Open English Translation (OET)

Koine Greek wordlink #1468

SR GNT Mat 4:6 πρός (pros) ‘you lest you may strike against a stone the foot’ Strongs=43140 Lemma=pros
Word role=preposition
Year=26 AD TimeSeries=Temptations_of_Jesus

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Showing the first 50 out of 687 uses of identical word form πρός (P-···) in the Greek originals

The word form ‘πρός’ (P-···) has 9 different glosses: ‘against’, ‘at’, ‘before’, ‘for’, ‘in_order’, ‘near’, ‘to’, ‘toward’, ‘with’.

Yhn (Jhn) 1:1 ‘the message was with god and god’ SR GNT Yhn (Jhn) 1:1 word 10

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 ‘was in the beginning with god’ SR GNT Yhn (Jhn) 1:2 word 5

OET-LV: 2 This one was in the_beginning with the god. (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 1:29 ‘he is seeing Yaʸsous/(Yəhōshūˊa) coming to him and is saying’ SR GNT Yhn (Jhn) 1:29 word 9

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:42 ‘he led him to Yaʸsous/(Yəhōshūˊa) having focused_in on him’ SR GNT Yhn (Jhn) 1:42 word 5

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:47 ‘Yaʸsous/(Yəhōshūˊa) Nathanaaʸl coming to him and he is saying’ SR GNT Yhn (Jhn) 1:47 word 9

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 2:3 ‘the mother of Yaʸsous/(Yəhōshūˊa) to him wine not’ SR GNT Yhn (Jhn) 2:3 word 21

OET-LV: 3 And having _been _deficient of _wine, the mother the of_Yaʸsous is _saying to him: They _are_ not _having wine. (JHN_2:3)

OET-RV: 3 When the wine ran out at the wedding, his mother said to him, “They haven’t got any more wine.” (JHN 2:3)

Yhn (Jhn) 3:2 ‘this one came to him by night and’ SR GNT Yhn (Jhn) 3:2 word 5

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:4 ‘is saying to him Nikodaʸmos how’ SR GNT Yhn (Jhn) 3:4 word 2

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:20 ‘and not is coming to the light in_order_that’ SR GNT Yhn (Jhn) 3:20 word 12

OET-LV: 20 For/Because everyone which doing evil, is _hating the light, and is_ not _coming to the light, in _order _that the works of _him may _be_ not _rebuked. (JHN_3:20)

OET-RV: 20 because everyone who does evil things hates the light and doesn’t come to the light so that their actions won’t be exposed. (JHN 3:20)

Yhn (Jhn) 3:21 ‘the truth is coming to the light in_order_that’ SR GNT Yhn (Jhn) 3:21 word 7

OET-LV: 21 But the one practicing the truth, is _coming to the light, in _order _that the works of _him may _be _revealed, that it _is having _been _worked in god. (JHN_3:21)

OET-RV: 21 But anyone who does what is right, comes toward the light so that their actions can be revealed as being done with God’s help.” (JHN 3:21)

Yhn (Jhn) 3:26 ‘and they came to Yōannaʸs and they said’ SR GNT Yhn (Jhn) 3:26 word 4

OET-LV: 26 And they _came to the Yōannaʸs and they _said to _him: My _great_one, who was with you beyond the Yordanaʸs/(Yardēn), to _whom you have _testified, see, this one is _immersing and all are _coming to him. (JHN_3:26)

OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)

Yhn (Jhn) 3:26 ‘and all are coming to him’ SR GNT Yhn (Jhn) 3:26 word 29

Yhn (Jhn) 4:15 ‘is saying to him the woman’ SR GNT Yhn (Jhn) 4:15 word 2

OET-LV: 15 The woman is _saying to him: Master, give this the water to _me, in _order _that I _may_ not _be _thirsting, nor I _am _passing _through here to _be _drawing. (JHN_4:15)

OET-RV: 15 So the woman said, “Okay, then. Give me some of that water so that I won’t get thirsty and won’t have to keep coming out here to the well.” (JHN 4:15)

Yhn (Jhn) 4:30 ‘city and they were coming to him’ SR GNT Yhn (Jhn) 4:30 word 9

OET-LV: 30 They _came _out out _of the city, and they _were _coming to him. (JHN_4:30)

OET-RV: 30 So they went out from the town to go and see Yeshua. (JHN 4:30)

Yhn (Jhn) 4:33 ‘therefore the apprentices/followers to one_another not anyone’ SR GNT Yhn (Jhn) 4:33 word 9

OET-LV: 33 Therefore the apprentices/followers were _saying to one _another: Not anyone brought to _him something to _eat? (JHN_4:33)

OET-RV: 33 This made his followers ask each other, “Did you see anyone bring him something to eat?” (JHN 4:33)

Yhn (Jhn) 4:35 ‘because white they are toward harvest already’ SR GNT Yhn (Jhn) 4:35 word 28

OET-LV: 35 Not you _all are _saying, that Still four _month it _is and the harvest is _coming? Behold, I _am _saying to _you _all, lift _up the eyes of _you _all and see the fields, because they _are already white toward harvest. (JHN_4:35)

OET-RV: 35 “Don’t you all have a saying about needing to wait four months for a harvest? But I’m telling you that you all should open your eyes and look at the fields, because they’re already lightening up as harvest time approaches. (JHN 4:35)

Yhn (Jhn) 4:40 ‘when therefore came to him the Samareitaʸs/(Shomrōn)’ SR GNT Yhn (Jhn) 4:40 word 6

OET-LV: 40 Therefore when the Samareitaʸs came to him, they _were _asking him to _remain with them, and he _remained there two days. (JHN_4:40)

OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)

Yhn (Jhn) 4:47 ‘into Galilaia/(Gālīl) went_away to him and was asking’ SR GNT Yhn (Jhn) 4:47 word 17

OET-LV: 47 This one having _heard that Yaʸsous is _coming out _of the Youdaia into the Galilaia, went _away to him, and was _asking that he _may _come _down, and may _heal the son of _him, because/for he _was _going to _be _dying _off. (JHN_4:47)

OET-RV: 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. (JHN 4:47)

Yhn (Jhn) 4:48 ‘said therefore Yaʸsous/(Yəhōshūˊa) to him if not’ SR GNT Yhn (Jhn) 4:48 word 5

OET-LV: 48 Therefore said the Yaʸsous to him: If you _all _may_ not _see signs and wonders, you _all _may_ by _no _means not _believe. (JHN_4:48)

OET-RV: 48 Yeshua said to him, “You people won’t believe unless you see miracles and other marvels.” (JHN 4:48)

Yhn (Jhn) 4:49 ‘is saying to him the royal official’ SR GNT Yhn (Jhn) 4:49 word 2

OET-LV: 49 The royal official is _saying to him: Master, come _down before the little _child of _me to _die _off. (JHN_4:49)

OET-RV: 49 But the official begged him, “Sir, please come before my child dies.” (JHN 4:49)

Yhn (Jhn) 5:33 ‘you_all have sent_out to Yōannaʸs and he has testified’ SR GNT Yhn (Jhn) 5:33 word 3

OET-LV: 33 You _all have _sent _out to Yōannaʸs, and he _has _testified to _the truth. (JHN_5:33)

OET-RV: 33 You sent people out to question Yohan and his testimony was true. (JHN 5:33)

Yhn (Jhn) 5:35 ‘and willed to_be exulted for a hour in the’ SR GNT Yhn (Jhn) 5:35 word 13

OET-LV: 35 That one was the lamp which being _burned and shining, and you _all willed to _be _exulted for a_hour in the light of _him. (JHN_5:35)

OET-RV: 35 Yohan was a bright and shining light and you appreciated it for a short time. (JHN 5:35)

Yhn (Jhn) 5:40 ‘not you_all are willing to come to me in_order_that life’ SR GNT Yhn (Jhn) 5:40 word 5

OET-LV: 40 and you _all _are_ not _willing to _come to me, in _order _that you _all _may _be _having life. (JHN_5:40)

OET-RV: 40 yet you refuse to come to me in order to receive life. (JHN 5:40)

Yhn (Jhn) 5:45 ‘I will_be accusing against you_all before the father is’ SR GNT Yhn (Jhn) 5:45 word 9

OET-LV: 45 Not be _supposing that I will _be _accusing against _you _all before the father. the one accusing against _you _all Is Mōsaʸs/(Mosheh), in whom you _all have _hoped. (JHN_5:45)

OET-RV: 45 But don’t be assuming that I’ll be accusing you all in front of the father. No, the one who’ll accuse you is Mosheh because he’s the one that you’re hoping to please. (JHN 5:45)

Yhn (Jhn) 6:5 ‘a great crowd is coming to him he is saying to’ SR GNT Yhn (Jhn) 6:5 word 16

OET-LV: 5 Therefore the Yaʸsous having _lifted _up his eyes, and having _seen that a_great crowd is _coming to him, he _is _saying to Filippos: From _where may _we _buy loaves, in _order _that may _eat these? (JHN_6:5)

OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)

Yhn (Jhn) 6:5 ‘to him he is saying to Filippos from_where we may buy’ SR GNT Yhn (Jhn) 6:5 word 19

OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)

Yhn (Jhn) 6:17 ‘had become and not_yet to them had come Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 6:17 word 31

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Yhn (Jhn) 6:28 ‘they said therefore to him what we may_be doing’ SR GNT Yhn (Jhn) 6:28 word 3

OET-LV: 28 Therefore they _said to him: What may _we _be _doing, in _order _that we _may _be _doing the works of_ the _god? (JHN_6:28)

OET-RV: 28 Puzzled, they asked him, “What should we be doing if we want to work for God?” (JHN 6:28)

Yhn (Jhn) 6:34 ‘they said therefore to him Master always’ SR GNT Yhn (Jhn) 6:34 word 3

OET-LV: 34 Therefore they _said to him: Master, always give this the bread to _us. (JHN_6:34)

OET-RV: 34 So they requested, “Mister, keep giving us that bread.” (JHN 6:34)

Yhn (Jhn) 6:35 ‘of life the one coming to me by_no_means not’ SR GNT Yhn (Jhn) 6:35 word 15

OET-LV: 35 the Yaʸsous said to _them: I am the bread of_ the _life, the one coming to me, by _no _means may_ not _hunger, and the one believing in me, by _no _means ˓will˒_ not ever _be _thirsting. (JHN_6:35)

OET-RV: 35 “I am the bread that gives life,” Yeshua answered, “anyone who comes to me will never hunger, and the one believing in me, will never be thirsty again. (JHN 6:35)

Yhn (Jhn) 6:37 ‘to me the father to me will_be coming and’ SR GNT Yhn (Jhn) 6:37 word 7

OET-LV: 37 Everything that the father is _giving to _me, will _be _coming to me, and the one coming to me, by _no _means I _may_ not _throw _out out. (JHN_6:37)

OET-RV: 37 Everyone that the father gives to me will come to me, and I certainly won’t turn away anyone who comes to me, (JHN 6:37)

Yhn (Jhn) 6:37 ‘and the one coming to me by_no_means not’ SR GNT Yhn (Jhn) 6:37 word 13

OET-LV: 37 Everything that the father is _giving to _me, will _be _coming to me, and the one coming to me, by _no _means I _may_ not _throw _out out. (JHN_6:37)

OET-RV: 37 Everyone that the father gives to me will come to me, and I certainly won’t turn away anyone who comes to me, (JHN 6:37)

Yhn (Jhn) 6:44 ‘no_one is able to come to me if not’ SR GNT Yhn (Jhn) 6:44 word 4

OET-LV: 44 No _one is _able to _come to me, if not the father, the one having _sent me, may _draw him, and _I will _be _raising_ him _up the last day. (JHN_6:44)

OET-RV: 44 No one can join me unless the father who sent me attracts them, and then I’ll be bringing them back to life on that final day. (JHN 6:44)

Yhn (Jhn) 6:45 ‘and having learned is coming to me’ SR GNT Yhn (Jhn) 6:45 word 25

OET-LV: 45 It _is having _been _written in the prophets: And they _will_ all _be taught of_god. Everyone which having _heard from the father and having _learned, is _coming to me. (JHN_6:45)

OET-RV: 45 The prophets wrote that the people will be taught by God. And everyone who’s heard and learnt from the father comes to me. (JHN 6:45)

Yhn (Jhn) 6:52 ‘were quarrelling therefore with one_another the Youdaiōns’ SR GNT Yhn (Jhn) 6:52 word 3

OET-LV: 52 Therefore the Youdaiōns were _quarrelling with one _another saying: How is_ this one _able to _give to _us the flesh of _him to _eat? (JHN_6:52)

OET-RV: 52 At this point, the religious leaders began to argue with each other, “How could this man give us his flesh to eat?” (JHN 6:52)

Yhn (Jhn) 6:65 ‘no_one is able to come to me if not’ SR GNT Yhn (Jhn) 6:65 word 11

OET-LV: 65 And he _was _saying: Because _of this I _have _said to _you _all that no _one is _able to _come to me, if may _be having_ not _˓been˒_given to _him from the father. (JHN_6:65)

OET-RV: 65 so he said, “That’s why I told you that no one can come to me unless the father has given them to me.” (JHN 6:65)

Yhn (Jhn) 6:68 ‘Simōn Petros master to whom we will_be going_away the messages’ SR GNT Yhn (Jhn) 6:68 word 9

OET-LV: 68 Simōn Petros answered to _him: master, to whom ˓will˒_we _be _going _away? You _are _having the_messages eternal of _life. (JHN_6:68)

OET-RV: 68 “Master,” Simon answered, “if we went, who would we follow then? You’re the only one who teaches about living forever. (JHN 6:68)

Yhn (Jhn) 7:3 ‘said therefore to him the brothers’ SR GNT Yhn (Jhn) 7:3 word 4

OET-LV: 3 Therefore the brothers of _him said to him: Depart from _here, and be _going into the Youdaia, in _order _that also the apprentices/followers of _you will _be _observing of _you the works that you _are _doing. (JHN_7:3)

OET-RV: 3 his brothers said to him, “You should leave this place and go down to Yudea so that all your followers can see the miracles that you’re doing. (JHN 7:3)

Yhn (Jhn) 7:33 ‘I am and I am going to the one having sent me’ SR GNT Yhn (Jhn) 7:33 word 16

OET-LV: 33 Therefore the Yaʸsous said: I _am still a_little time with you _all, and I _am _going to the one having _sent me. (JHN_7:33)

OET-RV: 33 So Yeshua said, “I’ll only be with you all for a short while longer and then I’ll be going to the one who sent me. (JHN 7:33)

Yhn (Jhn) 7:35 ‘therefore the Youdaiōns to themselves where this one’ SR GNT Yhn (Jhn) 7:35 word 5

OET-LV: 35 Therefore the Youdaiōns said to themselves: Where is_ this one _going to _be _going, that we ˓will˒_ not _be _finding him? He _is_ not _going to _be _going to the dispersion of _the Hellaʸns, and to _be _teaching the Hellaʸns? (JHN_7:35)

OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)

Yhn (Jhn) 7:37 ‘anyone may_be thirsting him let_be coming to me and him let_be drinking’ SR GNT Yhn (Jhn) 7:37 word 26

OET-LV: 37 And at the the great last day of _the feast the Yaʸsous/(Yəhōshūˊa) had _stood, and cried _out saying: If anyone may _be _thirsting, let _him _be _coming to me and let _him _be _drinking. (JHN_7:37)

OET-RV: 37 On the final climax day of the celebrations, Yeshua stood there and shouted, “Anyone who’s thirsty, come here to me and drink. (JHN 7:37)

Yhn (Jhn) 7:45 ‘therefore the attendants to the chief_priests and’ SR GNT Yhn (Jhn) 7:45 word 5

OET-LV: 45 Therefore the attendants came to the chief _priests and Farisaios_party, and those said to _them: For/Because _reason why you _all_ not _brought him? (JHN_7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

Yhn (Jhn) 7:50 ‘is saying Nikodaʸmos to them the one having come’ SR GNT Yhn (Jhn) 7:50 word 5

OET-LV: 50 Nikodaʸmos the one having _come to him earlier, being one of them Is _saying, to them, (JHN_7:50)

OET-RV: 50 Now Nicodemus (the one who had previously visited Yeshua) spoke up, (JHN 7:50)

Yhn (Jhn) 7:50 ‘them the one having come to him earlier one’ SR GNT Yhn (Jhn) 7:50 word 10

OET-LV: 50 Nikodaʸmos the one having _come to him earlier, being one of them Is _saying, to them, (JHN_7:50)

OET-RV: 50 Now Nicodemus (the one who had previously visited Yeshua) spoke up, (JHN 7:50)

Yhn (Jhn) 8:2 ‘the people was coming to him and having sat_down’ SR GNT Yhn (Jhn) 8:2 word 14

OET-LV: 2  (JHN_8:2)

OET-RV: 2 ◘ (JHN 8:2)

Yhn (Jhn) 8:3 ‘and the Farisaios_party to him a woman in’ SR GNT Yhn (Jhn) 8:3 word 8

OET-LV: 3  (JHN_8:3)

OET-RV: 3 ◘ (JHN 8:3)

Yhn (Jhn) 8:7 ‘him having straightened_up he said to them the sinless’ SR GNT Yhn (Jhn) 8:7 word 10

OET-LV: 7  (JHN_8:7)

OET-RV: 7 ◘ (JHN 8:7)

Yhn (Jhn) 8:31 ‘was saying therefore Yaʸsous/(Yəhōshūˊa) to the having believed in him’ SR GNT Yhn (Jhn) 8:31 word 5

OET-LV: 31 Therefore the Yaʸsous was _saying to the Youdaiōns having _believed in _him: If you _all may _remain in the my the message, you _all _are truly apprentices/followers of _me. (JHN_8:31)

OET-RV: 31 Because of this, Yeshua told all the Jews who believed in him, “If you all continue to believe my message, then you’re my true followers. (JHN 8:31)

Yhn (Jhn) 8:33 ‘they answered to him seed of Abraʼam/(ʼAⱱrāhām)’ SR GNT Yhn (Jhn) 8:33 word 2

OET-LV: 33 They _answered to him: We _are seed of _Abraʼam/(ʼAⱱrāhām), and we _have _served to _no _one ever, how are_ you _saying, that You _all _will _be _becoming free? (JHN_8:33)

OET-RV: 33 But some queried, “We are Abraham’s descendants and we’ve never been slaves to anyone, so how can you say that we’ll be set free?” (JHN 8:33)

Yhn (Jhn) 8:57 ‘therefore the Youdaiōns to him fifty years’ SR GNT Yhn (Jhn) 8:57 word 5

OET-LV: 57 Therefore the Youdaiōns said to him, you _are_ not _yet _having fifty years, and you _have _seen? Abraʼam (JHN_8:57)

OET-RV: 57 Because of that, the Jewish leaders asked, “You aren’t even fifty years old yet. How could you have seen Abraham?” (JHN 8:57)

Greek words (115) other than πρός (P-···) with a gloss related to ‘against’

Have 115 other words with 3 lemmas altogether (eis, epi, kata)

YHN 11:38 ἐπʼ (epʼ) P-··· Lemma=epi ‘and a stone was laying_on against it’ SR GNT Yhn 11:38 word 20

OET-LV: 38 Therefore Yaʸsous again groaning in himself, is _coming to the tomb. And it _was a_cave, and a_stone was _laying _on against it. (JHN_11:38)

OET-RV: 38 So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it, (JHN 11:38)

YHN 13:18 ἐπʼ (epʼ) P-··· Lemma=epi ‘the bread lifted_up against me the heel’ SR GNT Yhn 13:18 word 26

OET-LV: 18 I _am _speaking not about all of _you. I have _known whom _all I _chose, but in _order _that the scripture may _be _fulfilled: The one eating the bread with me, lifted _up the heel of _him against me. (JHN_13:18)

OET-RV: 18 “But I’m not talking about all of you. I know each one that I chose, but this that was written in the scriptures must be fulfilled,
⇔ ‘The one sharing food with me, lifted up his boot against me.’ (JHN 13:18)

YHN 15:21 εἰς (eis) P-··· Lemma=eis ‘these things all they will_be doing against you_all because_of the’ SR GNT Yhn 15:21 word 6

OET-LV: 21 But they _will _be _doing all these things against you _all because _of the name of _me, because they _have_ not _known the one having _sent me. (JHN_15:21)

OET-RV: 21 But they will do all these things against you because of my name, because they don’t know the father who sent me. (JHN 15:21)

YHN 18:29 κατά (kata) P-··· Lemma=kata ‘what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 17

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

YHN 19:11 κατʼ (katʼ) P-··· Lemma=kata ‘not you were having authority against me not_one except’ SR GNT Yhn 19:11 word 11

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

MARK 3:6 κατʼ (katʼ) P-··· Lemma=kata ‘supporters_of_Haʸrōdaʸs counsel they produced against him so_that him’ SR GNT Mark 3:6 word 16

OET-LV: 6 And the Farisaios_party having _come _out, immediately they _produced counsel with the supporters _of _Haʸrōdaʸs against him, so _that they _may _destroy him. (MRK_3:6)

OET-RV: 6 The man stretched out his fingers, and his hand became totally normal. But the Pharisees quickly left, and meeting with King Herod’s supporters, they conspired to kill Yeshua. (MRK 3:6)

MARK 3:24 ἐφʼ (efʼ) P-··· Lemma=epi ‘and if a kingdom against itself may_be divided not’ SR GNT Mark 3:24 word 4

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

MARK 3:25 ἐφʼ (efʼ) P-··· Lemma=epi ‘and if a house against itself may_be divided not’ SR GNT Mark 3:25 word 5

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

MARK 3:26 ἐφʼ (efʼ) P-··· Lemma=epi ‘if Satan/(Sāţān) rose_up against himself and was divided’ SR GNT Mark 3:26 word 10

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

MARK 3:29 εἰς (eis) P-··· Lemma=eis ‘whoever but may slander against the spirit holy’ SR GNT Mark 3:29 word 7

OET-LV: 29 But wishfully whoever may _slander against the the holy spirit, is_ not _having forgiveness to the eternity, but is liable of _eternal sin, (MRK_3:29)

OET-RV: 29 But anyone who speaks against the Holy Spirit can never be forgiven, but is eternally responsible for their sin.” (MRK 3:29)

MARK 9:40 καθʼ (kathʼ) P-··· Lemma=kata ‘for not is against us for us’ SR GNT Mark 9:40 word 5

OET-LV: 40 For/Because whoever is not against us, is for us. (MRK_9:40)

OET-RV: 40 Anyone who’s not against us is for us. (MRK 9:40)

MARK 10:11 ἐπʼ (epʼ) P-··· Lemma=epi ‘may marry another is causing_adultery against her’ SR GNT Mark 10:11 word 21

OET-LV: 11 And he _is _saying to _them: Whoever wishfully may _send _away the wife of _him and may _marry another, is _causing _adultery against her. (MRK_10:11)

OET-RV: 11 And Yeshua told them, “Whoever divorces his wife and marries another person, commits adultery towards his wife.” (MRK 10:11)

MARK 11:25 κατά (kata) P-··· Lemma=kata ‘if anything you_all are having against anyone in_order_that also’ SR GNT Mark 11:25 word 15

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

MARK 13:8 ἐπί (epi) P-··· Lemma=epi ‘will_be_being raised for nation against nation and kingdom’ SR GNT Mark 13:8 word 4

OET-LV: 8 For/Because nation will _be _being _raised against nation, and kingdom against kingdom. There _will _be earthquakes in places, there _will _be famines, these are the_beginning of _birth _pains. (MRK_13:8)

OET-RV: 8 Countries will take up arms against other countries, and kingdoms against other kingdoms. There’ll be earthquakes in many places and there’ll be famines, but those will be just like the beginning of birth pains. (MRK 13:8)

MARK 13:8 ἐπί (epi) P-··· Lemma=epi ‘nation and kingdom against kingdom there will_be earthquakes’ SR GNT Mark 13:8 word 8

MARK 13:12 ἐπί (epi) P-··· Lemma=epi ‘and they will_be raising_up children against parents and they will_be putting_to_death’ SR GNT Mark 13:12 word 16

OET-LV: 12 And brother will _be _giving _over brother to death, and father child, and they _will _be _raising _up children against parents and they _will _be _putting_ them _to _death. (MRK_13:12)

OET-RV: 12 In those times, a brother will report on his brother to have him executed, and a father report on his child, and children will be encouraged to report on their own parents and then they’ll be executed as a result. (MRK 13:12)

MARK 14:48 ἐπί (epi) P-··· Lemma=epi ‘said to them as against a robber you_all came_out with’ SR GNT Mark 14:48 word 9

OET-LV: 48 And the Yaʸsous/(Yəhōshūˊa) answering said to _them: You _all _came _out with swords and clubs to _capture me as against a_robber? (MRK_14:48)

OET-RV: 48 Yeshua spoke to the crowd, “Did you all bring swords and clubs to try to capture me like you’d chase down a thief? (MRK 14:48)

MARK 14:55 κατά (kata) P-··· Lemma=kata ‘the council were seeking against Yaʸsous/(Yəhōshūˊa) testimony in_order’ SR GNT Mark 14:55 word 9

OET-LV: 55 And the the_chief _priests and all the council were _seeking testimony against the Yaʸsous, in _order that to _put_ him _to _death, but they _were_ not _finding. (MRK_14:55)

OET-RV: 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. (MRK 14:55)

MARK 14:56 κατʼ (katʼ) P-··· Lemma=kata ‘many for were giving_false_testimony against him but same’ SR GNT Mark 14:56 word 5

OET-LV: 56 For/Because many were _giving _false _testimony against him, but the testimonies were not same. (MRK_14:56)

OET-RV: 56 Several people were making up charges against him, but none of the accusers’ stories agreed with each other. (MRK 14:56)

MARK 14:57 κατʼ (katʼ) P-··· Lemma=kata ‘some having stood_up were giving_false_testimony against him saying’ SR GNT Mark 14:57 word 8

OET-LV: 57 And some having _stood _up, were _giving _false _testimony against him saying, (MRK_14:57)

OET-RV: 57 Eventually some of them stood up and offered this false charge: (MRK 14:57)

MAT 5:11 καθʼ (kathʼ) P-··· Lemma=kata ‘they may say all evil against you_all lying on_account’ SR GNT Mat 5:11 word 16

OET-LV: 11 Blessed are _you _all whenever they _may _deride you _all and may _pursue and lying, they _may _say all evil against you _all on _account of _me. (MAT_5:11)

OET-RV: 11 “Everyone who’s derided or chased or lied about is blessed, along with those who have evil things said about them just because they follow me. (MAT 5:11)

MAT 5:23 κατά (kata) P-··· Lemma=kata ‘of you is having something against you’ SR GNT Mat 5:23 word 21

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

MAT 10:21 ἐπί (epi) P-··· Lemma=epi ‘and will_be rising_up children against parents and they will_be putting_to_death’ SR GNT Mat 10:21 word 16

OET-LV: 21 And brother will _be _giving _over brother to death, and father child, and children will _be _rising _up against parents, and they _will _be _putting_ them _to _death. (MAT_10:21)

OET-RV: 21 “One sibling will turn in another to be executed, and a father his child, and children will be rebelling against their parents and having them put to death. (MAT 10:21)

MAT 10:35 κατά (kata) P-··· Lemma=kata ‘for to divide a man against the father of him’ SR GNT Mat 10:35 word 7

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 10:35 κατά (kata) P-··· Lemma=kata ‘of him and a daughter against the mother of her’ SR GNT Mat 10:35 word 13

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 10:35 κατά (kata) P-··· Lemma=kata ‘of her and a daughter-in-law against the mother_in_law of her’ SR GNT Mat 10:35 word 19

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 12:14 κατʼ (katʼ) P-··· Lemma=kata ‘Farisaios_party a counsel received against him so_that him’ SR GNT Mat 12:14 word 9

OET-LV: 14 But the Farisaios_party having _come _out, received a_counsel against him, so _that they _may _destroy him. (MAT_12:14)

OET-RV: 14 but the Pharisees came out and sought legal advice because they wanted to ruin Yeshua. (MAT 12:14)

MAT 12:25 καθʼ (kathʼ) P-··· Lemma=kata ‘every kingdom having_been divided against itself is_being desolated and’ SR GNT Mat 12:25 word 14

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

MAT 12:25 καθʼ (kathʼ) P-··· Lemma=kata ‘or house having_been divided against itself not will_be_being stood’ SR GNT Mat 12:25 word 25

MAT 12:26 ἐφʼ (efʼ) P-··· Lemma=epi ‘Satan/(Sāţān) Satan/(Sāţān) is throwing_out against himself he was divided how’ SR GNT Mat 12:26 word 10

OET-LV: 26 And if the Satan/(Sāţān) is _throwing _out the Satan, he _was _divided against himself. Therefore how ˓will˒_ the kingdom of _him _be _being _established? (MAT_12:26)

OET-RV: 26 If Satan is driving out Satan, then he’s divided against himself and how could his kingdom possibly be established? (MAT 12:26)

MAT 12:30 κατʼ (katʼ) P-··· Lemma=kata ‘being with me against me is and’ SR GNT Mat 12:30 word 6

OET-LV: 30 The one not being with me is against me, and the one not gathering _together with me is _scattering. (MAT_12:30)

OET-RV: 30 “Anyone who’s not for me is against me, and anyone who isn’t helping me gather others is scattering them. (MAT 12:30)

MAT 12:32 κατά (kata) P-··· Lemma=kata ‘if may speak a message against the son of Man’ SR GNT Mat 12:32 word 7

OET-LV: 32 And if whoever may _speak a_message against the son of_ the _Man, it _will _be _being _forgiven to _him, but whoever wishfully may _speak against the the holy spirit, it_˓will˒_ not _be _being _forgiven to _him, neither in this the age nor in the one coming. (MAT_12:32)

OET-RV: 32 Anyone who speaks out against humanity’s child can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one. (MAT 12:32)

MAT 12:32 κατά (kata) P-··· Lemma=kata ‘whoever but may speak against the spirit holy’ SR GNT Mat 12:32 word 20

MAT 18:21 εἰς (eis) P-··· Lemma=eis ‘master how_often will_be sinning against me the brother’ SR GNT Mat 18:21 word 12

OET-LV: 21 Then the Petros having _approached, said to _him: master, how _often ˓will˒_ the brother of _me _be _sinning against me, and I _will _be _forgiving to _him? Up _to seven _times? (MAT_18:21)

OET-RV: 21 Then Peter approached Yeshua and asked, “Master, how often can someone sin against me and I’ll still have to forgive them?” (MAT 18:21)

MAT 20:11 κατά (kata) P-··· Lemma=kata ‘having received and they were grumbling against the home_owner’ SR GNT Mat 20:11 word 5

OET-LV: 11 And having _received, they _were _grumbling against the home _owner (MAT_20:11)

OET-RV: 11 When they got theirs, the first workers started grumbling about the landowner (MAT 20:11)

MAT 24:7 ἐπί (epi) P-··· Lemma=epi ‘will_be_being raised for nation against nation and kingdom’ SR GNT Mat 24:7 word 4

OET-LV: 7 For/Because nation will _be _being _raised against nation, and kingdom against kingdom, and will _be famines and earthquakes in places. (MAT_24:7)

OET-RV: 7 because people groups will turn against each other and country rise against country, plus there’ll be famines and earthquakes. (MAT 24:7)

MAT 24:7 ἐπί (epi) P-··· Lemma=epi ‘nation and kingdom against kingdom and will_be’ SR GNT Mat 24:7 word 8

OET-LV: 7 For/Because nation will _be _being _raised against nation, and kingdom against kingdom, and will _be famines and earthquakes in places. (MAT_24:7)

OET-RV: 7 because people groups will turn against each other and country rise against country, plus there’ll be famines and earthquakes. (MAT 24:7)

MAT 26:55 ἐπί (epi) P-··· Lemma=epi ‘to the crowds as against a robber you_all came_out with’ SR GNT Mat 26:55 word 12

OET-LV: 55 In that the hour, the Yaʸsous said to _the crowds: You _all _came _out with swords and clubs to _capture me as against a_robber? In _every day in the temple, I _was _sitting teaching, and you _all_ not _apprehended me. (MAT_26:55)

OET-RV: 55 Then turning to the crowds, Yeshua said, “So you all came out with swords and clubs as if you were arresting a thief? (MAT 26:55)

MAT 26:59 κατά (kata) P-··· Lemma=kata ‘whole were seeking false_witness against Yaʸsous/(Yəhōshūˊa) so_that him’ SR GNT Mat 26:59 word 13

OET-LV: 59 And the chief _priests and the whole council were _seeking false _witness against the Yaʸsous so _that they _may _put_ him _to _death, (MAT_26:59)

OET-RV: 59 The chief priests and the whole council tried to find people who would bring false accusations against Yeshua so they could sentence him to death, (MAT 26:59)

MAT 27:1 κατά (kata) P-··· Lemma=kata ‘elders of the people against Yaʸsous/(Yəhōshūˊa) so_that to put_to_death’ SR GNT Mat 27:1 word 16

OET-LV: 27 And having _become in _the _morning, all the chief _priests and the elders of _the people took counsel against the Yaʸsous, so _that to _put_ him _to _death, (MAT_27:1)

OET-RV: 27 By now it was early morning, and all the chief priests and local elders discussed and agreed on their plans to have Yeshua put to death (MAT 27:1)

LUKE 9:5 ἐπʼ (epʼ) P-··· Lemma=epi ‘be shaking_off for a testimony against them’ SR GNT Luke 9:5 word 27

OET-LV: 5 And as _many _as wishfully may_ not _be _receiving you _all, coming _out from the that city, be _shaking _off the dust from the feet of _you _all, because/for a_testimony against them. (LUK_9:5)

OET-RV: 5 but when the people don’t want to hear from you, shake the dust off your feet as a testimony to them that God will punish them for not receiving his messengers.” (LUK 9:5)

LUKE 9:50 καθʼ (kathʼ) P-··· Lemma=kata ‘for not is against you_all for you_all’ SR GNT Luke 9:50 word 16

OET-LV: 50 But the Yaʸsous/(Yəhōshūˊa) said to him: Be_ not _forbidding him, because/for who is not against you _all, is for you _all. (LUK_9:50)

OET-RV: 50 “Don’t forbid people like him,” Yeshua replied, “because anyone who’s not against you all, is on your side.” (LUK 9:50)

LUKE 11:17 ἐφʼ (efʼ) P-··· Lemma=epi ‘to them every kingdom against itself having_been divided is_being desolated’ SR GNT Luke 11:17 word 14

OET-LV: 17 But he having _known the thoughts of _them said to _them: Every kingdom having _been _divided against itself is _being _desolated, and a_house against a_house is _falling. (LUK_11:17)

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:17 ἐπί (epi) P-··· Lemma=epi ‘is_being desolated and a house against a house is falling’ SR GNT Luke 11:17 word 21

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:18 ἐφʼ (efʼ) P-··· Lemma=epi ‘and also Satan/(Sāţān) against himself was divided how’ SR GNT Luke 11:18 word 6

OET-LV: 18 And if the Satan/(Sāţān) also was _divided against himself, how ˓will˒_ the kingdom of _him _be _being _stood? Because you _all _are _saying, by Beʼelzeboul me to _be _throwing _out the demons. (LUK_11:18)

OET-RV: 18 So if Satan was fighting against himself, how could his kingdom even remain? Yes, I know that you’re all saying that I must be Beelzebul in order to drive out demons, (LUK 11:18)

LUKE 11:23 κατʼ (katʼ) P-··· Lemma=kata ‘being with me against me is and’ SR GNT Luke 11:23 word 6

OET-LV: 23 The one being not with me, is against me, and the one not gathering _together with me, is _scattering. (LUK_11:23)

OET-RV: 23 “Anyone who doesn’t follow me is against me, and anyone who doesn’t gather with us, wants to scatter us. (LUK 11:23)

LUKE 12:10 εἰς (eis) P-··· Lemma=eis ‘who will_be saying a message against the son of Man’ SR GNT Luke 12:10 word 7

OET-LV: 10 And everyone who will _be _saying a_message against the son of_ the _Man, will _be _being _forgiven to _him, but to _the one having _slandered against the holy spirit, ˓will˒_ not _be _being _forgiven. (LUK_12:10)

OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)

LUKE 12:10 εἰς (eis) P-··· Lemma=eis ‘to him to the one but against the holy spirit’ SR GNT Luke 12:10 word 17

OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)

LUKE 12:52 ἐπί (epi) P-··· Lemma=epi ‘house having_been divided three against two and two’ SR GNT Luke 12:52 word 17

OET-LV: 52 For/Because from the time now will _be, five in one house having _been _divided, three against two, and two against three. (LUK_12:52)

OET-RV: 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. (LUK 12:52)

LUKE 12:52 ἐπί (epi) P-··· Lemma=epi ‘two and two against three’ SR GNT Luke 12:52 word 22

OET-LV: 52 For/Because from the time now will _be, five in one house having _been _divided, three against two, and two against three. (LUK_12:52)

OET-RV: 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. (LUK 12:52)

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘will_be_being divided father against son and son’ SR GNT Luke 12:53 word 4

OET-LV: 53 father will _be _being _divided against son, and son against father, mother against daughter, and daughter against the mother, mother _in _law against the daughter-in-law of _her, and daughter-in-law against the mother _in _law. (LUK_12:53)

OET-RV: 53 Fathers will be in conflict with their sons, and sons with fathers, mothers against daughters and daughters against mothers, mothers-in-law against their daughters-in-law and daughters-in-law against mothers-in-law.” (LUK 12:53)

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘son and son against father mother against’ SR GNT Luke 12:53 word 8

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘against father mother against daughter and daughter’ SR GNT Luke 12:53 word 17

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘daughter and daughter against mother mother_in_law against’ SR GNT Luke 12:53 word 23

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘against mother mother_in_law against the daughter-in-law of her’ SR GNT Luke 12:53 word 28

LUKE 12:53 ἐπί (epi) P-··· Lemma=epi ‘of her and daughter-in-law against mother_in_law’ SR GNT Luke 12:53 word 34

LUKE 14:31 ἐπʼ (epʼ) P-··· Lemma=epi ‘twenty thousands coming against him’ SR GNT Luke 14:31 word 33

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

LUKE 15:18 εἰς (eis) P-··· Lemma=eis ‘to him father I sinned against heaven and before’ SR GNT Luke 15:18 word 13

OET-LV: 18 Having _risen _up, I _will _be _going to the father of _me, and I _will _be _saying to _him: father, I _sinned against the heaven and before you, (LUK_15:18)

OET-RV: 18 I’m going to leave and go back to my father to tell him, “Father, I’ve disobeyed God and dishonoured you (LUK 15:18)

LUKE 15:21 εἰς (eis) P-··· Lemma=eis ‘to him father I sinned against heaven and before’ SR GNT Luke 15:21 word 11

OET-LV: 21 And the son said to _him: father, I _sinned against the heaven and before you, I _am no _longer worthy to _be _called a_son of _you. (LUK_15:21)

OET-RV: 21 and the son said, ‘Father, I’ve disobeyed God and dishonoured you and I’m no longer worthy to be called your son.’ (LUK 15:21)

LUKE 17:4 εἰς (eis) P-··· Lemma=eis ‘in the day he may sin against you and seven_times’ SR GNT Luke 17:4 word 7

OET-LV: 4 And if he _may _sin against you seven _times in _the day, and seven _times he _may _return to you, saying I _am _repenting, you _will _be _forgiving to _him. (LUK_17:4)

OET-RV: 4 Even if they wrong you seven times in a day and then seven times come and tell you that they’re turning away from it, forgive them.” (LUK 17:4)

LUKE 21:10 ἐπʼ (epʼ) P-··· Lemma=epi ‘to them will_be_being raised nation against nation and kingdom’ SR GNT Luke 21:10 word 7

OET-LV: 10 Then he _was _saying to _them: Nation will _be _being _raised against nation, and kingdom against kingdom, (LUK_21:10)

OET-RV: 10 Then he told them, “Various countries and kingdoms will attack each other (LUK 21:10)

LUKE 21:10 ἐπί (epi) P-··· Lemma=epi ‘nation and kingdom against kingdom’ SR GNT Luke 21:10 word 11

OET-LV: 10 Then he _was _saying to _them: Nation will _be _being _raised against nation, and kingdom against kingdom, (LUK_21:10)

OET-RV: 10 Then he told them, “Various countries and kingdoms will attack each other (LUK 21:10)

LUKE 22:52 ἐπʼ (epʼ) P-··· Lemma=epi ‘to the ones having come against him chief_priests and’ SR GNT Luke 22:52 word 9

OET-LV: 52 And Yaʸsous said to the ones having _come against him, chief _priests, and officers of _the temple, and elders, you _all _came _out with swords and clubs As against a_robber? (LUK_22:52)

OET-RV: 52 Then Yeshua spoke to those who had come to capture him—the chief priests and temple officers and the local elders, “So you all came out here with swords and clubs as if I was a robber? (LUK 22:52)

LUKE 22:52 ἐπί (epi) P-··· Lemma=epi ‘and elders as against a robber you_all came_out with’ SR GNT Luke 22:52 word 21

LUKE 22:53 ἐπʼ (epʼ) P-··· Lemma=epi ‘you_all stretched_out your hands against me but this’ SR GNT Luke 22:53 word 17

OET-LV: 53 In _every day of _me being with you _all in the temple, you _all_ not _stretched _out your hands against me. But this is the hour of _you _all, and the power of _the darkness. (LUK_22:53)

OET-RV: 53 I was there in the temple with you all everyday and yet you didn’t arrest me there. Yes, because this is your time: with the power of the darkness.” (LUK 22:53)

LUKE 23:14 κατʼ (katʼ) P-··· Lemma=kata ‘guilty of which you_all are accusing against him’ SR GNT Luke 23:14 word 35

OET-LV: 14 said to them: You _all _brought this the man to _me, as turning _away the people, but see, I having _examined him before you _all, I _found nothing in the this man guilty of _which you _all _are _accusing against him. (LUK_23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

ACTs 4:26 κατά (kata) P-··· Lemma=kata ‘were gathered_together with themselves against the master and’ SR GNT Acts 4:26 word 13

OET-LV: 26 Standing _before the kings of _the earth and the rulers were _gathered _together with the themselves against the master, and against the chosen _one /messiah of _him. (ACT_4:26)

OET-RV: 26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’ (ACT 4:26)

ACTs 4:26 κατά (kata) P-··· Lemma=kata ‘the master and against the chosen_one/messiah of him’ SR GNT Acts 4:26 word 17

OET-LV: 26 Standing _before the kings of _the earth and the rulers were _gathered _together with the themselves against the master, and against the chosen _one /messiah of _him. (ACT_4:26)

OET-RV: 26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’ (ACT 4:26)

ACTs 4:27 ἐπί (epi) P-··· Lemma=epi ‘in city this against the holy servant’ SR GNT Acts 4:27 word 10

OET-LV: 27 For/Because both Haʸrōdaʸs and Pontios Pilatos were _gathered _together in truth in the this city with the_pagans and peoples of _Israaʸl/(Yisrā^ʼēl) against the holy servant of _you Yaʸsous/(Yəhōshūˊa), whom you _anointed, (ACT_4:27)

OET-RV: 27 And indeed Herod and Pontius Pilate met with the pagan Romans and the peoples of Yisrael to conspire against your holy servant Yeshua who you chose. (ACT 4:27)

ACTs 6:11 εἰς (eis) P-··· Lemma=eis ‘speaking messages slanderous against Mōsaʸs/(Mosheh) and god’ SR GNT Acts 6:11 word 14

OET-LV: 11 Then they _instigated men saying, that We _have _heard him speaking slanderous messages against Mōsaʸs/(Mosheh) and the god. (ACT_6:11)

OET-RV: 11 So they got some men to falsely accuse Stephen saying, “We heard him denigrating Mosheh and God.” (ACT 6:11)

ACTs 6:13 κατά (kata) P-··· Lemma=kata ‘is ceasing speaking messages against the place holy’ SR GNT Acts 6:13 word 20

OET-LV: 13 and they _set false witnesses saying: - this man is_ not _ceasing speaking messages against this the the holy place and the law, (ACT_6:13)

OET-RV: 13 There they produced the false witnesses saying, “This man won’t stop spreading messages against this holy temple and against the law (ACT 6:13)

ACTs 8:1 ἐπί (epi) P-··· Lemma=epi ‘day a persecution great against the assembly which was’ SR GNT Acts 8:1 word 19

OET-LV: 8 And Saulos was consenting to _the killing of _him. And a_ great _persecution became on that the day, against the assembly, which was in Hierousalaʸm/(Yərūshālayim). And all were _dispersed throughout the regions of_ the _Youdaia and Samareia/(Shomrōn), except the ambassadors. (ACT_8:1)

OET-RV: 8 (And Saul was agreeing that Stephen should be executed.)
¶ That same day, intense persecution began against the assembly in Yerushalem, and so the believers fled throughout the regions of Yudea and Samaria, except for the twelve who stayed. (ACT 8:1)

ACTs 13:50 ἐπί (epi) P-··· Lemma=epi ‘and they stirred_up a persecution against Paulos and Barnabas’ SR GNT Acts 13:50 word 24

OET-LV: 50 But the Youdaiōns incited the the prominent worshipping women, and the leaders of _the city, and they _stirred _up a_persecution against the Paulos and Barnabas, and they _throw_ them _out from the regions of _them. (ACT_13:50)

OET-RV: 50 But the Jewish religious leaders incited some prominent women from the meeting halls and some from the local city government, and they then stirred up persecution against Paul and Barnabas and had them expelled out of their region. (ACT 13:50)

ACTs 13:51 ἐπʼ (epʼ) P-··· Lemma=epi ‘dust of the feet against them came to’ SR GNT Acts 13:51 word 9

OET-LV: 51 But they, having _shaken _off the dust of _the feet against them, came to Ikonion. (ACT_13:51)

OET-RV: 51 So Paul and Barnabas just left that place to face their own consequences, and continued on to Iconium. (ACT 13:51)

ACTs 14:2 κατά (kata) P-··· Lemma=kata ‘hearts of the pagans against the brothers’ SR GNT Acts 14:2 word 27

OET-LV: 2 But the Youdaiōns having _disbelieved stirred _up and mistreated the hearts of _the pagans against the brothers. (ACT_14:2)

OET-RV: 2 But those Jews who didn’t believe got the non-Jews emotionally stirred up to oppose the believers. (ACT 14:2)

ACTs 16:22 κατʼ (katʼ) P-··· Lemma=kata ‘rose_up_together the a crowd against them and the’ SR GNT Acts 16:22 word 7

OET-LV: 22 And the a_crowd rose _up _together against them, and the officers having _torn _off of _them the robes, were _commanding to _be _beating _with _rods them. (ACT_16:22)

OET-RV: 22 An angry crowd gathered around and the magistrates ordered for Paul and Silas to have their robes torn off and then to be beaten with rods. (ACT 16:22)

ACTs 19:16 κατʼ (katʼ) P-··· Lemma=kata ‘having exercised_mastership over both it prevailed against against them so_that naked’ SR GNT Acts 19:16 word 27

OET-LV: 16 And the man in whom was the the evil spirit having _leapt _on, on, them, having _exercised _mastership over _both, it _prevailed against against _them, so _that to _escape out _of the that house naked and having _been _wounded. (ACT_19:16)

OET-RV: 16 Then the man who had the evil spirit would jump on them and beat them up so they’d end up escaping out of the house naked and wounded. (ACT 19:16)

ACTs 21:28 κατά (kata) P-··· Lemma=kata ‘the man who against the people and’ SR GNT Acts 21:28 word 10

OET-LV: 28 crying _out: Men, ones_from _Israaʸl/(Yisrā^ʼēl), be _giving _help. This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought _in Hellaʸns into the temple, and has _defiled the this holy place. (ACT_21:28)

OET-RV: 28 yelling out, “Men of Yisrael. Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” (ACT 21:28)

ACTs 23:30 εἰς (eis) P-··· Lemma=eis ‘and to me of a plot against the man going_to_be’ SR GNT Acts 23:30 word 5

OET-LV: 30 And having _been _divulged to _me of_a_plot going _to _be against the man, I _sent him immediately to you, having_ also _commanded to _the accusers them to _be _speaking before you. (ACT_23:30)

OET-RV: 30 Then when I learnt that they have a plot to try to ambush and kill him, I sent him immediately to you, and I’ll order his accusers to bring their case before you.” (ACT 23:30)

ACTs 24:1 κατά (kata) P-··· Lemma=kata ‘reported to the governor against Paulos’ SR GNT Acts 24:1 word 22

OET-LV: 24 And after five days, Ananias the chief _priest came _down with some elders, and Tertullos a_certain an_attorney, who reported to _the governor against the Paulos. (ACT_24:1)

OET-RV: 24 Five days later, Ananias the chief priest arrived along with some elders and an attorney named Tertullos, to bring the charges against Paul before Governor Felix. (ACT 24:1)

ACTs 25:2 κατά (kata) P-··· Lemma=kata ‘leaders of the Youdaiōns against Paulos and they were imploring’ SR GNT Acts 25:2 word 14

OET-LV: 2 And the chief _priests and the leaders of _the Youdaiōns reported to _him against the Paulos, and they _were _imploring him, (ACT_25:2)

OET-RV: 2 There the chief priests and the Jewish leaders repeated their case against Paul, and they implored Festus, (ACT 25:2)

ACTs 25:3 κατʼ (katʼ) P-··· Lemma=kata ‘requesting a favour against him how he may send_for’ SR GNT Acts 25:3 word 3

OET-LV: 3 requesting a_favour against him, how he _may _send _for him to Hierousalaʸm (making an_ambush to _kill him on the way). (ACT_25:3)

OET-RV: 3 asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). (ACT 25:3)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘of Paulos defending neither against the law of the’ SR GNT Acts 25:8 word 7

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘of the Youdaiōns nor against the temple nor’ SR GNT Acts 25:8 word 13

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘the temple nor against Kaisar anything I sinned’ SR GNT Acts 25:8 word 17

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:15 κατʼ (katʼ) P-··· Lemma=kata ‘of the Youdaiōns requesting against him conviction’ SR GNT Acts 25:15 word 17

OET-LV: 15 concerning whom of _me having _become in Hierousalaʸm, the chief _priests and the elders of _the Youdaiōns reported, requesting conviction against him, (ACT_25:15)

OET-RV: 15 When I was in Yerushalem, the chief priests and Jewish elders reported to me, wanting a conviction of this man. (ACT 25:15)

ACTs 25:27 κατʼ (katʼ) P-··· Lemma=kata ‘not also the against him charges to signify’ SR GNT Acts 25:27 word 10

OET-LV: 27 For/Because it _is _supposing to _me illogical sending a_prisoner, not also to _signify the charges against him. (ACT_25:27)

OET-RV: 27 because it doesn’t seem logical to me to transport a prisoner to Rome if there’s no charges specified against him.” (ACT 25:27)

ROM 8:31 καθʼ (kathʼ) P-··· Lemma=kata ‘for us who is against us’ SR GNT Rom 8:31 word 12

OET-LV: 31 Therefore what we _will _be _saying to these things? If the god is for us, who is against us? (ROM_8:31)

OET-RV: 31 So then, what can we say about all this? If God is for us, who is against us? (ROM 8:31)

ROM 8:33 κατά (kata) P-··· Lemma=kata ‘who will_be indicting against the chosen ones of god god is’ SR GNT Rom 8:33 word 3

OET-LV: 33 Who will _be _indicting against the_chosen ones of_god? god is the one justifying. (ROM_8:33)

OET-RV: 33 Who will bring charges against those chosen by God? God is the one declaring us guiltless. (ROM 8:33)

ROM 11:2 κατά (kata) P-··· Lemma=kata ‘how he is pleading with god against Israaʸl/(Yisrā^ʼēl)’ SR GNT Rom 11:2 word 23

OET-LV: 2 Not pushed _away the god the people of _him, whom he _foreknew. Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)? (ROM_11:2)

OET-RV: 2 No, God didn’t push away his people that he knew before he chose them. Or don’t you know what Eliyah wrote when he pleaded with God to deal with Yisrael: (ROM 11:2)

1 COR 4:6 κατά (kata) P-··· Lemma=kata ‘above one you_all be_being arrogant against the other’ SR GNT 1 Cor 4:6 word 30

OET-LV: 6 But these things, brothers, I _adapted to myself and Apollōs because _of you _all, in _order _that in us you _all _may _learn, the Not beyond what has _been _written, in _order _that not one above the one, you _all _be _being _arrogant against the other. (CO1_4:6)

OET-RV: 6 Now brothers and sisters, I applied these things to myself and Apollos for your sakes, so that through us you all might learn this: ‘Not beyond what is written,’ so that no one would be puffed up in favour of one against the other, (CO1 4:6)

1 COR 6:18 εἰς (eis) P-··· Lemma=eis ‘the one but committing_sexual_immorality against his own body’ SR GNT 1 Cor 6:18 word 17

OET-LV: 18 Be _fleeing the sexual _immorality. Every sin which if may _practice a_person outside the body is, but the one committing _sexual _immorality against his own body is _sinning. (CO1_6:18)

OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)

1 COR 8:12 εἰς (eis) P-··· Lemma=eis ‘thus and sinning against the brothers and’ SR GNT 1 Cor 8:12 word 4

OET-LV: 12 And thus sinning against the brothers, and wounding of _them the conscience faltering, against chosen _one /messiah you _all _are _sinning. (CO1_8:12)

OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)

1 COR 8:12 εἰς (eis) P-··· Lemma=eis ‘the conscience faltering against chosen_one/messiah you_all are sinning’ SR GNT 1 Cor 8:12 word 13

OET-LV: 12 And thus sinning against the brothers, and wounding of _them the conscience faltering, against chosen _one /messiah you _all _are _sinning. (CO1_8:12)

OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)

2 COR 1:8 καθʼ (kathʼ) P-··· Lemma=kata ‘in Asia that against excess beyond our power’ SR GNT 2 Cor 1:8 word 19

OET-LV: 8 For/Because not we _are _wanting you _all to _be _not _knowing, brothers, about the tribulation of _us which having _become in the Asia, that against excess beyond ^our_power we _were _weighed _down, so _as to _be _despairing us even which to _be _living. (CO2_1:8)

OET-RV: 8 Brothers and sisters, we don’t want you to miss out on knowing about our difficulties in the province of Asia Minor. We were weighed down with a situation totally beyond our power, so much so that we thought we wouldn’t live through it. (CO2 1:8)

2 COR 10:5 κατά (kata) P-··· Lemma=kata ‘every height lifted_up against the knowledge of god’ SR GNT 2 Cor 10:5 word 5

OET-LV: 5 and every height lifted _up against the knowledge of_ the _god, and making _captive every thinking into the obedience of _the chosen _one /messiah, (CO2_10:5)

OET-RV: 5 We attack every theory that’s used to argue against the possibility of knowing God, and capturing all thinking so it becomes obedient to the messiah, (CO2 10:5)

2 COR 13:8 κατά (kata) P-··· Lemma=kata ‘for we are being_able to_do anything against the truth but’ SR GNT 2 Cor 13:8 word 5

OET-LV: 8 For/Because not we _are _being _able to _do anything against the truth, but for the truth. (CO2_13:8)

OET-RV: 8 because we’re not able to do anything against the truth—only for the truth. (CO2 13:8)

GAL 3:21 κατά (kata) P-··· Lemma=kata ‘the therefore law is against the promises of god’ SR GNT Gal 3:21 word 4

OET-LV: 21 Therefore the law is against the promises of_ the _god? Never it _might _become. For/Because if a_law was _given which being _able to _give _life, really the righteousness would was by the_law. (GAL_3:21)

OET-RV: 21 So does the law oppose God’s promises? Certainly not, because if the law was able to give life, you could become guiltless by obeying the law. (GAL 3:21)

GAL 5:17 κατά (kata) P-··· Lemma=kata ‘for flesh is desiring against the spirit the’ SR GNT Gal 5:17 word 5

OET-LV: 17 For/Because the flesh is _desiring against the spirit, and the the_spirit against the flesh, because/for these is _opposing to _one _another, in _order _that whatever things if you _all _may_ not _be _wanting, you _all _may _be _doing these things. (GAL_5:17)

OET-RV: 17 because our earthly desires oppose the spirit, and the spirit opposes our earthly desires—they oppose each other, so that’s why you end up doing things that you didn’t really want to do. (GAL 5:17)

GAL 5:17 κατά (kata) P-··· Lemma=kata ‘the and the spirit against the flesh these’ SR GNT Gal 5:17 word 12

GAL 5:23 κατά (kata) P-··· Lemma=kata ‘gentleness self-control against such things no there is’ SR GNT Gal 5:23 word 3

OET-LV: 23 gentleness, self-control, against the such things, there _is no law. (GAL_5:23)

OET-RV: 23 gentleness, and self-control—none of Mosheh’s laws are against any of these! (GAL 5:23)

COL 2:14 καθʼ (kathʼ) P-··· Lemma=kata ‘having wiped_out the against us handwriting in the’ SR GNT Col 2:14 word 3

OET-LV: 14 having _wiped _out the handwriting against us in _the decrees, which was hostile to _us, and it has _taken _away out _of the midst, having _nailed it to _the stake, (COL_2:14)

OET-RV: 14 He erased the writing that listed the charges against us and so it was removed—nailed to the execution post. (COL 2:14)

1 TIM 5:19 κατά (kata) P-··· Lemma=kata ‘against an elder accusation not’ SR GNT 1 Tim 5:19 word 1

OET-LV: 19 Be_ not _accepting accusation against an_elder, besides except not/lest on two or three witnesses. (TI1_5:19)

OET-RV: 19 Don’t entertain an accusation against an elder unless there are two or three witnesses, (TI1 5:19)

2 TIM 2:14 ἐπʼ (epʼ) P-··· Lemma=epi ‘god not to_be quibbling_about_words against nothing useful to’ SR GNT 2 Tim 2:14 word 11

OET-LV: 14 Be _reminding them these things, testifying before the god, to_ not _be _quibbling _about _messages against nothing useful, to the_ruin of _the ones hearing. (TI2_2:14)

OET-RV: 14 Keep reminding them of all that. Tell them in front of God not to quibble about the intricacies of words, as it’s not helpful and can lead the listeners to ruin. (TI2 2:14)

HEB 12:3 εἰς (eis) P-··· Lemma=eis ‘having endured by sinners against themselves controversy in_order_that’ SR GNT Heb 12:3 word 9

OET-LV: 3 For/Because consider the one such having _endured by the sinners against themselves controversy, in _order _that not you _all _may _falter, in _the souls of _you _all being _exhausted. (HEB_12:3)

OET-RV: 3 You all need to think about Yeshua and how he persevered when sinners quarrelled with him (although they only hurt themselves) so that you can be strong on the inside and persevere. (HEB 12:3)

YAC 3:14 κατά (kata) P-··· Lemma=kata ‘be boasting and be lying against the truth’ SR GNT Yac 3:14 word 20

OET-LV: 14 But if jealousy bitter you _all _are _having, and selfish _ambition in the heart of _you _all, not be _boasting and be _lying against the truth. (JAM_3:14)

OET-RV: 14 But if you are full of bitter jealousy or selfish ambition, don’t be boasting or denying the truth (JAM 3:14)

YAC 5:9 κατʼ (katʼ) P-··· Lemma=kata ‘not be groaning brothers against one_another in_order_that not’ SR GNT Yac 5:9 word 5

OET-LV: 9 Not be _groaning, brothers, against one _another, in _order _that not you _all _may _be _judged. Behold, the judge before the doors has _stood. (JAM_5:9)

OET-RV: 9 And don’t moan about each other, my fellow believers, so that you all won’t be judged for it, because truly, the judge is just outside about to come in the doors. (JAM 5:9)

1 PET 2:11 κατά (kata) P-··· Lemma=kata ‘desires which are warring against your soul’ SR GNT 1 Pet 2:11 word 15

OET-LV: 11 Beloved, I _am _exhorting as sojourners and aliens, to _be _keeping _away from _the fleshly desires, which are _warring against your soul, (PE1_2:11)

OET-RV: 11 Dear friends, I’m urging you all as travellers and foreigners to keep away from worldly temptations which are in a battle against your soul. (PE1 2:11)

1 PET 3:12 ἐπί (epi) P-··· Lemma=epi ‘the face but of the master is against those doing evil’ SR GNT 1 Pet 3:12 word 17

OET-LV: 12 Because the_eyes of_the_master are on the_righteous, and the_ears of _him toward the_petition of _them, but the_face of_the_master is against those _doing evil. (PE1_3:12)

OET-RV: 12 because Yahweh’s eyes are on the righteous,
⇔ and his ears listen to their petition,
⇔ but Yahweh turns his face away from those who do evil.’ (PE1 3:12)

2 PET 2:11 κατʼ (katʼ) P-··· Lemma=kata ‘being not are bringing against them before the master’ SR GNT 2 Pet 2:11 word 11

OET-LV: 11 where messengers being greater in _strength and power, are_ not _bringing a_slanderous judgement against them before the_master. (PE2_2:11)

OET-RV: 11 whereas even messengers who are greater in both strength and power don’t slander or pass the master’s judgement on those glorious ones. (PE2 2:11)

YUD 1:15 κατά (kata) P-··· Lemma=kata ‘to execute judgement against all and to rebuke’ SR GNT Yud 1:15 word 3

OET-LV: 15 to _execute judgement against all, and to _rebuke all the ungodly concerning all their works of _ungodliness of _them, which they _acted _ungodly, and concerning all the hard things, of _which ungodly sinners spoke against him. (JDE_1:15)

OET-RV: 15 to sentence everybody and to punish everyone who rejected God for everything they did that demonstrated this rejection and everything they said against him.” (JDE 1:15)

YUD 1:15 κατʼ (katʼ) P-··· Lemma=kata ‘hard things of which spoke against him sinners ungodly’ SR GNT Yud 1:15 word 31

OET-RV: 15 to sentence everybody and to punish everyone who rejected God for everything they did that demonstrated this rejection and everything they said against him.” (JDE 1:15)

REV 2:4 κατά (kata) P-··· Lemma=kata ‘but I am having against you that the’ SR GNT Rev 2:4 word 3

OET-LV: 4 But I _am _having against you that the love of _you the first you _were _leaving. (REV_2:4)

OET-RV: 4 However, I do have something against you: you’ve abandoned the love that you first had. (REV 2:4)

REV 2:14 κατά (kata) P-··· Lemma=kata ‘but I am having against you a few things because’ SR GNT Rev 2:14 word 3

OET-LV: 14 But I _am _having against you a_few things, because you _are _having some there taking _hold _of the teaching of _Balaʼam/(Bilˊām), who was _teaching the to _Balak to _throw a_temptation before the sons of _Israaʸl/(Yisrā^ʼēl), to _eat idol _sacrificed things and to _commit _sexual _immorality. (REV_2:14)

OET-RV: 14 But I do have a few things against you: you have some people there who hold to the ancient prophet Balaam’s teaching. He taught Moab’s king, Balak, how to tempt the Israelis and to eat food that had been sacrificed to idols, and to be sexually immoral. (REV 2:14)

REV 2:20 κατά (kata) P-··· Lemma=kata ‘but I am having against you that you are allowing’ SR GNT Rev 2:20 word 3

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

Key: P=preposition