Greek root word (lemma) ‘ἐπί’ (epi)

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This root form (lemma) ‘ἐπί’ is used in 6 different forms in the Greek originals: ἐπʼ (P-·······), ἐπί (P-·······), ἐφʼ (P-·······), Ἐπʼ (P-·······), Ἐπί (P-·······), Ἐφʼ (P-·······).

It is glossed in 15 different ways: ‘after’, ‘against’, ‘at’, ‘before’, ‘by’, ‘by those’, ‘concerning’, ‘during’, ‘for’, ‘from’, ‘in’, ‘on’, ‘over’, ‘to’, ‘with’.

Showing the first 50 out of 885 uses of Greek root word (lemma) ‘epi’ (preposition) in the Greek originals

Yhn (Jhn) 1:32 ἐπʼ (epʼ) ··· ‘heaven and it remained on him’ SR GNT Yhn 1:32 word 20

OET-LV: 32 And Yōannaʸs testified saying, that I _have _seen the spirit coming _down as a_dove out _of heaven, and it _remained on him. (JHN_1:32)

OET-RV: 32 And Yohan further explained, “I saw God’s spirit come down and settle on him. (JHN 1:32)

Yhn (Jhn) 1:33 Ἐφʼ (Efʼ) ··· ‘that one to me said on whom you may see the’ SR GNT Yhn 1:33 word 18

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:33 ἐπʼ (epʼ) ··· ‘coming_downhill and remaining on him this man is’ SR GNT Yhn 1:33 word 29

Yhn (Jhn) 1:51 ἐπί (epi) ··· ‘going_uphill and coming_downhill on the son of Man’ SR GNT Yhn 1:51 word 22

OET-LV: 51 And he _is _saying to _him: Truly, truly, I _am _saying to _you _all, you _all _will _be _seeing the heaven having _opened _up, and the messengers of_ the _god going _up and coming _down on the son of_ the _Man. (JHN_1:51)

OET-RV: 51 And he continued, “Honestly, I’m telling all of you: you’ll be seeing the sky opened up and God’s messengers going up and coming down on me—humanity’s child.” (JHN 1:51)

Yhn (Jhn) 3:36 ἐπʼ (epʼ) ··· ‘severe_anger of god is remaining on him’ SR GNT Yhn 3:36 word 26

OET-LV: 36 The one believing in the son, is _having eternal life, but the one disbelieving in _the son, not will _be _seeing life, but the severe _anger of_ the _god is _remaining on him. (JHN_3:36)

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 4:6 ἐπί (epi) ··· ‘journey was sitting thus at the well the hour’ SR GNT Yhn 4:6 word 17

OET-LV: 6 and well of_ the _Yakōb was there. Therefore the Yaʸsous having _wearied from the journey, was _sitting thus at the well. The_hour was about the_sixth. (JHN_4:6)

OET-RV: 6 and ‘Yacob’s well’ was there. Yeshua was tired from all the walking and was sitting by the well around midday. (JHN 4:6)

Yhn (Jhn) 4:27 ἐπί (epi) ··· ‘and after this came the’ SR GNT Yhn 4:27 word 2

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

Yhn (Jhn) 5:2 ἐπί (epi) ··· ‘and in Hierousalaʸm/(Yərūshālayim) at the sheep_gate a pool’ SR GNT Yhn 5:2 word 7

OET-LV: 2 And there _is a_pool in the Hierousalaʸm at the sheep _gate, which being _called Baʸthsaida In _Hebraios, having five porticos. (JHN_5:2)

OET-RV: 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves (JHN 5:2)

Yhn (Jhn) 6:2 ἐπί (epi) ··· ‘signs which he was doing with the ones ailing’ SR GNT Yhn 6:2 word 18

OET-LV: 2 And a_ great _crowd was _following after _him, because they _were _observing the signs which he _was _doing with the ones ailing. (JHN_6:2)

OET-RV: 2 A large crowd followed him because they’d seen his miraculous healings of sick people. (JHN 6:2)

Yhn (Jhn) 6:16 ἐπί (epi) ··· ‘the apprentices/followers of him to the sea’ SR GNT Yhn 6:16 word 9

OET-LV: 16 And when it _became evening, the apprentices/followers of _him came _down to the sea, (JHN_6:16)

OET-RV: 16 As it moved into evening, Yeshua’s apprentices went back down to the lake (JHN 6:16)

Yhn (Jhn) 6:19 ἐπί (epi) ··· ‘they are observing Yaʸsous/(Yəhōshūˊa) walking on the sea and’ SR GNT Yhn 6:19 word 17

OET-LV: 19 Therefore having _rowed about twenty five or thirty stadiums, they _are _observing the Yaʸsous/(Yəhōshūˊa) walking on the sea, and becoming near the boat, and they _were _afraid. (JHN_6:19)

OET-RV: 19 When they had rowed about five kilometres, they saw Yeshua walking on top of the lake and approaching the boat, and they were very scared. (JHN 6:19)

Yhn (Jhn) 6:21 ἐπί (epi) ··· ‘became the boat at the land to’ SR GNT Yhn 6:21 word 18

OET-LV: 21 Therefore they _were _willing to _receive him into the boat, and immediately the boat became at the land to which they _were _going. (JHN_6:21)

OET-RV: 21 After that they were willing to let him into the boat, and immediately the boat was at their arrival place. (JHN 6:21)

Yhn (Jhn) 7:30 ἐπʼ (epʼ) ··· ‘but no_one laid_on on him his hand’ SR GNT Yhn 7:30 word 12

OET-LV: 30 Therefore they _were _seeking to _arrest him, but no _one laid _on his hand on him, because the hour of _him had_ not _yet _come. (JHN_7:30)

OET-RV: 30 So now they really want to arrest him, but no one touched him because it was not yet the proper time. (JHN 7:30)

Yhn (Jhn) 7:44 ἐπʼ (epʼ) ··· ‘but no_one laid on him their hands’ SR GNT Yhn 7:44 word 14

OET-LV: 44 And some of them were _wanting to _arrest him, but no _one laid their hands on him. (JHN_7:44)

OET-RV: 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)

Yhn (Jhn) 8:4 ἐπʼ (epʼ) ··· ‘this woman was taken in the_act being committed_adultery’ SR GNT Yhn 8:4 word 18

OET-LV: 4  (JHN_8:4)

OET-RV: 4 ◘ (JHN 8:4)

Yhn (Jhn) 8:7 ἐπʼ (epʼ) ··· ‘first the stone at her let throw’ SR GNT Yhn 8:7 word 20

OET-LV: 7  (JHN_8:7)

OET-RV: 7 ◘ (JHN 8:7)

Yhn (Jhn) 8:59 ἐπʼ (epʼ) ··· ‘stones in_order_that they may throw at him Yaʸsous/(Yəhōshūˊa) but’ SR GNT Yhn 8:59 word 7

OET-LV: 59 Therefore they _took _up stones, in _order _that they _may _throw at him, But Yaʸsous was _hidden, and came _out out _of the temple. (JHN_8:59)

OET-RV: 59 When they heard that, they picked up rocks to throw at Yeshua to kill him. But Yeshua became hidden from their sight, and went on out of the temple. (JHN 8:59)

Yhn (Jhn) 9:6 ἐπί (epi) ··· ‘of him the clay to his eyes’ SR GNT Yhn 9:6 word 19

OET-LV: 6 Having _said these things, he _spat on _the _ground and made clay of the spittle, and he _spread _on the clay of _him to his eyes. (JHN_9:6)

OET-RV: 6 After he’d said this, Yeshua spat on the ground and after mixing some clay into a slurry, he spread it on the eyes of the man (JHN 9:6)

Yhn (Jhn) 9:15 ἐπί (epi) ··· ‘clay he put_on of me on the eyes and’ SR GNT Yhn 9:15 word 21

OET-LV: 15 Therefore again the Farisaios_party they _were _asking him also how he _received _sight. And he said to _them: He _put _on clay on the eyes of _me, and I _washed, and I _am _seeing. (JHN_9:15)

OET-RV: 15 and because of this, some in the Pharisee party asked him how it was that now he could see. And he answered, “Well, he put a slurry on my eyes and when I washed them, I could see.” (JHN 9:15)

Yhn (Jhn) 11:38 ἐπʼ (epʼ) ··· ‘and a stone was laying_on against it’ SR GNT Yhn 11:38 word 20

OET-LV: 38 Therefore Yaʸsous again groaning in himself, is _coming to the tomb. And it _was a_cave, and a_stone was _laying _on against it. (JHN_11:38)

OET-RV: 38 So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it, (JHN 11:38)

Yhn (Jhn) 12:14 ἐπʼ (epʼ) ··· ‘Yaʸsous/(Yəhōshūˊa) a little_donkey sat_down on it as is’ SR GNT Yhn 12:14 word 7

OET-LV: 14 And the Yaʸsous having _found a_little _donkey, sat _down on it, as is having _been _written, (JHN_12:14)

OET-RV: 14 Now Yeshua had found a young donkey and rode it into the city just like it was written in the scriptures, (JHN 12:14)

Yhn (Jhn) 12:15 ἐπί (epi) ··· ‘of you is coming sitting on a colt of a donkey’ SR GNT Yhn 12:15 word 12

OET-LV: 15 Be_ not _fearing, daughter of _Siōn/(Tsiyyōn), see, the king of _you is _coming, sitting on a_colt of_a_donkey. (JHN_12:15)

OET-RV: 15 “Don’t be worried you children of Tsiyyon/Zion. Your king is coming mounted on a donkey’s foal.” (JHN 12:15)

Yhn (Jhn) 12:16 ἐπʼ (epʼ) ··· ‘that these things was concerning him having_been written and’ SR GNT Yhn 12:16 word 23

OET-LV: 16 The Disciples of _him not knew these things from _the first, but when Yaʸsous/(Yəhōshūˊa) was _glorified, then they _were _reminded that these things was having _been _written concerning him, and they _did these things to _him. (JHN_12:16)

OET-RV: 16 (Yeshua’s apprentices didn’t realise all these things at the time, but it was later after Yeshua was lifted up to heaven that they were reminded that these things had been written about him, and that they had indeed happened to him.) (JHN 12:16)

Yhn (Jhn) 13:18 ἐπʼ (epʼ) ··· ‘the bread lifted_up against me the heel’ SR GNT Yhn 13:18 word 26

OET-LV: 18 I _am _speaking not about all of _you. I have _known whom _all I _chose, but in _order _that the scripture may _be _fulfilled: The one eating the bread with me, lifted _up the heel of _him against me. (JHN_13:18)

OET-RV: 18 “But I’m not talking about all of you. I know each one that I chose, but this that was written in the scriptures must be fulfilled,
⇔ ‘The one sharing food with me, lifted up his boot against me.’ (JHN 13:18)

Yhn (Jhn) 13:25 ἐπί (epi) ··· ‘therefore that one thus on the chest of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 13:25 word 7

OET-LV: 25 therefore that one Having _leaned _back thus on the chest of_ the _Yaʸsous, is _saying to _him: master, who is _it? (JHN_13:25)

OET-RV: 25 and he leaned back on Yeshua and asked quietly, “Master, who is it?” (JHN 13:25)

Yhn (Jhn) 17:4 ἐπί (epi) ··· ‘I you glorified on the earth the’ SR GNT Yhn 17:4 word 4

OET-LV: 4 I you glorified on the earth, having _completed the work, that you _have _given to _me that I _may _do. (JHN_17:4)

OET-RV: 4 I honoured you here on the earth by completing everything that you gave me to do. (JHN 17:4)

Yhn (Jhn) 18:4 ἐπʼ (epʼ) ··· ‘all the things coming on him having come_out he said’ SR GNT Yhn 18:4 word 9

OET-LV: 4 Yaʸsous therefore having _known all the things coming on him, having _come _out he _said to _them: Whom are _you _all _seeking? (JHN_18:4)

OET-RV: 4 Yeshua who already knew what was going to happen to him, came forward and asked them, “Who are you all looking for?” (JHN 18:4)

Yhn (Jhn) 19:13 ἐπί (epi) ··· ‘Yaʸsous/(Yəhōshūˊa) and he sat_down on the tribunal at a place’ SR GNT Yhn 19:13 word 18

OET-LV: 13 Therefore the Pilatos, having _heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he _sat _down on the_tribunal, at a_place being _called the_Stone _Pavement, But in _Hebraios, Gabbatha. (JHN_19:13)

OET-RV: 13 So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). (JHN 19:13)

Yhn (Jhn) 19:19 ἐπί (epi) ··· ‘Pilatos and put on the stake it was’ SR GNT Yhn 19:19 word 10

OET-LV: 19 And the Pilatos wrote also a_title, and put on the stake. And it _was having _been _written: Yaʸsous the from _Nazaret, the king of _the Youdaiōns. (JHN_19:19)

OET-RV: 19 Pilate wrote out a title and put it on the stake: Yeshua from Nazareth, the king of the Jews. (JHN 19:19)

Yhn (Jhn) 19:24 ἐπί (epi) ··· ‘of me to themselves and for the clothing of me’ SR GNT Yhn 19:24 word 28

OET-LV: 24 Therefore they _said to one _another: We _may_ not _tear it, but we _may _choose _by _lot for it, whose it _will _be, in _order _that the scripture may _be _fulfilled which saying: They _divided the clothes of _me to _themselves, and they _threw a_lot for the clothing of _me. The therefore on _one _hand soldiers did these things. (JHN_19:24)

OET-RV: 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)

Yhn (Jhn) 19:31 ἐπί (epi) ··· ‘in_order_that not may remain on the stake the’ SR GNT Yhn 19:31 word 10

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

Yhn (Jhn) 19:33 ἐπί (epi) ··· ‘to on_the_other_hand Yaʸsous/(Yəhōshūˊa) having come’ SR GNT Yhn 19:33 word 1

OET-LV: 33 on _the _other _hand having _come to the Yaʸsous, when they _saw him having _died already, they_ not _broke the legs of _him. (JHN_19:33)

OET-RV: 33 but when they got to him, they saw that he was already dead so they didn’t break his legs. (JHN 19:33)

Yhn (Jhn) 20:7 ἐπί (epi) ··· ‘handkerchief which was on the head of him’ SR GNT Yhn 20:7 word 6

OET-LV: 7 and the handkerchief, which was on the head of _him, lying there not with the linen _cloths, but separately having _been _wrapped in one place. (JHN_20:7)

OET-RV: 7 But the piece of cloth that had been on the head wasn’t lying there with the linen strips, but had been folded and placed separately. (JHN 20:7)

Yhn (Jhn) 21:1 ἐπί (epi) ··· ‘Yaʸsous/(Yəhōshūˊa) to the apprentices/followers at the sea of Tiberios’ SR GNT Yhn 21:1 word 14

OET-LV: 21 After these things, Yaʸsous revealed himself again to _the apprentices/followers at the sea of_ the _Tiberios, and he _revealed himself thus: (JHN_21:1)

OET-RV: 21 After all this, Yeshua revealed himself again to his apprentices at Lake Galilee. It happened like this: (JHN 21:1)

Yhn (Jhn) 21:20 ἐπί (epi) ··· ‘at the supper on the chest of him’ SR GNT Yhn 21:20 word 19

OET-LV: 20 Having _been _turned _back, the Petros is _seeing the apprentice/follower whom the Yaʸsous was _loving who also sat _down at the supper on the chest of _him following, and said: master, who is, the one giving_ you _over? (JHN_21:20)

OET-RV: 20 When Peter turned around he saw that the apprentice that Yeshua loved was following them—the one who’d leaned on Yeshua’s chest during the supper and asked who the one was who would turn Yeshua over. (JHN 21:20)

Mark 1:10 ἐπʼ (epʼ) ··· ‘as a dove coming_downhill on him’ SR GNT Mark 1:10 word 28

OET-LV: 10 And immediately going _up from the water, he _saw the heavens being _divided, and the spirit as a_dove coming _down on him. (MRK_1:10)

OET-RV: 10 As Yeshua came up out of the water, he saw the sky being opened up, and God’s spirit coming down on him like a dove. (MRK 1:10)

Mark 1:22 ἐπί (epi) ··· ‘and they were_being astonished at the teaching of him’ SR GNT Mark 1:22 word 3

OET-LV: 22 And they _were _being _astonished at the teaching of _him, because/for he _was teaching them as one having authority, and not as the scribes. (MRK_1:22)

OET-RV: 22 The congregation was amazed at his teaching, because he taught with authority, not like the regular teachers there. (MRK 1:22)

Mark 1:45 ἐπʼ (epʼ) ··· ‘to come_in but outside in desolate places he was’ SR GNT Mark 1:45 word 25

OET-LV: 45 But he having _come _out began to _be _proclaiming much and to _be _spreading _abroad the message, so _that no _longer him to _be _able to _come_ openly _in into the_city, but he _was outside in desolate places and they _were _coming to him on _every _side. (MRK_1:45)

OET-RV: 45 But after the man left, he started telling lots of people and spreading the news—so much so that Yeshua could no longer come into the town but had to stay out in quieter places, and people kept coming to him. (MRK 1:45)

Mark 2:10 ἐπί (epi) ··· ‘the son of Man on the earth to_be forgiving’ SR GNT Mark 2:10 word 15

OET-LV: 10 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins, (he _is _saying to _the paralytic), (MRK_2:10)

OET-RV: 10 But so you all can see that humanity’s child does have authority here on the earth to forgive sins,” he turned and said to the paralysed man, (MRK 2:10)

Mark 2:14 ἐπί (epi) ··· ‘the son of Alfaios sitting at the tax_office and’ SR GNT Mark 2:14 word 10

OET-LV: 14 And passing _by, he _saw Leui/(Lēvī) the son of_ the _Alfaios sitting at the tax _office, and is _saying to _him: Be _following after _me. And having _risen _up, he _followed after _him. (MRK_2:14)

OET-RV: 14 And as he was passing by the tax office, he saw Levi Alfaeus sitting there and said to him, “Come along with me.” So Levi stood up and followed Yeshua. (MRK 2:14)

Mark 2:21 ἐπί (epi) ··· ‘of cloth unshrunken is sewing_on on a garment old if’ SR GNT Mark 2:21 word 10

OET-LV: 21 No _one is _sewing _on a_patch of_ unshrunken _cloth on an_ old _garment, and if not the patch is _tearing _away from it, the new from _the old, and is _becoming a_worse tear. (MRK_2:21)

OET-RV: 21 “No one sews a patch of new, unshrunken cloth onto an old garment, because the new patch will tear away from that old fabric and it will end up as a worse tear. (MRK 2:21)

Mark 2:26 ἐπί (epi) ··· ‘the house of god during Abiathar/(ʼEⱱyātār) the chief_priest and’ SR GNT Mark 2:26 word 9

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

Mark 3:5 ἐπί (epi) ··· ‘with anger grieving at the hardening of the’ SR GNT Mark 3:5 word 8

OET-LV: 5 And having _looked _around them with anger, grieving at the hardening of _the heart of _them, he _is _saying to _the man: Stretch _out the hand of _you. And he _stretched _out it, and the hand of _him was _restored. (MRK_3:5)

OET-RV: 5 After angrily looking around at them, grieving at their complete lack of compassion, he said to the man, “Open up your hand!” (MRK 3:5)

Mark 3:24 ἐφʼ (efʼ) ··· ‘and if a kingdom against itself may_be divided not’ SR GNT Mark 3:24 word 4

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

Mark 3:25 ἐφʼ (efʼ) ··· ‘and if a house against itself may_be divided not’ SR GNT Mark 3:25 word 5

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

Mark 3:26 ἐφʼ (efʼ) ··· ‘if Satan/(Sāţān) rose_up against himself and was divided’ SR GNT Mark 3:26 word 10

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

Mark 4:1 ἐπί (epi) ··· ‘to the sea on the land were’ SR GNT Mark 4:1 word 51

OET-LV: 4 And again he _began to _be _teaching beside the sea. And a_ very _great _crowd is _being _gathered _together to him, so _that him having _boarded into the boat, to _be _sitting in the sea, and all the crowd were on the land to the sea. (MRK_4:1)

OET-RV: 4 Again Yeshua started teaching by the edge of the lake. A huge crowd gathered around him, but he had boarded a boat that was floating in the water, and all the people were there on the land. (MRK 4:1)

Mark 4:5 ἐπί (epi) ··· ‘and other fell on the rocky place and’ SR GNT Mark 4:5 word 7

OET-LV: 5 And other fell on the rocky place and where it _was_ not _having much soil, and immediately sprang _up because _of the to_ not _be _having depth of _soil, (MRK_4:5)

OET-RV: 5 Some landed on a rocky part without a lot of soil, and it quickly sprouted in the warm, shallow soil, (MRK 4:5)

Mark 4:16 ἐπί (epi) ··· ‘are likewise the ones on the rocky places being sown’ SR GNT Mark 4:16 word 8

OET-LV: 16 And these are likewise the ones being _sown on the rocky places, who whenever they _may _hear the message, are _receiving it immediately with joy, (MRK_4:16)

OET-RV: 16 Similarly, there’s some seed that falls onto rocky places where the people who hear the good message happily accept it, (MRK 4:16)

Mark 4:20 ἐπί (epi) ··· ‘those are the ones on the soil the’ SR GNT Mark 4:20 word 7

OET-LV: 20 And those are the ones having _been _sown on the the good soil, who are _hearing the message and are _accepting it and are _bearing _fruit, in thirty, and in sixty, and in a_hundred. (MRK_4:20)

OET-RV: 20 But lastly, the seed that landed on the good soil represents the people who hear the good message, accept it, and are fruitful thirty, sixty, or even a hundred times over.” (MRK 4:20)

Lemmas with similar glosses to ‘ἐπί’ (epi)

Showing the first 50 out of 1,763 uses of Greek root word (lemma) ‘eis’ (preposition) in the Greek originals

Yhn (Jhn) 1:7 εἰς (eis) ··· ‘this one came for a testimony in_order_that he may testify’ SR GNT Yhn 1:7 word 3

OET-LV: 7 This one came for a_testimony, in _order _that he _may _testify concerning the light, in _order _that all may _believe through him. (JHN_1:7)

OET-RV: 7 He came as a testimony to tell about the light so that everyone would believe the light. (JHN 1:7)

Yhn (Jhn) 1:9 εἰς (eis) ··· ‘every person coming into the world’ SR GNT Yhn 1:9 word 11

OET-LV: 9 It _was the the true light, which is _enlightening every person, coming into the world. (JHN_1:9)

OET-RV: 9 The true light which enlightens every person was coming into the world. (JHN 1:9)

Yhn (Jhn) 1:11 εἰς (eis) ··· ‘to his own he came’ SR GNT Yhn 1:11 word 1

OET-LV: 11 He _came to his own, and his own not received him. (JHN_1:11)

OET-RV: 11 He came to his own chosen people, but they wouldn’t accept him, (JHN 1:11)

Yhn (Jhn) 1:12 εἰς (eis) ··· ‘to become to the ones believing in the name of him’ SR GNT Yhn 1:12 word 15

OET-LV: 12 But as _many _as received him, he _gave to _them the_right to _become children of_god, to _the ones believing in the name of _him, (JHN_1:12)

OET-RV: 12 however anyone who would accept him and trusted in his authority, he gave them the right to become children of God— (JHN 1:12)

Yhn (Jhn) 1:18 εἰς (eis) ··· ‘god the one being in the bosom of the’ SR GNT Yhn 1:18 word 14

OET-LV: 18 No _one has_ ever _seen god, the_only _begotten god, the one being in the bosom of _the father, that one explained him. (JHN_1:18)

OET-RV: 18 No one has ever actually seen God, but the human son born from God the father and in close touch with him, he was the one to explain God to us. (JHN 1:18)

Yhn (Jhn) 1:43 εἰς (eis) ··· ‘of_next he wanted to come_out into Galilaia/(Gālīl) and he is finding’ SR GNT Yhn 1:43 word 7

OET-LV: 43 On _the day of _next he _wanted to _come _out into the Galilaia/(Gālīl). And he _is _finding Filippos, and Yaʸsous is _saying to _him the: Be _following after _me. (JHN_1:43)

OET-RV: 43 The following day, Yeshua wanted to go to Galilee. He found Philip and told him, “Follow me!” (JHN 1:43)

Yhn (Jhn) 2:2 εἰς (eis) ··· ‘the apprentices/followers of him to the wedding’ SR GNT Yhn 2:2 word 11

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Yhn (Jhn) 2:11 εἰς (eis) ··· ‘of him and believed in him the apprentices/followers’ SR GNT Yhn 2:11 word 24

OET-LV: 11 This beginning of _the signs the Yaʸsous/(Yəhōshūˊa) did in Kana the of _Galilaia/(Gālīl), and revealed the glory of _him, and the apprentices/followers of _him believed in him. (JHN_2:11)

OET-RV: 11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God. (JHN 2:11)

Yhn (Jhn) 2:12 εἰς (eis) ··· ‘after this he came_downhill to Kafarnaʼoum he and’ SR GNT Yhn 2:12 word 5

OET-LV: 12 After this he _came _down to Kafarnaʼoum, he and the mother of _him, and the brothers and the apprentices/followers of _him, and they _remained there not many days. (JHN_2:12)

OET-RV: 12 After that, Yeshua and his mother and brothers and his followers travelled east to Capernaum, but they only stayed there a few days. (JHN 2:12)

Yhn (Jhn) 2:13 εἰς (eis) ··· ‘Youdaiōns and went_uphill to Hierousalaʸm/(Yərūshālayim) Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:13 word 13

OET-LV: 13 And the passover_feast of _the Youdaiōns was near, and the Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_2:13)

OET-RV: 13 By then it was getting close to the time of the Jewish Festival of the Passover, and Yeshua went down to Yerushalem. (JHN 2:13)

Yhn (Jhn) 2:23 εἰς (eis) ··· ‘feast many believed on the name of him’ SR GNT Yhn 2:23 word 15

OET-LV: 23 And when he _was in the Hierousalaʸm/(Yərūshālayim) at the passover_feast at the feast, many believed on the name of _him, observing of _him the signs which he _was _doing. (JHN_2:23)

OET-RV: 23 When Yeshua was at the Passover Feast in Yerushalem, many believed in his authority because they saw the miracles that he was able to do. (JHN 2:23)

Yhn (Jhn) 3:4 εἰς (eis) ··· ‘being not he is able into the womb of the’ SR GNT Yhn 3:4 word 17

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 εἰς (eis) ··· ‘not he is able to come_in into the kingdom of god’ SR GNT Yhn 3:5 word 22

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 3:13 εἰς (eis) ··· ‘and no_one has gone_up into heaven except the one’ SR GNT Yhn 3:13 word 7

OET-LV: 13 And no _one has _gone _up into the heaven, except not/lest the one having _come _down out _of the heaven, the son of_ the _Man. (JHN_3:13)

OET-RV: 13 None of you have ever gone up into heaven, but I, humanity’s child, have come down from heaven. (JHN 3:13)

Yhn (Jhn) 3:16 εἰς (eis) ··· ‘in_order_that everyone believing in him not may perish’ SR GNT Yhn 3:16 word 21

OET-LV: 16 For/Because thus the god loved the world, so _that he _gave the the only _begotten son, in _order _that everyone which believing in him may_ not _perish, but may _be _having eternal life. (JHN_3:16)

OET-RV: 16 Because in that same way, God loves the people of the world enough to cause his only son to be born, and to give him to the world, so that everyone who believes that won’t die, but will go on to live forever. (JHN 3:16)

Yhn (Jhn) 3:17 εἰς (eis) ··· ‘god his son into the world in_order_that’ SR GNT Yhn 3:17 word 9

OET-LV: 17 For/Because the god not sent _out his son into the world, in _order _that he _may _judge the world, but in _order _that the world may _be _saved through him. (JHN_3:17)

OET-RV: 17 “God didn’t send his son here to condemn people, but rather to save them. (JHN 3:17)

Yhn (Jhn) 3:18 εἰς (eis) ··· ‘the one believing in him not is_being judged’ SR GNT Yhn 3:18 word 3

OET-LV: 18 The one believing in him not is _being _judged. But the one not believing, has _been_ already _judged, because he _has_ not _believed in the name of _the only _begotten son of_ the _god. (JHN_3:18)

OET-RV: 18 Anyone who trusts in me won’t be condemned. However, anyone who doesn’t believe this has already been condemned because he rejected the authority of the only son that God fathered. (JHN 3:18)

Yhn (Jhn) 3:18 εἰς (eis) ··· ‘because not he has believed in the name of the’ SR GNT Yhn 3:18 word 16

Yhn (Jhn) 3:19 εἰς (eis) ··· ‘that light has come into the world and’ SR GNT Yhn 3:19 word 10

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 3:22 εἰς (eis) ··· ‘the apprentices/followers of him into the Judean land’ SR GNT Yhn 3:22 word 14

OET-LV: 22 After these things the and Yaʸsous/(Yəhōshūˊa) the apprentices/followers of _him came into the Judean land, and there he _was _staying with them and was _immersing. (JHN_3:22)

OET-RV: 22 After this, Yeshua and his followers went down to Yudea, and stayed there and immersed some believers. (JHN 3:22)

Yhn (Jhn) 3:24 εἰς (eis) ··· ‘for was having_been throw into the prison Yōannaʸs’ SR GNT Yhn 3:24 word 5

OET-LV: 24 For/Because the Yōannaʸs was not _yet having _been _throw into the prison. (JHN_3:24)

OET-RV: 24 (At this point in time, Yohan had not yet been put in prison.) (JHN 3:24)

Yhn (Jhn) 3:36 εἰς (eis) ··· ‘the one believing in the son is having’ SR GNT Yhn 3:36 word 4

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 4:3 εἰς (eis) ··· ‘and went_away back into Galilaia/(Gālīl)’ SR GNT Yhn 4:3 word 8

OET-LV: 3 he _left the Youdaia and went _away back into the Galilaia/(Gālīl). (JHN_4:3)

OET-RV: 3 he left Yudea and went back up to Galilee. (JHN 4:3)

Yhn (Jhn) 4:5 εἰς (eis) ··· ‘he is coming therefore to a city of Samareia/(Shomrōn) being called’ SR GNT Yhn 4:5 word 3

OET-LV: 5 Therefore he _is _coming to a_city of_ the _Samareia being _called Suⱪar, near the property which Yakōb/(Yaˊₐqoⱱ) gave to_ the _Yōsaʸf/(Yōşēf), the son of _him, (JHN_4:5)

OET-RV: 5 By choosing that route, they came to a town in Shomron called Sukar, which was near the place that the patriarch Yosef had inherited from his father Yacob, (JHN 4:5)

Yhn (Jhn) 4:8 εἰς (eis) ··· ‘apprentices/followers of him had gone_away into the city in_order_that’ SR GNT Yhn 4:8 word 6

OET-LV: 8 for/because the apprentices/followers of _him had _gone _away into the city, in _order _that they _may _buy food. (JHN_4:8)

OET-RV: 8 since his followers had gone into the town to buy some lunch. (JHN 4:8)

Yhn (Jhn) 4:14 εἰς (eis) ··· ‘by_no_means not will_be thirsting for the age but’ SR GNT Yhn 4:14 word 19

OET-LV: 14 but whoever wishfully may _drink of the water that I will _be _giving to _him, by _no _means ˓will˒_ not _be _thirsting, because/for the age, but the water that I _will _be _giving to _him will _be _becoming in him a_spring of _water, springing _up into eternal life. (JHN_4:14)

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 4:14 εἰς (eis) ··· ‘a spring of water springing_up into life eternal’ SR GNT Yhn 4:14 word 37

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 4:28 εἰς (eis) ··· ‘woman and she went_away into the city and’ SR GNT Yhn 4:28 word 13

OET-LV: 28 Therefore the woman left the waterpot of _her, and she _went _away into the city, and she _is _saying to _the people, (JHN_4:28)

OET-RV: 28 So the woman left her water jar there, and went back into the town where she told the people, (JHN 4:28)

Yhn (Jhn) 4:36 εἰς (eis) ··· ‘and is gathering_together fruit to life eternal in_order_that’ SR GNT Yhn 4:36 word 9

OET-LV: 36 The one reaping is _receiving a_reward, and is _gathering _together fruit to eternal life, in _order _that the one sowing and the one reaping may _be _rejoicing together. (JHN_4:36)

OET-RV: 36 The harvester gets paid with a harvest that will last forever so that the ones who plant and the ones who harvest can all celebrate. (JHN 4:36)

Yhn (Jhn) 4:38 εἰς (eis) ··· ‘have laboured and you_all into the labour of them’ SR GNT Yhn 4:38 word 16

OET-LV: 38 I sent_ you _all _out to _be _reaping what you _all have_ not _laboured, others have _laboured, and you _all have _come _in into the labour of _them. (JHN_4:38)

OET-RV: 38 I’ve sent you all out to harvest where you haven’t worked before—others did the groundwork and you benefit from their work.” (JHN 4:38)

Yhn (Jhn) 4:39 εἰς (eis) ··· ‘that many believed on him of the Samareitaʸs/(Shomrōn)’ SR GNT Yhn 4:39 word 8

OET-LV: 39 And many of _the Samareitaʸs/(Shomrōn) out _of of_ the that _city, believed on him, because _of the message of _the woman testifying, that He _told to _me all things whatever I _did. (JHN_4:39)

OET-RV: 39 And many people of Shomron came out of that town and believed that Yeshua is God because the woman had told them that he knew everything about her. (JHN 4:39)

Yhn (Jhn) 4:43 εἰς (eis) ··· ‘days he came_out from_there into Galilaia/(Gālīl)’ SR GNT Yhn 4:43 word 10

OET-LV: 43 And after the two days, he _came _out from _there into the Galilaia/(Gālīl). (JHN_4:43)

OET-RV: 43 After his two days in Shomron (Samaria), Yeshua continued on up to Galilee. (JHN 4:43)

Yhn (Jhn) 4:45 εἰς (eis) ··· ‘when therefore he came into Galilaia/(Gālīl) received him’ SR GNT Yhn 4:45 word 5

OET-LV: 45 Therefore When he _came into the Galilaia, the Galilaios received him, having _seen all things as _much _as he _did in Hierousalaʸm/(Yərūshālayim) at the feast, because/for they also came to the feast. (JHN_4:45)

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:45 εἰς (eis) ··· ‘they for came to the feast’ SR GNT Yhn 4:45 word 30

OET-RV: 45 When he got to Galilee, the people accepted him, having seen everything that he’d done at the feast in Yerushalem because they had also been down there. (JHN 4:45)

Yhn (Jhn) 4:46 εἰς (eis) ··· ‘he came therefore back to Kana of Galilaia/(Gālīl) where’ SR GNT Yhn 4:46 word 8

OET-LV: 46 Therefore he _came back to the Kana of_ the _Galilaia, where he _made the water wine. And was a_certain royal official, of _whose the son was _ailing in Kafarnaʼoum. (JHN_4:46)

OET-RV: 46 So he went again to Cana there in Galilee where he had made the water into wine. Now there was a royal official there, whose son in Capernaum was ill. (JHN 4:46)

Yhn (Jhn) 4:47 εἰς (eis) ··· ‘is coming out_of Youdaia into Galilaia/(Gālīl) went_away to’ SR GNT Yhn 4:47 word 11

OET-LV: 47 This one having _heard that Yaʸsous is _coming out _of the Youdaia into the Galilaia, went _away to him, and was _asking that he _may _come _down, and may _heal the son of _him, because/for he _was _going to _be _dying _off. (JHN_4:47)

OET-RV: 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. (JHN 4:47)

Yhn (Jhn) 4:54 εἰς (eis) ··· ‘having come out_of Youdaia into Galilaia/(Gālīl)’ SR GNT Yhn 4:54 word 16

OET-LV: 54 And this is again the_second sign the Yaʸsous did, having _come out _of the Youdaia into the Galilaia/(Gālīl). (JHN_4:54)

OET-RV: 54 This was the second miracle that Yeshua have done after leaving Yudea and going to Galilee. (JHN 4:54)

Yhn (Jhn) 5:1 εἰς (eis) ··· ‘and went_uphill Yaʸsous/(Yəhōshūˊa) to Hierousalaʸm/(Yərūshālayim)’ SR GNT Yhn 5:1 word 12

OET-LV: 5 After these things there _was a_feast of _the Youdaiōns, and Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_5:1)

OET-RV: 5 After all this, there was another Jewish feast, so Yeshua went down to Yerushalem. (JHN 5:1)

Yhn (Jhn) 5:7 εἰς (eis) ··· ‘water he may put me into the pool in’ SR GNT Yhn 5:7 word 20

OET-LV: 7 The one ailing answered to _him: Master, I _am_ not _having a_person, in _order _that whenever the water may _be _disturbed, he _may _put me into the pool, in but which am _coming I, another before me is _coming _down. (JHN_5:7)

OET-RV: 7 “Yes mister,” the sick man answered, “but when the water starts moving, I don’t have a companion to lift me into the pool, so someone else always get there before me.” (JHN 5:7)

Yhn (Jhn) 5:24 εἰς (eis) ··· ‘life eternal and into judgement not is coming’ SR GNT Yhn 5:24 word 20

OET-LV: 24 Truly, truly, I _am _saying to _you _all that the one hearing the message of _me, and believing in _the one having _sent me, is _having eternal life, and is_ not _coming into judgement, but has _departed out _of the death into the life. (JHN_5:24)

OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)

Yhn (Jhn) 5:24 εἰς (eis) ··· ‘has departed out_of death into life’ SR GNT Yhn 5:24 word 31

OET-RV: 24 “I assure you that anyone who hears my message and believes that I was sent by God, will live forever and will not be condemned, but has moved from death into life. (JHN 5:24)

Yhn (Jhn) 5:29 εἰς (eis) ··· ‘the good things having practiced to the resurrection of life the ones’ SR GNT Yhn 5:29 word 9

OET-LV: 29 and the ones having _practiced the good things they _will _be _going _out, to the_resurrection of _life, and the ones the having _done evil things, to the_resurrection of _judgement. (JHN_5:29)

OET-RV: 29 and the ones having done what is good will be given new life, and the ones having done what is evil will be condemned.” (JHN 5:29)

Yhn (Jhn) 5:29 εἰς (eis) ··· ‘the evil things having done to the resurrection of judgement’ SR GNT Yhn 5:29 word 19

OET-RV: 29 and the ones having done what is good will be given new life, and the ones having done what is evil will be condemned.” (JHN 5:29)

Yhn (Jhn) 5:45 εἰς (eis) ··· ‘accusing against you_all Mōsaʸs/(Mosheh) in whom you_all have hoped’ SR GNT Yhn 5:45 word 20

OET-LV: 45 Not be _supposing that I will _be _accusing against _you _all before the father. the one accusing against _you _all Is Mōsaʸs/(Mosheh), in whom you _all have _hoped. (JHN_5:45)

OET-RV: 45 But don’t be assuming that I’ll be accusing you all in front of the father. No, the one who’ll accuse you is Mosheh because he’s the one that you’re hoping to please. (JHN 5:45)

Yhn (Jhn) 6:3 εἰς (eis) ··· ‘went_uphill and into the mountain Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:3 word 6

OET-LV: 3 And Yaʸsous went _up into the mountain, and he _was _sitting there with the apprentices/followers of _him. (JHN_6:3)

OET-RV: 3 Yeshua climbed a hill and sat there with his apprentices. (JHN 6:3)

Yhn (Jhn) 6:9 εἰς (eis) ··· ‘these what is for so_many’ SR GNT Yhn 6:9 word 19

OET-LV: 9 Here is a_little _boy, who is _having five loaves of _barley and two fish, but what is these for so _many? (JHN_6:9)

OET-RV: 9 “There’s a young boy here with five buns and two small cooked fish, but that wouldn’t even start to feed this crowd.” (JHN 6:9)

Yhn (Jhn) 6:14 εἰς (eis) ··· ‘prophet who coming into the world’ SR GNT Yhn 6:14 word 22

OET-LV: 14 Therefore the people having _seen what signs he _did were _saying, that This is truly the prophet who coming into the world. (JHN_6:14)

OET-RV: 14 The people who had witnessed this and other miracles said, “This really is the prophet that God promised to send!” (JHN 6:14)

Yhn (Jhn) 6:15 εἰς (eis) ··· ‘king he withdrew back to the mountain himself’ SR GNT Yhn 6:15 word 19

OET-LV: 15 Therefore Yaʸsous having _known that they _are _going to _be _coming and to _be _snatching him, in _order _that they _may _make him king, he_ himself only _withdrew back to the mountain. (JHN_6:15)

OET-RV: 15 But Yeshua knew that they intended to come and grab him to proclaim him as their king, so he moved out of the crowd and on up the hill. (JHN 6:15)

Yhn (Jhn) 6:17 εἰς (eis) ··· ‘and having boarded into the boat they were coming across’ SR GNT Yhn 6:17 word 4

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Yhn (Jhn) 6:17 εἰς (eis) ··· ‘across the sea to Kafarnaʼoum and darkness’ SR GNT Yhn 6:17 word 14

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Showing the first 50 out of 694 uses of Greek root word (lemma) ‘pros’ (preposition) in the Greek originals

Yhn (Jhn) 1:1 πρός (pros) ··· ‘the message was with god and god’ SR GNT Yhn 1:1 word 10

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 πρός (pros) ··· ‘was in the beginning with god’ SR GNT Yhn 1:2 word 5

OET-LV: 2 This one was in the_beginning with the god. (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 1:29 πρός (pros) ··· ‘he is seeing Yaʸsous/(Yəhōshūˊa) coming to him and is saying’ SR GNT Yhn 1:29 word 9

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:42 πρός (pros) ··· ‘he led him to Yaʸsous/(Yəhōshūˊa) having focused_in on him’ SR GNT Yhn 1:42 word 5

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:47 πρός (pros) ··· ‘Yaʸsous/(Yəhōshūˊa) Nathanaaʸl coming to him and he is saying’ SR GNT Yhn 1:47 word 9

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 2:3 πρός (pros) ··· ‘the mother of Yaʸsous/(Yəhōshūˊa) to him wine not’ SR GNT Yhn 2:3 word 21

OET-LV: 3 And having _been _deficient of _wine, the mother the of_Yaʸsous is _saying to him: They _are_ not _having wine. (JHN_2:3)

OET-RV: 3 When the wine ran out at the wedding, his mother said to him, “They haven’t got any more wine.” (JHN 2:3)

Yhn (Jhn) 3:2 πρός (pros) ··· ‘this one came to him by night and’ SR GNT Yhn 3:2 word 5

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:4 πρός (pros) ··· ‘is saying to him Nikodaʸmos how’ SR GNT Yhn 3:4 word 2

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:20 πρός (pros) ··· ‘and not is coming to the light in_order_that’ SR GNT Yhn 3:20 word 12

OET-LV: 20 For/Because everyone which doing evil, is _hating the light, and is_ not _coming to the light, in _order _that the works of _him may _be_ not _rebuked. (JHN_3:20)

OET-RV: 20 because everyone who does evil things hates the light and doesn’t come to the light so that their actions won’t be exposed. (JHN 3:20)

Yhn (Jhn) 3:21 πρός (pros) ··· ‘the truth is coming to the light in_order_that’ SR GNT Yhn 3:21 word 7

OET-LV: 21 But the one practicing the truth, is _coming to the light, in _order _that the works of _him may _be _revealed, that it _is having _been _worked in god. (JHN_3:21)

OET-RV: 21 But anyone who does what is right, comes toward the light so that their actions can be revealed as being done with God’s help.” (JHN 3:21)

Yhn (Jhn) 3:26 πρός (pros) ··· ‘and they came to Yōannaʸs and they said’ SR GNT Yhn 3:26 word 4

OET-LV: 26 And they _came to the Yōannaʸs and they _said to _him: My _great_one, who was with you beyond the Yordanaʸs/(Yardēn), to _whom you have _testified, see, this one is _immersing and all are _coming to him. (JHN_3:26)

OET-RV: 26 So some people went to Yohan and said, “Teacher, that man that came to you across the river and that you testified about, now he’s immersing people and so they’re all going to him.” (JHN 3:26)

Yhn (Jhn) 3:26 πρός (pros) ··· ‘and all are coming to him’ SR GNT Yhn 3:26 word 29

Yhn (Jhn) 4:15 πρός (pros) ··· ‘is saying to him the woman’ SR GNT Yhn 4:15 word 2

OET-LV: 15 The woman is _saying to him: Master, give this the water to _me, in _order _that I _may_ not _be _thirsting, nor I _am _passing _through here to _be _drawing. (JHN_4:15)

OET-RV: 15 So the woman said, “Okay, then. Give me some of that water so that I won’t get thirsty and won’t have to keep coming out here to the well.” (JHN 4:15)

Yhn (Jhn) 4:30 πρός (pros) ··· ‘city and they were coming to him’ SR GNT Yhn 4:30 word 9

OET-LV: 30 They _came _out out _of the city, and they _were _coming to him. (JHN_4:30)

OET-RV: 30 So they went out from the town to go and see Yeshua. (JHN 4:30)

Yhn (Jhn) 4:33 πρός (pros) ··· ‘therefore the apprentices/followers to one_another not anyone’ SR GNT Yhn 4:33 word 9

OET-LV: 33 Therefore the apprentices/followers were _saying to one _another: Not anyone brought to _him something to _eat? (JHN_4:33)

OET-RV: 33 This made his followers ask each other, “Did you see anyone bring him something to eat?” (JHN 4:33)

Yhn (Jhn) 4:35 πρός (pros) ··· ‘because white they are toward harvest already’ SR GNT Yhn 4:35 word 28

OET-LV: 35 Not you _all are _saying, that Still four _month it _is and the harvest is _coming? Behold, I _am _saying to _you _all, lift _up the eyes of _you _all and see the fields, because they _are already white toward harvest. (JHN_4:35)

OET-RV: 35 “Don’t you all have a saying about needing to wait four months for a harvest? But I’m telling you that you all should open your eyes and look at the fields, because they’re already lightening up as harvest time approaches. (JHN 4:35)

Yhn (Jhn) 4:40 πρός (pros) ··· ‘when therefore came to him the Samareitaʸs/(Shomrōn)’ SR GNT Yhn 4:40 word 6

OET-LV: 40 Therefore when the Samareitaʸs came to him, they _were _asking him to _remain with them, and he _remained there two days. (JHN_4:40)

OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)

Yhn (Jhn) 4:47 πρός (pros) ··· ‘into Galilaia/(Gālīl) went_away to him and was asking’ SR GNT Yhn 4:47 word 17

OET-RV: 47 When the official heard that Yeshua was coming up from Yudea to Galilee, he went and asked him if he would come and heal his son who was dying. (JHN 4:47)

Yhn (Jhn) 4:48 πρός (pros) ··· ‘said therefore Yaʸsous/(Yəhōshūˊa) to him if not’ SR GNT Yhn 4:48 word 5

OET-LV: 48 Therefore said the Yaʸsous to him: If you _all _may_ not _see signs and wonders, you _all _may_ by _no _means not _believe. (JHN_4:48)

OET-RV: 48 Yeshua said to him, “You people won’t believe unless you see miracles and other marvels.” (JHN 4:48)

Yhn (Jhn) 4:49 πρός (pros) ··· ‘is saying to him the royal official’ SR GNT Yhn 4:49 word 2

OET-LV: 49 The royal official is _saying to him: Master, come _down before the little _child of _me to _die _off. (JHN_4:49)

OET-RV: 49 But the official begged him, “Sir, please come before my child dies.” (JHN 4:49)

Yhn (Jhn) 5:33 πρός (pros) ··· ‘you_all have sent_out to Yōannaʸs and he has testified’ SR GNT Yhn 5:33 word 3

OET-LV: 33 You _all have _sent _out to Yōannaʸs, and he _has _testified to _the truth. (JHN_5:33)

OET-RV: 33 You sent people out to question Yohan and his testimony was true. (JHN 5:33)

Yhn (Jhn) 5:35 πρός (pros) ··· ‘and willed to_be exulted for a hour in the’ SR GNT Yhn 5:35 word 13

OET-LV: 35 That one was the lamp which being _burned and shining, and you _all willed to _be _exulted for a_hour in the light of _him. (JHN_5:35)

OET-RV: 35 Yohan was a bright and shining light and you appreciated it for a short time. (JHN 5:35)

Yhn (Jhn) 5:40 πρός (pros) ··· ‘not you_all are willing to come to me in_order_that life’ SR GNT Yhn 5:40 word 5

OET-LV: 40 and you _all _are_ not _willing to _come to me, in _order _that you _all _may _be _having life. (JHN_5:40)

OET-RV: 40 yet you refuse to come to me in order to receive life. (JHN 5:40)

Yhn (Jhn) 5:45 πρός (pros) ··· ‘I will_be accusing against you_all before the father is’ SR GNT Yhn 5:45 word 9

OET-LV: 45 Not be _supposing that I will _be _accusing against _you _all before the father. the one accusing against _you _all Is Mōsaʸs/(Mosheh), in whom you _all have _hoped. (JHN_5:45)

Yhn (Jhn) 6:5 πρός (pros) ··· ‘a great crowd is coming to him he is saying to’ SR GNT Yhn 6:5 word 16

OET-LV: 5 Therefore the Yaʸsous having _lifted _up his eyes, and having _seen that a_great crowd is _coming to him, he _is _saying to Filippos: From _where may _we _buy loaves, in _order _that may _eat these? (JHN_6:5)

OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)

Yhn (Jhn) 6:5 πρός (pros) ··· ‘to him he is saying to Filippos from_where we may buy’ SR GNT Yhn 6:5 word 19

OET-RV: 5 When Yeshua looked out and saw the large crowd coming, he asked Philip, “Where can we get enough food from to feed all this crowd?” (JHN 6:5)

Yhn (Jhn) 6:17 πρός (pros) ··· ‘had become and not_yet to them had come Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:17 word 31

OET-LV: 17 and having _boarded into the_boat, they _were _coming across the sea to Kafarnaʼoum. And darkness already had _become, and the Yaʸsous had_ not _yet _come to them. (JHN_6:17)

OET-RV: 17 and having boarded the boat, they set out across the lake toward Capernaum. By then it was dark, and there was still no sign of Yeshua. (JHN 6:17)

Yhn (Jhn) 6:28 πρός (pros) ··· ‘they said therefore to him what we may_be doing’ SR GNT Yhn 6:28 word 3

OET-LV: 28 Therefore they _said to him: What may _we _be _doing, in _order _that we _may _be _doing the works of_ the _god? (JHN_6:28)

OET-RV: 28 Puzzled, they asked him, “What should we be doing if we want to work for God?” (JHN 6:28)

Yhn (Jhn) 6:34 πρός (pros) ··· ‘they said therefore to him Master always’ SR GNT Yhn 6:34 word 3

OET-LV: 34 Therefore they _said to him: Master, always give this the bread to _us. (JHN_6:34)

OET-RV: 34 So they requested, “Mister, keep giving us that bread.” (JHN 6:34)

Yhn (Jhn) 6:35 πρός (pros) ··· ‘of life the one coming to me by_no_means not’ SR GNT Yhn 6:35 word 15

OET-LV: 35 the Yaʸsous said to _them: I am the bread of_ the _life, the one coming to me, by _no _means may_ not _hunger, and the one believing in me, by _no _means ˓will˒_ not ever _be _thirsting. (JHN_6:35)

OET-RV: 35 “I am the bread that gives life,” Yeshua answered, “anyone who comes to me will never hunger, and the one believing in me, will never be thirsty again. (JHN 6:35)

Yhn (Jhn) 6:37 πρός (pros) ··· ‘to me the father to me will_be coming and’ SR GNT Yhn 6:37 word 7

OET-LV: 37 Everything that the father is _giving to _me, will _be _coming to me, and the one coming to me, by _no _means I _may_ not _throw _out out. (JHN_6:37)

OET-RV: 37 Everyone that the father gives to me will come to me, and I certainly won’t turn away anyone who comes to me, (JHN 6:37)

Yhn (Jhn) 6:37 πρός (pros) ··· ‘and the one coming to me by_no_means not’ SR GNT Yhn 6:37 word 13

OET-LV: 37 Everything that the father is _giving to _me, will _be _coming to me, and the one coming to me, by _no _means I _may_ not _throw _out out. (JHN_6:37)

OET-RV: 37 Everyone that the father gives to me will come to me, and I certainly won’t turn away anyone who comes to me, (JHN 6:37)

Yhn (Jhn) 6:44 πρός (pros) ··· ‘no_one is able to come to me if not’ SR GNT Yhn 6:44 word 4

OET-LV: 44 No _one is _able to _come to me, if not the father, the one having _sent me, may _draw him, and _I will _be _raising_ him _up the last day. (JHN_6:44)

OET-RV: 44 No one can join me unless the father who sent me attracts them, and then I’ll be bringing them back to life on that final day. (JHN 6:44)

Yhn (Jhn) 6:45 πρός (pros) ··· ‘and having learned is coming to me’ SR GNT Yhn 6:45 word 25

OET-LV: 45 It _is having _been _written in the prophets: And they _will_ all _be taught of_god. Everyone which having _heard from the father and having _learned, is _coming to me. (JHN_6:45)

OET-RV: 45 The prophets wrote that the people will be taught by God. And everyone who’s heard and learnt from the father comes to me. (JHN 6:45)

Yhn (Jhn) 6:52 πρός (pros) ··· ‘were quarrelling therefore with one_another the Youdaiōns’ SR GNT Yhn 6:52 word 3

OET-LV: 52 Therefore the Youdaiōns were _quarrelling with one _another saying: How is_ this one _able to _give to _us the flesh of _him to _eat? (JHN_6:52)

OET-RV: 52 At this point, the religious leaders began to argue with each other, “How could this man give us his flesh to eat?” (JHN 6:52)

Yhn (Jhn) 6:65 πρός (pros) ··· ‘no_one is able to come to me if not’ SR GNT Yhn 6:65 word 11

OET-LV: 65 And he _was _saying: Because _of this I _have _said to _you _all that no _one is _able to _come to me, if may _be having_ not _˓been˒_given to _him from the father. (JHN_6:65)

OET-RV: 65 so he said, “That’s why I told you that no one can come to me unless the father has given them to me.” (JHN 6:65)

Yhn (Jhn) 6:68 πρός (pros) ··· ‘Simōn Petros master to whom we will_be going_away the messages’ SR GNT Yhn 6:68 word 9

OET-LV: 68 Simōn Petros answered to _him: master, to whom ˓will˒_we _be _going _away? You _are _having the_messages eternal of _life. (JHN_6:68)

OET-RV: 68 “Master,” Simon answered, “if we went, who would we follow then? You’re the only one who teaches about living forever. (JHN 6:68)

Yhn (Jhn) 7:3 πρός (pros) ··· ‘said therefore to him the brothers’ SR GNT Yhn 7:3 word 4

OET-LV: 3 Therefore the brothers of _him said to him: Depart from _here, and be _going into the Youdaia, in _order _that also the apprentices/followers of _you will _be _observing of _you the works that you _are _doing. (JHN_7:3)

OET-RV: 3 his brothers said to him, “You should leave this place and go down to Yudea so that all your followers can see the miracles that you’re doing. (JHN 7:3)

Yhn (Jhn) 7:33 πρός (pros) ··· ‘I am and I am going to the one having sent me’ SR GNT Yhn 7:33 word 16

OET-LV: 33 Therefore the Yaʸsous said: I _am still a_little time with you _all, and I _am _going to the one having _sent me. (JHN_7:33)

OET-RV: 33 So Yeshua said, “I’ll only be with you all for a short while longer and then I’ll be going to the one who sent me. (JHN 7:33)

Yhn (Jhn) 7:35 πρός (pros) ··· ‘therefore the Youdaiōns to themselves where this one’ SR GNT Yhn 7:35 word 5

OET-LV: 35 Therefore the Youdaiōns said to themselves: Where is_ this one _going to _be _going, that we ˓will˒_ not _be _finding him? He _is_ not _going to _be _going to the dispersion of _the Hellaʸns, and to _be _teaching the Hellaʸns? (JHN_7:35)

OET-RV: 35 The leaders wondered, “Where could he be going that we wouldn’t be able to find him? Will he go and live with the Jews living out there among the Greeks and start teaching the Greeks? (JHN 7:35)

Yhn (Jhn) 7:37 πρός (pros) ··· ‘anyone may_be thirsting him let_be coming to me and him let_be drinking’ SR GNT Yhn 7:37 word 26

OET-LV: 37 And at the the great last day of _the feast the Yaʸsous/(Yəhōshūˊa) had _stood, and cried _out saying: If anyone may _be _thirsting, let _him _be _coming to me and let _him _be _drinking. (JHN_7:37)

OET-RV: 37 On the final climax day of the celebrations, Yeshua stood there and shouted, “Anyone who’s thirsty, come here to me and drink. (JHN 7:37)

Yhn (Jhn) 7:45 πρός (pros) ··· ‘therefore the attendants to the chief_priests and’ SR GNT Yhn 7:45 word 5

OET-LV: 45 Therefore the attendants came to the chief _priests and Farisaios_party, and those said to _them: For/Because _reason why you _all_ not _brought him? (JHN_7:45)

OET-RV: 45 So when the servants returned back to the chief priests and the Pharisees, they were asked, “Why haven’t you brought him?” (JHN 7:45)

Yhn (Jhn) 7:50 πρός (pros) ··· ‘is saying Nikodaʸmos to them the one having come’ SR GNT Yhn 7:50 word 5

OET-LV: 50 Nikodaʸmos the one having _come to him earlier, being one of them Is _saying, to them, (JHN_7:50)

OET-RV: 50 Now Nicodemus (the one who had previously visited Yeshua) spoke up, (JHN 7:50)

Yhn (Jhn) 7:50 πρός (pros) ··· ‘them the one having come to him earlier one’ SR GNT Yhn 7:50 word 10

OET-LV: 50 Nikodaʸmos the one having _come to him earlier, being one of them Is _saying, to them, (JHN_7:50)

OET-RV: 50 Now Nicodemus (the one who had previously visited Yeshua) spoke up, (JHN 7:50)

Yhn (Jhn) 8:2 πρός (pros) ··· ‘the people was coming to him and having sat_down’ SR GNT Yhn 8:2 word 14

OET-LV: 2  (JHN_8:2)

OET-RV: 2 ◘ (JHN 8:2)

Yhn (Jhn) 8:3 πρός (pros) ··· ‘and the Farisaios_party to him a woman in’ SR GNT Yhn 8:3 word 8

OET-LV: 3  (JHN_8:3)

OET-RV: 3 ◘ (JHN 8:3)

Yhn (Jhn) 8:7 πρός (pros) ··· ‘him having straightened_up he said to them the sinless’ SR GNT Yhn 8:7 word 10

OET-LV: 7  (JHN_8:7)

OET-RV: 7 ◘ (JHN 8:7)

Yhn (Jhn) 8:31 πρός (pros) ··· ‘was saying therefore Yaʸsous/(Yəhōshūˊa) to the having believed in him’ SR GNT Yhn 8:31 word 5

OET-LV: 31 Therefore the Yaʸsous was _saying to the Youdaiōns having _believed in _him: If you _all may _remain in the my the message, you _all _are truly apprentices/followers of _me. (JHN_8:31)

OET-RV: 31 Because of this, Yeshua told all the Jews who believed in him, “If you all continue to believe my message, then you’re my true followers. (JHN 8:31)

Yhn (Jhn) 8:33 πρός (pros) ··· ‘they answered to him seed of Abraʼam/(ʼAⱱrāhām)’ SR GNT Yhn 8:33 word 2

OET-LV: 33 They _answered to him: We _are seed of _Abraʼam/(ʼAⱱrāhām), and we _have _served to _no _one ever, how are_ you _saying, that You _all _will _be _becoming free? (JHN_8:33)

OET-RV: 33 But some queried, “We are Abraham’s descendants and we’ve never been slaves to anyone, so how can you say that we’ll be set free?” (JHN 8:33)

Yhn (Jhn) 8:57 πρός (pros) ··· ‘therefore the Youdaiōns to him fifty years’ SR GNT Yhn 8:57 word 5

OET-LV: 57 Therefore the Youdaiōns said to him, you _are_ not _yet _having fifty years, and you _have _seen? Abraʼam (JHN_8:57)

OET-RV: 57 Because of that, the Jewish leaders asked, “You aren’t even fifty years old yet. How could you have seen Abraham?” (JHN 8:57)

Showing the first 50 out of 147 uses of Greek root word (lemma) ‘huper’ in the Greek originals

Yhn (Jhn) 1:30 ὑπέρ (huper) Preposition ··· ‘this one it is concerning whom I said’ SR GNT Yhn 1:30 word 3

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 6:51 ὑπέρ (huper) Preposition ··· ‘flesh of me is for the of the world’ SR GNT Yhn 6:51 word 41

OET-LV: 51 I am the which living bread which having _come _down out _of the heaven, if anyone may _eat of this the bread, he _will _be _living to the age. The even and bread that I will _be _giving, is the flesh of _me. for the life of _the world. (JHN_6:51)

OET-RV: 51 I am the living bread that came down from heaven and if anyone eats this bread, he will live through to the next age.” (JHN 6:51)

Yhn (Jhn) 10:11 ὑπέρ (huper) Preposition ··· ‘life of him is laying for the sheep’ SR GNT Yhn 10:11 word 17

OET-LV: 11 I am the the good shepherd. The the good shepherd is _laying the life of _him for the sheep. (JHN_10:11)

OET-RV: 11 “I am the good shepherd—the good shepherd gives his own life for the sheep. (JHN 10:11)

Yhn (Jhn) 10:15 ὑπέρ (huper) Preposition ··· ‘life of me I am laying for the sheep’ SR GNT Yhn 10:15 word 17

OET-LV: 15 as the father is _knowing me, and _I am _knowing the father, and I _am _laying the life of _me for the sheep. (JHN_10:15)

OET-RV: 15 just like the father knows me and I know the father—in fact I will give my life for the sheep. (JHN 10:15)

Yhn (Jhn) 11:4 ὑπέρ (huper) Preposition ··· ‘to death but for the glory of god’ SR GNT Yhn 11:4 word 15

OET-LV: 4 But having _heard the Yaʸsous/(Yəhōshūˊa) said: This the sickness not is to death, but for the glory of_ the _god, in _order _that the son of_ the _god may _be _glorified by it. (JHN_11:4)

OET-RV: 4 However, when Yeshua got the message he said to those around him, “This sickness won’t end in death but in honour for God, so that his son will also be honoured because of it.” (JHN 11:4)

Yhn (Jhn) 11:50 ὑπέρ (huper) Preposition ··· ‘one man may die_off for the people and’ SR GNT Yhn 11:50 word 12

OET-LV: 50 Nor you _all _are _counting that it _is _benefitting for _you _all that one man may _die _off for the people, and not all the nation may _perish. (JHN_11:50)

OET-RV: 50 Don’t you all realise that its better for all of us if one man dies so that the people and the nation won’t be destroyed?” (JHN 11:50)

Yhn (Jhn) 11:51 ὑπέρ (huper) Preposition ··· ‘was going Yaʸsous/(Yəhōshūˊa) to_be dying_off for the nation’ SR GNT Yhn 11:51 word 22

OET-LV: 51 And he _said this not from himself, but being chief _priest the that year, he _prophesied that Yaʸsous was _going to _be _dying _off for the nation, (JHN_11:51)

OET-RV: 51 (He didn’t say this from his own thinking, but being chief priest that year, he was announcing God’s message that Yeshua was going to die for the nation, (JHN 11:51)

Yhn (Jhn) 11:52 ὑπέρ (huper) Preposition ··· ‘and not for the nation only’ SR GNT Yhn 11:52 word 3

OET-LV: 52 and not only for the nation, but in _order _that also the children of_ the _god, the ones having _been _scattered may _gather _together into one. (JHN_11:52)

OET-RV: 52 and not only for this nation, but for all of God’s children scattered around the world to become united.) (JHN 11:52)

Yhn (Jhn) 13:37 ὑπέρ (huper) Preposition ··· ‘the life of me for you I will_be laying down’ SR GNT Yhn 13:37 word 22

OET-LV: 37 The Petros is _saying to _him: master, because/for_ why _reason I _am_ not _being _able to _follow after _you now? I _will _be _laying down the life of _me for you. (JHN_13:37)

OET-RV: 37 Peter asked again, “Why can’t I follow after you now? I’m prepared to give my life for you.” (JHN 13:37)

Yhn (Jhn) 13:38 ὑπέρ (huper) Preposition ··· ‘the life of you for me you will_be laying truly’ SR GNT Yhn 13:38 word 12

OET-LV: 38 Yaʸsous Is _answering: ˓Will˒_you _be _laying the life of _you for me? Truly, truly, I _am _saying to _you, by _no _means the_rooster may_ not _crow, until of _which you _will _be _disowning me three-times. (JHN_13:38)

OET-RV: 38 “You think you’ll be giving your life for me?” Yeshua responded. “I can assure you that the rooster won’t crow until you’ve already disowned knowing me three times.” (JHN 13:38)

Yhn (Jhn) 15:13 ὑπέρ (huper) Preposition ··· ‘life of himself may lay for the friends of him’ SR GNT Yhn 15:13 word 16

OET-LV: 13 No _one is _having love greater than this: that someone may _lay the life of _himself for the friends of _him. (JHN_15:13)

OET-RV: 13 No one has greater love than the one who gives up their own life for their friends. (JHN 15:13)

Yhn (Jhn) 17:19 ὑπέρ (huper) Preposition ··· ‘and for them I am sanctifying’ SR GNT Yhn 17:19 word 2

OET-LV: 19 And for them I am _sanctifying myself, in _order _that they also may _be having _been _sanctified in truth. (JHN_17:19)

OET-RV: 19 I’m purifying myself for their sakes so that they also may be made pure by the truth. (JHN 17:19)

Yhn (Jhn) 18:14 ὑπέρ (huper) Preposition ··· ‘for one man to die_off for the people’ SR GNT Yhn 18:14 word 15

OET-LV: 14 And Kaiafas was the one having _counselled to _the Youdaiōns that it _is _benefitting for _one man to _die _off for the people. (JHN_18:14)

OET-RV: 14 (Caiaphas was the one who had suggested that it was better for the people and the nation if one man should die for all of them.) (JHN 18:14)

Mark 9:40 ὑπέρ (huper) Preposition ··· ‘is against us for us is’ SR GNT Mark 9:40 word 8

OET-LV: 40 For/Because whoever is not against us, is for us. (MRK_9:40)

OET-RV: 40 Anyone who’s not against us is for us. (MRK 9:40)

Mark 14:24 ὑπέρ (huper) Preposition ··· ‘of the covenant being poured_out for many’ SR GNT Mark 14:24 word 18

OET-LV: 24 And he _said to _them: This is the blood of _the covenant of _me, which being _poured _out for many. (MRK_14:24)

OET-RV: 24 saying, “This is the blood of my contract that will be poured out for many people. (MRK 14:24)

Mat 5:44 ὑπέρ (huper) Preposition ··· ‘of you_all and be praying for the ones persecuting you_all’ SR GNT Mat 5:44 word 24

OET-LV: 44 But I am _saying to _you _all, be _loving the enemies of _you _all, and be _praying for the ones persecuting you _all, (MAT_5:44)

OET-RV: 44 but I’m telling you to love your enemies and to pray for anyone who’s persecuting you, (MAT 5:44)

Mat 10:24 ὑπέρ (huper) Preposition ··· ‘not is a apprentice/follower above the teacher nor’ SR GNT Mat 10:24 word 4

OET-LV: 24 A_apprentice/follower is not above the teacher, nor a_slave above the master of _him. (MAT_10:24)

OET-RV: 24 “An apprentice is not above their teacher, nor is a slave above their master. (MAT 10:24)

Mat 10:24 ὑπέρ (huper) Preposition ··· ‘teacher nor a slave above the master of him’ SR GNT Mat 10:24 word 10

OET-LV: 24 A_apprentice/follower is not above the teacher, nor a_slave above the master of _him. (MAT_10:24)

OET-RV: 24 “An apprentice is not above their teacher, nor is a slave above their master. (MAT 10:24)

Mat 10:37 ὑπέρ (huper) Preposition ··· ‘father or mother above me not is’ SR GNT Mat 10:37 word 6

OET-LV: 37 The one loving father or mother above me, is not worthy of _me, and the one loving son or daughter above me, is not worthy of _me. (MAT_10:37)

OET-RV: 37 “Anyone who loves their father or mother more than they love me is not worthy of being mine, and anyone who loves their son or daughter more than they love me is not worthy of being mine. (MAT 10:37)

Mat 10:37 ὑπέρ (huper) Preposition ··· ‘son or daughter above me not is’ SR GNT Mat 10:37 word 18

OET-LV: 37 The one loving father or mother above me, is not worthy of _me, and the one loving son or daughter above me, is not worthy of _me. (MAT_10:37)

Luke 6:40 ὑπέρ (huper) Preposition ··· ‘not is a apprentice/follower above the teacher having_been prepared’ SR GNT Luke 6:40 word 4

OET-LV: 40 A_apprentice/follower is not above the teacher, but everyone having _been _prepared will _be as the teacher of _him. (LUK_6:40)

OET-RV: 40 An apprentice isn’t above their teacher, but can become like their teacher once they’re fully trained. (LUK 6:40)

Luke 9:50 ὑπέρ (huper) Preposition ··· ‘is against you_all for you_all is’ SR GNT Luke 9:50 word 20

OET-LV: 50 But the Yaʸsous/(Yəhōshūˊa) said to him: Be_ not _forbidding him, because/for who is not against you _all, is for you _all. (LUK_9:50)

OET-RV: 50 “Don’t forbid people like him,” Yeshua replied, “because anyone who’s not against you all, is on your side.” (LUK 9:50)

Luke 16:8 ὑπέρ (huper) Preposition ··· ‘of age this more_prudently beyond the sons of the’ SR GNT Luke 16:8 word 23

OET-LV: 8 And the master praised the manager of_ the _unrighteousness, because he _performed prudently. Because the sons of_ the this _age are more _prudently beyond the sons of _the light in the generation which of _themselves. (LUK_16:8)

OET-RV: 8 When he heard, the landowner praised the dishonest manager for his shrewdness because the modern generation are better at working the system than the children of light in their generation. (LUK 16:8)

Luke 22:19 ὑπέρ (huper) Preposition ··· ‘body of me which for you_all being given this’ SR GNT Luke 22:19 word 18

OET-LV: 19 And having _taken the_bread, having _given _thanks, he _broke and gave it to _them saying: This is the body of _me, which being _given for you _all, be _doing this in the my remembrance. (LUK_22:19)

OET-RV: 19 Then picking up some bread and giving thanks, he broke the bread apart and gave it to them saying, “This is my body which is being given for you all. Do this when you remember me.” (LUK 22:19)

Luke 22:20 ὑπέρ (huper) Preposition ··· ‘blood of me which for you_all is being poured_out’ SR GNT Luke 22:20 word 23

OET-LV: 20 Also the cup likewise after which to _dine saying: This the cup is the new covenant in the blood of _me, which being _poured _out for you _all is. (LUK_22:20)

OET-RV: 20 Similarly with the cup of wine that comes after they’ve eaten, he said, “This cup is the new agreement in my blood which will be poured out for you all. (LUK 22:20)

Acts 5:41 ὑπέρ (huper) Preposition ··· ‘council that they were considered_worthy for his name to_be dishonoured’ SR GNT Acts 5:41 word 13

OET-LV: 41 Therefore they indeed were _going, rejoicing from the_presence of _the council that they _were _considered _worthy to _be _dishonoured for his name. (ACT_5:41)

OET-RV: 41 So the missionaries left the councils, very excited that they were considered worthy to be disgraced because of Yeshua. (ACT 5:41)

Acts 8:24 ὑπέρ (huper) Preposition ··· ‘said be besought you_all for me to the’ SR GNT Acts 8:24 word 13

OET-LV: 24 But the Simōn answering said: You _all Be _besought for me to the master, so _that nothing of _which you _all _have _spoken may _come _over on me. (ACT_8:24)

OET-RV: 24 Simon answered, “Oh, please ask the master on my behalf that none of what you mentioned will happen to me.” (ACT 8:24)

Acts 9:16 ὑπέρ (huper) Preposition ··· ‘as_much_as it is fitting him for/because the name of me’ SR GNT Acts 9:16 word 8

OET-LV: 16 for/because I will _be _showing to _him as _much _as it _is _fitting him to _suffer for/because the name of _me. (ACT_9:16)

OET-RV: 16 because I’ll be showing him what he’s going to have to suffer for bearing my name.” (ACT 9:16)

Acts 15:26 ὑπέρ (huper) Preposition ··· ‘the lives of them for the name of the’ SR GNT Acts 15:26 word 9

OET-LV: 26 men having _given _over the lives of _them for the name of _the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (ACT_15:26)

OET-RV: 26 These are men who have dedicated their lives to our master, Yeshua the messiah. (ACT 15:26)

Acts 21:13 ὑπέρ (huper) Preposition ··· ‘Hierousalaʸm/(Yərūshālayim) ready I am having for the name of the’ SR GNT Acts 21:13 word 37

OET-LV: 13 Then the Paulos answered: What are _you _all _doing, weeping and breaking the heart of _me? For/Because I I _am _having ready not only to _be _bound, but also to _die _off in Hierousalaʸm, because/for the name of _the master Yaʸsous/(Yəhōshūˊa). (ACT_21:13)

OET-RV: 13 but he answered, “Oh come on, what’s all this weeping and carrying on that’s breaking my heart? Actually I’m quite ready not only to be tied up, but even to be killed in Yerushalem as a testimony to the master Yeshua.” (ACT 21:13)

Acts 21:26 ὑπέρ (huper) Preposition ··· ‘until of which was offered for one each of them’ SR GNT Acts 21:26 word 30

OET-LV: 26 Then the Paulos having _taken the men, on _the following day with them having _been _purified, was _entering into the temple, proclaiming the fulfillment of _the days of _the purification, until of _which the offering was _offered for each one of _them. (ACT_21:26)

OET-RV: 26 So the next day Paul took the four men for the purification ceremony in the temple and there they announced the date when their vows would be fulfilled and their sacrifices made. (ACT 21:26)

Acts 26:13 ὑπέρ (huper) Preposition ··· ‘I saw king from_heaven above the brightness like of the’ SR GNT Acts 26:13 word 9

OET-LV: 13 middle day on the road king I _saw, from _heaven a_light above the brightness like of _the sun having _shone _around me, and the ones journeying with me. (ACT_26:13)

OET-RV: 13 that in the middle of the day, your majesty, I saw a bright light from the sky—even brighter than the sun—and it shone on me and my companions. (ACT 26:13)

Rom 1:5 ὑπέρ (huper) Preposition ··· ‘all the pagans for the name of him’ SR GNT Rom 1:5 word 16

OET-LV: 5 through whom we _received grace and commission to obedience of _faith among all the pagans for the name of _him, (ROM_1:5)

OET-RV: 5 and it’s through him that we received grace and also the commission to obey in faith to take his name among all the non-Jews (ROM 1:5)

Rom 5:6 ὑπέρ (huper) Preposition ··· ‘still according_to the time for the ungodly died_off’ SR GNT Rom 5:6 word 12

OET-LV: 6 Still for chosen _one /messiah, being of _us weak still, according _to the_time for the_ungodly died _off. (ROM_5:6)

OET-RV: 6 While we were still weak and at the right time for ungodly people, the messiah died for us. (ROM 5:6)

Rom 5:7 ὑπέρ (huper) Preposition ··· ‘rarely for for a righteous man anyone will_be dying_off’ SR GNT Rom 5:7 word 4

OET-LV: 7 For/Because rarely for a_righteous man anyone will _be _dying _off, because/for for the good, possibly someone even is _daring to _die _off. (ROM_5:7)

OET-RV: 7 Now it’s rare for someone to offer to die to save a guiltless person, although perhaps someone might offer for the greater good, (ROM 5:7)

Rom 5:7 ὑπέρ (huper) Preposition ··· ‘a righteous man anyone will_be dying_off for for the good’ SR GNT Rom 5:7 word 8

OET-LV: 7 For/Because rarely for a_righteous man anyone will _be _dying _off, because/for for the good, possibly someone even is _daring to _die _off. (ROM_5:7)

OET-RV: 7 Now it’s rare for someone to offer to die to save a guiltless person, although perhaps someone might offer for the greater good, (ROM 5:7)

Rom 5:8 ὑπέρ (huper) Preposition ··· ‘being of us chosen_one/messiah for us died_off’ SR GNT Rom 5:8 word 16

OET-LV: 8 But is _demonstrating the of _himself love to us the god, that still sinners being of _us, chosen _one /messiah for us died _off. (ROM_5:8)

OET-RV: 8 but God demonstrated his love towards us in that the messiah died for us while we were still sinners! (ROM 5:8)

Rom 8:27 ὑπέρ (huper) Preposition ··· ‘according_to god it is pleading for the holy ones’ SR GNT Rom 8:27 word 16

OET-LV: 27 And the one searching our hearts has _known what is the mindset of _the spirit, because according _to god, it _is _pleading for the_holy ones. (ROM_8:27)

OET-RV: 27 The one who searches our hearts knows the mindset of the spirit because the spirit intercedes for the believers as God desires. (ROM 8:27)

Rom 8:31 ὑπέρ (huper) Preposition ··· ‘these things if god is for us who is against’ SR GNT Rom 8:31 word 9

OET-LV: 31 Therefore what we _will _be _saying to these things? If the god is for us, who is against us? (ROM_8:31)

OET-RV: 31 So then, what can we say about all this? If God is for us, who is against us? (ROM 8:31)

Rom 8:32 ὑπέρ (huper) Preposition ··· ‘not spared but for us all gave_over’ SR GNT Rom 8:32 word 9

OET-LV: 32 Who surely from _his own son not spared, but for us all gave _over him, how not also with him, the things all to _us he _will _be _granting? (ROM_8:32)

OET-RV: 32 If he didn’t spare his own son but gave him to be executed for us, won’t the two of them also give us everything else? (ROM 8:32)

Rom 8:34 ὑπέρ (huper) Preposition ··· ‘who also is pleading for us’ SR GNT Rom 8:34 word 28

OET-LV: 34 Who is the one condemning? chosen _one /messiah Yaʸsous/(Yəhōshūˊa) the one having _died _off, but rather having _been _raised who, also is at the_right hand of_ the _god, who also is _pleading for us. (ROM_8:34)

OET-RV: 34 So who’s the one condemning us? Messiah Yeshua (the one who died but came back to life and who’s now sitting beside God) is also pleading for us. (ROM 8:34)

Rom 9:3 ὑπέρ (huper) Preposition ··· ‘from the chosen_one/messiah for the brothers of me’ SR GNT Rom 9:3 word 13

OET-LV: 3 For/Because I _was _hoping a_curse to _be myself, I from the chosen _one /messiah for the brothers of _me, the fellow-citizen of _me, according _to flesh, (ROM_9:3)

OET-RV: 3 because I myself was hoping to be a sacrifice from the messiah for my brothers and sisters, my fellow-citizens in this world. (ROM 9:3)

Rom 9:27 ὑπέρ (huper) Preposition ··· ‘Aʸsaias/(Yəshaˊ^yāh) and is crying_out concerning Israaʸl/(Yisrā^ʼēl) if may_be’ SR GNT Rom 9:27 word 4

OET-LV: 27 And Aʸsaias/(Yəshaˊ^yāh) is _crying _out concerning the Israaʸl/(Yisrā^ʼēl): If may _be the number of _the sons of _Israaʸl/(Yisrā^ʼēl), as the sand of _the sea, the remnant will _be _being _saved. (ROM_9:27)

OET-RV: 27 The prophet Yeshayah called out about Yisrael: ‘Even though the Israelis are as numerous as grains of sand, only the minority of them will be saved (ROM 9:27)

Rom 10:1 ὑπέρ (huper) Preposition ··· ‘petition to god for them is for salvation’ SR GNT Rom 10:1 word 15

OET-LV: 10 Brothers, the indeed good _pleasure the of _my heart, and the petition to the god, because/for them is for salvation. (ROM_10:1)

OET-RV: 10 Brothers and sisters, my heart would be very pleased indeed if Israelis would get saved, and that’s what I request from God. (ROM 10:1)

Rom 14:15 ὑπέρ (huper) Preposition ··· ‘of you that one be destroying for whom chosen_one/messiah died_off’ SR GNT Rom 14:15 word 20

OET-LV: 15 If for because _of food, the brother of _you is _being _sorrowed, no _longer according _to love you _are _walking. Not with _the food of _you that one be _destroying, because/for whom chosen _one /messiah died _off. (ROM_14:15)

OET-RV: 15 If a fellow believer is upset because of the food you eat, then you’re no longer acting in love. Don’t destroy the faith of someone that Messiah died for, just for the sake of food. (ROM 14:15)

Rom 15:8 ὑπέρ (huper) Preposition ··· ‘a servant to_have become of the circumcision for the truth of god in_order’ SR GNT Rom 15:8 word 11

OET-LV: 8 I _am _saying for the_chosen _one /messiah a_servant to _have _become of_the_circumcision for the_truth of_god, in _order that to _confirm the promises to _the fathers (ROM_15:8)

OET-RV: 8 I can tell you that Messiah became a servant of the circumcised Jews so that God’s truth will be seen by its confirming of the promises that were made to our ancestors, (ROM 15:8)

Rom 15:9 ὑπέρ (huper) Preposition ··· ‘the and the pagans for mercy to glorify god’ SR GNT Rom 15:9 word 4

OET-LV: 9 and the the_pagans, because/for mercy to _glorify the god, as it _has _been _written: Because _of this I _will _be _confessing to _you among the_pagans, and to _the name of _you I _will _be _singing _praises. (ROM_15:9)

OET-RV: 9 and also a servant for the non-Jews so that they’ll honour God for his mercy, as it was written:
⇔ ‘Because of this I’ll be telling the pagans about you,
⇔ and I’ll be singing praises to your name.’ (ROM 15:9)

Rom 15:30 ὑπέρ (huper) Preposition ··· ‘in the prayers for me to god’ SR GNT Rom 15:30 word 22

OET-LV: 30 And I _am _exhorting you _all, brothers, by the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and by the love of _the spirit, to _contend _together with _me in the prayers for me to the god, (ROM_15:30)

OET-RV: 30 So brothers and sisters, I’m urging you by our master Yeshua Messiah and by the love of the spirit, to contend along with me in praying to God for me (ROM 15:30)

Rom 16:4 ὑπέρ (huper) Preposition ··· ‘who for the life of me’ SR GNT Rom 16:4 word 2

OET-LV: 4 who for the life of _me, the of _themselves neck laid _down, to _whom not I only am _giving _thanks, but also all the assemblies of _the pagans, (ROM_16:4)

OET-RV: 4 who risked their lives to save mine. It’s not just me who’s thankful for them, but also all the assemblies of the non-Jews (ROM 16:4)

1 Cor 1:13 ὑπέρ (huper) Preposition ··· ‘not Paulos was executed_on_a_stake for you_all or into’ SR GNT 1 Cor 1:13 word 10

OET-LV: 13 ˓Has _been _divided the chosen _one /messiah? Not Paulos was _executed _on _a _stake for you _all, or into the name of _Paulos you _all _were _immersed? (CO1_1:13)

OET-RV: 13 Has the messiah been divided? Was it Paul who was executed for you? Or were you immersed in water in the Paul’s name? (CO1 1:13)

Showing the first 50 out of 334 uses of Greek root word (lemma) ‘peri’ (preposition) in the Greek originals

Yhn (Jhn) 1:7 περί (peri) ··· ‘a testimony in_order_that he may testify concerning the light in_order_that’ SR GNT Yhn 1:7 word 8

OET-LV: 7 This one came for a_testimony, in _order _that he _may _testify concerning the light, in _order _that all may _believe through him. (JHN_1:7)

OET-RV: 7 He came as a testimony to tell about the light so that everyone would believe the light. (JHN 1:7)

Yhn (Jhn) 1:8 περί (peri) ··· ‘but in_order_that he may testify concerning the light’ SR GNT Yhn 1:8 word 9

OET-LV: 8 That one was not the light, but in _order _that he _may _testify concerning the light. (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:15 περί (peri) ··· ‘Yōannaʸs is testifying concerning him and he has cried_out’ SR GNT Yhn 1:15 word 3

OET-LV: 15 Yōannaʸs is _testifying concerning him, and he _has _cried _out saying: This one was whom I _said: The one coming after me, has _become before of _me, because he _was before me. (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:22 περί (peri) ··· ‘us what you are saying about yourself’ SR GNT Yhn 1:22 word 15

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:47 περί (peri) ··· ‘him and he is saying concerning him see truly’ SR GNT Yhn 1:47 word 13

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 2:21 περί (peri) ··· ‘that one but was speaking concerning the temple of the’ SR GNT Yhn 2:21 word 5

OET-LV: 21 But that one was _speaking concerning the temple of _the body of _him. (JHN_2:21)

OET-RV: 21 But Yeshua had been meaning his own body when he was talking about the temple. (JHN 2:21)

Yhn (Jhn) 2:25 περί (peri) ··· ‘that anyone may testify concerning mankind he for’ SR GNT Yhn 2:25 word 10

OET-LV: 25 And that he _was _having no need that anyone may _testify concerning the mankind, because/for he was _knowing what was in the person. (JHN_2:25)

OET-RV: 25 (He didn’t need anyone to tell him what people are like because he could see what any person was like on the inside.) (JHN 2:25)

Yhn (Jhn) 3:25 περί (peri) ··· ‘of Yōannaʸs with a Youdaios about purification’ SR GNT Yhn 3:25 word 14

OET-LV: 25 Therefore became a_debate of the apprentices/followers of _Yōannaʸs with a_Youdaios about purification. (JHN_3:25)

OET-RV: 25 Then a debate about purification started between Yohan’s followers and a religious leader. (JHN 3:25)

Yhn (Jhn) 5:31 περί (peri) ··· ‘if I may_be testifying concerning myself the testimony’ SR GNT Yhn 5:31 word 4

OET-LV: 31 If I may _be _testifying concerning myself, the testimony of _me is not true. (JHN_5:31)

OET-RV: 31 “If I just testified about myself, my testimony would not be correct or even valid. (JHN 5:31)

Yhn (Jhn) 5:32 περί (peri) ··· ‘is the one testifying concerning me and I have known’ SR GNT Yhn 5:32 word 5

OET-LV: 32 Another is the one testifying concerning me, and I _have _known that the testimony which he _is _testifying concerning me is true. (JHN_5:32)

OET-RV: 32 However it’s another one that’s testifying about me, and I know that his testimony about me is true. (JHN 5:32)

Yhn (Jhn) 5:32 περί (peri) ··· ‘testimony which he is testifying concerning me’ SR GNT Yhn 5:32 word 18

OET-LV: 32 Another is the one testifying concerning me, and I _have _known that the testimony which he _is _testifying concerning me is true. (JHN_5:32)

OET-RV: 32 However it’s another one that’s testifying about me, and I know that his testimony about me is true. (JHN 5:32)

Yhn (Jhn) 5:36 περί (peri) ··· ‘which I am doing is testifying concerning me that the’ SR GNT Yhn 5:36 word 33

OET-LV: 36 But I am _having the testimony greater than the Yōannaʸs, because/for the works that the father has _given to _me, in _order _that I _may _complete them, the same works which I _am _doing, is _testifying concerning me that the father has _sent_ me _out. (JHN_5:36)

OET-RV: 36 But I have a stronger testimony than Yohan’s because the father has entrusted works to me to complete, and which I’m already doing and which clearly show that the father sent me here. (JHN 5:36)

Yhn (Jhn) 5:37 περί (peri) ··· ‘father that one has testified concerning me neither the voice’ SR GNT Yhn 5:37 word 10

OET-LV: 37 And the father having _sent me, that one has _testified concerning me. You _all _have_ neither _heard the_voice of _him ever, nor have _you _all _seen appearance of _him. (JHN_5:37)

OET-RV: 37 And since he sent me, he himself has testified about me. You people have never listened to his voice, nor have you ever seen him! (JHN 5:37)

Yhn (Jhn) 5:39 περί (peri) ··· ‘are the ones testifying concerning me’ SR GNT Yhn 5:39 word 21

OET-LV: 39 You _all _are _searching the scriptures, because you _all are _supposing to _be _having eternal life in them, and those are the ones testifying concerning me, (JHN_5:39)

OET-RV: 39 You look in the Jewish scriptures because you suppose that they’ll lead you to eternal life. Those very scriptures testify about me coming, (JHN 5:39)

Yhn (Jhn) 5:46 περί (peri) ··· ‘in Mōsaʸs/(Mosheh) you_all were believing in me concerning for me that one’ SR GNT Yhn 5:46 word 8

OET-LV: 46 For/Because if you _all _were _believing in _Mōsaʸs, you _all _were _believing wishfully in _me, because/for that one wrote concerning me. (JHN_5:46)

OET-RV: 46 The trouble is that if you actually believed what Mosheh wrote, you would believe me, because Mosheh was writing about me. (JHN 5:46)

Yhn (Jhn) 6:41 περί (peri) ··· ‘therefore the Youdaiōns about him because he said’ SR GNT Yhn 6:41 word 6

OET-LV: 41 therefore the Youdaiōns ˓Were˒_grumbling about him, because he _said: I am the bread the one having _come _down out _of the heaven. (JHN_6:41)

OET-RV: 41 This little speech made the religious leaders grumble about him because he had said that he was the food that came down from heaven, (JHN 6:41)

Yhn (Jhn) 6:61 περί (peri) ··· ‘himself that are grumbling about this the apprentices/followers’ SR GNT Yhn 6:61 word 16

OET-LV: 61 But the Yaʸsous having _known in himself that the apprentices/followers of _him are _grumbling about this, he _said to _them: This is _offending you _all? (JHN_6:61)

OET-RV: 61 But Yeshua already knew inside that his followers were grumbling about this and asked them, “Do you find this offensive? (JHN 6:61)

Yhn (Jhn) 7:7 περί (peri) ··· ‘because I am testifying concerning it that the’ SR GNT Yhn 7:7 word 16

OET-LV: 7 The world is_ not _able to _be _hating you _all, but it _is _hating me, because I am _testifying concerning it that the works of _it is evil. (JHN_7:7)

OET-RV: 7 All the people won’t hate you guys, but they do hate me because I teach about the evil things they are doing. (JHN 7:7)

Yhn (Jhn) 7:12 περί (peri) ··· ‘and grumbling concerning him there was much’ SR GNT Yhn 7:12 word 5

OET-LV: 12 And there _was much grumbling concerning him among the crowds. The ones on _one _hand were _saying, that He _is good, on _the _other _hand others were _saying: No, but he _is _deceiving the crowd. (JHN_7:12)

OET-RV: 12 Even among the crowds there was a lot of quiet banter with some saying that Yeshua is a good man and others complaining that he was misleading the people. (JHN 7:12)

Yhn (Jhn) 7:13 περί (peri) ··· ‘however in public was speaking concerning him because_of the’ SR GNT Yhn 7:13 word 6

OET-LV: 13 No _one however was _speaking in _public concerning him, because _of the fear of _the Youdaiōns. (JHN_7:13)

OET-RV: 13 Either way, no one was speaking out in public about him, because they were afraid of the reaction of the religious leaders. (JHN 7:13)

Yhn (Jhn) 7:17 περί (peri) ··· ‘of him to_be practicing he will_be knowing concerning the teaching whether’ SR GNT Yhn 7:17 word 10

OET-LV: 17 If anyone may _be _wanting to _be _practicing the will of _him, he _will _be _knowing concerning the teaching, whether it _is from the god, or I am _speaking from myself. (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

Yhn (Jhn) 7:32 περί (peri) ··· ‘of the crowd grumbling concerning him these things and’ SR GNT Yhn 7:32 word 9

OET-LV: 32 the Farisaios_party heard of _the crowd grumbling concerning him these things, and sent _out the chief _priests and the Farisaios_party attendants, in _order _that they _may _arrest him. (JHN_7:32)

OET-RV: 32 The Pharisee party heard the crowd muttering about these things and sent out some of their servants along with the chief priests to go and arrest Yeshua. (JHN 7:32)

Yhn (Jhn) 7:39 περί (peri) ··· ‘this but he said concerning the spirit of whom’ SR GNT Yhn 7:39 word 5

OET-LV: 39 But he _said this concerning the spirit, of _whom they _were _going to _be _receiving, the ones having _believed on him, because/for the_spirit was not _yet, because Yaʸsous was _glorified not _yet. (JHN_7:39)

OET-RV: 39 He was talking about God’s spirit that the ones who trust him would receive in the future—not yet because Yeshua hadn’t been lifted up to heaven yet. (JHN 7:39)

Yhn (Jhn) 8:13 περί (peri) ··· ‘the Farisaios_party you about yourself are testifying the’ SR GNT Yhn 8:13 word 7

OET-LV: 13 Therefore the Farisaios_party said to _him: You are _testifying about yourself, the testimony of _you is not true. (JHN_8:13)

OET-RV: 13 Some from the Pharisee party argued, “You are testifying about yourself, so that testimony is invalid.” (JHN 8:13)

Yhn (Jhn) 8:14 περί (peri) ··· ‘even_if I may_be testifying about myself true is’ SR GNT Yhn 8:14 word 12

OET-LV: 14 Yaʸsous answered, and said to _them: Even _if I may _be _testifying about myself, the testimony of _me, is true because I _have _known from _where I _came and where I _am _going. But you _all have_ not _known from _where I _am _coming or where I _am _going. (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

Yhn (Jhn) 8:18 περί (peri) ··· ‘am the one testifying about myself and is testifying’ SR GNT Yhn 8:18 word 5

OET-LV: 18 I am the one testifying about myself, and the father having _sent me is _testifying about me. (JHN_8:18)

OET-RV: 18 So that’s me testifying about myself, plus the father who sent me also testifies about me.” (JHN 8:18)

Yhn (Jhn) 8:18 περί (peri) ··· ‘myself and is testifying about me the having sent’ SR GNT Yhn 8:18 word 10

OET-LV: 18 I am the one testifying about myself, and the father having _sent me is _testifying about me. (JHN_8:18)

OET-RV: 18 So that’s me testifying about myself, plus the father who sent me also testifies about me.” (JHN 8:18)

Yhn (Jhn) 8:26 περί (peri) ··· ‘many things I am having concerning you_all to_be speaking and’ SR GNT Yhn 8:26 word 4

OET-LV: 26 I _am _having to _be _speaking And to _be _judging many things concerning you _all, but the one having _sent me is true, and_ what _I heard from him, I _am _speaking these things to the world. (JHN_8:26)

OET-RV: 26 I have a lot that I need to tell you all and to judge many of your actions, because the one who sent me is true, and it’s what I hear from him that I speak to all people.” (JHN 8:26)

Yhn (Jhn) 8:46 περί (peri) ··· ‘you_all is rebuking me concerning sin if the truth’ SR GNT Yhn 8:46 word 7

OET-LV: 46 Which of you _all is _rebuking me concerning sin? If I _am _speaking the_truth, because/for_ why _reason you _all are_ not _believing in _me? (JHN_8:46)

OET-RV: 46 Which of you can scold me for my sins? If I am speaking the truth, why don’t you believe I’m from God? (JHN 8:46)

Yhn (Jhn) 9:17 περί (peri) ··· ‘you what are saying about him because he opened_up’ SR GNT Yhn 9:17 word 13

OET-LV: 17 Therefore they _are _saying again to _the blind man: What are_ you _saying about him, because he _opened _up the eyes of _you? And he said, that He _is a_prophet. (JHN_9:17)

OET-RV: 17 So they asked the man who had been blind, “Well, what do you have to say because it was your eyes that he opened?”
¶ “He must be a prophet,” the man said. (JHN 9:17)

Yhn (Jhn) 9:18 περί (peri) ··· ‘therefore the Youdaiōns concerning him that he was’ SR GNT Yhn 9:18 word 6

OET-LV: 18 Therefore the Youdaiōns not believed him concerning that he _was blind and received _sight, until they _called the parents of _him of _which which having _received _sight. (JHN_9:18)

OET-RV: 18 But some of the Jews weren’t even sure that he really had been blind before and could now see, so they called for his parents (JHN 9:18)

Yhn (Jhn) 9:21 περί (peri) ··· ‘him ask he about himself will_be speaking’ SR GNT Yhn 9:21 word 26

OET-LV: 21 But how he _is _seeing now, we _have_ not _known, or who opened _up the eyes of _him, we have_ not _known, ask him, he he _is _having age, he will _be _speaking about himself. (JHN_9:21)

OET-RV: 21 But as for how come he can now see, we don’t know that. Nor do we know who healed his eyes. But ask him—he’s old enough to speak for himself.” (JHN 9:21)

Yhn (Jhn) 10:13 περί (peri) ··· ‘not is caring to him about the sheep’ SR GNT Yhn 10:13 word 14

OET-LV: 13 because he _is a_hired _hand and is_ not _caring to _him about the sheep. (JHN_10:13)

OET-RV: 13 that’s because he’s just a worker and doesn’t really care about the sheep. (JHN 10:13)

Yhn (Jhn) 10:25 περί (peri) ··· ‘of me these things is testifying concerning me’ SR GNT Yhn 10:25 word 32

OET-LV: 25 The Yaʸsous answered to _them: I _told to _you _all and you _all _are_ not _believing. The works that I am _doing in the name of _the father of _me, these things is _testifying concerning me, (JHN_10:25)

OET-RV: 25 “I already told you all,” Yeshua answered, “but you didn’t believe me. The miracles that I do with the authority of my father testify about me, (JHN 10:25)

Yhn (Jhn) 10:33 περί (peri) ··· ‘to him the Youdaiōns for a good work not’ SR GNT Yhn 10:33 word 7

OET-LV: 33 The Youdaiōns answered to _him: We _are_ not _stoning you for a_good work, but for slander, and because you, a_human being, are _making yourself god. (JHN_10:33)

OET-RV: 33 They answered, “It’s not for any good deed that we think you deserve to die, but because you, a human, dishonour God by claiming to be him.” (JHN 10:33)

Yhn (Jhn) 10:33 περί (peri) ··· ‘we are stoning you but for slander and because’ SR GNT Yhn 10:33 word 14

OET-LV: 33 The Youdaiōns answered to _him: We _are_ not _stoning you for a_good work, but for slander, and because you, a_human being, are _making yourself god. (JHN_10:33)

OET-RV: 33 They answered, “It’s not for any good deed that we think you deserve to die, but because you, a human, dishonour God by claiming to be him.” (JHN 10:33)

Yhn (Jhn) 10:41 περί (peri) ··· ‘as_much_as said Yōannaʸs concerning this man true was’ SR GNT Yhn 10:41 word 23

OET-LV: 41 And many came to him, and they _were _saying, that Yōannaʸs on _one _hand did not _one sign, on _the _other _hand all things as _much _as Yōannaʸs said concerning this man was true. (JHN_10:41)

OET-RV: 41 Many people visited him there, and they were saying that even though Yohan had never done even one miracle, on the other hand everything that he had said about Yeshua was true, (JHN 10:41)

Yhn (Jhn) 11:13 περί (peri) ··· ‘had spoken but Yaʸsous/(Yəhōshūˊa) about the death of him’ SR GNT Yhn 11:13 word 5

OET-LV: 13 But the Yaʸsous/(Yəhōshūˊa) had _spoken about the death of _him. But those supposed that he _is _speaking about the sleep of_ the _sleep. (JHN_11:13)

OET-RV: 13 But Yeshua had spoken about Lazarus’ death—not just normal sleep as they had thought. (JHN 11:13)

Yhn (Jhn) 11:13 περί (peri) ··· ‘but supposed that about the sleep of sleep’ SR GNT Yhn 11:13 word 15

OET-LV: 13 But the Yaʸsous/(Yəhōshūˊa) had _spoken about the death of _him. But those supposed that he _is _speaking about the sleep of_ the _sleep. (JHN_11:13)

OET-RV: 13 But Yeshua had spoken about Lazarus’ death—not just normal sleep as they had thought. (JHN 11:13)

Yhn (Jhn) 11:19 περί (peri) ··· ‘in_order_that they may console them concerning their brother’ SR GNT Yhn 11:19 word 21

OET-LV: 19 And many of the Youdaiōns had _come to the Martha and Maria/(Miryām), in _order _that they _may _console them concerning their brother. (JHN_11:19)

OET-RV: 19 so many of the Yudeans from there had come out to console Martha and Maria after the death of their brother. (JHN 11:19)

Yhn (Jhn) 12:6 περί (peri) ··· ‘this not that for the poor was caring’ SR GNT Yhn 12:6 word 8

OET-LV: 6 But he _said this, not that was _caring to _him for the poor, but because he _was a_thief, and having the moneybag was _bearing the money being _thrown in. (JHN_12:6)

OET-RV: 6 But he didn’t say this because he cared for poor people, but because he carried the purse for the group and used to steal from it. (JHN 12:6)

Yhn (Jhn) 12:41 περί (peri) ··· ‘of him and spoke concerning him’ SR GNT Yhn 12:41 word 16

OET-LV: 41 Aʸsaias said these things, because he _saw the glory of _him, and spoke concerning him. (JHN_12:41)

OET-RV: 41 Yeshayah wrote this because he saw the messiah’s greatness and spoke concerning him. (JHN 12:41)

Yhn (Jhn) 13:18 περί (peri) ··· ‘not about all of you_all I am speaking’ SR GNT Yhn 13:18 word 2

Yhn (Jhn) 13:22 περί (peri) ··· ‘the apprentices/followers perplexing about whom he is speaking’ SR GNT Yhn 13:22 word 13

OET-LV: 22 Therefore the apprentices/followers were _looking among one _another, perplexing about whom he _is _speaking. (JHN_13:22)

OET-RV: 22 This made his apprentices glance around at each other, puzzled about which one he was talking about. (JHN 13:22)

Yhn (Jhn) 13:24 περί (peri) ··· ‘to inquire who it might_be about whom he is speaking’ SR GNT Yhn 13:24 word 21

OET-LV: 24 Therefore Simōn Petros is _nodding to _this one, to _inquire who wishfully it _might _be about whom he _is _speaking. (JHN_13:24)

OET-RV: 24 So Simon Peter nodded to him to find out who Yeshua had been talking about, (JHN 13:24)

Yhn (Jhn) 15:22 περί (peri) ··· ‘excuse not they are having for the sin of them’ SR GNT Yhn 15:22 word 15

OET-LV: 22 They _were_ not _having sin except not/lest I _came and spoke to _them, but now they _are_ not _having excuse for the sin of _them. (JHN_15:22)

OET-RV: 22 They wouldn’t be considered sinners except that I came and spoke to them, so now they don’t have any excuse for their sin. (JHN 15:22)

Yhn (Jhn) 15:26 περί (peri) ··· ‘is going_out that one will_be testifying concerning me’ SR GNT Yhn 15:26 word 28

OET-LV: 26 Whenever the advocate may _come, whom I will _be _sending to _you _all from the father, the spirit of_ the _truth, who is _going _out from the father, that one will _be _testifying concerning me. (JHN_15:26)

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Yhn (Jhn) 16:8 περί (peri) ··· ‘will_be rebuking the world concerning sin and concerning’ SR GNT Yhn 16:8 word 7

OET-LV: 8 And having _come, that one will _be _rebuking the world concerning sin, and concerning righteousness, and concerning judgement, (JHN_16:8)

OET-RV: 8 When he comes, he’ll scold the world about sin and teach them about righteousness and judgement— (JHN 16:8)

Yhn (Jhn) 16:8 περί (peri) ··· ‘concerning sin and concerning righteousness and concerning’ SR GNT Yhn 16:8 word 10

OET-LV: 8 And having _come, that one will _be _rebuking the world concerning sin, and concerning righteousness, and concerning judgement, (JHN_16:8)

OET-RV: 8 When he comes, he’ll scold the world about sin and teach them about righteousness and judgement— (JHN 16:8)

Yhn (Jhn) 16:8 περί (peri) ··· ‘concerning righteousness and concerning judgement’ SR GNT Yhn 16:8 word 13

OET-LV: 8 And having _come, that one will _be _rebuking the world concerning sin, and concerning righteousness, and concerning judgement, (JHN_16:8)

OET-RV: 8 When he comes, he’ll scold the world about sin and teach them about righteousness and judgement— (JHN 16:8)

Showing the first 50 out of 475 uses of Greek root word (lemma) ‘kata’ (preposition) in the Greek originals

Yhn (Jhn) 2:6 κατά (kata) ··· ‘stone waterpots six according_to the purification of the’ SR GNT Yhn 2:6 word 9

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 5:4 κατά (kata) ··· ‘an messenger for by a time was coming_downhill at’ SR GNT Yhn 5:4 word 4

OET-LV: 4  (JHN_5:4)

OET-RV: 4 ◘ (JHN 5:4)

Yhn (Jhn) 7:24 κατʼ (katʼ) ··· ‘not be judging according_to appearance but righteous’ SR GNT Yhn 7:24 word 4

OET-LV: 24 Be_ not _judging according _to appearance, but be _judging the righteous judgement. (JHN_7:24)

OET-RV: 24 Don’t just ‘judge’ things so that you yourselves look good, but judge impartially, seeking the best for others.” (JHN 7:24)

Yhn (Jhn) 8:9 καθʼ (kathʼ) ··· ‘being rebuked were going_out one by one having begun from’ SR GNT Yhn 8:9 word 15

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

Yhn (Jhn) 8:15 κατά (kata) ··· ‘you_all according_to the flesh are judging’ SR GNT Yhn 8:15 word 2

OET-LV: 15 You _all are _judging according _to the flesh, I am_ not _judging no _one. (JHN_8:15)

OET-RV: 15 You all are judging according to your earthly values. I’m not judging anyone. (JHN 8:15)

Yhn (Jhn) 10:3 κατʼ (katʼ) ··· ‘own sheep he is calling by name and is leading_out’ SR GNT Yhn 10:3 word 21

OET-LV: 3 To _this one the doorkeeper is _opening _up, and the sheep is _hearing of _the voice of _him, and he _is _calling his own sheep by name, and is _leading_ them _out. (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

Yhn (Jhn) 18:29 κατά (kata) ··· ‘what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 17

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

Yhn (Jhn) 18:31 κατά (kata) ··· ‘him you_all and according_to the law of you_all’ SR GNT Yhn 18:31 word 11

OET-LV: 31 Therefore Pilatos said to _them: You _all take him, and judge according _to the law of _you _all, him. The Youdaiōns said to _him, is_ not _permitting To _us to _kill _off no _one, (JHN_18:31)

OET-RV: 31 So Pilate said, “You just take him and judge him yourselves according to your own laws.”
¶ But the Jewish leaders responded, “We don’t have permission to execute anyone.” (JHN 18:31)

Yhn (Jhn) 19:7 κατά (kata) ··· ‘a law are having and according_to the law he ought’ SR GNT Yhn 19:7 word 9

OET-LV: 7 The Youdaiōns answered, to _him: We are _having a_law, and according _to the law he _ought to _die _off, because he _made himself the_son of_god. (JHN_19:7)

OET-RV: 7 The Jews responded, “We have a law and he should be executed according to that law because he said he was the son of God.” (JHN 19:7)

Yhn (Jhn) 19:11 κατʼ (katʼ) ··· ‘not you were having authority against me not_one except’ SR GNT Yhn 19:11 word 11

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

Yhn (Jhn) 21:25 καθʼ (kathʼ) ··· ‘which if may_be_being written in_every one not_even itself’ SR GNT Yhn 21:25 word 15

OET-LV: 25 And is also many other things that the Yaʸsous/(Yəhōshūˊa) did, which if in _every one may _be _being _written, I _am _supposing not _even the world itself going _to _be _having _room for _the scrolls being _written. (JHN_21:25)

OET-RV: 25 (There were also many other things that Yeshua did, which if they were all written down then even the world itself wouldn’t have room for all the books that would need to be written.) (JHN 21:25)

Mark 1:27 κατʼ (katʼ) ··· ‘this a teaching new with authority even to the’ SR GNT Mark 1:27 word 28

OET-LV: 27 And all were _amazed, so _as to _be _debating them saying: What is this? A_ new _teaching, he _is _commanding even to _the the unclean spirits with authority, and they _are _submitting to _him. (MRK_1:27)

OET-RV: 27 Everyone was astounded and asked each other, “What just happened? We haven’t heard anything like this before—he has authority to command demons, and they obey him!” (MRK 1:27)

Mark 3:6 κατʼ (katʼ) ··· ‘supporters_of_Haʸrōdaʸs counsel they produced against him so_that him’ SR GNT Mark 3:6 word 16

OET-LV: 6 And the Farisaios_party having _come _out, immediately they _produced counsel with the supporters _of _Haʸrōdaʸs against him, so _that they _may _destroy him. (MRK_3:6)

OET-RV: 6 The man stretched out his fingers, and his hand became totally normal. But the Pharisees quickly left, and meeting with King Herod’s supporters, they conspired to kill Yeshua. (MRK 3:6)

Mark 4:10 κατά (kata) ··· ‘and when he became ¬down/against/according_to alone were asking him’ SR GNT Mark 4:10 word 5

OET-LV: 10 And when he _became down/against/according _to alone, they with the twelve about him were _asking him the parables. (MRK_4:10)

OET-RV: 10 And when the crowd had left, the twelve apprentices asked him about the parables. (MRK 4:10)

Mark 4:34 καθʼ (kathʼ) ··· ‘not he was speaking to them by himself but to his’ SR GNT Mark 4:34 word 8

OET-LV: 34 and he _was_ not _speaking without parable to _them, by but himself to _his own apprentices/followers, he _was _explaining all things. (MRK_4:34)

OET-RV: 34 He never spoke without these illustrations, but he explained all of them to his close followers. (MRK 4:34)

Mark 5:13 κατά (kata) ··· ‘rushed the herd down the steep_bank into’ SR GNT Mark 5:13 word 28

OET-LV: 13 And he _permitted to _them. And the the unclean spirits having _come _out, came _in into the pigs, and the herd about two _thousand rushed down the steep _bank into the sea and they _were _being _drowned in the sea. (MRK_5:13)

OET-RV: 13 Yeshua agreed to that, so the ungodly spirits came out of the man, went into the pigs, and the entire herd of some two thousand pigs rushed down the steep bank into the sea and were drowned. (MRK 5:13)

Mark 6:31 κατʼ (katʼ) ··· ‘come you_all yourselves by yourselves to a desolate’ SR GNT Mark 6:31 word 10

OET-LV: 31 And he _is _saying to _them: Come you _all yourselves by yourselves to a_desolate place and rest a_little. For/Because the ones coming and the ones going were many, and they _were_ not _even _having _opportunity to _eat. (MRK_6:31)

OET-RV: 31 Then he told them, “Let’s just all of us head for a quiet place and take a break.” This was because there were so many people always coming and going, and sometimes they didn’t even have a chance to eat. (MRK 6:31)

Mark 6:32 κατʼ (katʼ) ··· ‘into desolate a place by themselves’ SR GNT Mark 6:32 word 16

OET-LV: 32 And they _went _away by the boat into a_ desolate _place by themselves. (MRK_6:32)

OET-RV: 32 So they went by boat away to a quiet place by themselves. (MRK 6:32)

Mark 6:40 κατά (kata) ··· ‘sat_down groups by groups by hundred and by’ SR GNT Mark 6:40 word 5

OET-LV: 40 And sat _down groups by _groups, by hundred and by fifty. (MRK_6:40)

OET-RV: 40 So they sat down in rows of fifty to a hundred. (MRK 6:40)

Mark 6:40 κατά (kata) ··· ‘by hundred and by fifty’ SR GNT Mark 6:40 word 10

OET-LV: 40 And sat _down groups by _groups, by hundred and by fifty. (MRK_6:40)

OET-RV: 40 So they sat down in rows of fifty to a hundred. (MRK 6:40)

Mark 7:5 κατά (kata) ··· ‘of you not are walking according_to the tradition of the’ SR GNT Mark 7:5 word 21

OET-LV: 5 And the Farisaios_party are _asking him and the scribes: For/Because_ why _reason the apprentices/followers of _you are_ not _walking according _to the tradition of _the elders, but they _are _eating the bread with _common hands? (MRK_7:5)

OET-RV: 5 And the Pharisees and religious teachers asked Yeshua, “How come your followers don’t follow our Jewish traditions, but eat without the ceremonial washing of hands?” (MRK 7:5)

Mark 7:33 κατʼ (katʼ) ··· ‘from the crowd by himself he put the’ SR GNT Mark 7:33 word 10

OET-LV: 33 And having _taken_ him _back from the crowd by himself, he _put the fingers of _him to the ears of _him, and having _spat, touched against _the tongue of _him, (MRK_7:33)

OET-RV: 33 So Yeshua took the man back away from the crowd, put his fingers in the man’s ears, then he spat and touched the man’s mouth. (MRK 7:33)

Mark 9:2 κατʼ (katʼ) ··· ‘into a mountain high by themselves alone and’ SR GNT Mark 9:2 word 26

OET-LV: 2 And after six days, the Yaʸsous/(Yəhōshūˊa) is _taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is _bringing_ them _up into a_ high _mountain by themselves alone. And he _was _transformed before them, (MRK_9:2)

OET-RV: 2 Six days later Yeshua took Peter and Yacob and Yohan, and just the four of them went up onto a high hill. Then he was changed right in front of their eyes (MRK 9:2)

Mark 9:28 κατʼ (katʼ) ··· ‘the apprentices/followers of him by themselves were asking him’ SR GNT Mark 9:28 word 18

OET-LV: 28 And him having _come _in into a_house, the apprentices/followers of _him by themselves were _asking him, That We were_ not _able to _throw_ it _out? (MRK_9:28)

OET-RV: 28 When Yeshua and his apprentices had gone into the house by themselves, they asked him, “How come we couldn’t drive it out?” (MRK 9:28)

Mark 9:40 καθʼ (kathʼ) ··· ‘for not is against us for us’ SR GNT Mark 9:40 word 5

OET-LV: 40 For/Because whoever is not against us, is for us. (MRK_9:40)

OET-RV: 40 Anyone who’s not against us is for us. (MRK 9:40)

Mark 11:25 κατά (kata) ··· ‘if anything you_all are having against anyone in_order_that also’ SR GNT Mark 11:25 word 15

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

Mark 13:3 κατʼ (katʼ) ··· ‘temple was asking him by themselves Petros and’ SR GNT Mark 13:3 word 16

OET-LV: 3 And of _him sitting on the Mount of_ the _Olives in _front _of the temple, Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, and Andreas was _asking, him by themselves, (MRK_13:3)

OET-RV: 3 Later when they were over on the Mount of Olives overlooking the temple, Peter and Yacob and Yohan and Andrew were with Yeshua and asked (MRK 13:3)

Mark 13:8 κατά (kata) ··· ‘kingdom there will_be earthquakes in places there will_be famines’ SR GNT Mark 13:8 word 13

OET-LV: 8 For/Because nation will _be _being _raised against nation, and kingdom against kingdom. There _will _be earthquakes in places, there _will _be famines, these are the_beginning of _birth _pains. (MRK_13:8)

OET-RV: 8 Countries will take up arms against other countries, and kingdoms against other kingdoms. There’ll be earthquakes in many places and there’ll be famines, but those will be just like the beginning of birth pains. (MRK 13:8)

Mark 14:19 καθʼ (kathʼ) ··· ‘to_be saying to him one by one surely_not I’ SR GNT Mark 14:19 word 11

OET-LV: 19 They _began to _be _being _sorrowed, and to _be _saying to _him one by one: Surely _not I? (MRK_14:19)

OET-RV: 19 That upset them, and several of them individually asked, “Surely it couldn’t be me?” (MRK 14:19)

Mark 14:49 Καθʼ (Kathʼ) ··· ‘in_every day I was with’ SR GNT Mark 14:49 word 1

OET-LV: 49 In _every day I _was with you _all teaching in the temple, and you _all_ not _apprehended me, but it _is in _order _that the scriptures may _be _fulfilled. (MRK_14:49)

OET-RV: 49 I was standing there teaching in the temple every day and you could have arrested me, but it’s happened this way to ensure that the what’s written in scriptures will be fulfilled.” (MRK 14:49)

Mark 14:55 κατά (kata) ··· ‘the council were seeking against Yaʸsous/(Yəhōshūˊa) testimony in_order’ SR GNT Mark 14:55 word 9

OET-LV: 55 And the the_chief _priests and all the council were _seeking testimony against the Yaʸsous, in _order that to _put_ him _to _death, but they _were_ not _finding. (MRK_14:55)

OET-RV: 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. (MRK 14:55)

Mark 14:56 κατʼ (katʼ) ··· ‘many for were giving_false_testimony against him but same’ SR GNT Mark 14:56 word 5

OET-LV: 56 For/Because many were _giving _false _testimony against him, but the testimonies were not same. (MRK_14:56)

OET-RV: 56 Several people were making up charges against him, but none of the accusers’ stories agreed with each other. (MRK 14:56)

Mark 14:57 κατʼ (katʼ) ··· ‘some having stood_up were giving_false_testimony against him saying’ SR GNT Mark 14:57 word 8

OET-LV: 57 And some having _stood _up, were _giving _false _testimony against him saying, (MRK_14:57)

OET-RV: 57 Eventually some of them stood up and offered this false charge: (MRK 14:57)

Mark 15:6 κατά (kata) ··· ‘on and the feast he was sending_away’ SR GNT Mark 15:6 word 1

OET-LV: 6 And on the_feast, he _was _sending _away to _them one prisoner, whom they _were _excusing. (MRK_15:6)

OET-RV: 6 Now at time of the Jewish Passover, Pilate would normally pardon one prisoner for them and release him. (MRK 15:6)

Mat 1:20 κατʼ (katʼ) ··· ‘see an messenger of the master in a dream was seen to him’ SR GNT Mat 1:20 word 9

OET-LV: 20 But these things having _been _considered of _him, see, an_messenger of_the_master was _seen to _him in a_dream saying: Yōsaʸf, son of _Dawid, may_ not _be _afraid to _receive Maria the wife of _you, because/for the one in her having _been _born is from the_ holy _spirit. (MAT_1:20)

OET-RV: 20 But as he was pondering this, one of Yahweh’s messengers appeared to him in a dream and told him, “Yosef, descendant of King David, don’t be afraid to marry Maria, because the baby in her has been conceived by the holy spirit. (MAT 1:20)

Mat 2:12 κατʼ (katʼ) ··· ‘and having_been warned in a dream not to return’ SR GNT Mat 2:12 word 3

OET-LV: 12 And having _been _warned in a_dream not to _return to Haʸrōdaʸs, they _withdrew by another way into the country of _them. (MAT_2:12)

OET-RV: 12 But because they’d been warned in a dream not to return to King Herod, they went home again to their own country. (MAT 2:12)

Mat 2:13 κατʼ (katʼ) ··· ‘an messenger of the master is appearing in a dream to Yōsaʸf/(Yōşēf) saying’ SR GNT Mat 2:13 word 14

OET-LV: 13 And having _withdrawn from _them, see, an_messenger of_the_master is _appearing in a_dream to_ the _Yōsaʸf/(Yōşēf) saying: Having _been _raised, take the little _child and the mother of _him, and be _fleeing into Aiguptos/(Miʦrayim), and be there until wishfully I _may _tell to _you, because/for Haʸrōdaʸs is _going to _be _seeking the little _child which to _destroy him. (MAT_2:13)

OET-RV: 13 After they’d departed, one of Yahweh’s messengers appeared to Yosef in a dream and said, “Get up and take the child and his mother and flee to Egypt (Mitsrayim). Remain there until I tell you, because King Herod will soon search for the child in order to kill him.” (MAT 2:13)

Mat 2:16 κατά (kata) ··· ‘two_year and lower according_to the time which’ SR GNT Mat 2:16 word 32

OET-LV: 16 Then Haʸrōdaʸs, having _seen that he _was _mocked by the wise _men, was _enraged exceedingly and having _sent _out, he _killed all the boys which in Baʸthleʼem/(Bēyt-leḩem) and in all the regions of _it from two _year and lower, according _to the time which he _ascertained from the wise _men. (MAT_2:16)

OET-RV: 16 When King Herod realised that he’d been tricked by the watchers of signs, he got very angry and gave orders that all the sons in Bethlehem and its districts that were two years old and younger be killed, because that was the period that he’d found out from the watchers of signs. (MAT 2:16)

Mat 2:19 κατʼ (katʼ) ··· ‘an messenger of the master is appearing in a dream to Yōsaʸf/(Yōşēf) in’ SR GNT Mat 2:19 word 9

OET-LV: 19 But the Haʸrōdaʸs having _died, see, an_messenger of_the_master is _appearing in a_dream to_ the _Yōsaʸf in Aiguptos (MAT_2:19)

OET-RV: 19 After King Herod died, one of Yahweh’s messengers appeared to Yosef in Egypt in a dream (MAT 2:19)

Mat 2:22 κατʼ (katʼ) ··· ‘to go_away having_been warned and in a dream he withdrew into’ SR GNT Mat 2:22 word 20

OET-LV: 22 But having _heard that Arⱪelaos is _reigning the over _Youdaia instead _of Haʸrōdaʸs the father of _him, he _was _afraid to _go _away there, and having _been _warned in a_dream, he _withdrew into the districts of_ the _Galilaia/(Gālīl), (MAT_2:22)

OET-RV: 22 But when he heard that Archelaus was reigning over Yudea instead of his father Herod, and also having been warned in a dream, he left Yudea and went to the Galilee area. (MAT 2:22)

Mat 5:11 καθʼ (kathʼ) ··· ‘they may say all evil against you_all lying on_account’ SR GNT Mat 5:11 word 16

OET-LV: 11 Blessed are _you _all whenever they _may _deride you _all and may _pursue and lying, they _may _say all evil against you _all on _account of _me. (MAT_5:11)

OET-RV: 11 “Everyone who’s derided or chased or lied about is blessed, along with those who have evil things said about them just because they follow me. (MAT 5:11)

Mat 5:23 κατά (kata) ··· ‘of you is having something against you’ SR GNT Mat 5:23 word 21

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

Mat 8:32 κατά (kata) ··· ‘all the herd down the steep_bank into’ SR GNT Mat 8:32 word 28

OET-LV: 32 And he _said to _them: Be _going. And which having _come _out they _went _away into the pigs, and see, all the herd rushed down the steep _bank into the sea, and they _died _off in the waters. (MAT_8:32)

OET-RV: 32 And he said to them, “Depart!” So they came out and went away into the pigs, and next thing all the herd rushed down the bank into the lake and drowned in the water. (MAT 8:32)

Mat 9:29 κατά (kata) ··· ‘eyes of them saying according_to the faith of you_all’ SR GNT Mat 9:29 word 10

OET-LV: 29 Then he _touched against _the eyes of _them saying: ˓Let˒_it _be _become to _you _all according _to the faith of _you _all. (MAT_9:29)

OET-RV: 29 Then he touched their eyes saying, “Let it be done to you in line with your faith.” (MAT 9:29)

Mat 10:35 κατά (kata) ··· ‘for to divide a man against the father of him’ SR GNT Mat 10:35 word 7

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 10:35 κατά (kata) ··· ‘of him and a daughter against the mother of her’ SR GNT Mat 10:35 word 13

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 10:35 κατά (kata) ··· ‘of her and a daughter-in-law against the mother_in_law of her’ SR GNT Mat 10:35 word 19

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

Mat 12:14 κατʼ (katʼ) ··· ‘Farisaios_party a counsel received against him so_that him’ SR GNT Mat 12:14 word 9

OET-LV: 14 But the Farisaios_party having _come _out, received a_counsel against him, so _that they _may _destroy him. (MAT_12:14)

OET-RV: 14 but the Pharisees came out and sought legal advice because they wanted to ruin Yeshua. (MAT 12:14)

Mat 12:25 καθʼ (kathʼ) ··· ‘every kingdom having_been divided against itself is_being desolated and’ SR GNT Mat 12:25 word 14

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

Mat 12:25 καθʼ (kathʼ) ··· ‘or house having_been divided against itself not will_be_being stood’ SR GNT Mat 12:25 word 25

Key: P=preposition