Greek root word (lemma) ‘πρός’ (pros)

This root form (lemma) ‘πρός’ is used in 2 different forms in the Greek originals: Πρός (P-·······), πρός (P-·······).

It is glossed in 9 different ways: ‘against’, ‘at’, ‘before’, ‘for’, ‘in_order’, ‘near’, ‘to’, ‘toward’, ‘with’.

Showing the first 50 out of 694 uses of Greek root word (lemma) ‘pros’ (preposition) in the Greek originals

Yhn (Jhn) 1:1 πρός (pros) ··· ‘the message was with god and god’ SR GNT Yhn 1:1 word 10

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 πρός (pros) ··· ‘was in the beginning with god’ SR GNT Yhn 1:2 word 5

OET-LV: 2 This one was in the_beginning with the god. (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 1:29 πρός (pros) ··· ‘he is seeing Yaʸsous/(Yəhōshūˊa) coming to him and is saying’ SR GNT Yhn 1:29 word 9

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:42 πρός (pros) ··· ‘he led him to Yaʸsous/(Yəhōshūˊa) having focused_in on him’ SR GNT Yhn 1:42 word 5

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:47 πρός (pros) ··· ‘Yaʸsous/(Yəhōshūˊa) Nathanaaʸl coming to him and he is saying’ SR GNT Yhn 1:47 word 9

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 2:3 πρός (pros) ··· ‘the mother of Yaʸsous/(Yəhōshūˊa) to him wine not’ SR GNT Yhn 2:3 word 21

OET-LV: 3 And having _been _deficient of _wine, the mother the of_Yaʸsous is _saying to him: They _are_ not _having wine. (JHN_2:3)

OET-RV: 3 When the wine ran out at the wedding, his mother said to him, “They haven’t got any more wine.” (JHN 2:3)

Yhn (Jhn) 3:2 πρός (pros) ··· ‘this one came to him by night and’ SR GNT Yhn 3:2 word 5

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:4 πρός (pros) ··· ‘is saying to him Nikodaʸmos how’ SR GNT Yhn 3:4 word 2

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:20 πρός (pros) ··· ‘and not is coming to the light in_order_that’ SR GNT Yhn 3:20 word 12

OET-LV: 20 For/Because everyone which doing evil, is _hating the light, and is_ not _coming to the light, in _order _that the works of _him may _be_ not _rebuked. (JHN_3:20)

OET-RV: 20 because everyone who does evil things hates the light and doesn’t come to the light so that their actions won’t be exposed. (JHN 3:20)

Yhn (Jhn) 3:21 πρός (pros) ··· ‘the truth is coming to the light in_order_that’ SR GNT Yhn 3:21 word 7

OET-LV: 21 But the one practicing the truth, is _coming to the light, in _order _that the works of _him may _be _revealed, that it _is having _been _worked in god. (JHN_3:21)

OET-RV: 21 But anyone who does what is right, comes toward the light so that their actions can be revealed as being done with God’s help.” (JHN 3:21)

Yhn (Jhn) 3:26 πρός (pros) ··· ‘and they came to Yōannaʸs and they said’ SR GNT Yhn 3:26 word 4

OET-LV: 26 And they _came to the Yōannaʸs and they _said to _him: My _great_one, who was with you beyond the Yordanaʸs/(Yardēn), to _whom you have _testified, see, this one is _immersing and all are _coming to him. (JHN_3:26)

OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)

Yhn (Jhn) 3:26 πρός (pros) ··· ‘and all are coming to him’ SR GNT Yhn 3:26 word 29

Yhn (Jhn) 4:15 πρός (pros) ··· ‘is saying to him the woman’ SR GNT Yhn 4:15 word 2

OET-LV: 15 The woman is _saying to him: Master, give this the water to _me, in _order _that I _may_ not _be _thirsting, nor I _am _passing _through here to _be _drawing. (JHN_4:15)

OET-RV: 15 So the woman said, “Okay, then. Give me some of that water so that I won’t get thirsty and won’t have to keep coming out here to the well.” (JHN 4:15)

Yhn (Jhn) 4:30 πρός (pros) ··· ‘city and they were coming to him’ SR GNT Yhn 4:30 word 9

OET-LV: 30 They _came _out out _of the city, and they _were _coming to him. (JHN_4:30)

OET-RV: 30 So they went out from the town to go and see Yeshua. (JHN 4:30)

Yhn (Jhn) 4:33 πρός (pros) ··· ‘therefore the apprentices/followers to one_another not anyone’ SR GNT Yhn 4:33 word 9

OET-LV: 33 Therefore the apprentices/followers were _saying to one _another: Not anyone brought to _him something to _eat? (JHN_4:33)

OET-RV: 33 This made his followers ask each other, “Did you see anyone bring him something to eat?” (JHN 4:33)

Yhn (Jhn) 4:35 πρός (pros) ··· ‘because white they are toward harvest already’ SR GNT Yhn 4:35 word 28

OET-LV: 35 Not you _all are _saying, that Still four _month it _is and the harvest is _coming? Behold, I _am _saying to _you _all, lift _up the eyes of _you _all and see the fields, because they _are already white toward harvest. (JHN_4:35)

OET-RV: 35 “Don’t you all have a saying about needing to wait four months for a harvest? But I’m telling you that you all should open your eyes and look at the fields, because they’re already lightening up as harvest time approaches. (JHN 4:35)

Yhn (Jhn) 4:40 πρός (pros) ··· ‘when therefore came to him the Samareitaʸs/(Shomrōn)’ SR GNT Yhn 4:40 word 6

OET-LV: 40 Therefore when the Samareitaʸs came to him, they _were _asking him to _remain with them, and he _remained there two days. (JHN_4:40)

OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)

Yhn (Jhn) 4:47 πρός (pros) ··· ‘into Galilaia/(Gālīl) went_away to him and was asking’ SR GNT Yhn 4:47 word 17

OET-LV: 47 This one having _heard that Yaʸsous is _coming out _of the Youdaia into the Galilaia, went _away to him, and was _asking that he _may _come _down, and may _heal the son of _him, because/for he _was _going to _be _dying _off. (JHN_4:47)

OET-RV: 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. (JHN 4:47)

Yhn (Jhn) 4:48 πρός (pros) ··· ‘said therefore Yaʸsous/(Yəhōshūˊa) to him if not’ SR GNT Yhn 4:48 word 5

OET-LV: 48 Therefore said the Yaʸsous to him: If you _all _may_ not _see signs and wonders, you _all _may_ by _no _means not _believe. (JHN_4:48)

OET-RV: 48 Yeshua said to him, “You people won’t believe unless you see miracles and other marvels.” (JHN 4:48)

Yhn (Jhn) 4:49 πρός (pros) ··· ‘is saying to him the royal official’ SR GNT Yhn 4:49 word 2

OET-LV: 49 The royal official is _saying to him: Master, come _down before the little _child of _me to _die _off. (JHN_4:49)

OET-RV: 49 But the official begged him, “Sir, please come before my child dies.” (JHN 4:49)

Yhn (Jhn) 5:33 πρός (pros) ··· ‘you_all have sent_out to Yōannaʸs and he has testified’ SR GNT Yhn 5:33 word 3

OET-LV: 33 You _all have _sent _out to Yōannaʸs, and he _has _testified to _the truth. (JHN_5:33)

OET-RV: 33 You sent people out to question Yohan and his testimony was true. (JHN 5:33)

Yhn (Jhn) 5:35 πρός (pros) ··· ‘and willed to_be exulted for a hour in the’ SR GNT Yhn 5:35 word 13

OET-LV: 35 That one was the lamp which being _burned and shining, and you _all willed to _be _exulted for a_hour in the light of _him. (JHN_5:35)

OET-RV: 35 Yohan was a bright and shining light and you appreciated it for a short time. (JHN 5:35)

Yhn (Jhn) 5:40 πρός (pros) ··· ‘not you_all are willing to come to me in_order_that life’ SR GNT Yhn 5:40 word 5

OET-LV: 40 and you _all _are_ not _willing to _come to me, in _order _that you _all _may _be _having life. (JHN_5:40)

OET-RV: 40 yet you refuse to come to me in order to receive life. (JHN 5:40)

Yhn (Jhn) 5:45 πρός (pros) ··· ‘I will_be accusing against you_all before the father is’ SR GNT Yhn 5:45 word 9

OET-LV: 45 Not be _supposing that I will _be _accusing against _you _all before the father. the one accusing against _you _all Is Mōsaʸs/(Mosheh), in whom you _all have _hoped. (JHN_5:45)

OET-RV: 45 But don’t be assuming that I’ll be accusing you all in front of the father. No, the one who’ll accuse you is Mosheh because he’s the one that you’re hoping to please. (JHN 5:45)

Yhn (Jhn) 6:5 πρός (pros) ··· ‘a great crowd is coming to him he is saying to’ SR GNT Yhn 6:5 word 16

OET-LV: 5 Therefore the Yaʸsous having _lifted _up his eyes, and having _seen that a_great crowd is _coming to him, he _is _saying to Filippos: From _where may _we _buy loaves, in _order _that may _eat these? (JHN_6:5)

OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)

Yhn (Jhn) 6:5 πρός (pros) ··· ‘to him he is saying to Filippos from_where we may buy’ SR GNT Yhn 6:5 word 19

OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)

Yhn (Jhn) 6:17 πρός (pros) ··· ‘had become and not_yet to them had come Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:17 word 31

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Yhn (Jhn) 6:28 πρός (pros) ··· ‘they said therefore to him what we may_be doing’ SR GNT Yhn 6:28 word 3

OET-LV: 28 Therefore they _said to him: What may _we _be _doing, in _order _that we _may _be _doing the works of_ the _god? (JHN_6:28)

OET-RV: 28 Puzzled, they asked him, “What should we be doing if we want to work for God?” (JHN 6:28)

Yhn (Jhn) 6:34 πρός (pros) ··· ‘they said therefore to him Master always’ SR GNT Yhn 6:34 word 3

OET-LV: 34 Therefore they _said to him: Master, always give this the bread to _us. (JHN_6:34)

OET-RV: 34 So they requested, “Mister, keep giving us that bread.” (JHN 6:34)

Yhn (Jhn) 6:35 πρός (pros) ··· ‘of life the one coming to me by_no_means not’ SR GNT Yhn 6:35 word 15

OET-LV: 35 the Yaʸsous said to _them: I am the bread of_ the _life, the one coming to me, by _no _means may_ not _hunger, and the one believing in me, by _no _means ˓will˒_ not ever _be _thirsting. (JHN_6:35)

OET-RV: 35 “I am the bread that gives life,” Yeshua answered, “anyone who comes to me will never hunger, and the one believing in me, will never be thirsty again. (JHN 6:35)

Yhn (Jhn) 6:37 πρός (pros) ··· ‘to me the father to me will_be coming and’ SR GNT Yhn 6:37 word 7

OET-LV: 37 Everything that the father is _giving to _me, will _be _coming to me, and the one coming to me, by _no _means I _may_ not _throw _out out. (JHN_6:37)

OET-RV: 37 Everyone that the father gives to me will come to me, and I certainly won’t turn away anyone who comes to me, (JHN 6:37)

Yhn (Jhn) 6:37 πρός (pros) ··· ‘and the one coming to me by_no_means not’ SR GNT Yhn 6:37 word 13

OET-LV: 37 Everything that the father is _giving to _me, will _be _coming to me, and the one coming to me, by _no _means I _may_ not _throw _out out. (JHN_6:37)

OET-RV: 37 Everyone that the father gives to me will come to me, and I certainly won’t turn away anyone who comes to me, (JHN 6:37)

Yhn (Jhn) 6:44 πρός (pros) ··· ‘no_one is able to come to me if not’ SR GNT Yhn 6:44 word 4

OET-LV: 44 No _one is _able to _come to me, if not the father, the one having _sent me, may _draw him, and _I will _be _raising_ him _up the last day. (JHN_6:44)

OET-RV: 44 No one can join me unless the father who sent me attracts them, and then I’ll be bringing them back to life on that final day. (JHN 6:44)

Yhn (Jhn) 6:45 πρός (pros) ··· ‘and having learned is coming to me’ SR GNT Yhn 6:45 word 25

OET-LV: 45 It _is having _been _written in the prophets: And they _will_ all _be taught of_god. Everyone which having _heard from the father and having _learned, is _coming to me. (JHN_6:45)

OET-RV: 45 The prophets wrote that the people will be taught by God. And everyone who’s heard and learnt from the father comes to me. (JHN 6:45)

Yhn (Jhn) 6:52 πρός (pros) ··· ‘were quarrelling therefore with one_another the Youdaiōns’ SR GNT Yhn 6:52 word 3

OET-LV: 52 Therefore the Youdaiōns were _quarrelling with one _another saying: How is_ this one _able to _give to _us the flesh of _him to _eat? (JHN_6:52)

OET-RV: 52 At this point, the religious leaders began to argue with each other, “How could this man give us his flesh to eat?” (JHN 6:52)

Yhn (Jhn) 6:65 πρός (pros) ··· ‘no_one is able to come to me if not’ SR GNT Yhn 6:65 word 11

OET-LV: 65 And he _was _saying: Because _of this I _have _said to _you _all that no _one is _able to _come to me, if may _be having_ not _˓been˒_given to _him from the father. (JHN_6:65)

OET-RV: 65 so he said, “That’s why I told you that no one can come to me unless the father has given them to me.” (JHN 6:65)

Yhn (Jhn) 6:68 πρός (pros) ··· ‘Simōn Petros master to whom we will_be going_away the messages’ SR GNT Yhn 6:68 word 9

OET-LV: 68 Simōn Petros answered to _him: master, to whom ˓will˒_we _be _going _away? You _are _having the_messages eternal of _life. (JHN_6:68)

OET-RV: 68 “Master,” Simon answered, “if we went, who would we follow then? You’re the only one who teaches about living forever. (JHN 6:68)

Yhn (Jhn) 7:3 πρός (pros) ··· ‘said therefore to him the brothers’ SR GNT Yhn 7:3 word 4

OET-LV: 3 Therefore the brothers of _him said to him: Depart from _here, and be _going into the Youdaia, in _order _that also the apprentices/followers of _you will _be _observing of _you the works that you _are _doing. (JHN_7:3)

OET-RV: 3 his brothers said to him, “You should leave this place and go down to Yudea so that all your followers can see the miracles that you’re doing. (JHN 7:3)

Yhn (Jhn) 7:33 πρός (pros) ··· ‘I am and I am going to the one having sent me’ SR GNT Yhn 7:33 word 16

OET-LV: 33 Therefore the Yaʸsous said: I _am still a_little time with you _all, and I _am _going to the one having _sent me. (JHN_7:33)

OET-RV: 33 So Yeshua said, “I’ll only be with you all for a short while longer and then I’ll be going to the one who sent me. (JHN 7:33)

Yhn (Jhn) 7:35 πρός (pros) ··· ‘therefore the Youdaiōns to themselves where this one’ SR GNT Yhn 7:35 word 5

OET-LV: 35 Therefore the Youdaiōns said to themselves: Where is_ this one _going to _be _going, that we ˓will˒_ not _be _finding him? He _is_ not _going to _be _going to the dispersion of _the Hellaʸns, and to _be _teaching the Hellaʸns? (JHN_7:35)

OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)

Yhn (Jhn) 7:37 πρός (pros) ··· ‘anyone may_be thirsting him let_be coming to me and him let_be drinking’ SR GNT Yhn 7:37 word 26

OET-LV: 37 And at the the great last day of _the feast the Yaʸsous/(Yəhōshūˊa) had _stood, and cried _out saying: If anyone may _be _thirsting, let _him _be _coming to me and let _him _be _drinking. (JHN_7:37)

OET-RV: 37 On the final climax day of the celebrations, Yeshua stood there and shouted, “Anyone who’s thirsty, come here to me and drink. (JHN 7:37)

Yhn (Jhn) 7:45 πρός (pros) ··· ‘therefore the attendants to the chief_priests and’ SR GNT Yhn 7:45 word 5

OET-LV: 45 Therefore the attendants came to the chief _priests and Farisaios_party, and those said to _them: For/Because _reason why you _all_ not _brought him? (JHN_7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

Yhn (Jhn) 7:50 πρός (pros) ··· ‘is saying Nikodaʸmos to them the one having come’ SR GNT Yhn 7:50 word 5

OET-LV: 50 Nikodaʸmos the one having _come to him earlier, being one of them Is _saying, to them, (JHN_7:50)

OET-RV: 50 Now Nicodemus (the one who had previously visited Yeshua) spoke up, (JHN 7:50)

Yhn (Jhn) 7:50 πρός (pros) ··· ‘them the one having come to him earlier one’ SR GNT Yhn 7:50 word 10

OET-LV: 50 Nikodaʸmos the one having _come to him earlier, being one of them Is _saying, to them, (JHN_7:50)

OET-RV: 50 Now Nicodemus (the one who had previously visited Yeshua) spoke up, (JHN 7:50)

Yhn (Jhn) 8:2 πρός (pros) ··· ‘the people was coming to him and having sat_down’ SR GNT Yhn 8:2 word 14

OET-LV: 2  (JHN_8:2)

OET-RV: 2 ◘ (JHN 8:2)

Yhn (Jhn) 8:3 πρός (pros) ··· ‘and the Farisaios_party to him a woman in’ SR GNT Yhn 8:3 word 8

OET-LV: 3  (JHN_8:3)

OET-RV: 3 ◘ (JHN 8:3)

Yhn (Jhn) 8:7 πρός (pros) ··· ‘him having straightened_up he said to them the sinless’ SR GNT Yhn 8:7 word 10

OET-LV: 7  (JHN_8:7)

OET-RV: 7 ◘ (JHN 8:7)

Yhn (Jhn) 8:31 πρός (pros) ··· ‘was saying therefore Yaʸsous/(Yəhōshūˊa) to the having believed in him’ SR GNT Yhn 8:31 word 5

OET-LV: 31 Therefore the Yaʸsous was _saying to the Youdaiōns having _believed in _him: If you _all may _remain in the my the message, you _all _are truly apprentices/followers of _me. (JHN_8:31)

OET-RV: 31 Because of this, Yeshua told all the Jews who believed in him, “If you all continue to believe my message, then you’re my true followers. (JHN 8:31)

Yhn (Jhn) 8:33 πρός (pros) ··· ‘they answered to him seed of Abraʼam/(ʼAⱱrāhām)’ SR GNT Yhn 8:33 word 2

OET-LV: 33 They _answered to him: We _are seed of _Abraʼam/(ʼAⱱrāhām), and we _have _served to _no _one ever, how are_ you _saying, that You _all _will _be _becoming free? (JHN_8:33)

OET-RV: 33 But some queried, “We are Abraham’s descendants and we’ve never been slaves to anyone, so how can you say that we’ll be set free?” (JHN 8:33)

Yhn (Jhn) 8:57 πρός (pros) ··· ‘therefore the Youdaiōns to him fifty years’ SR GNT Yhn 8:57 word 5

OET-LV: 57 Therefore the Youdaiōns said to him, you _are_ not _yet _having fifty years, and you _have _seen? Abraʼam (JHN_8:57)

OET-RV: 57 Because of that, the Jewish leaders asked, “You aren’t even fifty years old yet. How could you have seen Abraham?” (JHN 8:57)

Lemmas with similar glosses to ‘πρός’ (pros)

Have 30 uses of Greek root word (lemma) ‘eŋgus’ in the Greek originals

Yhn (Jhn) 2:13 ἐγγύς (engus) Adverb ··· ‘and near was the passover_feast’ SR GNT Yhn 2:13 word 2

OET-LV: 13 And the passover_feast of _the Youdaiōns was near, and the Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_2:13)

OET-RV: 13 By then it was getting close to the time of the Jewish Festival of the Passover, and Yeshua went down to Yerushalem. (JHN 2:13)

Yhn (Jhn) 3:23 ἐγγύς (engus) Preposition ··· ‘immersing in Ainōn near Saleim because water’ SR GNT Yhn 3:23 word 9

OET-LV: 23 And the Yōannaʸs was also immersing in Ainōn near the Saleim, because much water was there, and they _were _arriving and were _being _immersed. (JHN_3:23)

OET-RV: 23 Yohan was also immersing people at Aenon near Salim because there was plenty of water there and people would come to him to get immersed. (JHN 3:23)

Yhn (Jhn) 6:4 ἐγγύς (engus) Adverb ··· ‘was and near the passover_feast the’ SR GNT Yhn 6:4 word 4

OET-LV: 4 And the passover_feast was near, the feast of _the Youdaiōns. (JHN_6:4)

OET-RV: 4 At that time, it was getting close to the Jewish Festival of Passover. (JHN 6:4)

Yhn (Jhn) 6:19 ἐγγύς (engus) Preposition ··· ‘the sea and near the boat becoming’ SR GNT Yhn 6:19 word 23

OET-LV: 19 Therefore having _rowed about twenty five or thirty stadiums, they _are _observing the Yaʸsous/(Yəhōshūˊa) walking on the sea, and becoming near the boat, and they _were _afraid. (JHN_6:19)

OET-RV: 19 When they had rowed about five kilometres, they saw Yeshua walking on top of the lake and approaching the boat, and they were very scared. (JHN 6:19)

Yhn (Jhn) 6:23 ἐγγύς (engus) Preposition ··· ‘boats from Tiberios near the place where’ SR GNT Yhn 6:23 word 16

OET-LV: 23 other boats came from Tiberios, near the place where they _ate the bread, having_ master the _given _thanks. (JHN_6:23)

OET-RV: 23 Other boats came across from Tiberias near the place where they had eaten the bread after the master had given thanks. (JHN 6:23)

Yhn (Jhn) 7:2 ἐγγύς (engus) Adverb ··· ‘it was and near the feast of the’ SR GNT Yhn 7:2 word 3

OET-LV: 2 And it _was near the feast of _the Youdaiōns the tents. (JHN_7:2)

OET-RV: 2 As it was now getting close to the Jewish Feast With Tents, (JHN 7:2)

Yhn (Jhn) 11:18 ἐγγύς (engus) Preposition ··· ‘was and Baʸthania near Hierousalaʸm/(Yərūshālayim) about from’ SR GNT Yhn 11:18 word 5

OET-LV: 18 And Baʸthania was near the Hierousalaʸm/(Yərūshālayim), from about fifteen stadiums. (JHN_11:18)

OET-RV: 18 The village of Bethany was less than three kilometres from Yerushalem, (JHN 11:18)

Yhn (Jhn) 11:54 ἐγγύς (engus) Preposition ··· ‘into the region near the wilderness to’ SR GNT Yhn 11:54 word 19

OET-LV: 54 therefore The Yaʸsous/(Yəhōshūˊa) no _longer was _walking in _public among the Youdaiōns, but went _away from _there into the region near the wilderness, to a_city being _called Ephraim, and _there he _remained with the apprentices/followers. (JHN_11:54)

OET-RV: 54 Because of that, Yeshua no longer walked around Yudea in public, but went out to the town of Ephraim out in the wilderness and stayed there with his followers. (JHN 11:54)

Yhn (Jhn) 11:55 ἐγγύς (engus) Adverb ··· ‘was and near the passover_feast of the’ SR GNT Yhn 11:55 word 4

OET-LV: 55 And the passover_feast of _the Youdaiōns was near, and many went _up to Hierousalaʸm/(Yərūshālayim) out _of the region before the passover_feast, in _order _that they _may _purify themselves. (JHN_11:55)

OET-RV: 55 At that time, the Jewish Passover celebrations were approaching, and many people from the regions went to Yerushalem ahead of the celebrations to purify themselves. (JHN 11:55)

Yhn (Jhn) 19:20 ἐγγύς (engus) Preposition ··· ‘of the Youdaiōns because near was the place’ SR GNT Yhn 19:20 word 12

OET-LV: 20 Therefore this the title many of _the Youdaiōns read, because the place was near of _the city, where the Yaʸsous/(Yəhōshūˊa) was _executed _on _a _stake, and it _was having _been _written In _Hebraios, In _Latin, In _Hellaʸn. (JHN_19:20)

OET-RV: 20 Many Jews read this title because the place where Yeshua was executed was near the city, and it had been written in Hebrew, Latin, and Greek. (JHN 19:20)

Yhn (Jhn) 19:42 ἐγγύς (engus) Adverb ··· ‘of the Youdaiōns because near was the tomb’ SR GNT Yhn 19:42 word 9

OET-LV: 42 Therefore because _of the preparation day of _the Youdaiōns, because near was the tomb, they _laid the Yaʸsous there. (JHN_19:42)

OET-RV: 42 So because it was the preparation day and because the tomb was nearby, they laid his body in there. (JHN 19:42)

Mark 13:28 ἐγγύς (engus) Adverb ··· ‘leaves you_all are knowing that near the summer is’ SR GNT Mark 13:28 word 26

OET-LV: 28 And learn the parable of the fig _tree: whenever the branch of _it may _become already tender, and may _be _sprouting _out the leaves, you _all _are _knowing that the summer is near. (MRK_13:28)

OET-RV: 28 “So learn a lesson from fig trees—whenever the branches green up and start sprouting leaves and then everyone knows that summer is close. (MRK 13:28)

Mark 13:29 ἐγγύς (engus) Adverb ··· ‘becoming you_all are knowing that near it is at doors’ SR GNT Mark 13:29 word 16

OET-LV: 29 Thus also you _all, whenever you _all _may _see these things becoming, you _all _are _knowing that it _is near at doors. (MRK_13:29)

OET-RV: 29 So too whenever you see all these things happening, you know that the end of this current world is close. (MRK 13:29)

Mat 24:32 ἐγγύς (engus) Adverb ··· ‘may_be sprouting_out you_all are knowing that near is the summer’ SR GNT Mat 24:32 word 24

OET-LV: 32 And learn the parable of the fig _tree: whenever the branch of _it may_ already _become tender and the leaves may _be _sprouting _out, you _all _are _knowing that the summer is near. (MAT_24:32)

OET-RV: 32 “So learn the parable about the fig tree: whenever its branches green up and leaves start to sprout out, you know that summer is coming. (MAT 24:32)

Mat 24:33 ἐγγύς (engus) Adverb ··· ‘all you_all are knowing that near it is at the doors’ SR GNT Mat 24:33 word 12

OET-LV: 33 Thus also you _all whenever you _all _may _see all these things, you _all _are _knowing that it _is near at the_doors. (MAT_24:33)

OET-RV: 33 In the same way, whenever you see all those things happening, you’ll know then that the end of this age is very close. (MAT 24:33)

Mat 26:18 ἐγγύς (engus) Adverb ··· ‘the time of me near is with you’ SR GNT Mat 26:18 word 20

OET-LV: 18 And he said: Be _going into the city to the someone and say to _him: The teacher is _saying: The time of _me is near, I _am _making the passover_feast with you with the apprentices/followers of _me. (MAT_26:18)

OET-RV: 18 “Go into the city to so-and-so,” answered Yeshua, “and tell him that the teacher said, ‘My time is getting close, but I’ll celebrate the pass-over meal with you, along with my apprentices.’ ” (MAT 26:18)

Luke 19:11 ἐγγύς (engus) Preposition ··· ‘a parable because_of that near to_be of Hierousalaʸm/(Yərūshālayim) him’ SR GNT Luke 19:11 word 10

OET-LV: 11 And from _them hearing these things having _proceeded, he _said a_parable because _of that him to _be near of _Hierousalaʸm/(Yərūshālayim), and them to _be _supposing that the kingdom of_ the _god is_ immediately _going to _be _being _appeared. (LUK_19:11)

OET-RV: 11 Then Yeshua went on to tell a parable to those who heard all that, because he was getting near to Yerushalem and they had assumed that God’s kingdom was going appear straight away. (LUK 19:11)

Luke 21:30 ἐγγύς (engus) Adverb ··· ‘you_all are knowing that already near the summer is’ SR GNT Luke 21:30 word 18

OET-LV: 30 whenever they _may _put _forward already, seeing them for yourselves, you _all _are _knowing that already the summer is near. (LUK_21:30)

OET-RV: 30 Whenever you see shoots start appearing, you know that summer is not far away. (LUK 21:30)

Luke 21:31 ἐγγύς (engus) Adverb ··· ‘becoming be knowing that near is the kingdom’ SR GNT Luke 21:31 word 12

OET-LV: 31 Thus also you _all, whenever you _all _may _see these things becoming, be _knowing that the kingdom of_ the _god is near. (LUK_21:31)

OET-RV: 31 Similarly when you all see those things starting to happen, you will know that God’s kingdom is close. (LUK 21:31)

Acts 1:12 ἐγγύς (engus) Preposition ··· ‘of Olivet which is near Hierousalaʸm/(Yərūshālayim) of a day_of_rest having’ SR GNT Acts 1:12 word 12

OET-LV: 12 Then they _returned to Hierousalaʸm/(Yərūshālayim) from the_mountain which being _called of _Olivet, which is near Hierousalaʸm, having journey of_a_day _of _rest. (ACT_1:12)

OET-RV: 12 Then they walked down the Mt. of Olives and returned to Yerushalem which was less than a kilometre away. (ACT 1:12)

Acts 9:38 ἐγγύς (engus) Preposition ··· ‘near and being Ludda/(Lod)’ SR GNT Acts 9:38 word 1

OET-LV: 38 And Ludda being near to_ the _Yoppaʸ, the apprentices/followers having _heard that Petros is in it, they _sent _out two men to him imploring: You _may_ not _delay to _pass _through to us. (ACT_9:38)

OET-RV: 38 and since Yoppa was near Lydda and the believers had heard that Peter was there, they quickly sent two men to request, “Please come as soon as possible.” (ACT 9:38)

Acts 27:8 ἐγγύς (engus) Preposition ··· ‘Beautiful Harbours to which near the city was Lasaia’ SR GNT Acts 27:8 word 13

OET-LV: 8 And sailing _along it with _difficulty, we _came to a_ certain _place being _called Beautiful Harbours, to _which was near the_city Lasaia. (ACT_27:8)

OET-RV: 8 We sailed along it with difficulty until we came to a place called ‘Fair Havens’ which was near the city of Lasea. (ACT 27:8)

Rom 10:8 Ἐγγύς (Engus) Preposition ··· ‘but what it is saying near you the message’ SR GNT Rom 10:8 word 4

OET-LV: 8 But what it _is _saying? Near you the message is, in the mouth of _you, and in the heart of _you, this is the message of_ the _faith which we _are _proclaiming. (ROM_10:8)

OET-RV: 8 So what does the righteousness based on faith say? It says: ‘The message is close to you—it’s in your mouth and heart.’ That’s the message of faith that we’ve been preaching: (ROM 10:8)

Eph 2:13 ἐγγύς (engus) Adverb ··· ‘being far were become near by the blood’ SR GNT Eph 2:13 word 13

OET-LV: 13 But right _now in chosen _one /messiah Yaʸsous, you _all who once being far, were _become near by the blood of _the chosen _one /messiah. (EPH_2:13)

OET-RV: 13 But now thanks to Yeshua the messiah, you all who were once far from God have become close by means of the messiah’s blood. (EPH 2:13)

Eph 2:17 ἐγγύς (engus) Adverb ··· ‘and peace to the ones near’ SR GNT Eph 2:17 word 11

OET-LV: 17 and having _come, he _good _message _preached: peace to _you _all who were far, and peace to _the ones near, (EPH_2:17)

OET-RV: 17 When the messiah came, he announced the good message: peace to you all who were far from God, and peace also to the ones who were near, (EPH 2:17)

Php 4:5 ἐγγύς (engus) Adverb ··· ‘people the master near’ SR GNT Php 4:5 word 10

OET-LV: 5 The gentle of _you _all let _be _known to _all people. The master near. (PHP_4:5)

OET-RV: 5 Let your gentleness be visible to everyone. The master is close. (PHP 4:5)

Heb 6:8 ἐγγύς (engus) Preposition ··· ‘unqualified is and a curse near of which the end is’ SR GNT Heb 6:8 word 9

OET-LV: 8 but bringing _out thorns and thistles, unqualified is and a_curse near, of _which the end is to burning. (HEB_6:8)

OET-RV: 8 but if it’s producing thorns and thistles, then it’s useless and a liability and will end up being burnt off. (HEB 6:8)

Heb 8:13 ἐγγύς (engus) Preposition ··· ‘being grown_old and aging is near disappearance’ SR GNT Heb 8:13 word 13

OET-LV: 13 In that to _be _saying: New, he _has _grown _old the first. But the thing being _grown _old and aging is near disappearance. (HEB_8:13)

OET-RV: 13 In calling that ‘new’, he’s made the first agreement out-of-date, and what’s out-of-date and getting old is about to disappear. (HEB 8:13)

Rev 1:3 ἐγγύς (engus) Adverb ··· ‘the for the time is near’ SR GNT Rev 1:3 word 23

OET-LV: 3 Blessed is the one reading and the ones hearing the messages of _the prophecy, and keeping the things in it having _been _written, because/for the the_time is near. (REV_1:3)

OET-RV: 3 God will bless anyone who reads or listens to the messages of this prophecy and obeys what’s written in it, because the time of these events happening is close. (REV 1:3)

Rev 22:10 ἐγγύς (engus) Adverb ··· ‘the time for near is’ SR GNT Rev 22:10 word 18

OET-LV: 10 And he _is _saying to _me: Not you _may _seal the messages of _the prophecy of_ the _scroll this, the for time near is. (REV_22:10)

OET-RV: 10 Then he continued, “Don’t seal up the words of the prophecy of this book, because the time is near. (REV 22:10)

Showing the first 50 out of 1,763 uses of Greek root word (lemma) ‘eis’ (preposition) in the Greek originals

Yhn (Jhn) 1:7 εἰς (eis) ··· ‘this one came for a testimony in_order_that he may testify’ SR GNT Yhn 1:7 word 3

OET-LV: 7 This one came for a_testimony, in _order _that he _may _testify concerning the light, in _order _that all may _believe through him. (JHN_1:7)

OET-RV: 7 He came as a testimony to tell about the light so that everyone would believe the light. (JHN 1:7)

Yhn (Jhn) 1:9 εἰς (eis) ··· ‘every person coming into the world’ SR GNT Yhn 1:9 word 11

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:11 εἰς (eis) ··· ‘to his own he came’ SR GNT Yhn 1:11 word 1

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:12 εἰς (eis) ··· ‘to become to the ones believing in the name of him’ SR GNT Yhn 1:12 word 15

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:18 εἰς (eis) ··· ‘god the one being in the bosom of the’ SR GNT Yhn 1:18 word 14

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:43 εἰς (eis) ··· ‘of_next he wanted to come_out into Galilaia/(Gālīl) and he is finding’ SR GNT Yhn 1:43 word 7

OET-LV: 43 On _the day of _next he _wanted to _come _out into the Galilaia/(Gālīl). And he _is _finding Filippos, and Yaʸsous is _saying to _him the: Be _following after _me. (JHN_1:43)

OET-RV: 43 The following day, Yeshua wanted to go to Galilee. He found Philip and told him, “Follow me!” (JHN 1:43)

Yhn (Jhn) 2:2 εἰς (eis) ··· ‘the apprentices/followers of him to the wedding’ SR GNT Yhn 2:2 word 11

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Yhn (Jhn) 2:11 εἰς (eis) ··· ‘of him and believed in him the apprentices/followers’ SR GNT Yhn 2:11 word 24

OET-LV: 11 This beginning of _the signs the Yaʸsous/(Yəhōshūˊa) did in Kana the of _Galilaia/(Gālīl), and revealed the glory of _him, and the apprentices/followers of _him believed in him. (JHN_2:11)

OET-RV: 11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God. (JHN 2:11)

Yhn (Jhn) 2:12 εἰς (eis) ··· ‘after this he came_downhill to Kafarnaʼoum he and’ SR GNT Yhn 2:12 word 5

OET-LV: 12 After this he _came _down to Kafarnaʼoum, he and the mother of _him, and the brothers and the apprentices/followers of _him, and they _remained there not many days. (JHN_2:12)

OET-RV: 12 After that, Yeshua and his mother and brothers and his followers travelled east to Capernaum, but they only stayed there a few days. (JHN 2:12)

Yhn (Jhn) 2:13 εἰς (eis) ··· ‘Youdaiōns and went_uphill to Hierousalaʸm/(Yərūshālayim) Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:13 word 13

OET-LV: 13 And the passover_feast of _the Youdaiōns was near, and the Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_2:13)

OET-RV: 13 By then it was getting close to the time of the Jewish Festival of the Passover, and Yeshua went down to Yerushalem. (JHN 2:13)

Yhn (Jhn) 2:23 εἰς (eis) ··· ‘feast many believed on the name of him’ SR GNT Yhn 2:23 word 15

OET-LV: 23 And when he _was in the Hierousalaʸm/(Yərūshālayim) at the passover_feast at the feast, many believed on the name of _him, observing of _him the signs which he _was _doing. (JHN_2:23)

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 3:4 εἰς (eis) ··· ‘being not he is able into the womb of the’ SR GNT Yhn 3:4 word 17

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 εἰς (eis) ··· ‘not he is able to come_in into the kingdom of god’ SR GNT Yhn 3:5 word 22

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 3:13 εἰς (eis) ··· ‘and no_one has gone_up into heaven except the one’ SR GNT Yhn 3:13 word 7

OET-LV: 13 And no _one has _gone _up into the heaven, except not/lest the one having _come _down out _of the heaven, the son of_ the _Man. (JHN_3:13)

OET-RV: 13 None of you have ever gone up into heaven, but I, humanity’s child, have come down from heaven. (JHN 3:13)

Yhn (Jhn) 3:16 εἰς (eis) ··· ‘in_order_that everyone believing in him not may perish’ SR GNT Yhn 3:16 word 21

OET-LV: 16 For/Because thus the god loved the world, so _that he _gave the the only _begotten son, in _order _that everyone which believing in him may_ not _perish, but may _be _having eternal life. (JHN_3:16)

OET-RV: 16 Because in that same way, God loves the people of the world enough to cause his only son to be born, and to give him to the world, so that everyone who believes that won’t die, but will go on to live forever. (JHN 3:16)

Yhn (Jhn) 3:17 εἰς (eis) ··· ‘god his son into the world in_order_that’ SR GNT Yhn 3:17 word 9

OET-LV: 17 For/Because the god not sent _out his son into the world, in _order _that he _may _judge the world, but in _order _that the world may _be _saved through him. (JHN_3:17)

OET-RV: 17 “God didn’t send his son here to condemn people, but rather to save them. (JHN 3:17)

Yhn (Jhn) 3:18 εἰς (eis) ··· ‘the one believing in him not is_being judged’ SR GNT Yhn 3:18 word 3

OET-LV: 18 The one believing in him not is _being _judged. But the one not believing, has _been_ already _judged, because he _has_ not _believed in the name of _the only _begotten son of_ the _god. (JHN_3:18)

OET-RV: 18 Anyone who trusts in me won’t be condemned. However, anyone who doesn’t believe this has already been condemned because he rejected the authority of the only son that God fathered. (JHN 3:18)

Yhn (Jhn) 3:18 εἰς (eis) ··· ‘because not he has believed in the name of the’ SR GNT Yhn 3:18 word 16

Yhn (Jhn) 3:19 εἰς (eis) ··· ‘that light has come into the world and’ SR GNT Yhn 3:19 word 10

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 3:22 εἰς (eis) ··· ‘the apprentices/followers of him into the Judean land’ SR GNT Yhn 3:22 word 14

OET-LV: 22 After these things the and Yaʸsous/(Yəhōshūˊa) the apprentices/followers of _him came into the Judean land, and there he _was _staying with them and was _immersing. (JHN_3:22)

OET-RV: 22 After this, Yeshua and his followers went down to Yudea, and stayed there and immersed some believers. (JHN 3:22)

Yhn (Jhn) 3:24 εἰς (eis) ··· ‘for was having_been throw into the prison Yōannaʸs’ SR GNT Yhn 3:24 word 5

OET-LV: 24 For/Because the Yōannaʸs was not _yet having _been _throw into the prison. (JHN_3:24)

OET-RV: 24 (At this point in time, Yohan had not yet been put in prison.) (JHN 3:24)

Yhn (Jhn) 3:36 εἰς (eis) ··· ‘the one believing in the son is having’ SR GNT Yhn 3:36 word 4

OET-LV: 36 The one believing in the son, is _having eternal life, but the one disbelieving in _the son, not will _be _seeing life, but the severe _anger of_ the _god is _remaining on him. (JHN_3:36)

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 4:3 εἰς (eis) ··· ‘and went_away back into Galilaia/(Gālīl)’ SR GNT Yhn 4:3 word 8

OET-LV: 3 he _left the Youdaia and went _away back into the Galilaia/(Gālīl). (JHN_4:3)

OET-RV: 3 he left Yudea and went back up to Galilee. (JHN 4:3)

Yhn (Jhn) 4:5 εἰς (eis) ··· ‘he is coming therefore to a city of Samareia/(Shomrōn) being called’ SR GNT Yhn 4:5 word 3

OET-LV: 5 Therefore he _is _coming to a_city of_ the _Samareia being _called Suⱪar, near the property which Yakōb/(Yaˊₐqoⱱ) gave to_ the _Yōsaʸf/(Yōşēf), the son of _him, (JHN_4:5)

OET-RV: 5 By choosing that route, they came to a town in Shomron called Sukar, which was near the place that the patriarch Yosef had inherited from his father Yacob, (JHN 4:5)

Yhn (Jhn) 4:8 εἰς (eis) ··· ‘apprentices/followers of him had gone_away into the city in_order_that’ SR GNT Yhn 4:8 word 6

OET-LV: 8 for/because the apprentices/followers of _him had _gone _away into the city, in _order _that they _may _buy food. (JHN_4:8)

OET-RV: 8 since his followers had gone into the town to buy some lunch. (JHN 4:8)

Yhn (Jhn) 4:14 εἰς (eis) ··· ‘by_no_means not will_be thirsting for the age but’ SR GNT Yhn 4:14 word 19

OET-LV: 14 but whoever wishfully may _drink of the water that I will _be _giving to _him, by _no _means ˓will˒_ not _be _thirsting, because/for the age, but the water that I _will _be _giving to _him will _be _becoming in him a_spring of _water, springing _up into eternal life. (JHN_4:14)

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 4:14 εἰς (eis) ··· ‘a spring of water springing_up into life eternal’ SR GNT Yhn 4:14 word 37

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 4:28 εἰς (eis) ··· ‘woman and she went_away into the city and’ SR GNT Yhn 4:28 word 13

OET-LV: 28 Therefore the woman left the waterpot of _her, and she _went _away into the city, and she _is _saying to _the people, (JHN_4:28)

OET-RV: 28 So the woman left her water jar there, and went back into the town where she told the people, (JHN 4:28)

Yhn (Jhn) 4:36 εἰς (eis) ··· ‘and is gathering_together fruit to life eternal in_order_that’ SR GNT Yhn 4:36 word 9

OET-LV: 36 The one reaping is _receiving a_reward, and is _gathering _together fruit to eternal life, in _order _that the one sowing and the one reaping may _be _rejoicing together. (JHN_4:36)

OET-RV: 36 The harvester gets paid with a harvest that will last forever so that the ones who plant and the ones who harvest can all celebrate. (JHN 4:36)

Yhn (Jhn) 4:38 εἰς (eis) ··· ‘have laboured and you_all into the labour of them’ SR GNT Yhn 4:38 word 16

OET-LV: 38 I sent_ you _all _out to _be _reaping what you _all have_ not _laboured, others have _laboured, and you _all have _come _in into the labour of _them. (JHN_4:38)

OET-RV: 38 I’ve sent you all out to harvest where you haven’t worked before—others did the groundwork and you benefit from their work.” (JHN 4:38)

Yhn (Jhn) 4:39 εἰς (eis) ··· ‘that many believed on him of the Samareitaʸs/(Shomrōn)’ SR GNT Yhn 4:39 word 8

OET-LV: 39 And many of _the Samareitaʸs/(Shomrōn) out _of of_ the that _city, believed on him, because _of the message of _the woman testifying, that He _told to _me all things whatever I _did. (JHN_4:39)

OET-RV: 39 And many people of Shomron came out of that town and believed that Yeshua is God because the woman had told them that he knew everything about her. (JHN 4:39)

Yhn (Jhn) 4:43 εἰς (eis) ··· ‘days he came_out from_there into Galilaia/(Gālīl)’ SR GNT Yhn 4:43 word 10

OET-LV: 43 And after the two days, he _came _out from _there into the Galilaia/(Gālīl). (JHN_4:43)

OET-RV: 43 After his two days in Shomron (Samaria), Yeshua continued on up to Galilee. (JHN 4:43)

Yhn (Jhn) 4:45 εἰς (eis) ··· ‘when therefore he came into Galilaia/(Gālīl) received him’ SR GNT Yhn 4:45 word 5

OET-LV: 45 Therefore When he _came into the Galilaia, the Galilaios received him, having _seen all things as _much _as he _did in Hierousalaʸm/(Yərūshālayim) at the feast, because/for they also came to the feast. (JHN_4:45)

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:45 εἰς (eis) ··· ‘they for came to the feast’ SR GNT Yhn 4:45 word 30

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:46 εἰς (eis) ··· ‘he came therefore back to Kana of Galilaia/(Gālīl) where’ SR GNT Yhn 4:46 word 8

OET-LV: 46 Therefore he _came back to the Kana of_ the _Galilaia, where he _made the water wine. And was a_certain royal official, of _whose the son was _ailing in Kafarnaʼoum. (JHN_4:46)

OET-RV: 46 So he went again to Cana there in Galilee where he had made the water into wine. Now there was a royal official there, whose son in Capernaum was ill. (JHN 4:46)

Yhn (Jhn) 4:47 εἰς (eis) ··· ‘is coming out_of Youdaia into Galilaia/(Gālīl) went_away to’ SR GNT Yhn 4:47 word 11

OET-RV: 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. (JHN 4:47)

Yhn (Jhn) 4:54 εἰς (eis) ··· ‘having come out_of Youdaia into Galilaia/(Gālīl)’ SR GNT Yhn 4:54 word 16

OET-LV: 54 And this is again the_second sign the Yaʸsous did, having _come out _of the Youdaia into the Galilaia/(Gālīl). (JHN_4:54)

OET-RV: 54 This was the second miracle that Yeshua have done after leaving Yudea and going to Galilee. (JHN 4:54)

Yhn (Jhn) 5:1 εἰς (eis) ··· ‘and went_uphill Yaʸsous/(Yəhōshūˊa) to Hierousalaʸm/(Yərūshālayim)’ SR GNT Yhn 5:1 word 12

OET-LV: 5 After these things there _was a_feast of _the Youdaiōns, and Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_5:1)

OET-RV: 5 After all this, there was another Jewish feast, so Yeshua went down to Yerushalem. (JHN 5:1)

Yhn (Jhn) 5:7 εἰς (eis) ··· ‘water he may put me into the pool in’ SR GNT Yhn 5:7 word 20

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 5:24 εἰς (eis) ··· ‘life eternal and into judgement not is coming’ SR GNT Yhn 5:24 word 20

OET-LV: 24 Truly, truly, I _am _saying to _you _all that the one hearing the message of _me, and believing in _the one having _sent me, is _having eternal life, and is_ not _coming into judgement, but has _departed out _of the death into the life. (JHN_5:24)

OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)

Yhn (Jhn) 5:24 εἰς (eis) ··· ‘has departed out_of death into life’ SR GNT Yhn 5:24 word 31

OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)

Yhn (Jhn) 5:29 εἰς (eis) ··· ‘the good things having practiced to the resurrection of life the ones’ SR GNT Yhn 5:29 word 9

OET-LV: 29 and the ones having _practiced the good things they _will _be _going _out, to the_resurrection of _life, and the ones the having _done evil things, to the_resurrection of _judgement. (JHN_5:29)

OET-RV: 29 and the ones having done what is good will be given new life, and the ones having done what is evil will be condemned.” (JHN 5:29)

Yhn (Jhn) 5:29 εἰς (eis) ··· ‘the evil things having done to the resurrection of judgement’ SR GNT Yhn 5:29 word 19

OET-RV: 29 and the ones having done what is good will be given new life, and the ones having done what is evil will be condemned.” (JHN 5:29)

Yhn (Jhn) 5:45 εἰς (eis) ··· ‘accusing against you_all Mōsaʸs/(Mosheh) in whom you_all have hoped’ SR GNT Yhn 5:45 word 20

OET-LV: 45 Not be _supposing that I will _be _accusing against _you _all before the father. the one accusing against _you _all Is Mōsaʸs/(Mosheh), in whom you _all have _hoped. (JHN_5:45)

Yhn (Jhn) 6:3 εἰς (eis) ··· ‘went_uphill and into the mountain Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:3 word 6

OET-LV: 3 And Yaʸsous went _up into the mountain, and he _was _sitting there with the apprentices/followers of _him. (JHN_6:3)

OET-RV: 3 Yeshua climbed a hill and sat there with his apprentices. (JHN 6:3)

Yhn (Jhn) 6:9 εἰς (eis) ··· ‘these what is for so_many’ SR GNT Yhn 6:9 word 19

OET-LV: 9 Here is a_little _boy, who is _having five loaves of _barley and two fish, but what is these for so _many? (JHN_6:9)

OET-RV: 9 “There’s a young boy here with five buns and two small cooked fish, but that wouldn’t even start to feed this crowd.” (JHN 6:9)

Yhn (Jhn) 6:14 εἰς (eis) ··· ‘prophet who coming into the world’ SR GNT Yhn 6:14 word 22

OET-LV: 14 Therefore the people having _seen what signs he _did were _saying, that This is truly the prophet who coming into the world. (JHN_6:14)

OET-RV: 14 The people who had witnessed this and other miracles said, “This really is the prophet that God promised to send!” (JHN 6:14)

Yhn (Jhn) 6:15 εἰς (eis) ··· ‘king he withdrew back to the mountain himself’ SR GNT Yhn 6:15 word 19

OET-LV: 15 Therefore Yaʸsous having _known that they _are _going to _be _coming and to _be _snatching him, in _order _that they _may _make him king, he_ himself only _withdrew back to the mountain. (JHN_6:15)

OET-RV: 15 But Yeshua knew that they intended to come and grab him to proclaim him as their king, so he moved out of the crowd and on up the hill. (JHN 6:15)

Yhn (Jhn) 6:17 εἰς (eis) ··· ‘and having boarded into the boat they were coming across’ SR GNT Yhn 6:17 word 4

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Yhn (Jhn) 6:17 εἰς (eis) ··· ‘across the sea to Kafarnaʼoum and darkness’ SR GNT Yhn 6:17 word 14

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Have 4 uses of Greek root word (lemma) ‘plēsion’ in the Greek originals

Yhn (Jhn) 4:5 πλησίον (plaʸsion) Preposition ··· ‘of Samareia/(Shomrōn) being called Suⱪar near the property which’ SR GNT Yhn 4:5 word 9

OET-LV: 5 Therefore he _is _coming to a_city of_ the _Samareia being _called Suⱪar, near the property which Yakōb/(Yaˊₐqoⱱ) gave to_ the _Yōsaʸf/(Yōşēf), the son of _him, (JHN_4:5)

OET-RV: 5 By choosing that route, they came to a town in Shomron called Sukar, which was near the place that the patriarch Yosef had inherited from his father Yacob, (JHN 4:5)

Rom 13:10 πλησίον (plaʸsion) Adverb ··· ‘love to the one near evil not is doing’ SR GNT Rom 13:10 word 4

OET-LV: 10 The love to _the one near evil not is _doing, therefore the_fullness of_the_law the love is. (ROM_13:10)

OET-RV: 10 If you love those near to you, you won’t do evil to them, thus love fulfills God’s law. (ROM 13:10)

Rom 15:2 πλησίον (plaʸsion) Adverb ··· ‘each of us to the one near him let_be bringing_pleasure to the’ SR GNT Rom 15:2 word 5

OET-LV: 2 Each of _us to _the one near him _let _be _bringing _pleasure to the good for building. (ROM_15:2)

OET-RV: 2 Each one of us should be bringing pleasure to those near us—displaying goodness and building them up, (ROM 15:2)

Eph 4:25 πλησίον (plaʸsion) Preposition ··· ‘each with the one near him because we are’ SR GNT Eph 4:25 word 13

OET-LV: 25 Therefore having _put _away the falsehood: each be _speaking the_truth with the one near him, because we _are members of _one _another. (EPH_4:25)

OET-RV: 25 So steer clear of lies—always speak the truth to those around you because we are members of each other. (EPH 4:25)

Have 42 uses of Greek root word (lemma) ‘eŋgizō’ (verb) in the Greek originals

Mark 1:15 ἤγγικεν (aʸngiken) IEA3··S ‘the time and has neared the kingdom of god’ SR GNT Mark 1:15 word 11

OET-LV: 15 and saying, that The time has _been _fulfilled and the kingdom of_ the _god has _neared, be _repenting and be _believing in the good _message. (MRK_1:15)

OET-RV: 15 saying, “The promised time is here, and God’s kingdom is now near. Turn from your sins and believe this good news.” (MRK 1:15)

Mark 11:1 ἐγγίζουσιν (engizousin) IPA3··P ‘and when they are nearing to Hierousalaʸm/(Yərūshālayim) to’ SR GNT Mark 11:1 word 3

OET-LV: 11 And when they _are _nearing to Hierousalaʸm/(Yərūshālayim), to Baʸthfagaʸ and Baʸthania near the Mount the of _Olives, he _is _sending _out two of _the apprentices/followers of _him, (MRK_11:1)

OET-RV: 11 As they got close to Yerushalem and were passing Bethphage and Bethany on the Mt. of Olives, Yeshua sent two of his apprentices ahead, telling them, (MRK 11:1)

Mark 14:42 ἤγγικεν (aʸngiken) IEA3··S ‘the one giving_over me has neared’ SR GNT Mark 14:42 word 9

OET-LV: 42 Be _being _raised, we _may _be _going. Behold, the one giving_ me _over has _neared. (MRK_14:42)

OET-RV: 42 Come on—get up—we need to go! Look, the one who’ll hand me over is on his way.” (MRK 14:42)

Mat 3:2 ἤγγικεν (aʸngiken) IEA3··S ‘saying be repenting has neared for the kingdom’ SR GNT Mat 3:2 word 4

OET-LV: 2 saying: Be _repenting, because/for the kingdom of _the heavens has _neared. (MAT_3:2)

OET-RV: 2 telling everyone, “Turn from your sins, because the heavenly kingdom is close.” (MAT 3:2)

Mat 4:17 ἤγγικεν (aʸngiken) IEA3··S ‘and to_be saying be repenting has neared for the kingdom’ SR GNT Mat 4:17 word 11

OET-LV: 17 From then the Yaʸsous/(Yəhōshūˊa) began to _be _proclaiming and to _be _saying: Be _repenting, because/for the kingdom of _the heavens has _neared. (MAT_4:17)

OET-RV: 17 From then onwards, Yeshua started preaching and telling people to turn from their sins because the heavenly kingdom is close. (MAT 4:17)

Mat 10:7 Ἤγγικεν (Aʸngiken) IEA3··S ‘and be proclaiming saying has neared the kingdom of the’ SR GNT Mat 10:7 word 6

OET-LV: 7 And going be _proclaiming saying, that the kingdom of _the heavens ˓Has˒_neared. (MAT_10:7)

OET-RV: 7 As you go, announce to the people that the heavenly kingdom is close. (MAT 10:7)

Mat 21:1 ἤγγισαν (aʸngisan) IAA3··P ‘and when they neared to Hierousalaʸm/(Yərūshālayim) and’ SR GNT Mat 21:1 word 3

OET-LV: 21 And when they _neared to Hierousalaʸm/(Yərūshālayim) and came to Baʸthfagaʸ to the Mount of_ the _Olives, then Yaʸsous/(Yəhōshūˊa) sent _out two apprentices/followers (MAT_21:1)

OET-RV: 21 When they were getting close to Yerushalem and arrived at Bethphage on the Mt. of Olives, Yeshua sent two of his apprentices ahead, (MAT 21:1)

Mat 21:34 ἤγγισεν (aʸngisen) IAA3··S ‘when and neared the season of the’ SR GNT Mat 21:34 word 3

OET-LV: 34 And when the season of _the fruits neared, he _sent _out the slaves of _him to the tenant _farmers, to _receive the fruits of _him. (MAT_21:34)

OET-RV: 34 At harvest time, he sent some of his slaves to the tenant farmers to bring back his share of the harvest. (MAT 21:34)

Mat 26:45 ἤγγικεν (aʸngiken) IEA3··S ‘and you_all are resting see has neared the hour and’ SR GNT Mat 26:45 word 18

OET-LV: 45 Then he _is _coming to the apprentices/followers and is _saying to _them: You _all _are _sleeping for _the rest and you _all _are _resting? Behold, the hour has _neared, and the son of_ the _man is _being _given _over into the_hands of _sinners. (MAT_26:45)

OET-RV: 45 Then he went back to his apprentices and told them, “You’re all sleeping to get some rest? But look, it’s time now, and humanity’s child is about to be handed over to sinners. (MAT 26:45)

Mat 26:46 ἤγγικεν (aʸngiken) IEA3··S ‘be_being raised we may_be going see has neared the one giving_over me’ SR GNT Mat 26:46 word 4

OET-LV: 46 Be _being _raised, we _may _be _going. Behold, the one giving_ me _over has _neared. (MAT_26:46)

OET-RV: 46 Get up—we need to move. The one about to turn me in is coming.” (MAT 26:46)

Luke 7:12 ἤγγισεν (aʸngisen) IAA3··S ‘as and he neared to the gate of the’ SR GNT Luke 7:12 word 5

OET-LV: 12 And as he _neared to _the gate of _the city, and see an_only _begotten son to _the mother of _him was _being _carried _out having _died, and she was a_widow, and a_ sizeable _crowd of _the city was with her. (LUK_7:12)

OET-RV: 12 As he got near the town gate, look, a dead boy was being carried out to the cemetery. The mother was now a widow and he had been their only son, and a large number of the local residents were with her. (LUK 7:12)

Luke 10:9 Ἤγγικεν (Aʸngiken) IEA3··S ‘and be saying to them has neared to you_all the’ SR GNT Luke 10:9 word 12

OET-LV: 9 And be _healing the sick in it, and be _saying to _them, the kingdom of_ the _god ˓Has˒_neared to you _all. (LUK_10:9)

OET-RV: 9 Heal the sick there and tell them that God’s kingdom is near. (LUK 10:9)

Luke 10:11 ἤγγικεν (aʸngiken) IEA3··S ‘this be knowing that has neared the kingdom of god’ SR GNT Luke 10:11 word 25

OET-LV: 11 We _are _wiping _off to _you _all even the dust which having _been _joined _together to the feet to _us out _of the city of _you _all, however be _knowing this that the kingdom of_ the _god has _neared. (LUK_10:11)

OET-RV: 11 ‘We’re wiping off even the dust from your place that stuck to our footwear, however you all need to know anyway that God’s kingdom is near.’ (LUK 10:11)

Luke 12:33 ἐγγίζει (engizei) IPA3··S ‘where thief not is nearing nor moth is ruining’ SR GNT Luke 12:33 word 21

OET-LV: 33 Sell the things possessing of _you _all, and give alms. Make to _yourselves purses not being _grown _old, a_treasure inexhaustible in the heavens, where thief is_ not _nearing nor moth is _ruining. (LUK_12:33)

OET-RV: 33 Sell what you own and give to the poor and so store your wealth in heaven where it won’t deteriorate or get lost or stolen from you, (LUK 12:33)

Luke 15:1 ἐγγίζοντες (engizontes) PPA·NMP ‘were and to him nearing all the tax_collectors’ SR GNT Luke 15:1 word 4

OET-LV: 15 And all the tax _collectors and the sinners were nearing to _him to _be _hearing from _him. (LUK_15:1)

OET-RV: 15 Many tax-collectors and others regarded as sinners had come closer so they could hear what Yeshua was teaching, (LUK 15:1)

Luke 15:25 ἤγγισεν (aʸngisen) IAA3··S ‘and while coming he neared to the house he heard’ SR GNT Luke 15:25 word 16

OET-LV: 25 And the the elder son of _him was in the_field, and while coming, he _neared to _the house, he _heard of _music and dancing. (LUK_15:25)

OET-RV: 25 “The man’s older son was out working in a field, and when he was heading home and got near the house, he could hear the sound of music and dancing (LUK 15:25)

Luke 18:35 ἐγγίζειν (engizein) NPA···· ‘and at the time to_be nearing him to Yeriⱪō/(Yərīḩō)’ SR GNT Luke 18:35 word 5

OET-LV: 35 And it _became at the time him to _be _nearing, to Yeriⱪō/(Yərīḩō), a_ certain _blind man was _sitting beside the road begging. (LUK_18:35)

OET-RV: 35 As Yeshua got close to the city of Yericho, there was a blind man sitting beside the road begging. (LUK 18:35)

Luke 18:40 ἐγγίσαντος (engisantos) PAA·GMS ‘to_be brought to him having neared and him he asked’ SR GNT Luke 18:40 word 10

OET-LV: 40 And Yaʸsous having _been _stopped, commanded him to _be _brought to him. And having _neared him, he _asked him, (LUK_18:40)

OET-RV: 40 Then Yeshua stopped and ordered that the man be brought across to him. When he came, he asked him, (LUK 18:40)

Luke 19:29 ἤγγισεν (aʸngisen) IAA3··S ‘and it became as he neared to Baʸthfagaʸ and’ SR GNT Luke 19:29 word 4

OET-LV: 29 And it _became as he _neared to Baʸthfagaʸ and Baʸthania, toward the mountain which being _called of _Olives, he _sent _out two of _the apprentices/followers (LUK_19:29)

OET-RV: 29 and as he got near to Bethfage and Bethany going towards the Mt. of Olives, he sent two of his followers ahead, (LUK 19:29)

Luke 19:37 ἐγγίζοντος (engizontos) PPA·GMS ‘nearing and of him already’ SR GNT Luke 19:37 word 1

OET-LV: 37 And of _him nearing already at the down _grade of _the Mount of_ the _Olives, all the multitude of _the apprentices/followers began rejoicing to _be _praising the god with_a_ loud _voice for all the_miracles which they _saw (LUK_19:37)

OET-RV: 37 As he was about to descend down the slope of the Mount of Olives, the whole crowd of followers started celebrating and loudly praising God for all the miracles they’d seen, (LUK 19:37)

Luke 19:41 ἤγγισεν (aʸngisen) IAA3··S ‘and as he neared having seen the city’ SR GNT Luke 19:41 word 3

OET-LV: 41 And as he _neared, having _seen the city, he _wept over it (LUK_19:41)

OET-RV: 41 As Yeshua got closer to Yerushalem, he cried over it, (LUK 19:41)

Luke 21:8 ἤγγικεν (aʸngiken) IEA3··S ‘and the time has neared not you_all may_be gone after’ SR GNT Luke 21:8 word 21

OET-LV: 8 And he said: Be _watching _out, lest you _all _may _be _strayed, because/for many will _be _coming in the name of _me saying: I am he, and: The time has _neared. You _all _may_ not _be _gone after them. (LUK_21:8)

OET-RV: 8 “Be careful,” he answered, “in case you all get deceived, because lots of people will come using my name and saying, ‘I’m him,’ or ‘The time has come.’ Don’t follow after them, (LUK 21:8)

Luke 21:20 ἤγγικεν (aʸngiken) IEA3··S ‘then know that has neared the desolation of her’ SR GNT Luke 21:20 word 15

OET-LV: 20 But whenever you _all _may _see Hierousalaʸm/(Yərūshālayim) being _surrounded by armies, then know that the desolation of _her has _neared. (LUK_21:20)

OET-RV: 20 “However, when you all see Yerushalem being surrounded by armies, then you’ll know that the time of her abandonment is close. (LUK 21:20)

Luke 21:28 ἐγγίζει (engizei) IPA3··S ‘heads of you_all because is nearing the redemption of you_all’ SR GNT Luke 21:28 word 14

OET-LV: 28 But these things beginning to _be _becoming, straighten _up and lift _up the heads of _you _all, because the redemption of _you _all is _nearing. (LUK_21:28)

OET-RV: 28 But when these things start to happen, stand straight and look upwards, because your new lives of freedom will be about to begin.” (LUK 21:28)

Luke 22:1 ἤγγιζεν (aʸngizen) IIA3··S ‘was nearing and the feast’ SR GNT Luke 22:1 word 1

OET-LV: 22 And the feast of_ the _non-fermented bread, which being _called the_passover_feast was _nearing. (LUK_22:1)

OET-RV: 22 By then the Flat Bread Celebration was getting closer—part of the Passover celebrations, (LUK 22:1)

Luke 22:47 ἤγγισεν (aʸngisen) IAA3··S ‘was going_ahead them and he neared to Yaʸsous/(Yəhōshūˊa) to kiss him’ SR GNT Luke 22:47 word 25

OET-LV: 47 Still of _him speaking, see, a_crowd and the one being _called Youdas/(Yəhūdāh), one of _the twelve, was _going _ahead them, and he _neared the to_Yaʸsous/(Yəhōshūˊa) to _kiss him. (LUK_22:47)

OET-RV: 47 While he was still speaking, wow, a crowd turned up with Yudas Iscariot in the front, and he went up to Yeshua to kiss him. (LUK 22:47)

Luke 24:15 ἐγγίσας (engisas) PAA·NMS ‘and himself Yaʸsous/(Yəhōshūˊa) having neared was going_with with them’ SR GNT Luke 24:15 word 14

OET-LV: 15 And it _became at the time, them to _be _conversing and to _be _debating, and Yaʸsous/(Yəhōshūˊa) himself having _neared, was _going _with with _them. (LUK_24:15)

OET-RV: 15 After talking and debating for a while, Yeshua caught up with them and joined them, (LUK 24:15)

Luke 24:28 ἤγγισαν (aʸngisan) IAA3··P ‘and they neared to the village’ SR GNT Luke 24:28 word 2

OET-LV: 28 And they _neared to the village where they _were _going, and he seemed to _be _going farther _away. (LUK_24:28)

OET-RV: 28 As they got close to the village they were going to, he seemed to be going on further (LUK 24:28)

Acts 7:17 ἤγγιζεν (aʸngizen) IIA3··S ‘as but was nearing the time of the’ SR GNT Acts 7:17 word 4

OET-LV: 17 But as the time of _the promise, which the god promised to_ the _Abraʼam was _nearing, the people grew and was _multiplied in Aiguptos, (ACT_7:17)

OET-RV: 17 But as the time limit promised to Abraham by God was getting closer, our people multiplied in Egypt (ACT 7:17)

Acts 9:3 ἐγγίζειν (engizein) NPA···· ‘to_be going it became him to_be nearing to Damaskos/(Dammeseq) suddenly and’ SR GNT Acts 9:3 word 7

OET-LV: 3 And in the time to _be _going, it _became him to _be _nearing to_ the _Damaskos, and suddenly a_light from the sky. flashed _around. him. (ACT_9:3)

OET-RV: 3 On his journey as he approached Damascus, suddenly light from the sky flashed around him. (ACT 9:3)

Acts 10:9 ἐγγιζόντων (engizontōn) PPA·GMP ‘and to the city nearing went_up Petros on’ SR GNT Acts 10:9 word 10

OET-LV: 9 And on _the day of _next, those journeying and nearing to _the city, Petros went _up on the housetop to _pray, about the_hour sixth. (ACT_10:9)

OET-RV: 9 The next day as they were approaching the town, Peter went up onto the flat roof of the house around midday to pray. (ACT 10:9)

Acts 21:33 ἐγγίσας (engisas) PAA·NMS ‘then having neared the commander took_hold’ SR GNT Acts 21:33 word 2

OET-LV: 33 Then having _neared, the commander took _hold of _him, and commanded him to _be _bound with_ two _chains, and he _was _inquiring who he _might _be and what he _is having _done. (ACT_21:33)

OET-RV: 33 The commander came close and took hold of Paul and ordered that he be tied up with a pair of chains while he tried to find out who he was and what he’d done wrong. (ACT 21:33)

Acts 22:6 ἐγγίζοντι (engizonti) PPA·DMS ‘to me journeying and nearing to Damaskos/(Dammeseq) about midday’ SR GNT Acts 22:6 word 7

OET-LV: 6 But it _became to _me journeying, and nearing to_ the _Damaskos about midday, suddenly much light from the sky to _flash _around around me. (ACT_22:6)

OET-RV: 6 “But one time as I was travelling and getting close to Damascus by the middle of the day, suddenly a bright light from the sky began to flash around me (ACT 22:6)

Acts 23:15 ἐγγίσαι (engisai) NAA···· ‘and before the time to near him ready are’ SR GNT Acts 23:15 word 39

OET-LV: 15 Therefore now you _all with the council report to _the commander, so _that he _may _bring_ him _down to you _all, as going to _be _investigating more _exactly the things concerning him, and we are ready to _kill him before the time him to _near, which. (ACT_23:15)

OET-RV: 15 So you guys assemble the council and report to the commander so that he’ll bring him down to you all as if you need more information about his actions, and then we’ll have an opportunity to kill before he gets here. (ACT 23:15)

Rom 13:12 ἤγγικεν (aʸngiken) IEA3··S ‘the and the day has neared we may put_away therefore the’ SR GNT Rom 13:12 word 7

OET-LV: 12 The night progressed, and the the_day has _neared. Therefore we _may _put _away the works of_ the _darkness, and we _may _dress _in the weapons of_ the _light. (ROM_13:12)

OET-RV: 12 The night has progressed and the day is getting closer, so turn away from the actions done in the darkness and dress in the weapons of the light. (ROM 13:12)

Php 2:30 ἤγγισεν (aʸngisen) IAA3··S ‘of chosen_one/messiah unto death he neared having risked with his life’ SR GNT Php 2:30 word 10

OET-LV: 30 because because _of the work of_chosen _one /messiah unto death he _neared, having _risked with _his life, in _order _that he _may _fulfill _up the of _you _all lacking, of _the toward me ministry. (PHP_2:30)

OET-RV: 30 because he nearly died after risking his life doing the work of Messiah, but he was able to minister to me in a way that all of you there couldn’t. (PHP 2:30)

Heb 7:19 ἐγγίζομεν (engizomen) IPA1··P ‘hope by which we are nearing to god’ SR GNT Heb 7:19 word 13

OET-LV: 19 (for nothing perfected the law), on _the _other _hand the_introduction of_a_better hope, by which we _are _nearing to_ the _god. (HEB_7:19)

OET-RV: 19 (because the law made nothing perfect), and in the second case we have the introduction of a better hope by means of which we can approach God. (HEB 7:19)

Heb 10:25 ἐγγίζουσαν (engizousan) PPA·AFS ‘more with as_much_as you_all are seeing nearing the day’ SR GNT Heb 10:25 word 22

OET-LV: 25 not abandoning the gathering _together of _ourselves, as the_custom with _some, but exhorting also by _so _much more, with _as _much _as you _all _are _seeing nearing the day. (HEB_10:25)

OET-RV: 25 not giving up meeting together as some have, but rather encouraging each other even more as you all see the day of judgement coming closer. (HEB 10:25)

Yac (Jam) 4:8 Ἐγγίσατε (Engisate) MAA2··P ‘near to god and he will_be nearing’ SR GNT Yac 4:8 word 1

OET-LV: 8 Near to_ the _god, and he _will _be _nearing to _you _all. Cleanse ^your_hands, sinners, and purify ^your_hearts, double-minded. (JAM_4:8)

OET-RV: 8 When you all approach God, he will move closer to you. So keep your hands clean you sinners, and keep your hearts pure you who can’t make up your minds about God. (JAM 4:8)

Yac (Jam) 4:8 ἐγγιεῖ (engiei) IFA3··S ‘near to god and he will_be nearing to you_all cleanse your hands’ SR GNT Yac 4:8 word 5

OET-LV: 8 Near to_ the _god, and he _will _be _nearing to _you _all. Cleanse ^your_hands, sinners, and purify ^your_hearts, double-minded. (JAM_4:8)

OET-RV: 8 When you all approach God, he will move closer to you. So keep your hands clean you sinners, and keep your hearts pure you who can’t make up your minds about God. (JAM 4:8)

Yac (Jam) 5:8 ἤγγικεν (aʸngiken) IEA3··S ‘coming of the master has neared’ SR GNT Yac 5:8 word 14

OET-LV: 8 Be _patient also you _all, strengthen the hearts of _you _all, because the coming of _the master has _neared. (JAM_5:8)

OET-RV: 8 All of you should be patient too, and encourage each other in your faith because the master’s return is closer now. (JAM 5:8)

1 Pet 4:7 ἤγγικεν (aʸngiken) IEA3··S ‘and the end has neared be_sensible therefore and’ SR GNT 1 Pet 4:7 word 5

OET-LV: 7 And the end of _all things has _neared. Therefore be _sensible and be _sober for the_prayers, (PE1_4:7)

OET-RV: 7 The end of everything is getting close, so make good decisions and be serious in prayer, (PE1 4:7)

Showing the first 50 out of 885 uses of Greek root word (lemma) ‘epi’ (preposition) in the Greek originals

Yhn (Jhn) 1:32 ἐπʼ (epʼ) ··· ‘heaven and it remained on him’ SR GNT Yhn 1:32 word 20

OET-LV: 32 And Yōannaʸs testified saying, that I _have _seen the spirit coming _down as a_dove out _of heaven, and it _remained on him. (JHN_1:32)

OET-RV: 32 And Yohan further explained, “I saw God’s spirit come down and settle on him. (JHN 1:32)

Yhn (Jhn) 1:33 Ἐφʼ (Efʼ) ··· ‘that one to me said on whom you may see the’ SR GNT Yhn 1:33 word 18

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:33 ἐπʼ (epʼ) ··· ‘coming_downhill and remaining on him this man is’ SR GNT Yhn 1:33 word 29

Yhn (Jhn) 1:51 ἐπί (epi) ··· ‘going_uphill and coming_downhill on the son of Man’ SR GNT Yhn 1:51 word 22

OET-LV: 51 And he _is _saying to _him: Truly, truly, I _am _saying to _you _all, you _all _will _be _seeing the heaven having _opened _up, and the messengers of_ the _god going _up and coming _down on the son of_ the _Man. (JHN_1:51)

OET-RV: 51 And he continued, “Honestly, I’m telling all of you: you’ll be seeing the sky opened up and God’s messengers going up and coming down on me—humanity’s child.” (JHN 1:51)

Yhn (Jhn) 3:36 ἐπʼ (epʼ) ··· ‘severe_anger of god is remaining on him’ SR GNT Yhn 3:36 word 26

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 4:6 ἐπί (epi) ··· ‘journey was sitting thus at the well the hour’ SR GNT Yhn 4:6 word 17

OET-LV: 6 and well of_ the _Yakōb was there. Therefore the Yaʸsous having _wearied from the journey, was _sitting thus at the well. The_hour was about the_sixth. (JHN_4:6)

OET-RV: 6 and ‘Yacob’s well’ was there. Yeshua was tired from all the walking and was sitting by the well around midday. (JHN 4:6)

Yhn (Jhn) 4:27 ἐπί (epi) ··· ‘and after this came the’ SR GNT Yhn 4:27 word 2

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

Yhn (Jhn) 5:2 ἐπί (epi) ··· ‘and in Hierousalaʸm/(Yərūshālayim) at the sheep_gate a pool’ SR GNT Yhn 5:2 word 7

OET-LV: 2 And there _is a_pool in the Hierousalaʸm at the sheep _gate, which being _called Baʸthsaida In _Hebraios, having five porticos. (JHN_5:2)

OET-RV: 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves (JHN 5:2)

Yhn (Jhn) 6:2 ἐπί (epi) ··· ‘signs which he was doing with the ones ailing’ SR GNT Yhn 6:2 word 18

OET-LV: 2 And a_ great _crowd was _following after _him, because they _were _observing the signs which he _was _doing with the ones ailing. (JHN_6:2)

OET-RV: 2 A large crowd followed him because they’d seen his miraculous healings of sick people. (JHN 6:2)

Yhn (Jhn) 6:16 ἐπί (epi) ··· ‘the apprentices/followers of him to the sea’ SR GNT Yhn 6:16 word 9

OET-LV: 16 And when it _became evening, the apprentices/followers of _him came _down to the sea, (JHN_6:16)

OET-RV: 16 As it moved into evening, Yeshua’s apprentices went back down to the lake (JHN 6:16)

Yhn (Jhn) 6:19 ἐπί (epi) ··· ‘they are observing Yaʸsous/(Yəhōshūˊa) walking on the sea and’ SR GNT Yhn 6:19 word 17

OET-RV: 19 When they had rowed about five kilometres, they saw Yeshua walking on top of the lake and approaching the boat, and they were very scared. (JHN 6:19)

Yhn (Jhn) 6:21 ἐπί (epi) ··· ‘became the boat at the land to’ SR GNT Yhn 6:21 word 18

OET-LV: 21 Therefore they _were _willing to _receive him into the boat, and immediately the boat became at the land to which they _were _going. (JHN_6:21)

OET-RV: 21 After that they were willing to let him into the boat, and immediately the boat was at their arrival place. (JHN 6:21)

Yhn (Jhn) 7:30 ἐπʼ (epʼ) ··· ‘but no_one laid_on on him his hand’ SR GNT Yhn 7:30 word 12

OET-LV: 30 Therefore they _were _seeking to _arrest him, but no _one laid _on his hand on him, because the hour of _him had_ not _yet _come. (JHN_7:30)

OET-RV: 30 So now they really want to arrest him, but no one touched him because it was not yet the proper time. (JHN 7:30)

Yhn (Jhn) 7:44 ἐπʼ (epʼ) ··· ‘but no_one laid on him their hands’ SR GNT Yhn 7:44 word 14

OET-LV: 44 And some of them were _wanting to _arrest him, but no _one laid their hands on him. (JHN_7:44)

OET-RV: 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)

Yhn (Jhn) 8:4 ἐπʼ (epʼ) ··· ‘this woman was taken in the_act being committed_adultery’ SR GNT Yhn 8:4 word 18

OET-LV: 4  (JHN_8:4)

OET-RV: 4 ◘ (JHN 8:4)

Yhn (Jhn) 8:7 ἐπʼ (epʼ) ··· ‘first the stone at her let throw’ SR GNT Yhn 8:7 word 20

OET-LV: 7  (JHN_8:7)

OET-RV: 7 ◘ (JHN 8:7)

Yhn (Jhn) 8:59 ἐπʼ (epʼ) ··· ‘stones in_order_that they may throw at him Yaʸsous/(Yəhōshūˊa) but’ SR GNT Yhn 8:59 word 7

OET-LV: 59 Therefore they _took _up stones, in _order _that they _may _throw at him, But Yaʸsous was _hidden, and came _out out _of the temple. (JHN_8:59)

OET-RV: 59 When they heard that, they picked up rocks to throw at Yeshua to kill him. But Yeshua became hidden from their sight, and went on out of the temple. (JHN 8:59)

Yhn (Jhn) 9:6 ἐπί (epi) ··· ‘of him the clay to his eyes’ SR GNT Yhn 9:6 word 19

OET-LV: 6 Having _said these things, he _spat on _the _ground and made clay of the spittle, and he _spread _on the clay of _him to his eyes. (JHN_9:6)

OET-RV: 6 After he’d said this, Yeshua spat on the ground and after mixing some clay into a slurry, he spread it on the eyes of the man (JHN 9:6)

Yhn (Jhn) 9:15 ἐπί (epi) ··· ‘clay he put_on of me on the eyes and’ SR GNT Yhn 9:15 word 21

OET-LV: 15 Therefore again the Farisaios_party they _were _asking him also how he _received _sight. And he said to _them: He _put _on clay on the eyes of _me, and I _washed, and I _am _seeing. (JHN_9:15)

OET-RV: 15 and because of this, some in the Pharisee party asked him how it was that now he could see. And he answered, “Well, he put a slurry on my eyes and when I washed them, I could see.” (JHN 9:15)

Yhn (Jhn) 11:38 ἐπʼ (epʼ) ··· ‘and a stone was laying_on against it’ SR GNT Yhn 11:38 word 20

OET-LV: 38 Therefore Yaʸsous again groaning in himself, is _coming to the tomb. And it _was a_cave, and a_stone was _laying _on against it. (JHN_11:38)

OET-RV: 38 So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it, (JHN 11:38)

Yhn (Jhn) 12:14 ἐπʼ (epʼ) ··· ‘Yaʸsous/(Yəhōshūˊa) a little_donkey sat_down on it as is’ SR GNT Yhn 12:14 word 7

OET-LV: 14 And the Yaʸsous having _found a_little _donkey, sat _down on it, as is having _been _written, (JHN_12:14)

OET-RV: 14 Now Yeshua had found a young donkey and rode it into the city just like it was written in the scriptures, (JHN 12:14)

Yhn (Jhn) 12:15 ἐπί (epi) ··· ‘of you is coming sitting on a colt of a donkey’ SR GNT Yhn 12:15 word 12

OET-LV: 15 Be_ not _fearing, daughter of _Siōn/(Tsiyyōn), see, the king of _you is _coming, sitting on a_colt of_a_donkey. (JHN_12:15)

OET-RV: 15 “Don’t be worried you children of Tsiyyon/Zion. Your king is coming mounted on a donkey’s foal.” (JHN 12:15)

Yhn (Jhn) 12:16 ἐπʼ (epʼ) ··· ‘that these things was concerning him having_been written and’ SR GNT Yhn 12:16 word 23

OET-LV: 16 The Disciples of _him not knew these things from _the first, but when Yaʸsous/(Yəhōshūˊa) was _glorified, then they _were _reminded that these things was having _been _written concerning him, and they _did these things to _him. (JHN_12:16)

OET-RV: 16 (Yeshua’s apprentices didn’t realise all these things at the time, but it was later after Yeshua was lifted up to heaven that they were reminded that these things had been written about him, and that they had indeed happened to him.) (JHN 12:16)

Yhn (Jhn) 13:18 ἐπʼ (epʼ) ··· ‘the bread lifted_up against me the heel’ SR GNT Yhn 13:18 word 26

OET-LV: 18 I _am _speaking not about all of _you. I have _known whom _all I _chose, but in _order _that the scripture may _be _fulfilled: The one eating the bread with me, lifted _up the heel of _him against me. (JHN_13:18)

OET-RV: 18 “But I’m not talking about all of you. I know each one that I chose, but this that was written in the scriptures must be fulfilled,
⇔ ‘The one sharing food with me, lifted up his boot against me.’ (JHN 13:18)

Yhn (Jhn) 13:25 ἐπί (epi) ··· ‘therefore that one thus on the chest of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 13:25 word 7

OET-LV: 25 therefore that one Having _leaned _back thus on the chest of_ the _Yaʸsous, is _saying to _him: master, who is _it? (JHN_13:25)

OET-RV: 25 and he leaned back on Yeshua and asked quietly, “Master, who is it?” (JHN 13:25)

Yhn (Jhn) 17:4 ἐπί (epi) ··· ‘I you glorified on the earth the’ SR GNT Yhn 17:4 word 4

OET-LV: 4 I you glorified on the earth, having _completed the work, that you _have _given to _me that I _may _do. (JHN_17:4)

OET-RV: 4 I honoured you here on the earth by completing everything that you gave me to do. (JHN 17:4)

Yhn (Jhn) 18:4 ἐπʼ (epʼ) ··· ‘all the things coming on him having come_out he said’ SR GNT Yhn 18:4 word 9

OET-LV: 4 Yaʸsous therefore having _known all the things coming on him, having _come _out he _said to _them: Whom are _you _all _seeking? (JHN_18:4)

OET-RV: 4 Yeshua who already knew what was going to happen to him, came forward and asked them, “Who are you all looking for?” (JHN 18:4)

Yhn (Jhn) 19:13 ἐπί (epi) ··· ‘Yaʸsous/(Yəhōshūˊa) and he sat_down on the tribunal at a place’ SR GNT Yhn 19:13 word 18

OET-LV: 13 Therefore the Pilatos, having _heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he _sat _down on the_tribunal, at a_place being _called the_Stone _Pavement, But in _Hebraios, Gabbatha. (JHN_19:13)

OET-RV: 13 So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). (JHN 19:13)

Yhn (Jhn) 19:19 ἐπί (epi) ··· ‘Pilatos and put on the stake it was’ SR GNT Yhn 19:19 word 10

OET-LV: 19 And the Pilatos wrote also a_title, and put on the stake. And it _was having _been _written: Yaʸsous the from _Nazaret, the king of _the Youdaiōns. (JHN_19:19)

OET-RV: 19 Pilate wrote out a title and put it on the stake: Yeshua from Nazareth, the king of the Jews. (JHN 19:19)

Yhn (Jhn) 19:24 ἐπί (epi) ··· ‘of me to themselves and for the clothing of me’ SR GNT Yhn 19:24 word 28

OET-LV: 24 Therefore they _said to one _another: We _may_ not _tear it, but we _may _choose _by _lot for it, whose it _will _be, in _order _that the scripture may _be _fulfilled which saying: They _divided the clothes of _me to _themselves, and they _threw a_lot for the clothing of _me. The therefore on _one _hand soldiers did these things. (JHN_19:24)

OET-RV: 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)

Yhn (Jhn) 19:31 ἐπί (epi) ··· ‘in_order_that not may remain on the stake the’ SR GNT Yhn 19:31 word 10

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

Yhn (Jhn) 19:33 ἐπί (epi) ··· ‘to on_the_other_hand Yaʸsous/(Yəhōshūˊa) having come’ SR GNT Yhn 19:33 word 1

OET-LV: 33 on _the _other _hand having _come to the Yaʸsous, when they _saw him having _died already, they_ not _broke the legs of _him. (JHN_19:33)

OET-RV: 33 but when they got to him, they saw that he was already dead so they didn’t break his legs. (JHN 19:33)

Yhn (Jhn) 20:7 ἐπί (epi) ··· ‘handkerchief which was on the head of him’ SR GNT Yhn 20:7 word 6

OET-LV: 7 and the handkerchief, which was on the head of _him, lying there not with the linen _cloths, but separately having _been _wrapped in one place. (JHN_20:7)

OET-RV: 7 But the piece of cloth that had been on the head wasn’t lying there with the linen strips, but had been folded and placed separately. (JHN 20:7)

Yhn (Jhn) 21:1 ἐπί (epi) ··· ‘Yaʸsous/(Yəhōshūˊa) to the apprentices/followers at the sea of Tiberios’ SR GNT Yhn 21:1 word 14

OET-LV: 21 After these things, Yaʸsous revealed himself again to _the apprentices/followers at the sea of_ the _Tiberios, and he _revealed himself thus: (JHN_21:1)

OET-RV: 21 After all this, Yeshua revealed himself again to his apprentices at Lake Galilee. It happened like this: (JHN 21:1)

Yhn (Jhn) 21:20 ἐπί (epi) ··· ‘at the supper on the chest of him’ SR GNT Yhn 21:20 word 19

OET-LV: 20 Having _been _turned _back, the Petros is _seeing the apprentice/follower whom the Yaʸsous was _loving who also sat _down at the supper on the chest of _him following, and said: master, who is, the one giving_ you _over? (JHN_21:20)

OET-RV: 20 When Peter turned around he saw that the apprentice that Yeshua loved was following them—the one who’d leaned on Yeshua’s chest during the supper and asked who the one was who would turn Yeshua over. (JHN 21:20)

Mark 1:10 ἐπʼ (epʼ) ··· ‘as a dove coming_downhill on him’ SR GNT Mark 1:10 word 28

OET-LV: 10 And immediately going _up from the water, he _saw the heavens being _divided, and the spirit as a_dove coming _down on him. (MRK_1:10)

OET-RV: 10 As Yeshua came up out of the water, he saw the sky being opened up, and God’s spirit coming down on him like a dove. (MRK 1:10)

Mark 1:22 ἐπί (epi) ··· ‘and they were_being astonished at the teaching of him’ SR GNT Mark 1:22 word 3

OET-LV: 22 And they _were _being _astonished at the teaching of _him, because/for he _was teaching them as one having authority, and not as the scribes. (MRK_1:22)

OET-RV: 22 The congregation was amazed at his teaching, because he taught with authority, not like the regular teachers there. (MRK 1:22)

Mark 1:45 ἐπʼ (epʼ) ··· ‘to come_in but outside in desolate places he was’ SR GNT Mark 1:45 word 25

OET-LV: 45 But he having _come _out began to _be _proclaiming much and to _be _spreading _abroad the message, so _that no _longer him to _be _able to _come_ openly _in into the_city, but he _was outside in desolate places and they _were _coming to him on _every _side. (MRK_1:45)

OET-RV: 45 But after the man left, he started telling lots of people and spreading the news—so much so that Yeshua could no longer come into the town but had to stay out in quieter places, and people kept coming to him. (MRK 1:45)

Mark 2:10 ἐπί (epi) ··· ‘the son of Man on the earth to_be forgiving’ SR GNT Mark 2:10 word 15

OET-LV: 10 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins, (he _is _saying to _the paralytic), (MRK_2:10)

OET-RV: 10 But so you all can see that humanity’s child does have authority here on the earth to forgive sins,” he turned and said to the paralysed man, (MRK 2:10)

Mark 2:14 ἐπί (epi) ··· ‘the son of Alfaios sitting at the tax_office and’ SR GNT Mark 2:14 word 10

OET-LV: 14 And passing _by, he _saw Leui/(Lēvī) the son of_ the _Alfaios sitting at the tax _office, and is _saying to _him: Be _following after _me. And having _risen _up, he _followed after _him. (MRK_2:14)

OET-RV: 14 And as he was passing by the tax office, he saw Levi Alfaeus sitting there and said to him, “Come along with me.” So Levi stood up and followed Yeshua. (MRK 2:14)

Mark 2:21 ἐπί (epi) ··· ‘of cloth unshrunken is sewing_on on a garment old if’ SR GNT Mark 2:21 word 10

OET-LV: 21 No _one is _sewing _on a_patch of_ unshrunken _cloth on an_ old _garment, and if not the patch is _tearing _away from it, the new from _the old, and is _becoming a_worse tear. (MRK_2:21)

OET-RV: 21 “No one sews a patch of new, unshrunken cloth onto an old garment, because the new patch will tear away from that old fabric and it will end up as a worse tear. (MRK 2:21)

Mark 2:26 ἐπί (epi) ··· ‘the house of god during Abiathar/(ʼEⱱyātār) the chief_priest and’ SR GNT Mark 2:26 word 9

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

Mark 3:5 ἐπί (epi) ··· ‘with anger grieving at the hardening of the’ SR GNT Mark 3:5 word 8

OET-LV: 5 And having _looked _around them with anger, grieving at the hardening of _the heart of _them, he _is _saying to _the man: Stretch _out the hand of _you. And he _stretched _out it, and the hand of _him was _restored. (MRK_3:5)

OET-RV: 5 After angrily looking around at them, grieving at their complete lack of compassion, he said to the man, “Open up your hand!” (MRK 3:5)

Mark 3:24 ἐφʼ (efʼ) ··· ‘and if a kingdom against itself may_be divided not’ SR GNT Mark 3:24 word 4

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

Mark 3:25 ἐφʼ (efʼ) ··· ‘and if a house against itself may_be divided not’ SR GNT Mark 3:25 word 5

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

Mark 3:26 ἐφʼ (efʼ) ··· ‘if Satan/(Sāţān) rose_up against himself and was divided’ SR GNT Mark 3:26 word 10

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

Mark 4:1 ἐπί (epi) ··· ‘to the sea on the land were’ SR GNT Mark 4:1 word 51

OET-LV: 4 And again he _began to _be _teaching beside the sea. And a_ very _great _crowd is _being _gathered _together to him, so _that him having _boarded into the boat, to _be _sitting in the sea, and all the crowd were on the land to the sea. (MRK_4:1)

OET-RV: 4 Again Yeshua started teaching by the edge of the lake. A huge crowd gathered around him, but he had boarded a boat that was floating in the water, and all the people were there on the land. (MRK 4:1)

Mark 4:5 ἐπί (epi) ··· ‘and other fell on the rocky place and’ SR GNT Mark 4:5 word 7

OET-LV: 5 And other fell on the rocky place and where it _was_ not _having much soil, and immediately sprang _up because _of the to_ not _be _having depth of _soil, (MRK_4:5)

OET-RV: 5 Some landed on a rocky part without a lot of soil, and it quickly sprouted in the warm, shallow soil, (MRK 4:5)

Mark 4:16 ἐπί (epi) ··· ‘are likewise the ones on the rocky places being sown’ SR GNT Mark 4:16 word 8

OET-LV: 16 And these are likewise the ones being _sown on the rocky places, who whenever they _may _hear the message, are _receiving it immediately with joy, (MRK_4:16)

OET-RV: 16 Similarly, there’s some seed that falls onto rocky places where the people who hear the good message happily accept it, (MRK 4:16)

Mark 4:20 ἐπί (epi) ··· ‘those are the ones on the soil the’ SR GNT Mark 4:20 word 7

OET-LV: 20 And those are the ones having _been _sown on the the good soil, who are _hearing the message and are _accepting it and are _bearing _fruit, in thirty, and in sixty, and in a_hundred. (MRK_4:20)

OET-RV: 20 But lastly, the seed that landed on the good soil represents the people who hear the good message, accept it, and are fruitful thirty, sixty, or even a hundred times over.” (MRK 4:20)

Showing the first 50 out of 475 uses of Greek root word (lemma) ‘kata’ (preposition) in the Greek originals

Yhn (Jhn) 2:6 κατά (kata) ··· ‘stone waterpots six according_to the purification of the’ SR GNT Yhn 2:6 word 9

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 5:4 κατά (kata) ··· ‘an messenger for by a time was coming_downhill at’ SR GNT Yhn 5:4 word 4

OET-LV: 4  (JHN_5:4)

OET-RV: 4 ◘ (JHN 5:4)

Yhn (Jhn) 7:24 κατʼ (katʼ) ··· ‘not be judging according_to appearance but righteous’ SR GNT Yhn 7:24 word 4

OET-LV: 24 Be_ not _judging according _to appearance, but be _judging the righteous judgement. (JHN_7:24)

OET-RV: 24 Don’t just ‘judge’ things so that you yourselves look good, but judge impartially, seeking the best for others.” (JHN 7:24)

Yhn (Jhn) 8:9 καθʼ (kathʼ) ··· ‘being rebuked were going_out one by one having begun from’ SR GNT Yhn 8:9 word 15

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 8:15 κατά (kata) ··· ‘you_all according_to the flesh are judging’ SR GNT Yhn 8:15 word 2

OET-LV: 15 You _all are _judging according _to the flesh, I am_ not _judging no _one. (JHN_8:15)

OET-RV: 15 You all are judging according to your earthly values. I’m not judging anyone. (JHN 8:15)

Yhn (Jhn) 10:3 κατʼ (katʼ) ··· ‘own sheep he is calling by name and is leading_out’ SR GNT Yhn 10:3 word 21

OET-LV: 3 To _this one the doorkeeper is _opening _up, and the sheep is _hearing of _the voice of _him, and he _is _calling his own sheep by name, and is _leading_ them _out. (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

Yhn (Jhn) 18:29 κατά (kata) ··· ‘what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 17

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

Yhn (Jhn) 18:31 κατά (kata) ··· ‘him you_all and according_to the law of you_all’ SR GNT Yhn 18:31 word 11

OET-LV: 31 Therefore Pilatos said to _them: You _all take him, and judge according _to the law of _you _all, him. The Youdaiōns said to _him, is_ not _permitting To _us to _kill _off no _one, (JHN_18:31)

OET-RV: 31 So Pilate said, “You just take him and judge him yourselves according to your own laws.”
¶ But the Jewish leaders responded, “We don’t have permission to execute anyone.” (JHN 18:31)

Yhn (Jhn) 19:7 κατά (kata) ··· ‘a law are having and according_to the law he ought’ SR GNT Yhn 19:7 word 9

OET-LV: 7 The Youdaiōns answered, to _him: We are _having a_law, and according _to the law he _ought to _die _off, because he _made himself the_son of_god. (JHN_19:7)

OET-RV: 7 The Jews responded, “We have a law and he should be executed according to that law because he said he was the son of God.” (JHN 19:7)

Yhn (Jhn) 19:11 κατʼ (katʼ) ··· ‘not you were having authority against me not_one except’ SR GNT Yhn 19:11 word 11

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

Yhn (Jhn) 21:25 καθʼ (kathʼ) ··· ‘which if may_be_being written in_every one not_even itself’ SR GNT Yhn 21:25 word 15

OET-LV: 25 And is also many other things that the Yaʸsous/(Yəhōshūˊa) did, which if in _every one may _be _being _written, I _am _supposing not _even the world itself going _to _be _having _room for _the scrolls being _written. (JHN_21:25)

OET-RV: 25 (There were also many other things that Yeshua did, which if they were all written down then even the world itself wouldn’t have room for all the books that would need to be written.) (JHN 21:25)

Mark 1:27 κατʼ (katʼ) ··· ‘this a teaching new with authority even to the’ SR GNT Mark 1:27 word 28

OET-LV: 27 And all were _amazed, so _as to _be _debating them saying: What is this? A_ new _teaching, he _is _commanding even to _the the unclean spirits with authority, and they _are _submitting to _him. (MRK_1:27)

OET-RV: 27 Everyone was astounded and asked each other, “What just happened? We haven’t heard anything like this before—he has authority to command demons, and they obey him!” (MRK 1:27)

Mark 3:6 κατʼ (katʼ) ··· ‘supporters_of_Haʸrōdaʸs counsel they produced against him so_that him’ SR GNT Mark 3:6 word 16

OET-LV: 6 And the Farisaios_party having _come _out, immediately they _produced counsel with the supporters _of _Haʸrōdaʸs against him, so _that they _may _destroy him. (MRK_3:6)

OET-RV: 6 The man stretched out his fingers, and his hand became totally normal. But the Pharisees quickly left, and meeting with King Herod’s supporters, they conspired to kill Yeshua. (MRK 3:6)

Mark 4:10 κατά (kata) ··· ‘and when he became ¬down/against/according_to alone were asking him’ SR GNT Mark 4:10 word 5

OET-LV: 10 And when he _became down/against/according _to alone, they with the twelve about him were _asking him the parables. (MRK_4:10)

OET-RV: 10 And when the crowd had left, the twelve apprentices asked him about the parables. (MRK 4:10)

Mark 4:34 καθʼ (kathʼ) ··· ‘not he was speaking to them by himself but to his’ SR GNT Mark 4:34 word 8

OET-LV: 34 and he _was_ not _speaking without parable to _them, by but himself to _his own apprentices/followers, he _was _explaining all things. (MRK_4:34)

OET-RV: 34 He never spoke without these illustrations, but he explained all of them to his close followers. (MRK 4:34)

Mark 5:13 κατά (kata) ··· ‘rushed the herd down the steep_bank into’ SR GNT Mark 5:13 word 28

OET-LV: 13 And he _permitted to _them. And the the unclean spirits having _come _out, came _in into the pigs, and the herd about two _thousand rushed down the steep _bank into the sea and they _were _being _drowned in the sea. (MRK_5:13)

OET-RV: 13 Yeshua agreed to that, so the ungodly spirits came out of the man, went into the pigs, and the entire herd of some two thousand pigs rushed down the steep bank into the sea and were drowned. (MRK 5:13)

Mark 6:31 κατʼ (katʼ) ··· ‘come you_all yourselves by yourselves to a desolate’ SR GNT Mark 6:31 word 10

OET-LV: 31 And he _is _saying to _them: Come you _all yourselves by yourselves to a_desolate place and rest a_little. For/Because the ones coming and the ones going were many, and they _were_ not _even _having _opportunity to _eat. (MRK_6:31)

OET-RV: 31 Then he told them, “Let’s just all of us head for a quiet place and take a break.” This was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat. (MRK 6:31)

Mark 6:32 κατʼ (katʼ) ··· ‘into desolate a place by themselves’ SR GNT Mark 6:32 word 16

OET-LV: 32 And they _went _away by the boat into a_ desolate _place by themselves. (MRK_6:32)

OET-RV: 32 So they went by boat away to a quiet place by themselves. (MRK 6:32)

Mark 6:40 κατά (kata) ··· ‘sat_down groups by groups by hundred and by’ SR GNT Mark 6:40 word 5

OET-LV: 40 And sat _down groups by _groups, by hundred and by fifty. (MRK_6:40)

OET-RV: 40 So they sat down in rows of fifty to a hundred. (MRK 6:40)

Mark 6:40 κατά (kata) ··· ‘by hundred and by fifty’ SR GNT Mark 6:40 word 10

OET-LV: 40 And sat _down groups by _groups, by hundred and by fifty. (MRK_6:40)

OET-RV: 40 So they sat down in rows of fifty to a hundred. (MRK 6:40)

Mark 7:5 κατά (kata) ··· ‘of you not are walking according_to the tradition of the’ SR GNT Mark 7:5 word 21

OET-LV: 5 And the Farisaios_party are _asking him and the scribes: For/Because_ why _reason the apprentices/followers of _you are_ not _walking according _to the tradition of _the elders, but they _are _eating the bread with _common hands? (MRK_7:5)

OET-RV: 5 And the Pharisees and religious teachers asked Yeshua, “How come your followers don’t follow our Jewish traditions, but eat without the ceremonial washing of hands?” (MRK 7:5)

Mark 7:33 κατʼ (katʼ) ··· ‘from the crowd by himself he put the’ SR GNT Mark 7:33 word 10

OET-LV: 33 And having _taken_ him _back from the crowd by himself, he _put the fingers of _him to the ears of _him, and having _spat, touched against _the tongue of _him, (MRK_7:33)

OET-RV: 33 So Yeshua took the man back away from the crowd, put his fingers in the man’s ears, then he spat and touched the man’s mouth. (MRK 7:33)

Mark 9:2 κατʼ (katʼ) ··· ‘into a mountain high by themselves alone and’ SR GNT Mark 9:2 word 26

OET-LV: 2 And after six days, the Yaʸsous/(Yəhōshūˊa) is _taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is _bringing_ them _up into a_ high _mountain by themselves alone. And he _was _transformed before them, (MRK_9:2)

OET-RV: 2 Six days later Yeshua took Peter and Yacob and Yohan, and just the four of them went up onto a high hill. Then he was changed right in front of their eyes (MRK 9:2)

Mark 9:28 κατʼ (katʼ) ··· ‘the apprentices/followers of him by themselves were asking him’ SR GNT Mark 9:28 word 18

OET-LV: 28 And him having _come _in into a_house, the apprentices/followers of _him by themselves were _asking him, That We were_ not _able to _throw_ it _out? (MRK_9:28)

OET-RV: 28 When Yeshua and his apprentices had gone into the house by themselves, they asked him, “How come we couldn’t drive it out?” (MRK 9:28)

Mark 9:40 καθʼ (kathʼ) ··· ‘for not is against us for us’ SR GNT Mark 9:40 word 5

OET-LV: 40 For/Because whoever is not against us, is for us. (MRK_9:40)

OET-RV: 40 Anyone who’s not against us is for us. (MRK 9:40)

Mark 11:25 κατά (kata) ··· ‘if anything you_all are having against anyone in_order_that also’ SR GNT Mark 11:25 word 15

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Mark 13:3 κατʼ (katʼ) ··· ‘temple was asking him by themselves Petros and’ SR GNT Mark 13:3 word 16

OET-LV: 3 And of _him sitting on the Mount of_ the _Olives in _front _of the temple, Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Andreas was _asking, him by themselves, (MRK_13:3)

OET-RV: 3 Later when they were over on the Mount of Olives overlooking the temple, Peter and Yacob and Yohan and Andrew were with Yeshua and asked (MRK 13:3)

Mark 13:8 κατά (kata) ··· ‘kingdom there will_be earthquakes in places there will_be famines’ SR GNT Mark 13:8 word 13

OET-LV: 8 For/Because nation will _be _being _raised against nation, and kingdom against kingdom. There _will _be earthquakes in places, there _will _be famines, these are the_beginning of _birth _pains. (MRK_13:8)

OET-RV: 8 Countries will take up arms against other countries, and kingdoms against other kingdoms. There’ll be earthquakes in many places and there’ll be famines, but those will be just like the beginning of birth pains. (MRK 13:8)

Mark 14:19 καθʼ (kathʼ) ··· ‘to_be saying to him one by one surely_not I’ SR GNT Mark 14:19 word 11

OET-LV: 19 They _began to _be _being _sorrowed, and to _be _saying to _him one by one: Surely _not I? (MRK_14:19)

OET-RV: 19 That upset them, and several of them individually asked, “Surely it couldn’t be me?” (MRK 14:19)

Mark 14:49 Καθʼ (Kathʼ) ··· ‘in_every day I was with’ SR GNT Mark 14:49 word 1

OET-LV: 49 In _every day I _was with you _all teaching in the temple, and you _all_ not _apprehended me, but it _is in _order _that the scriptures may _be _fulfilled. (MRK_14:49)

OET-RV: 49 I was standing there teaching in the temple every day and you could have arrested me, but it’s happened this way to ensure that the what’s written in scriptures will be fulfilled.” (MRK 14:49)

Mark 14:55 κατά (kata) ··· ‘the council were seeking against Yaʸsous/(Yəhōshūˊa) testimony in_order’ SR GNT Mark 14:55 word 9

OET-LV: 55 And the the_chief _priests and all the council were _seeking testimony against the Yaʸsous, in _order that to _put_ him _to _death, but they _were_ not _finding. (MRK_14:55)

OET-RV: 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. (MRK 14:55)

Mark 14:56 κατʼ (katʼ) ··· ‘many for were giving_false_testimony against him but same’ SR GNT Mark 14:56 word 5

OET-LV: 56 For/Because many were _giving _false _testimony against him, but the testimonies were not same. (MRK_14:56)

OET-RV: 56 Several people were making up charges against him, but none of the accusers’ stories agreed with each other. (MRK 14:56)

Mark 14:57 κατʼ (katʼ) ··· ‘some having stood_up were giving_false_testimony against him saying’ SR GNT Mark 14:57 word 8

OET-LV: 57 And some having _stood _up, were _giving _false _testimony against him saying, (MRK_14:57)

OET-RV: 57 Eventually some of them stood up and offered this false charge: (MRK 14:57)

Mark 15:6 κατά (kata) ··· ‘on and the feast he was sending_away’ SR GNT Mark 15:6 word 1

OET-LV: 6 And on the_feast, he _was _sending _away to _them one prisoner, whom they _were _excusing. (MRK_15:6)

OET-RV: 6 Now at time of the Jewish Passover, Pilate would normally pardon one prisoner for them and release him. (MRK 15:6)

Mat 1:20 κατʼ (katʼ) ··· ‘see an messenger of the master in a dream was seen to him’ SR GNT Mat 1:20 word 9

OET-LV: 20 But these things having _been _considered of _him, see, an_messenger of_the_master was _seen to _him in a_dream saying: Yōsaʸf, son of _Dawid, may_ not _be _afraid to _receive Maria the wife of _you, because/for the one in her having _been _born is from the_ holy _spirit. (MAT_1:20)

OET-RV: 20 But as he was pondering this, one of Yahweh’s messengers appeared to him in a dream and told him, “Yosef, descendant of King David, don’t be afraid to marry Maria, because the baby in her has been conceived by the holy spirit. (MAT 1:20)

Mat 2:12 κατʼ (katʼ) ··· ‘and having_been warned in a dream not to return’ SR GNT Mat 2:12 word 3

OET-LV: 12 And having _been _warned in a_dream not to _return to Haʸrōdaʸs, they _withdrew by another way into the country of _them. (MAT_2:12)

OET-RV: 12 But because they’d been warned in a dream not to return to King Herod, they went home again to their own country. (MAT 2:12)

Mat 2:13 κατʼ (katʼ) ··· ‘an messenger of the master is appearing in a dream to Yōsaʸf/(Yōşēf) saying’ SR GNT Mat 2:13 word 14

OET-LV: 13 And having _withdrawn from _them, see, an_messenger of_the_master is _appearing in a_dream to_ the _Yōsaʸf/(Yōşēf) saying: Having _been _raised, take the little _child and the mother of _him, and be _fleeing into Aiguptos/(Miʦrayim), and be there until wishfully I _may _tell to _you, because/for Haʸrōdaʸs is _going to _be _seeking the little _child which to _destroy him. (MAT_2:13)

OET-RV: 13 After they’d departed, one of Yahweh’s messengers appeared to Yosef in a dream and said, “Get up and take the child and his mother and flee to Egypt (Mitsrayim). Remain there until I tell you, because King Herod will soon search for the child in order to kill him.” (MAT 2:13)

Mat 2:16 κατά (kata) ··· ‘two_year and lower according_to the time which’ SR GNT Mat 2:16 word 32

OET-LV: 16 Then Haʸrōdaʸs, having _seen that he _was _mocked by the wise _men, was _enraged exceedingly and having _sent _out, he _killed all the boys which in Baʸthleʼem/(Bēyt-leḩem) and in all the regions of _it from two _year and lower, according _to the time which he _ascertained from the wise _men. (MAT_2:16)

OET-RV: 16 When King Herod realised that he’d been tricked by the watchers of signs, he got very angry and gave orders that all the sons in Bethlehem and its districts that were two years old and younger be killed, because that was the period that he’d found out from the watchers of signs. (MAT 2:16)

Mat 2:19 κατʼ (katʼ) ··· ‘an messenger of the master is appearing in a dream to Yōsaʸf/(Yōşēf) in’ SR GNT Mat 2:19 word 9

OET-LV: 19 But the Haʸrōdaʸs having _died, see, an_messenger of_the_master is _appearing in a_dream to_ the _Yōsaʸf in Aiguptos (MAT_2:19)

OET-RV: 19 After King Herod died, one of Yahweh’s messengers appeared to Yosef in Egypt in a dream (MAT 2:19)

Mat 2:22 κατʼ (katʼ) ··· ‘to go_away having_been warned and in a dream he withdrew into’ SR GNT Mat 2:22 word 20

OET-LV: 22 But having _heard that Arⱪelaos is _reigning the over _Youdaia instead _of Haʸrōdaʸs the father of _him, he _was _afraid to _go _away there, and having _been _warned in a_dream, he _withdrew into the districts of_ the _Galilaia/(Gālīl), (MAT_2:22)

OET-RV: 22 But when he heard that Archelaus was reigning over Yudea instead of his father Herod, and also having been warned in a dream, he left Yudea and went to the Galilee area. (MAT 2:22)

Mat 5:11 καθʼ (kathʼ) ··· ‘they may say all evil against you_all lying on_account’ SR GNT Mat 5:11 word 16

OET-LV: 11 Blessed are _you _all whenever they _may _deride you _all and may _pursue and lying, they _may _say all evil against you _all on _account of _me. (MAT_5:11)

OET-RV: 11 “Everyone who’s derided or chased or lied about is blessed, along with those who have evil things said about them just because they follow me. (MAT 5:11)

Mat 5:23 κατά (kata) ··· ‘of you is having something against you’ SR GNT Mat 5:23 word 21

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

Mat 8:32 κατά (kata) ··· ‘all the herd down the steep_bank into’ SR GNT Mat 8:32 word 28

OET-LV: 32 And he _said to _them: Be _going. And which having _come _out they _went _away into the pigs, and see, all the herd rushed down the steep _bank into the sea, and they _died _off in the waters. (MAT_8:32)

OET-RV: 32 And he said to them, “Depart!” So they came out and went away into the pigs, and next thing all the herd rushed down the bank into the lake and drowned in the water. (MAT 8:32)

Mat 9:29 κατά (kata) ··· ‘eyes of them saying according_to the faith of you_all’ SR GNT Mat 9:29 word 10

OET-LV: 29 Then he _touched against _the eyes of _them saying: ˓Let˒_it _be _become to _you _all according _to the faith of _you _all. (MAT_9:29)

OET-RV: 29 Then he touched their eyes saying, “Let it be done to you in line with your faith.” (MAT 9:29)

Mat 10:35 κατά (kata) ··· ‘for to divide a man against the father of him’ SR GNT Mat 10:35 word 7

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 10:35 κατά (kata) ··· ‘of him and a daughter against the mother of her’ SR GNT Mat 10:35 word 13

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 10:35 κατά (kata) ··· ‘of her and a daughter-in-law against the mother_in_law of her’ SR GNT Mat 10:35 word 19

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 12:14 κατʼ (katʼ) ··· ‘Farisaios_party a counsel received against him so_that him’ SR GNT Mat 12:14 word 9

OET-LV: 14 But the Farisaios_party having _come _out, received a_counsel against him, so _that they _may _destroy him. (MAT_12:14)

OET-RV: 14 but the Pharisees came out and sought legal advice because they wanted to ruin Yeshua. (MAT 12:14)

Mat 12:25 καθʼ (kathʼ) ··· ‘every kingdom having_been divided against itself is_being desolated and’ SR GNT Mat 12:25 word 14

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

Mat 12:25 καθʼ (kathʼ) ··· ‘or house having_been divided against itself not will_be_being stood’ SR GNT Mat 12:25 word 25

Key: D=adverb P=preposition V=verb