book of Consolation, is ultimately a message of hope after a time of judgment and exile. Though Israel and Judah have suffered devastation for abandoning the Lord, one day the Lord himself would restore them. It is not clear whether these chapters were written after the devastation (including the destruction of Jerusalem in 586 B.C.) had already occurred, or they were speaking of it in the future. In any case, they clearly foretold of a day of restoration that lay ahead for God’s people. Jeremiah 31:38-40 specifically notes that Jerusalem would one day be rebuilt as part of this restoration, but not merely as it was before. The restored city would be expanded to include even the two valleys that had previously marked the boundary of three quarters of the city. The prophecy visualized plans being made for these new boundaries (presumably to be bounded by walls) by detailing the path of a measuring line that would go out from the northwest corner of the Temple Mount, encircle the city, and return to the southeast corner of the Temple Mount (see also the “Jerusalem during the Time of Nehemiah, circa 445 B.C.” map). The “whole valley of the dead bodies and the ashes” that would be included likely refers to the Hinnom Valley. By the time of Jeremiah, this valley had become known as the location of Topheth, a pagan altar where children were burned as a sacrifice to the Canaanite god Molech (see 2 Kings 23:10; Jeremiah 7:31-32; 19:6-13). But Jeremiah foretold of a time when the Lord would bring such destruction upon Jerusalem that the valley would be filled with dead bodies (Jeremiah 19:6-9). Yet in the day of Israel and Judah’s restoration, the whole valley, along with the fields (or terraced gardens) running the whole length of the Kidron Valley, would be sacred to the Lord, and the new city would never again be uprooted or overthrown.

⌂ ← YIR (JER) 31:23–31:40 → ‴ ║ ═ ©

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