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1 Cor IntroC1C2C3C4C5C6C7C8C9C10C12C13C14C15C16

1 Cor 11 V1V2V3V4V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32V33V34

Verse List for 1 COR 11:5

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI 1 Cor 11:5 ©

Text critical issues=minor/spelling Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) but any woman who prays or prophesies with her head uncovered dishonours her head, because it’s just as if her head had been shaved.OET logo mark

OET-LVBut every woman praying or prophesying uncovered with_her head, is_disgracing the head of_her, because/for one it_is and the same which with_having_been_shaved.OET logo mark

ULTBut every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as having been shaved.

USTNow women might bare their heads when they pray or proclaim what God says. Those who do this shame the people they come from: their husbands. You can tell that this is true, because a woman who bares her head is like a woman whose hair someone has shaved off.

BSB & MSBAnd every woman [who] prays or prophesies with [her] head uncovered dishonors her head, for it is just [as if] her head were shaved.

BLBAnd every woman praying or prophesying with the head uncovered dishonors her head; for it is one and the same with having been shaven.

AICNTBut every woman who prays or prophesies with her head uncovered dishonors {her own}[fn] head, for it is one and the same as if she were shaved.

OEBwhile any woman, who prays or preaches in public bare-headed, dishonours him who is her head; for that is to make herself like one of the shameless women who shave their heads.

WEBBE & WMBBBut every woman praying or prophesying with her head uncovered dishonours her head. For it is one and the same thing as if she were shaved.

NETBut any woman who prays or prophesies with her head uncovered disgraces her head, for it is one and the same thing as having a shaved head.

LSVand every woman praying or prophesying with the head uncovered, dishonors her own head, for it is one and the same thing with her being shaven,

FBVA woman's head is dishonored if she prays or prophesies with her head uncovered—it's just as if she had her hair shaved off.

TCNTand every woman who prays or prophesies with her head unveiled disgraces her head, for it is one and the same as having her head shaved.

T4TAlso, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] women who are ashamed because their heads have been shaved.

LEBbut every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose head is shaved.

BBEBut every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off.

Moffwhile any woman who prays or prophesies without a veil on her head dishonours her head; she is no better than a shaven woman.

Wymthbut a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short.

ASVBut every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

DRABut every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.

YLTand every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

DrbyBut every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].

RVBut every woman praying or prophesying with her head unveiled dishonoureth her head: for it is one and the same thing as if she were shaven.

SLTAnd every woman praying or prophesying with head uncovered shames her head: for it is one and the same to her having been shaved.

WbstrBut every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved.

KJB-1769But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
   (But every woman that prayeth or prophesieth/prophesies with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.)

KJB-1611But euery woman that prayeth or prophesieth with her head vncouered, dishonoureth her head: for that is euen all one as if she were shauen.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsBut euery woman that prayeth or prophesieth bare headed, dishonesteth her head: For that is euen all one as yf she were shauen.
   (But every woman that prayeth or prophesieth/prophesies bare headed, dishonestyth her head: For that is even all one as if she were shaven.)

GnvaBut euery woman that prayeth or prophecieth bare headed, dishonoureth her head: for it is euen one very thing, as though she were shauen.
   (But every woman that prayeth or prophesieth/prophesies bare headed, dishonoureth her head: for it is even one very thing, as though she were shaven.)

CvdlBut euery woman that prayeth or prophecieth with vncouered heade, dishonesteth hir heade. For it is euen a lyke moch as yf she were shauen.
   (But every woman that prayeth or prophesieth/prophesies with uncovered head, dishonestyth her head. For it is even a like much as if she were shaven.)

TNTEvery woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven.
   (Every woman that prayeth or prophisieth bare hedded dishonestyth her heed. For it is even all one and the very same thing even as though she were shaven.)

WyclBut ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.
   (But each woman praying, or profeciing, when her heed is not held, defileth/defiles her heed; for it is one, as if she were pollid.)

LuthEin Weib aber, das da betet oder weissaget mit unbedecktem Haupt, die schändet ihr Haupt; denn es ist ebensoviel, als wäre sie beschoren.
   (A woman but, the there prays or prophesies(v) with uncoveredm head, the disgraces you(pl)/their/her head; because/than it is likewise/just_asviel, as were they/she/them shaved.)

ClVgOmnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur.
   (Everyone however woman praying, or a_prophetns not/no velato head, be_givenpat the_head his_own: one because it_is and when/but_if decalvetur.)

SR-GNTΠᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ, καταισχύνει τὴν κεφαλὴν αὐτῆς, ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.

UGNTπᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ, καταισχύνει τὴν κεφαλὴν αὐτῆς; ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.

SBL-GNTπᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν ⸀αὐτῆς, ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.

RP-GNTΠᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ, καταισχύνει τὴν κεφαλὴν ἑαυτῆς· ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.

TC-GNTπᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ, καταισχύνει τὴν κεφαλὴν [fn]ἑαυτῆς· ἓν γάρ ἐστι καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.

BI 1 Cor 11:5 ©