Open English Translation (OET)

Koine Greek wordlink #75234

SR GNT Yhn 13:18 ἐπʼ (epʼ) ‘the bread lifted_up against me the heel’ Strongs=19090 Lemma=epi
Word role=preposition
Year=33 AD

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Showing the first 50 out of 141 uses of identical word form ἐπʼ (P-···) in the Greek originals

The word form ‘ἐπʼ’ (P-···) has 12 different glosses: ‘against’, ‘at’, ‘before’, ‘by’, ‘by those’, ‘concerning’, ‘for’, ‘in’, ‘on’, ‘over’, ‘to’, ‘with’.

Yhn (Jhn) 1:32 ‘heaven and it remained on him’ SR GNT Yhn (Jhn) 1:32 word 20

OET-LV: 32 And Yōannaʸs testified saying, that I _have _seen the spirit coming _down as a_dove out _of heaven, and it _remained on him. (JHN_1:32)

OET-RV: 32 And Yohan further explained, “I saw God’s spirit come down and settle on him. (JHN 1:32)

Yhn (Jhn) 1:33 ‘coming_downhill and remaining on him this man is’ SR GNT Yhn (Jhn) 1:33 word 29

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 3:36 ‘severe_anger of god is remaining on him’ SR GNT Yhn (Jhn) 3:36 word 26

OET-LV: 36 The one believing in the son, is _having eternal life, but the one disbelieving in _the son, not will _be _seeing life, but the severe _anger of_ the _god is _remaining on him. (JHN_3:36)

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 7:30 ‘but no_one laid_on on him his hand’ SR GNT Yhn (Jhn) 7:30 word 12

OET-LV: 30 Therefore they _were _seeking to _arrest him, but no _one laid _on his hand on him, because the hour of _him had_ not _yet _come. (JHN_7:30)

OET-RV: 30 So now they really want to arrest him, but no one touched him because it was not yet the proper time. (JHN 7:30)

Yhn (Jhn) 7:44 ‘but no_one laid on him their hands’ SR GNT Yhn (Jhn) 7:44 word 14

OET-LV: 44 And some of them were _wanting to _arrest him, but no _one laid their hands on him. (JHN_7:44)

OET-RV: 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)

Yhn (Jhn) 8:4 ‘this woman was taken in the_act being committed_adultery’ SR GNT Yhn (Jhn) 8:4 word 18

OET-LV: 4  (JHN_8:4)

OET-RV: 4 ◘ (JHN 8:4)

Yhn (Jhn) 8:7 ‘first the stone at her let throw’ SR GNT Yhn (Jhn) 8:7 word 20

OET-LV: 7  (JHN_8:7)

OET-RV: 7 ◘ (JHN 8:7)

Yhn (Jhn) 8:59 ‘stones in_order_that they may throw at him Yaʸsous/(Yəhōshūˊa) but’ SR GNT Yhn (Jhn) 8:59 word 7

OET-LV: 59 Therefore they _took _up stones, in _order _that they _may _throw at him, But Yaʸsous was _hidden, and came _out out _of the temple. (JHN_8:59)

OET-RV: 59 When they heard that, they picked up rocks to throw at Yeshua to kill him. But Yeshua became hidden from their sight, and went on out of the temple. (JHN 8:59)

Yhn (Jhn) 11:38 ‘and a stone was laying_on against it’ SR GNT Yhn (Jhn) 11:38 word 20

OET-LV: 38 Therefore Yaʸsous again groaning in himself, is _coming to the tomb. And it _was a_cave, and a_stone was _laying _on against it. (JHN_11:38)

OET-RV: 38 So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it, (JHN 11:38)

Yhn (Jhn) 12:14 ‘Yaʸsous/(Yəhōshūˊa) a little_donkey sat_down on it as is’ SR GNT Yhn (Jhn) 12:14 word 7

OET-LV: 14 And the Yaʸsous having _found a_little _donkey, sat _down on it, as is having _been _written, (JHN_12:14)

OET-RV: 14 Now Yeshua had found a young donkey and rode it into the city just like it was written in the scriptures, (JHN 12:14)

Yhn (Jhn) 12:16 ‘that these things was concerning him having_been written and’ SR GNT Yhn (Jhn) 12:16 word 23

OET-LV: 16 The Disciples of _him not knew these things from _the first, but when Yaʸsous/(Yəhōshūˊa) was _glorified, then they _were _reminded that these things was having _been _written concerning him, and they _did these things to _him. (JHN_12:16)

OET-RV: 16 (Yeshua’s apprentices didn’t realise all these things at the time, but it was later after Yeshua was lifted up to heaven that they were reminded that these things had been written about him, and that they had indeed happened to him.) (JHN 12:16)

Yhn (Jhn) 18:4 ‘all the things coming on him having come_out he said’ SR GNT Yhn (Jhn) 18:4 word 9

OET-LV: 4 Yaʸsous therefore having _known all the things coming on him, having _come _out he _said to _them: Whom are _you _all _seeking? (JHN_18:4)

OET-RV: 4 Yeshua who already knew what was going to happen to him, came forward and asked them, “Who are you all looking for?” (JHN 18:4)

Mark 1:10 ‘as a dove coming_downhill on him’ SR GNT Mark 1:10 word 28

OET-LV: 10 And immediately going _up from the water, he _saw the heavens being _divided, and the spirit as a_dove coming _down on him. (MRK_1:10)

OET-RV: 10 As Yeshua came up out of the water, he saw the sky being opened up, and God’s spirit coming down on him like a dove. (MRK 1:10)

Mark 1:45 ‘to come_in but outside in desolate places he was’ SR GNT Mark 1:45 word 25

OET-LV: 45 But he having _come _out began to _be _proclaiming much and to _be _spreading _abroad the message, so _that no _longer him to _be _able to _come_ openly _in into the_city, but he _was outside in desolate places and they _were _coming to him on _every _side. (MRK_1:45)

OET-RV: 45 But after the man left, he started telling lots of people and spreading the news—so much so that Yeshua could no longer come into the town but had to stay out in quieter places, and people kept coming to him. (MRK 1:45)

Mark 5:21 ‘was gathered_together a crowd great to him and he was’ SR GNT Mark 5:21 word 20

OET-LV: 21 And the Yaʸsous having _crossed _over in the boat back to the side across, a_ great _crowd was _gathered _together to him, and he _was beside the sea. (MRK_5:21)

OET-RV: 21 When Yeshua had crossed in the boat to the other side of the lake, a large crowd of people came out to the lake edge to see him. (MRK 5:21)

Mark 6:34 ‘crowd and he was feeling_compassion to them because they were’ SR GNT Mark 6:34 word 17

OET-LV: 34 And having _come _out, he _saw a_great crowd and he _was _feeling _compassion to them because they _were as sheep not having a_shepherd, and he _began to _be _teaching them many things. (MRK_6:34)

OET-RV: 34 So when Yeshua got out of the boat, he saw a big crowd and felt sorry for them because they seemed like sheep without a shepherd, so he started teaching them many things. (MRK 6:34)

Mark 8:4 ‘here to satisfy with loaves in wilderness’ SR GNT Mark 8:4 word 22

OET-LV: 4 And the apprentices/followers of _him answered to _him: From _where ˓will˒_ anyone _be _able to _satisfy these with _loaves here in wilderness? (MRK_8:4)

OET-RV: 4 His apprentices queried, “Where could anyone find enough food out here in the wilderness?” (MRK 8:4)

Mark 9:13 ‘they were wanting as it has_been written concerning him’ SR GNT Mark 9:13 word 19

OET-LV: 13 But I _am _saying to _you _all that Aʸlias/(ʼĒliy^yāh) has_ also _come, and they _did to _him as _much _as they _were _wanting, as it _has _been _written concerning him. (MRK_9:13)

OET-RV: 13 You see, Eliyah has come already, and they treated him just however they liked, just like it was written that it would happen.” (MRK 9:13)

Mark 10:11 ‘may marry another is causing_adultery against her’ SR GNT Mark 10:11 word 21

OET-LV: 11 And he _is _saying to _them: Whoever wishfully may _send _away the wife of _him and may _marry another, is _causing _adultery against her. (MRK_10:11)

OET-RV: 11 And Yeshua told them, “Whoever divorces his wife and marries another person, commits adultery towards his wife.” (MRK 10:11)

Mark 10:16 ‘laying his hands on them’ SR GNT Mark 10:16 word 11

OET-LV: 16 And having _embraced them, he _was _blessing them, laying his hands on them. (MRK_10:16)

OET-RV: 16 So he continued hugging the children and commanding a good life for them as he placed his hands on each one. (MRK 10:16)

Mark 11:7 ‘of them and he sat_down on it’ SR GNT Mark 11:7 word 25

OET-LV: 7 And they _are _bringing the colt to the Yaʸsous, and they _are _laying _on the coats of _them to _it, and he _sat _down on it. (MRK_11:7)

OET-RV: 7 They brought the young donkey to Yeshua, placing their coats over it before Yeshua mounted it. (MRK 11:7)

Mark 11:13 ‘it and having come to it nothing he found’ SR GNT Mark 11:13 word 30

OET-LV: 13 And having _seen afar a_fig _tree from having leaves, he _came if perhaps anything he _will _be _finding on it, and having _come to it, he _found nothing except not/lest leaves, because/for was not the season of _figs. (MRK_11:13)

OET-RV: 13 From a distance he noticed a fig tree that was in leaf so he went over to see if there was any fruit on it, but when he reached it there was only leaves because it wasn’t the right season for figs. (MRK 11:13)

Mark 12:14 ‘appearance of people but with the truth the way’ SR GNT Mark 12:14 word 33

OET-LV: 14 And having _come, they _are _saying to _him: Teacher, we _have _known that you _are true, and is_ not _caring to _you about no _one, because/for you _are_ not _looking on appearance of _people, but you _are _teaching the way of_ the _god with the_truth. Is _it _permitting to _give a_poll _tax to _Kaisar or not? May _we _give or we _may_ not _give? (MRK_12:14)

OET-RV: 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it legal for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?” (MRK 12:14)

Mark 12:17 ‘to god and they were begrudgingly_amazed at him’ SR GNT Mark 12:17 word 26

OET-LV: 17 And the Yaʸsous/(Yəhōshūˊa) said to _them: The things of _Kaisar give _back to _Kaisar, and the things of_ the _god to_ the _god. And they _were _begrudgingly _amazed at him. (MRK_12:17)

OET-RV: 17 “Well then,” said Yeshua, “give to the emperor whatever is due him, but give God what is owed to God.”
¶ And they had to admit that that was an outstanding answer. (MRK 12:17)

Mark 12:32 ‘scribe rightly Teacher in truth having said one’ SR GNT Mark 12:32 word 9

OET-LV: 32 And the scribe said to _him: Rightly, Teacher, in truth having _said, that He _is one, and there _is not another except him, (MRK_12:32)

OET-RV: 32 The teacher replied to Yeshua, “Yes, teacher, you’re quite right saying there’s only one God and no other, (MRK 12:32)

Mark 15:24 ‘of him throwing a lot for them and who what’ SR GNT Mark 15:24 word 14

OET-LV: 24 And having _executed _on _a _stake him, they _are _dividing the clothes of _him, throwing a_lot for them, and _who may _take_ what _away. (MRK_15:24)

OET-RV: 24 So they carried out the execution, taking Yeshua’s clothes and drawing straws to see who would get what. (MRK 15:24)

Mat 3:16 ‘a dove and coming on him’ SR GNT Mat 3:16 word 36

OET-LV: 16 And having _been _immersed, the Yaʸsous immediately went _up from the water, and see, the heavens were _opened _up, and he _saw the spirit of_ the _god coming _down as _if a_dove and coming on him. (MAT_3:16)

OET-RV: 16 As Yeshua came up out of the water after being immersed, the sky was opened up and he saw God’s spirit coming down like a dove and landing on him. (MAT 3:16)

Mat 4:4 ‘said it has_been written not by bread only will_be living’ SR GNT Mat 4:4 word 10

OET-LV: 4 But he answering said: It _has _been _written: The person not only by bread will _be _living, but by every message going _out through the_mouth of_god. (MAT_4:4)

OET-RV: 4 But Yeshua answered, “It’s written in the scriptures that it’s not just food that a person needs to live, but also all of God’s message.” (MAT 4:4)

Mat 9:18 ‘the hand of you on her and she will_be living’ SR GNT Mat 9:18 word 25

OET-LV: 18 Of _him speaking these things to _them, see, one ruler having _approached, he _was _prostrating to _him saying, that The daughter of _me now died, but having _come, lay _on the hand of _you on her and she _will _be _living. (MAT_9:18)

OET-RV: 18 While Yeshua was speaking to them, an official came and bowed to him saying, “My daughter has just passed away, but come and put your hand on her and she will revive. (MAT 9:18)

Mat 10:13 ‘the peace of you_all on it if on_the_other_hand’ SR GNT Mat 10:13 word 14

OET-LV: 13 And if on _one _hand the house may _be worthy, let_ the peace of _you _all _come on it, on _the _other _hand if may _be not worthy, let_ the peace of _you _all _be _returned to you _all. (MAT_10:13)

OET-RV: 13 and if the house is worthy of it, let your peace come onto it, but if not, let your peace return to you. (MAT 10:13)

Mat 12:18 ‘the spirit of me on him and justice’ SR GNT Mat 12:18 word 23

OET-LV: 18 Behold, the servant of _me whom I _chose, the beloved of _me whom the soul of _me took _pleasure I _will _be _putting the spirit of _me on him, and he _will _be _reporting justice to _the pagans. (MAT_12:18)

OET-RV: 18 ‘See my servant who I chose,
⇔ the one I dearly love and who my soul takes pleasure in.
⇔ I will place my spirit on him
⇔ and he will bring justice to the nations. (MAT 12:18)

Mat 14:14 ‘a crowd and he was feeling_compassion to them and healed’ SR GNT Mat 14:14 word 11

OET-LV: 14 And having _come _out, he _saw a_ great _crowd, and he _was _feeling _compassion to them and healed the sick of _them. (MAT_14:14)

OET-RV: 14 So when he got out of the boat, he saw a large crowd of people and he felt compassion towards them, and he healed the sick people that they had brought. (MAT 14:14)

Mat 18:13 ‘to you_all that he is rejoicing over it more than’ SR GNT Mat 18:13 word 11

OET-LV: 13 And if he _may _become to _find it, truly, I _am _saying to _you _all that he _is _rejoicing over it more than over the ninety nine which not having _been _strayed. (MAT_18:13)

OET-RV: 13 And if he happens to find it, I can assure you that he’ll be happier about that one than about the ninety-nine who never strayed away. (MAT 18:13)

Mat 18:26 ‘saying Master be_patient with me and all things’ SR GNT Mat 18:26 word 12

OET-LV: 26 Therefore the slave having _fallen, was _prostrating to _him saying: Master, be _patient with me, and I _will _be _giving_ all things _back to _you. (MAT_18:26)

OET-RV: 26 Then that slave dropped to the ground and prostrated himself to the master, saying, ‘Master, give me a little more time and then I’ll be able to repay it all to you.’ (MAT 18:26)

Mat 18:29 ‘him saying be_patient with me and I will_be giving_back’ SR GNT Mat 18:29 word 14

OET-LV: 29 Therefore the fellow-slave of _him having _fallen, was _imploring him saying: Be _patient with me, and I _will _be _giving _back to _you. (MAT_18:29)

OET-RV: 29 The fellow slave dropped to the ground and begged him, ‘Give me a little more time and I’ll repay you.’ (MAT 18:29)

Mat 21:7 ‘colt and they put_on on them their coats’ SR GNT Mat 21:7 word 10

OET-LV: 7 they _brought the donkey and the colt, and they _put _on their coats on them, and he _sat _on on them. (MAT_21:7)

OET-RV: 7 They brought back the donkey and the colt, and they put their coats on them and he sat on them. (MAT 21:7)

Mat 21:19 ‘the road he came to it and nothing’ SR GNT Mat 21:19 word 9

OET-LV: 19 And having _seen one fig _tree on the road, he _came to it and found nothing on it, except not/lest only leaves, and he _is _saying to _it: Fruit may_ no _longer _become from you for the age. And immediately the fig _tree was _withered. (MAT_21:19)

OET-RV: 19 He saw a single fig tree near the road, but when he got close, it only had leaves on it, so he spoke to it, “You will never again bear fruit,” and immediately the fig tree withered up. (MAT 21:19)

Mat 27:27 ‘the residence_of_the_governor gathered_together before him all the’ SR GNT Mat 27:27 word 14

OET-LV: 27 Then the soldiers of _the governor, having _taken the Yaʸsous to the residence _of _the _governor, gathered _together all the cohort before him. (MAT_27:27)

OET-RV: 27 The governor’s soldiers took Yeshua to the courtyard of his residence and called together all the soldiers in the unit. (MAT 27:27)

Mat 27:42 ‘stake and we will_be believing in him’ SR GNT Mat 27:42 word 20

OET-LV: 42 He _saved others, he _is_ not _able to _save himself. He _Is king of _Israaʸl/(Yisrā^ʼēl), let _him _come _down now from the stake, and we _will _be _believing in him. (MAT_27:42)

OET-RV: 42 “Ha, he saved others but he can’t even save himself. If he’s Yisrael’s king, let him come down now from the stake and then we’ll believe in him. (MAT 27:42)

Luke 1:12 ‘and fear fell_on on him’ SR GNT Luke 1:12 word 8

OET-LV: 12 And Zaⱪarias was _disturbed having _seen him, and fear fell _on on him. (LUK_1:12)

OET-RV: 12 Zekaryah got a big fright at seeing him there and started to tremble. (LUK 1:12)

Luke 2:25 ‘the spirit was holy on him’ SR GNT Luke 2:25 word 29

OET-LV: 25 And see, a_man was in Hierousalaʸm, whose name was Sumeōn/(Shimˊōn), and the this_ man _was righteous and devout, waiting _for the_comfort of_ the _Israaʸl/(Yisrā^ʼēl), and the_ holy _spirit was on him. (LUK_2:25)

OET-RV: 25 Now listen, there was a man named Simeon in Yerushalem and he was godly and committed, waiting for God to rescue Yisrael. He was full of the holy spirit (LUK 2:25)

Luke 2:40 ‘the grace of god was on him’ SR GNT Luke 2:40 word 19

OET-LV: 40 And the little _child was _growing and was _being _strengthened, being _filled with _wisdom, and the_grace of_god was on him. (LUK_2:40)

OET-RV: 40 The young boy grew and got stronger, and started showing amazing wisdom and it was clear that God was blessing him. (LUK 2:40)

Luke 3:22 ‘appearance as a dove on him and a voice’ SR GNT Luke 3:22 word 14

OET-LV: 22 and the the holy spirit to _come _down in_a_bodily appearance, as a_dove on him, and a_voice to _become out _of heaven: You are the the beloved son of _me, in you I _took _pleasure. (LUK_3:22)

OET-RV: 22 and the holy spirit came down onto him in the bodily form of a dove, and a voice came from the sky, “You are my son that I love and take pleasure in.” (LUK 3:22)

Luke 4:4 ‘Yaʸsous/(Yəhōshūˊa) it has_been written not on bread only will_be living’ SR GNT Luke 4:4 word 16

OET-LV: 4 And the Yaʸsous answered to him: It _has _been _written, that the person only Not on bread will _be _living. (LUK_4:4)

OET-RV: 4 “It’s been written,” Yeshua replied, “that people don’t live just on food.” (LUK 4:4)

Luke 4:18 ‘the spirit of the master is on me of which on_account’ SR GNT Luke 4:18 word 3

OET-LV: 18 The_spirit of_the_master is on me, of _which on _account he _anointed me to _good _message _preach to_the_poor, he _has _sent_ me _out to _proclaim forgiveness to _captives, and regained _sight to_the_blind, having _been _oppressed to _send _out in forgiveness, (LUK_4:18)

OET-RV: 18 “Yahweh’s spirit is on me,
⇔ because he has chosen and equipped me
⇔ to preach the good message to the poor.
⇔ He has sent me out to proclaim freedom for captives
⇔ and to restore sight to the blind,
⇔ and for the oppressed to experience freedom. (LUK 4:18)

Luke 4:25 ‘in truth but I am saying’ SR GNT Luke 4:25 word 1

OET-LV: 25 But in truth I _am _saying to _you _all, were many widows in the days of _Aʸlias/(ʼĒliy^yāh) in the Israaʸl/(Yisrā^ʼēl), when the sky was _shut for three years and six months when a_ great _famine became on all the land, (LUK_4:25)

OET-RV: 25 There were certainly many widows in Yisrael in the days of Eliyah when God stopped the rain for three and a half years and caused a terrible famine. (LUK 4:25)

Luke 7:13 ‘the master was feeling_compassion on her and said’ SR GNT Luke 7:13 word 9

OET-LV: 13 And having _seen her, the master was _feeling _compassion on her, and said to _her: Be_ not _weeping. (LUK_7:13)

OET-RV: 13 When he saw her, the master felt sorry for her and said, “Don’t cry.” (LUK 7:13)

Luke 9:5 ‘be shaking_off for a testimony against them’ SR GNT Luke 9:5 word 27

OET-LV: 5 And as _many _as wishfully may_ not _be _receiving you _all, coming _out from the that city, be _shaking _off the dust from the feet of _you _all, because/for a_testimony against them. (LUK_9:5)

OET-RV: 5 but when the people don’t want to hear from you, shake the dust off your feet as a testimony to them that God will punish them for not receiving his messengers.” (LUK 9:5)

Luke 9:62 ‘the hand of him on the plow and looking’ SR GNT Luke 9:62 word 24

OET-LV: 62 But the Yaʸsous/(Yəhōshūˊa) said: No _one Having _laid _on the hand of _him on the_plow, and looking on the things behind, is suitable in _the kingdom of_ the _god. (LUK_9:62)

OET-RV: 62 But Yeshua responded, “No one who starts ploughing a field and then starts looking backwards is suitable for God’s kingdom.” (LUK 9:62)

Luke 10:6 ‘a son of peace will_be resting_on on it the peace’ SR GNT Luke 10:6 word 12

OET-LV: 6 And if there may _be a_son of _peace, the peace of _you _all will _be _resting _on on it, but if not surely it _will _be _returning to you _all. (LUK_10:6)

OET-RV: 6 And if there’s someone there worthy of peace, then your peace will rest on that home, but if not, your peace will return to you. (LUK 10:6)

The various word forms of the root word (lemma) ‘epi’ have 15 different glosses: ‘after’, ‘against’, ‘at’, ‘before’, ‘by’, ‘by those’, ‘concerning’, ‘during’, ‘for’, ‘from’, ‘in’, ‘on’, ‘over’, ‘to’, ‘with’.

Greek words (125) other than ἐπʼ (P-···) with a gloss related to ‘against’

Have 125 other words with 4 lemmas altogether (eis, epi, kata, pros)

YHN 15:21 εἰς (eis) P-··· Lemma=eis ‘these things all they will_be doing against you_all because_of the’ SR GNT Yhn 15:21 word 6

OET-LV: 21 But they _will _be _doing all these things against you _all because _of the name of _me, because they _have_ not _known the one having _sent me. (JHN_15:21)

OET-RV: 21 But they will do all these things against you because of my name, because they don’t know the father who sent me. (JHN 15:21)

YHN 18:29 κατά (kata) P-··· Lemma=kata ‘what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 17

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

YHN 19:11 κατʼ (katʼ) P-··· Lemma=kata ‘not you were having authority against me not_one except’ SR GNT Yhn 19:11 word 11

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

MARK 3:6 κατʼ (katʼ) P-··· Lemma=kata ‘supporters_of_Haʸrōdaʸs counsel they produced against him so_that him’ SR GNT Mark 3:6 word 16

OET-LV: 6 And the Farisaios_party having _come _out, immediately they _produced counsel with the supporters _of _Haʸrōdaʸs against him, so _that they _may _destroy him. (MRK_3:6)

OET-RV: 6 The man stretched out his fingers, and his hand became totally normal. But the Pharisees quickly left, and meeting with King Herod’s supporters, they conspired to kill Yeshua. (MRK 3:6)

MARK 3:24 ἐφʼ (efʼ) P-··· ‘and if a kingdom against itself may_be divided not’ SR GNT Mark 3:24 word 4

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

MARK 3:25 ἐφʼ (efʼ) P-··· ‘and if a house against itself may_be divided not’ SR GNT Mark 3:25 word 5

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

MARK 3:26 ἐφʼ (efʼ) P-··· ‘if Satan/(Sāţān) rose_up against himself and was divided’ SR GNT Mark 3:26 word 10

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

MARK 3:29 εἰς (eis) P-··· Lemma=eis ‘whoever but may slander against the spirit holy’ SR GNT Mark 3:29 word 7

OET-LV: 29 But wishfully whoever may _slander against the the holy spirit, is_ not _having forgiveness to the eternity, but is liable of _eternal sin, (MRK_3:29)

OET-RV: 29 But anyone who speaks against the Holy Spirit can never be forgiven, but is eternally responsible for their sin.” (MRK 3:29)

MARK 9:40 καθʼ (kathʼ) P-··· Lemma=kata ‘for not is against us for us’ SR GNT Mark 9:40 word 5

OET-LV: 40 For/Because whoever is not against us, is for us. (MRK_9:40)

OET-RV: 40 Anyone who’s not against us is for us. (MRK 9:40)

MARK 11:25 κατά (kata) P-··· Lemma=kata ‘if anything you_all are having against anyone in_order_that also’ SR GNT Mark 11:25 word 15

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

MARK 12:12 πρός (pros) P-··· Lemma=pros ‘they knew for that against them the parable’ SR GNT Mark 12:12 word 12

OET-LV: 12 And they _were _seeking to _apprehend him, and they _were _afraid the crowd, because/for they _knew that he _spoke the parable against them. And having _left him, they _went _away. (MRK_12:12)

OET-RV: 12 And those leaders tried to arrest him because they knew that it was them that the parable was addressed to, but they couldn’t do it because Yeshua had the favour of the crowd, so they just left the area. (MRK 12:12)

MARK 13:8 ἐπί (epi) P-··· ‘will_be_being raised for nation against nation and kingdom’ SR GNT Mark 13:8 word 4

OET-LV: 8 For/Because nation will _be _being _raised against nation, and kingdom against kingdom. There _will _be earthquakes in places, there _will _be famines, these are the_beginning of _birth _pains. (MRK_13:8)

OET-RV: 8 Countries will take up arms against other countries, and kingdoms against other kingdoms. There’ll be earthquakes in many places and there’ll be famines, but those will be just like the beginning of birth pains. (MRK 13:8)

MARK 13:8 ἐπί (epi) P-··· ‘nation and kingdom against kingdom there will_be earthquakes’ SR GNT Mark 13:8 word 8

MARK 13:12 ἐπί (epi) P-··· ‘and they will_be raising_up children against parents and they will_be putting_to_death’ SR GNT Mark 13:12 word 16

OET-LV: 12 And brother will _be _giving _over brother to death, and father child, and they _will _be _raising _up children against parents and they _will _be _putting_ them _to _death. (MRK_13:12)

OET-RV: 12 In those times, a brother will report on his brother to have him executed, and a father report on his child, and children will be encouraged to report on their own parents and then they’ll be executed as a result. (MRK 13:12)

MARK 14:48 ἐπί (epi) P-··· ‘said to them as against a robber you_all came_out with’ SR GNT Mark 14:48 word 9

OET-LV: 48 And the Yaʸsous/(Yəhōshūˊa) answering said to _them: You _all _came _out with swords and clubs to _capture me as against a_robber? (MRK_14:48)

OET-RV: 48 Yeshua spoke to the crowd, “Did you all bring swords and clubs to try to capture me like you’d chase down a thief? (MRK 14:48)

MARK 14:55 κατά (kata) P-··· Lemma=kata ‘the council were seeking against Yaʸsous/(Yəhōshūˊa) testimony in_order’ SR GNT Mark 14:55 word 9

OET-LV: 55 And the the_chief _priests and all the council were _seeking testimony against the Yaʸsous, in _order that to _put_ him _to _death, but they _were_ not _finding. (MRK_14:55)

OET-RV: 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. (MRK 14:55)

MARK 14:56 κατʼ (katʼ) P-··· Lemma=kata ‘many for were giving_false_testimony against him but same’ SR GNT Mark 14:56 word 5

OET-LV: 56 For/Because many were _giving _false _testimony against him, but the testimonies were not same. (MRK_14:56)

OET-RV: 56 Several people were making up charges against him, but none of the accusers’ stories agreed with each other. (MRK 14:56)

MARK 14:57 κατʼ (katʼ) P-··· Lemma=kata ‘some having stood_up were giving_false_testimony against him saying’ SR GNT Mark 14:57 word 8

OET-LV: 57 And some having _stood _up, were _giving _false _testimony against him saying, (MRK_14:57)

OET-RV: 57 Eventually some of them stood up and offered this false charge: (MRK 14:57)

MAT 4:6 πρός (pros) P-··· Lemma=pros ‘you lest you may strike against a stone the foot’ SR GNT Mat 4:6 word 31

OET-LV: 6 and he _is _saying to _him: If you _are the_son of_ the _god, throw yourself down, because/for it _has _been _written, that Will _be _commanding to _the messengers of _him concerning you, and: They _will _be _carrying you in ^their_hands, lest you _may _strike the foot of _you against a_stone. (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

MAT 5:11 καθʼ (kathʼ) P-··· Lemma=kata ‘they may say all evil against you_all lying on_account’ SR GNT Mat 5:11 word 16

OET-LV: 11 Blessed are _you _all whenever they _may _deride you _all and may _pursue and lying, they _may _say all evil against you _all on _account of _me. (MAT_5:11)

OET-RV: 11 “Everyone who’s derided or chased or lied about is blessed, along with those who have evil things said about them just because they follow me. (MAT 5:11)

MAT 5:23 κατά (kata) P-··· Lemma=kata ‘of you is having something against you’ SR GNT Mat 5:23 word 21

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

MAT 10:21 ἐπί (epi) P-··· ‘and will_be rising_up children against parents and they will_be putting_to_death’ SR GNT Mat 10:21 word 16

OET-LV: 21 And brother will _be _giving _over brother to death, and father child, and children will _be _rising _up against parents, and they _will _be _putting_ them _to _death. (MAT_10:21)

OET-RV: 21 “One sibling will turn in another to be executed, and a father his child, and children will be rebelling against their parents and having them put to death. (MAT 10:21)

MAT 10:35 κατά (kata) P-··· Lemma=kata ‘for to divide a man against the father of him’ SR GNT Mat 10:35 word 7

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 10:35 κατά (kata) P-··· Lemma=kata ‘of him and a daughter against the mother of her’ SR GNT Mat 10:35 word 13

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 10:35 κατά (kata) P-··· Lemma=kata ‘of her and a daughter-in-law against the mother_in_law of her’ SR GNT Mat 10:35 word 19

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 12:14 κατʼ (katʼ) P-··· Lemma=kata ‘Farisaios_party a counsel received against him so_that him’ SR GNT Mat 12:14 word 9

OET-LV: 14 But the Farisaios_party having _come _out, received a_counsel against him, so _that they _may _destroy him. (MAT_12:14)

OET-RV: 14 but the Pharisees came out and sought legal advice because they wanted to ruin Yeshua. (MAT 12:14)

MAT 12:25 καθʼ (kathʼ) P-··· Lemma=kata ‘every kingdom having_been divided against itself is_being desolated and’ SR GNT Mat 12:25 word 14

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

MAT 12:25 καθʼ (kathʼ) P-··· Lemma=kata ‘or house having_been divided against itself not will_be_being stood’ SR GNT Mat 12:25 word 25

MAT 12:26 ἐφʼ (efʼ) P-··· ‘Satan/(Sāţān) Satan/(Sāţān) is throwing_out against himself he was divided how’ SR GNT Mat 12:26 word 10

OET-LV: 26 And if the Satan/(Sāţān) is _throwing _out the Satan, he _was _divided against himself. Therefore how ˓will˒_ the kingdom of _him _be _being _established? (MAT_12:26)

OET-RV: 26 If Satan is driving out Satan, then he’s divided against himself and how could his kingdom possibly be established? (MAT 12:26)

MAT 12:30 κατʼ (katʼ) P-··· Lemma=kata ‘being with me against me is and’ SR GNT Mat 12:30 word 6

OET-LV: 30 The one not being with me is against me, and the one not gathering _together with me is _scattering. (MAT_12:30)

OET-RV: 30 “Anyone who’s not for me is against me, and anyone who isn’t helping me gather others is scattering them. (MAT 12:30)

MAT 12:32 κατά (kata) P-··· Lemma=kata ‘if may speak a message against the son of Man’ SR GNT Mat 12:32 word 7

OET-LV: 32 And if whoever may _speak a_message against the son of_ the _Man, it _will _be _being _forgiven to _him, but whoever wishfully may _speak against the the holy spirit, it_˓will˒_ not _be _being _forgiven to _him, neither in this the age nor in the one coming. (MAT_12:32)

OET-RV: 32 Anyone who speaks out against humanity’s child can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one. (MAT 12:32)

MAT 12:32 κατά (kata) P-··· Lemma=kata ‘whoever but may speak against the spirit holy’ SR GNT Mat 12:32 word 20

MAT 18:21 εἰς (eis) P-··· Lemma=eis ‘master how_often will_be sinning against me the brother’ SR GNT Mat 18:21 word 12

OET-LV: 21 Then the Petros having _approached, said to _him: master, how _often ˓will˒_ the brother of _me _be _sinning against me, and I _will _be _forgiving to _him? Up _to seven _times? (MAT_18:21)

OET-RV: 21 Then Peter approached Yeshua and asked, “Master, how often can someone sin against me and I’ll still have to forgive them?” (MAT 18:21)

MAT 20:11 κατά (kata) P-··· Lemma=kata ‘having received and they were grumbling against the home_owner’ SR GNT Mat 20:11 word 5

OET-LV: 11 And having _received, they _were _grumbling against the home _owner (MAT_20:11)

OET-RV: 11 When they got theirs, the first workers started grumbling about the landowner (MAT 20:11)

MAT 24:7 ἐπί (epi) P-··· ‘will_be_being raised for nation against nation and kingdom’ SR GNT Mat 24:7 word 4

OET-LV: 7 For/Because nation will _be _being _raised against nation, and kingdom against kingdom, and will _be famines and earthquakes in places. (MAT_24:7)

OET-RV: 7 because people groups will turn against each other and country rise against country, plus there’ll be famines and earthquakes. (MAT 24:7)

MAT 24:7 ἐπί (epi) P-··· ‘nation and kingdom against kingdom and will_be’ SR GNT Mat 24:7 word 8

OET-LV: 7 For/Because nation will _be _being _raised against nation, and kingdom against kingdom, and will _be famines and earthquakes in places. (MAT_24:7)

OET-RV: 7 because people groups will turn against each other and country rise against country, plus there’ll be famines and earthquakes. (MAT 24:7)

MAT 26:55 ἐπί (epi) P-··· ‘to the crowds as against a robber you_all came_out with’ SR GNT Mat 26:55 word 12

OET-LV: 55 In that the hour, the Yaʸsous said to _the crowds: You _all _came _out with swords and clubs to _capture me as against a_robber? In _every day in the temple, I _was _sitting teaching, and you _all_ not _apprehended me. (MAT_26:55)

OET-RV: 55 Then turning to the crowds, Yeshua said, “So you all came out with swords and clubs as if you were arresting a thief? (MAT 26:55)

MAT 26:59 κατά (kata) P-··· Lemma=kata ‘whole were seeking false_witness against Yaʸsous/(Yəhōshūˊa) so_that him’ SR GNT Mat 26:59 word 13

OET-LV: 59 And the chief _priests and the whole council were _seeking false _witness against the Yaʸsous so _that they _may _put_ him _to _death, (MAT_26:59)

OET-RV: 59 The chief priests and the whole council tried to find people who would bring false accusations against Yeshua so they could sentence him to death, (MAT 26:59)

MAT 27:1 κατά (kata) P-··· Lemma=kata ‘elders of the people against Yaʸsous/(Yəhōshūˊa) so_that to put_to_death’ SR GNT Mat 27:1 word 16

OET-LV: 27 And having _become in _the _morning, all the chief _priests and the elders of _the people took counsel against the Yaʸsous, so _that to _put_ him _to _death, (MAT_27:1)

OET-RV: 27 By now it was early morning, and all the chief priests and local elders discussed and agreed on their plans to have Yeshua put to death (MAT 27:1)

LUKE 4:11 πρός (pros) P-··· Lemma=pros ‘you lest you may strike against a stone the foot’ SR GNT Luke 4:11 word 9

OET-LV: 11 and, that they _will _be _carrying you In ^their_hands, lest you _may _strike the foot of _you against a_stone. (LUK_4:11)

OET-RV: 11 and they will carry you in their hands, so you won’t even hurt your foot on a stone.” (LUK 4:11)

LUKE 9:50 καθʼ (kathʼ) P-··· Lemma=kata ‘for not is against you_all for you_all’ SR GNT Luke 9:50 word 16

OET-LV: 50 But the Yaʸsous/(Yəhōshūˊa) said to him: Be_ not _forbidding him, because/for who is not against you _all, is for you _all. (LUK_9:50)

OET-RV: 50 “Don’t forbid people like him,” Yeshua replied, “because anyone who’s not against you all, is on your side.” (LUK 9:50)

LUKE 11:17 ἐφʼ (efʼ) P-··· ‘to them every kingdom against itself having_been divided is_being desolated’ SR GNT Luke 11:17 word 14

OET-LV: 17 But he having _known the thoughts of _them said to _them: Every kingdom having _been _divided against itself is _being _desolated, and a_house against a_house is _falling. (LUK_11:17)

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:17 ἐπί (epi) P-··· ‘is_being desolated and a house against a house is falling’ SR GNT Luke 11:17 word 21

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:18 ἐφʼ (efʼ) P-··· ‘and also Satan/(Sāţān) against himself was divided how’ SR GNT Luke 11:18 word 6

OET-LV: 18 And if the Satan/(Sāţān) also was _divided against himself, how ˓will˒_ the kingdom of _him _be _being _stood? Because you _all _are _saying, by Beʼelzeboul me to _be _throwing _out the demons. (LUK_11:18)

OET-RV: 18 So if Satan was fighting against himself, how could his kingdom even remain? Yes, I know that you’re all saying that I must be Beelzebul in order to drive out demons, (LUK 11:18)

LUKE 11:23 κατʼ (katʼ) P-··· Lemma=kata ‘being with me against me is and’ SR GNT Luke 11:23 word 6

OET-LV: 23 The one being not with me, is against me, and the one not gathering _together with me, is _scattering. (LUK_11:23)

OET-RV: 23 “Anyone who doesn’t follow me is against me, and anyone who doesn’t gather with us, wants to scatter us. (LUK 11:23)

LUKE 12:10 εἰς (eis) P-··· Lemma=eis ‘who will_be saying a message against the son of Man’ SR GNT Luke 12:10 word 7

OET-LV: 10 And everyone who will _be _saying a_message against the son of_ the _Man, will _be _being _forgiven to _him, but to _the one having _slandered against the holy spirit, ˓will˒_ not _be _being _forgiven. (LUK_12:10)

OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)

LUKE 12:10 εἰς (eis) P-··· Lemma=eis ‘to him to the one but against the holy spirit’ SR GNT Luke 12:10 word 17

OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)

LUKE 12:52 ἐπί (epi) P-··· ‘house having_been divided three against two and two’ SR GNT Luke 12:52 word 17

OET-LV: 52 For/Because from the time now will _be, five in one house having _been _divided, three against two, and two against three. (LUK_12:52)

OET-RV: 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. (LUK 12:52)

LUKE 12:52 ἐπί (epi) P-··· ‘two and two against three’ SR GNT Luke 12:52 word 22

OET-LV: 52 For/Because from the time now will _be, five in one house having _been _divided, three against two, and two against three. (LUK_12:52)

OET-RV: 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. (LUK 12:52)

LUKE 12:53 ἐπί (epi) P-··· ‘will_be_being divided father against son and son’ SR GNT Luke 12:53 word 4

OET-LV: 53 father will _be _being _divided against son, and son against father, mother against daughter, and daughter against the mother, mother _in _law against the daughter-in-law of _her, and daughter-in-law against the mother _in _law. (LUK_12:53)

OET-RV: 53 Fathers will be in conflict with their sons, and sons with fathers, mothers against daughters and daughters against mothers, mothers-in-law against their daughters-in-law and daughters-in-law against mothers-in-law.” (LUK 12:53)

LUKE 12:53 ἐπί (epi) P-··· ‘son and son against father mother against’ SR GNT Luke 12:53 word 8

LUKE 12:53 ἐπί (epi) P-··· ‘against father mother against daughter and daughter’ SR GNT Luke 12:53 word 17

LUKE 12:53 ἐπί (epi) P-··· ‘daughter and daughter against mother mother_in_law against’ SR GNT Luke 12:53 word 23

LUKE 12:53 ἐπί (epi) P-··· ‘against mother mother_in_law against the daughter-in-law of her’ SR GNT Luke 12:53 word 28

LUKE 12:53 ἐπί (epi) P-··· ‘of her and daughter-in-law against mother_in_law’ SR GNT Luke 12:53 word 34

LUKE 15:18 εἰς (eis) P-··· Lemma=eis ‘to him father I sinned against heaven and before’ SR GNT Luke 15:18 word 13

OET-LV: 18 Having _risen _up, I _will _be _going to the father of _me, and I _will _be _saying to _him: father, I _sinned against the heaven and before you, (LUK_15:18)

OET-RV: 18 I’m going to leave and go back to my father to tell him, “Father, I’ve disobeyed God and dishonoured you (LUK 15:18)

LUKE 15:21 εἰς (eis) P-··· Lemma=eis ‘to him father I sinned against heaven and before’ SR GNT Luke 15:21 word 11

OET-LV: 21 And the son said to _him: father, I _sinned against the heaven and before you, I _am no _longer worthy to _be _called a_son of _you. (LUK_15:21)

OET-RV: 21 and the son said, ‘Father, I’ve disobeyed God and dishonoured you and I’m no longer worthy to be called your son.’ (LUK 15:21)

LUKE 17:4 εἰς (eis) P-··· Lemma=eis ‘in the day he may sin against you and seven_times’ SR GNT Luke 17:4 word 7

OET-LV: 4 And if he _may _sin against you seven _times in _the day, and seven _times he _may _return to you, saying I _am _repenting, you _will _be _forgiving to _him. (LUK_17:4)

OET-RV: 4 Even if they wrong you seven times in a day and then seven times come and tell you that they’re turning away from it, forgive them.” (LUK 17:4)

LUKE 20:19 πρός (pros) P-··· Lemma=pros ‘they knew for that against them he spoke parable’ SR GNT Luke 20:19 word 30

OET-LV: 19 And the scribes and the chief _priests sought to _lay _on their hands on him, in the_same the hour, and they _were _afraid the people, because/for they _knew that he _spoke the this parable against them. (LUK_20:19)

OET-RV: 19 Then because the religious teachers and the chief priests knew that Yeshua had used that parable to speak about them, they tried at the time to capture him, but couldn’t, because they were afraid of the number of people around. (LUK 20:19)

LUKE 21:10 ἐπί (epi) P-··· ‘nation and kingdom against kingdom’ SR GNT Luke 21:10 word 11

OET-LV: 10 Then he _was _saying to _them: Nation will _be _being _raised against nation, and kingdom against kingdom, (LUK_21:10)

OET-RV: 10 Then he told them, “Various countries and kingdoms will attack each other (LUK 21:10)

LUKE 22:52 ἐπί (epi) P-··· ‘and elders as against a robber you_all came_out with’ SR GNT Luke 22:52 word 21

OET-LV: 52 And Yaʸsous said to the ones having _come against him, chief _priests, and officers of _the temple, and elders, you _all _came _out with swords and clubs As against a_robber? (LUK_22:52)

OET-RV: 52 Then Yeshua spoke to those who had come to capture him—the chief priests and temple officers and the local elders, “So you all came out here with swords and clubs as if I was a robber? (LUK 22:52)

LUKE 23:14 κατʼ (katʼ) P-··· Lemma=kata ‘guilty of which you_all are accusing against him’ SR GNT Luke 23:14 word 35

OET-LV: 14 said to them: You _all _brought this the man to _me, as turning _away the people, but see, I having _examined him before you _all, I _found nothing in the this man guilty of _which you _all _are _accusing against him. (LUK_23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

ACTs 4:26 κατά (kata) P-··· Lemma=kata ‘were gathered_together with themselves against the master and’ SR GNT Acts 4:26 word 13

OET-LV: 26 Standing _before the kings of _the earth and the rulers were _gathered _together with the themselves against the master, and against the chosen _one /messiah of _him. (ACT_4:26)

OET-RV: 26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’ (ACT 4:26)

ACTs 4:26 κατά (kata) P-··· Lemma=kata ‘the master and against the chosen_one/messiah of him’ SR GNT Acts 4:26 word 17

OET-LV: 26 Standing _before the kings of _the earth and the rulers were _gathered _together with the themselves against the master, and against the chosen _one /messiah of _him. (ACT_4:26)

OET-RV: 26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’ (ACT 4:26)

ACTs 4:27 ἐπί (epi) P-··· ‘in city this against the holy servant’ SR GNT Acts 4:27 word 10

OET-LV: 27 For/Because both Haʸrōdaʸs and Pontios Pilatos were _gathered _together in truth in the this city with the_pagans and peoples of _Israaʸl/(Yisrā^ʼēl) against the holy servant of _you Yaʸsous/(Yəhōshūˊa), whom you _anointed, (ACT_4:27)

OET-RV: 27 And indeed Herod and Pontius Pilate met with the pagan Romans and the peoples of Yisrael to conspire against your holy servant Yeshua who you chose. (ACT 4:27)

ACTs 6:1 πρός (pros) P-··· Lemma=pros ‘a grumbling of the Hellaʸnistaʸs against the Hebraios because’ SR GNT Acts 6:1 word 14

OET-LV: 6 And in the these days multiplying the apprentices/followers, became a_grumbling of _the Hellaʸnistaʸs against the Hebraios, because the widows of _them were _being _overlooked in the the daily service. (ACT_6:1)

OET-RV: 6 However around that time when the number of Yeshua-followers were growing, some of the Greek converts starting grumbling about the Jewish believers because the Greek widows were being overlooked in the daily sharing of food and money. (ACT 6:1)

ACTs 6:11 εἰς (eis) P-··· Lemma=eis ‘speaking messages slanderous against Mōsaʸs/(Mosheh) and god’ SR GNT Acts 6:11 word 14

OET-LV: 11 Then they _instigated men saying, that We _have _heard him speaking slanderous messages against Mōsaʸs/(Mosheh) and the god. (ACT_6:11)

OET-RV: 11 So they got some men to falsely accuse Stephen saying, “We heard him denigrating Mosheh and God.” (ACT 6:11)

ACTs 6:13 κατά (kata) P-··· Lemma=kata ‘is ceasing speaking messages against the place holy’ SR GNT Acts 6:13 word 20

OET-LV: 13 and they _set false witnesses saying: - this man is_ not _ceasing speaking messages against this the the holy place and the law, (ACT_6:13)

OET-RV: 13 There they produced the false witnesses saying, “This man won’t stop spreading messages against this holy temple and against the law (ACT 6:13)

ACTs 8:1 ἐπί (epi) P-··· ‘day a persecution great against the assembly which was’ SR GNT Acts 8:1 word 19

OET-LV: 8 And Saulos was consenting to _the killing of _him. And a_ great _persecution became on that the day, against the assembly, which was in Hierousalaʸm/(Yərūshālayim). And all were _dispersed throughout the regions of_ the _Youdaia and Samareia/(Shomrōn), except the ambassadors. (ACT_8:1)

OET-RV: 8 (And Saul was agreeing that Stephen should be executed.)
¶ That same day, intense persecution began against the assembly in Yerushalem, and so the believers fled throughout the regions of Yudea and Samaria, except for the twelve who stayed. (ACT 8:1)

ACTs 13:50 ἐπί (epi) P-··· ‘and they stirred_up a persecution against Paulos and Barnabas’ SR GNT Acts 13:50 word 24

OET-LV: 50 But the Youdaiōns incited the the prominent worshipping women, and the leaders of _the city, and they _stirred _up a_persecution against the Paulos and Barnabas, and they _throw_ them _out from the regions of _them. (ACT_13:50)

OET-RV: 50 But the Jewish religious leaders incited some prominent women from the meeting halls and some from the local city government, and they then stirred up persecution against Paul and Barnabas and had them expelled out of their region. (ACT 13:50)

ACTs 14:2 κατά (kata) P-··· Lemma=kata ‘hearts of the pagans against the brothers’ SR GNT Acts 14:2 word 27

OET-LV: 2 But the Youdaiōns having _disbelieved stirred _up and mistreated the hearts of _the pagans against the brothers. (ACT_14:2)

OET-RV: 2 But those Jews who didn’t believe got the non-Jews emotionally stirred up to oppose the believers. (ACT 14:2)

ACTs 16:22 κατʼ (katʼ) P-··· Lemma=kata ‘rose_up_together the a crowd against them and the’ SR GNT Acts 16:22 word 7

OET-LV: 22 And the a_crowd rose _up _together against them, and the officers having _torn _off of _them the robes, were _commanding to _be _beating _with _rods them. (ACT_16:22)

OET-RV: 22 An angry crowd gathered around and the magistrates ordered for Paul and Silas to have their robes torn off and then to be beaten with rods. (ACT 16:22)

ACTs 19:16 κατʼ (katʼ) P-··· Lemma=kata ‘having exercised_mastership over both it prevailed against against them so_that naked’ SR GNT Acts 19:16 word 27

OET-LV: 16 And the man in whom was the the evil spirit having _leapt _on, on, them, having _exercised _mastership over _both, it _prevailed against against _them, so _that to _escape out _of the that house naked and having _been _wounded. (ACT_19:16)

OET-RV: 16 Then the man who had the evil spirit would jump on them and beat them up so they’d end up escaping out of the house naked and wounded. (ACT 19:16)

ACTs 19:38 πρός (pros) P-··· Lemma=pros ‘him craftsmen are having against anyone a matter courts’ SR GNT Acts 19:38 word 14

OET-LV: 38 If therefore on _one _hand Daʸmaʸtrios and the craftsmen with him are _having a_matter against anyone, courts are _being _brought and there _are proconsuls, let _them _be _indicting against _one _another. (ACT_19:38)

OET-RV: 38 So if Demetrius and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. (ACT 19:38)

ACTs 21:28 κατά (kata) P-··· Lemma=kata ‘the man who against the people and’ SR GNT Acts 21:28 word 10

OET-LV: 28 crying _out: Men, ones_from _Israaʸl/(Yisrā^ʼēl), be _giving _help. This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought _in Hellaʸns into the temple, and has _defiled the this holy place. (ACT_21:28)

OET-RV: 28 yelling out, “Men of Yisrael. Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” (ACT 21:28)

ACTs 23:30 εἰς (eis) P-··· Lemma=eis ‘and to me of a plot against the man going_to_be’ SR GNT Acts 23:30 word 5

OET-LV: 30 And having _been _divulged to _me of_a_plot going _to _be against the man, I _sent him immediately to you, having_ also _commanded to _the accusers them to _be _speaking before you. (ACT_23:30)

OET-RV: 30 Then when I learnt that they have a plot to try to ambush and kill him, I sent him immediately to you, and I’ll order his accusers to bring their case before you.” (ACT 23:30)

ACTs 24:1 κατά (kata) P-··· Lemma=kata ‘reported to the governor against Paulos’ SR GNT Acts 24:1 word 22

OET-LV: 24 And after five days, Ananias the chief _priest came _down with some elders, and Tertullos a_certain an_attorney, who reported to _the governor against the Paulos. (ACT_24:1)

OET-RV: 24 Five days later, Ananias the chief priest arrived along with some elders and an attorney named Tertullos, to bring the charges against Paul before Governor Felix. (ACT 24:1)

ACTs 24:19 πρός (pros) P-··· Lemma=pros ‘if anything might_be having against me’ SR GNT Acts 24:19 word 19

OET-LV: 19 But some Youdaiōns from the Asia, who it _was _fitting to _be _being _present before you and to _be _accusing, if anything might _be _having against me. (ACT_24:19)

OET-RV: 19 But there were some Jews from the province of Asia Minor who are the ones who should be appearing here before you, and they should be the ones accusing me if they could find anything against me. (ACT 24:19)

ACTs 25:2 κατά (kata) P-··· Lemma=kata ‘leaders of the Youdaiōns against Paulos and they were imploring’ SR GNT Acts 25:2 word 14

OET-LV: 2 And the chief _priests and the leaders of _the Youdaiōns reported to _him against the Paulos, and they _were _imploring him, (ACT_25:2)

OET-RV: 2 There the chief priests and the Jewish leaders repeated their case against Paul, and they implored Festus, (ACT 25:2)

ACTs 25:3 κατʼ (katʼ) P-··· Lemma=kata ‘requesting a favour against him how he may send_for’ SR GNT Acts 25:3 word 3

OET-LV: 3 requesting a_favour against him, how he _may _send _for him to Hierousalaʸm (making an_ambush to _kill him on the way). (ACT_25:3)

OET-RV: 3 asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). (ACT 25:3)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘of Paulos defending neither against the law of the’ SR GNT Acts 25:8 word 7

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘of the Youdaiōns nor against the temple nor’ SR GNT Acts 25:8 word 13

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘the temple nor against Kaisar anything I sinned’ SR GNT Acts 25:8 word 17

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:15 κατʼ (katʼ) P-··· Lemma=kata ‘of the Youdaiōns requesting against him conviction’ SR GNT Acts 25:15 word 17

OET-LV: 15 concerning whom of _me having _become in Hierousalaʸm, the chief _priests and the elders of _the Youdaiōns reported, requesting conviction against him, (ACT_25:15)

OET-RV: 15 When I was in Yerushalem, the chief priests and Jewish elders reported to me, wanting a conviction of this man. (ACT 25:15)

ACTs 25:19 πρός (pros) P-··· Lemma=pros ‘own superstition they were having against him and concerning’ SR GNT Acts 25:19 word 9

OET-LV: 19 But they _were _having against him some questions concerning their own superstition, and concerning a_certain Yaʸsous/(Yəhōshūˊa) having _died, whom the Paulos was _alleging to _be _living. (ACT_25:19)

OET-RV: 19 Instead they raised some issues about their own beliefs and about some dead person called Yeshua that Paul reckoned was still living. (ACT 25:19)

ACTs 25:27 κατʼ (katʼ) P-··· Lemma=kata ‘not also the against him charges to signify’ SR GNT Acts 25:27 word 10

OET-LV: 27 For/Because it _is _supposing to _me illogical sending a_prisoner, not also to _signify the charges against him. (ACT_25:27)

OET-RV: 27 because it doesn’t seem logical to me to transport a prisoner to Rome if there’s no charges specified against him.” (ACT 25:27)

ACTs 26:14 πρός (pros) P-··· Lemma=pros ‘you are persecuting hard it_is for you against the prods to_be kicking’ SR GNT Acts 26:14 word 27

OET-LV: 14 And all of _us having _falling _down to the ground, I _heard a_voice, saying to me in _the Hebraios language: Saulos/(Shāʼūl), Saulos, why are _you _persecuting me? It _is hard for _you to _be _kicking against the_prods. (ACT_26:14)

OET-RV: 14 All of us fell down to the ground and I heard a voice speaking to me in Hebrew saying, ‘Saul, Saul, why are you persecuting me? Life will be difficult for you if you resist me.’ (ACT 26:14)

ROM 8:31 καθʼ (kathʼ) P-··· Lemma=kata ‘for us who is against us’ SR GNT Rom 8:31 word 12

OET-LV: 31 Therefore what we _will _be _saying to these things? If the god is for us, who is against us? (ROM_8:31)

OET-RV: 31 So then, what can we say about all this? If God is for us, who is against us? (ROM 8:31)

ROM 8:33 κατά (kata) P-··· Lemma=kata ‘who will_be indicting against the chosen ones of god god is’ SR GNT Rom 8:33 word 3

OET-LV: 33 Who will _be _indicting against the_chosen ones of_god? god is the one justifying. (ROM_8:33)

OET-RV: 33 Who will bring charges against those chosen by God? God is the one declaring us guiltless. (ROM 8:33)

ROM 11:2 κατά (kata) P-··· Lemma=kata ‘how he is pleading with god against Israaʸl/(Yisrā^ʼēl)’ SR GNT Rom 11:2 word 23

OET-LV: 2 Not pushed _away the god the people of _him, whom he _foreknew. Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)? (ROM_11:2)

OET-RV: 2 No, God didn’t push away his people that he knew before he chose them. Or don’t you know what Eliyah wrote when he pleaded with God to deal with Yisrael: (ROM 11:2)

1 COR 4:6 κατά (kata) P-··· Lemma=kata ‘above one you_all be_being arrogant against the other’ SR GNT 1 Cor 4:6 word 30

OET-LV: 6 But these things, brothers, I _adapted to myself and Apollōs because _of you _all, in _order _that in us you _all _may _learn, the Not beyond what has _been _written, in _order _that not one above the one, you _all _be _being _arrogant against the other. (CO1_4:6)

OET-RV: 6 Now brothers and sisters, I applied these things to myself and Apollos for your sakes, so that through us you all might learn this: ‘Not beyond what is written,’ so that no one would be puffed up in favour of one against the other, (CO1 4:6)

1 COR 6:1 πρός (pros) P-··· Lemma=pros ‘of you_all a matter having against another to_be_being judged before’ SR GNT 1 Cor 6:1 word 7

OET-LV: 6 Is _daring anyone of _you _all, a_matter having against the another, to _be _being _judged before the unrighteous, and not before the holy ones? (CO1_6:1)

OET-RV: 6 If anyone among you all has a case against another believer, how dare they go to a secular court in front of an unbelieving judge instead of to believers. (CO1 6:1)

1 COR 6:18 εἰς (eis) P-··· Lemma=eis ‘the one but committing_sexual_immorality against his own body’ SR GNT 1 Cor 6:18 word 17

OET-LV: 18 Be _fleeing the sexual _immorality. Every sin which if may _practice a_person outside the body is, but the one committing _sexual _immorality against his own body is _sinning. (CO1_6:18)

OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)

1 COR 8:12 εἰς (eis) P-··· Lemma=eis ‘thus and sinning against the brothers and’ SR GNT 1 Cor 8:12 word 4

OET-LV: 12 And thus sinning against the brothers, and wounding of _them the conscience faltering, against chosen _one /messiah you _all _are _sinning. (CO1_8:12)

OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)

1 COR 8:12 εἰς (eis) P-··· Lemma=eis ‘the conscience faltering against chosen_one/messiah you_all are sinning’ SR GNT 1 Cor 8:12 word 13

OET-LV: 12 And thus sinning against the brothers, and wounding of _them the conscience faltering, against chosen _one /messiah you _all _are _sinning. (CO1_8:12)

OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)

2 COR 1:8 καθʼ (kathʼ) P-··· Lemma=kata ‘in Asia that against excess beyond our power’ SR GNT 2 Cor 1:8 word 19

OET-LV: 8 For/Because not we _are _wanting you _all to _be _not _knowing, brothers, about the tribulation of _us which having _become in the Asia, that against excess beyond ^our_power we _were _weighed _down, so _as to _be _despairing us even which to _be _living. (CO2_1:8)

OET-RV: 8 Brothers and sisters, we don’t want you to miss out on knowing about our difficulties in the province of Asia Minor. We were weighed down with a situation totally beyond our power, so much so that we thought we wouldn’t live through it. (CO2 1:8)

2 COR 10:5 κατά (kata) P-··· Lemma=kata ‘every height lifted_up against the knowledge of god’ SR GNT 2 Cor 10:5 word 5

OET-LV: 5 and every height lifted _up against the knowledge of_ the _god, and making _captive every thinking into the obedience of _the chosen _one /messiah, (CO2_10:5)

OET-RV: 5 We attack every theory that’s used to argue against the possibility of knowing God, and capturing all thinking so it becomes obedient to the messiah, (CO2 10:5)

2 COR 13:8 κατά (kata) P-··· Lemma=kata ‘for we are being_able to_do anything against the truth but’ SR GNT 2 Cor 13:8 word 5

OET-LV: 8 For/Because not we _are _being _able to _do anything against the truth, but for the truth. (CO2_13:8)

OET-RV: 8 because we’re not able to do anything against the truth—only for the truth. (CO2 13:8)

GAL 3:21 κατά (kata) P-··· Lemma=kata ‘the therefore law is against the promises of god’ SR GNT Gal 3:21 word 4

OET-LV: 21 Therefore the law is against the promises of_ the _god? Never it _might _become. For/Because if a_law was _given which being _able to _give _life, really the righteousness would was by the_law. (GAL_3:21)

OET-RV: 21 So does the law oppose God’s promises? Certainly not, because if the law was able to give life, you could become guiltless by obeying the law. (GAL 3:21)

GAL 5:17 κατά (kata) P-··· Lemma=kata ‘for flesh is desiring against the spirit the’ SR GNT Gal 5:17 word 5

OET-LV: 17 For/Because the flesh is _desiring against the spirit, and the the_spirit against the flesh, because/for these is _opposing to _one _another, in _order _that whatever things if you _all _may_ not _be _wanting, you _all _may _be _doing these things. (GAL_5:17)

OET-RV: 17 because our earthly desires oppose the spirit, and the spirit opposes our earthly desires—they oppose each other, so that’s why you end up doing things that you didn’t really want to do. (GAL 5:17)

GAL 5:17 κατά (kata) P-··· Lemma=kata ‘the and the spirit against the flesh these’ SR GNT Gal 5:17 word 12

GAL 5:23 κατά (kata) P-··· Lemma=kata ‘gentleness self-control against such things no there is’ SR GNT Gal 5:23 word 3

OET-LV: 23 gentleness, self-control, against the such things, there _is no law. (GAL_5:23)

OET-RV: 23 gentleness, and self-control—none of Mosheh’s laws are against any of these! (GAL 5:23)

EPH 6:11 πρός (pros) P-··· Lemma=pros ‘to_be able you_all to stand against the schemings of the’ SR GNT Eph 6:11 word 11

OET-LV: 11 Dress _in the whole _armor of_ the _god, because/for that you _all to _be _able to _stand against the schemings of _the devil. (EPH_6:11)

OET-RV: 11 Wear God’s complete armour because it will enable you to stand up against the devil’s schemes. (EPH 6:11)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘to us the wrestling against blood and flesh’ SR GNT Eph 6:12 word 8

OET-LV: 12 Because is not to _us the wrestling against blood and flesh, but against the rulers, against the authorities, against the world _rulers of_ the this _darkness, against the spiritual of_ the _wickedness in the heavenly realms. (EPH_6:12)

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘and flesh but against the rulers against’ SR GNT Eph 6:12 word 13

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘against the rulers against the authorities against’ SR GNT Eph 6:12 word 17

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘against the authorities against the world_rulers of darkness’ SR GNT Eph 6:12 word 20

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘world_rulers of darkness this against the spiritual of wickedness’ SR GNT Eph 6:12 word 28

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

COL 2:14 καθʼ (kathʼ) P-··· Lemma=kata ‘having wiped_out the against us handwriting in the’ SR GNT Col 2:14 word 3

OET-LV: 14 having _wiped _out the handwriting against us in _the decrees, which was hostile to _us, and it has _taken _away out _of the midst, having _nailed it to _the stake, (COL_2:14)

OET-RV: 14 He erased the writing that listed the charges against us and so it was removed—nailed to the execution post. (COL 2:14)

COL 2:23 πρός (pros) P-··· Lemma=pros ‘in honour any against the indulgence of the flesh’ SR GNT Col 2:23 word 18

OET-LV: 23 Which things is an_account indeed having of _wisdom in personal _religion and humility, and severity of_the_body, not in any honour against the_indulgence of _the flesh. (COL_2:23)

OET-RV: 23 They seem to be wise and make you more religious or humble as you strictly obey them, but don’t honour the realities of our worldly desires. (COL 2:23)

COL 3:13 πρός (pros) P-··· Lemma=pros ‘to yourselves if anyone against anyone may_be having a complaint’ SR GNT Col 3:13 word 9

OET-LV: 13 tolerating of _one _another and forgiving to _yourselves, if anyone may _be _having a_complaint against anyone, as also the master forgave to _you _all, thus also you _all forgive. (COL_3:13)

OET-RV: 13 tolerating each other, and forgiving anyone who has a complaint about another person. The master forgave all of you, so you also should forgive others. (COL 3:13)

1 TIM 5:19 κατά (kata) P-··· Lemma=kata ‘against an elder accusation not’ SR GNT 1 Tim 5:19 word 1

OET-LV: 19 Be_ not _accepting accusation against an_elder, besides except not/lest on two or three witnesses. (TI1_5:19)

OET-RV: 19 Don’t entertain an accusation against an elder unless there are two or three witnesses, (TI1 5:19)

HEB 12:3 εἰς (eis) P-··· Lemma=eis ‘having endured by sinners against themselves controversy in_order_that’ SR GNT Heb 12:3 word 9

OET-LV: 3 For/Because consider the one such having _endured by the sinners against themselves controversy, in _order _that not you _all _may _falter, in _the souls of _you _all being _exhausted. (HEB_12:3)

OET-RV: 3 You all need to think about Yeshua and how he persevered when sinners quarrelled with him (although they only hurt themselves) so that you can be strong on the inside and persevere. (HEB 12:3)

HEB 12:4 πρός (pros) P-··· Lemma=pros ‘unto blood you_all stood_against against sin struggling’ SR GNT Heb 12:4 word 7

OET-LV: 4 Not _yet unto blood you _all _stood _against, against the sin struggling, (HEB_12:4)

OET-RV: 4 So far, you all haven’t had to resist to the point of sweating or shedding blood in the struggle against sin. (HEB 12:4)

YAC 3:14 κατά (kata) P-··· Lemma=kata ‘be boasting and be lying against the truth’ SR GNT Yac 3:14 word 20

OET-LV: 14 But if jealousy bitter you _all _are _having, and selfish _ambition in the heart of _you _all, not be _boasting and be _lying against the truth. (JAM_3:14)

OET-RV: 14 But if you are full of bitter jealousy or selfish ambition, don’t be boasting or denying the truth (JAM 3:14)

YAC 5:9 κατʼ (katʼ) P-··· Lemma=kata ‘not be groaning brothers against one_another in_order_that not’ SR GNT Yac 5:9 word 5

OET-LV: 9 Not be _groaning, brothers, against one _another, in _order _that not you _all _may _be _judged. Behold, the judge before the doors has _stood. (JAM_5:9)

OET-RV: 9 And don’t moan about each other, my fellow believers, so that you all won’t be judged for it, because truly, the judge is just outside about to come in the doors. (JAM 5:9)

1 PET 2:11 κατά (kata) P-··· Lemma=kata ‘desires which are warring against your soul’ SR GNT 1 Pet 2:11 word 15

OET-LV: 11 Beloved, I _am _exhorting as sojourners and aliens, to _be _keeping _away from _the fleshly desires, which are _warring against your soul, (PE1_2:11)

OET-RV: 11 Dear friends, I’m urging you all as travellers and foreigners to keep away from worldly temptations which are in a battle against your soul. (PE1 2:11)

1 PET 3:12 ἐπί (epi) P-··· ‘the face but of the master is against those doing evil’ SR GNT 1 Pet 3:12 word 17

OET-LV: 12 Because the_eyes of_the_master are on the_righteous, and the_ears of _him toward the_petition of _them, but the_face of_the_master is against those _doing evil. (PE1_3:12)

OET-RV: 12 because Yahweh’s eyes are on the righteous,
⇔ and his ears listen to their petition,
⇔ but Yahweh turns his face away from those who do evil.’ (PE1 3:12)

2 PET 2:11 κατʼ (katʼ) P-··· Lemma=kata ‘being not are bringing against them before the master’ SR GNT 2 Pet 2:11 word 11

OET-LV: 11 where messengers being greater in _strength and power, are_ not _bringing a_slanderous judgement against them before the_master. (PE2_2:11)

OET-RV: 11 whereas even messengers who are greater in both strength and power don’t slander or pass the master’s judgement on those glorious ones. (PE2 2:11)

YUD 1:15 κατά (kata) P-··· Lemma=kata ‘to execute judgement against all and to rebuke’ SR GNT Yud 1:15 word 3

OET-LV: 15 to _execute judgement against all, and to _rebuke all the ungodly concerning all their works of _ungodliness of _them, which they _acted _ungodly, and concerning all the hard things, of _which ungodly sinners spoke against him. (JDE_1:15)

OET-RV: 15 to sentence everybody and to punish everyone who rejected God for everything they did that demonstrated this rejection and everything they said against him.” (JDE 1:15)

YUD 1:15 κατʼ (katʼ) P-··· Lemma=kata ‘hard things of which spoke against him sinners ungodly’ SR GNT Yud 1:15 word 31

OET-RV: 15 to sentence everybody and to punish everyone who rejected God for everything they did that demonstrated this rejection and everything they said against him.” (JDE 1:15)

REV 2:4 κατά (kata) P-··· Lemma=kata ‘but I am having against you that the’ SR GNT Rev 2:4 word 3

OET-LV: 4 But I _am _having against you that the love of _you the first you _were _leaving. (REV_2:4)

OET-RV: 4 However, I do have something against you: you’ve abandoned the love that you first had. (REV 2:4)

REV 2:14 κατά (kata) P-··· Lemma=kata ‘but I am having against you a few things because’ SR GNT Rev 2:14 word 3

OET-LV: 14 But I _am _having against you a_few things, because you _are _having some there taking _hold _of the teaching of _Balaʼam/(Bilˊām), who was _teaching the to _Balak to _throw a_temptation before the sons of _Israaʸl/(Yisrā^ʼēl), to _eat idol _sacrificed things and to _commit _sexual _immorality. (REV_2:14)

OET-RV: 14 But I do have a few things against you: you have some people there who hold to the ancient prophet Balaam’s teaching. He taught Moab’s king, Balak, how to tempt the Israelis and to eat food that had been sacrificed to idols, and to be sexually immoral. (REV 2:14)

REV 2:20 κατά (kata) P-··· Lemma=kata ‘but I am having against you that you are allowing’ SR GNT Rev 2:20 word 3

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

REV 13:6 πρός (pros) P-··· Lemma=pros ‘of it to slander against god to slander the’ SR GNT Rev 13:6 word 10

OET-LV: 6 And it _opened _up the mouth of _it to slander against the god, to _slander the name of _him, and the tent of _him, the ones in the heaven sheltering. (REV_13:6)

OET-RV: 6 So it started speaking out anti-God statements, as well as speaking out against God’s name and his home and those who live in heaven. (REV 13:6)

Key: P=preposition