Open English Translation (OET)

Koine Greek wordlink #7465

SR GNT Mat 12:26 ἐφʼ (efʼ) ‘Satan/(Sāţān) Satan/(Sāţān) is throwing_out against himself he was divided how’ Strongs=19090 Lemma=epi
Word role=preposition
Year=31 AD TimeSeries=Blind_and_Dumb_Demoniac_and_Following_Discourse

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Other uses (76) of identical word form ἐφʼ (P-···) in the Greek originals

The word form ‘ἐφʼ’ (P-···) has 10 different glosses: ‘against’, ‘before’, ‘by’, ‘concerning’, ‘for’, ‘in’, ‘on’, ‘over’, ‘to’, ‘with’.

Mark 3:24 ‘and if a kingdom against itself may_be divided not’ SR GNT Mark 3:24 word 4

OET-LV: 24 And if a_kingdom may _be _divided against itself, that the kingdom is_ not _able to _be _established. (MRK_3:24)

OET-RV: 24 If a kingdom is divided against itself, that kingdom could never prosper. (MRK 3:24)

Mark 3:25 ‘and if a house against itself may_be divided not’ SR GNT Mark 3:25 word 5

OET-LV: 25 And if a_house may _be _divided against itself, that the house ˓will˒_ not _be _able to _be _established. (MRK_3:25)

OET-RV: 25 If a household is divided against itself, that family will never prosper. (MRK 3:25)

Mark 3:26 ‘if Satan/(Sāţān) rose_up against himself and was divided’ SR GNT Mark 3:26 word 10

OET-LV: 26 And if the Satan rose _up against himself and was _divided, he _is_ not _able to _stand, but is _having an_end. (MRK_3:26)

OET-RV: 26 So if Satan attacked himself and was split, he couldn’t possibly be powerful, but his time would be over. (MRK 3:26)

Mark 9:22 ‘give_help to us having_been feeling_compassion on us’ SR GNT Mark 9:22 word 28

OET-LV: 22 And often it _throw him both into fire and into waters in _order _that it _may _destroy him. But if anything you _are _being _able, give _help to _us, having _been _feeling _compassion on us. (MRK_9:22)

OET-RV: 22 “and often it throws him into the fire or into water to try to destroy him. But if you feel sorry for us and can do it, please help us.” (MRK 9:22)

Mark 11:2 ‘you_all will_be finding a colt having_been bound on which no_one of the people’ SR GNT Mark 11:2 word 22

OET-LV: 2 and is _saying to _them: Be _going into the village which in _front _of you _all, and immediately entering _in into it, you _all _will _be _finding a_colt having _been _bound on which no _one of_the_people not _yet sat _down, untie it and be _bringing it. (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mark 15:33 ‘sixth darkness became over all the land’ SR GNT Mark 15:33 word 8

OET-LV: 33 And having _become the_ sixth _hour, darkness became over all the land, until the_ ninth _hour. (MRK_15:33)

OET-RV: 33 At noon, it got dark everywhere, until around 3pm, (MRK 15:33)

Mat 9:15 ‘of the bridal_chamber to_be mourning for as_long_as with them’ SR GNT Mat 9:15 word 17

OET-LV: 15 And the Yaʸsous said to _them: The sons of _the bridal _chamber are_ not _being _able to _be _mourning, because/for as _long _as the bridegroom is with them? But days will _be _coming when the bridegroom may _be _taken _away from them, and then they _will _be _fasting. (MAT_9:15)

OET-RV: 15 And Yeshua replied to them, “Surely the groomsmen aren’t sad while the groom is with them? But the time will come when the groom has to leave them and then they will fast. (MAT 9:15)

Mat 11:29 ‘the yoke of me on you_all and learn’ SR GNT Mat 11:29 word 5

OET-LV: 29 Take _up the yoke of _me on you _all, and learn from me, because I _am gentle and humble the in _heart: and you _all _will _be _finding rest for _the souls of _you _all. (MAT_11:29)

OET-RV: 29 You all can take on my workload and learn from me, because I’m gentle and humble and your souls will be able to relax (MAT 11:29)

Mat 12:28 ‘demons consequently came on you_all the kingdom’ SR GNT Mat 12:28 word 14

OET-LV: 28 But if I am _throwing _out the demons by the_spirit of_god, consequently the kingdom of_ the _god came on you _all. (MAT_12:28)

OET-RV: 28 But if I am driving out demons by God’s spirit, then that must mean that God’s kingdom has already arrived among you all. (MAT 12:28)

Mat 21:44 ‘stone this will_be_being shattered on whomever but it may fall’ SR GNT Mat 21:44 word 9

OET-LV: 44 And the one having _fallen on the this stone, will _be _being _shattered, on but whomever wishfully it _may _fall, it _will _be _pulverizing him. (MAT_21:44)

OET-RV: 44 And anyone who falls down onto this stone will be shattered, but anyone that this stone falls on will be totally pulverised.” (MAT 21:44)

Mat 23:35 ‘so_that may come on you_all all blood’ SR GNT Mat 23:35 word 3

OET-LV: 35 so _that all righteous blood being _poured _out on the earth may _come on you _all, from the blood of _Abel/(Heⱱel) the righteous, to the blood of _Zaⱪarias son of _Baraⱪias/(Berek^yāh), whom you _all _murdered between the temple and the altar. (MAT_23:35)

OET-RV: 35 so that the judgement for all the deaths of godly people around the world will fall on you all. This includes the blood of the innocent Hevel (Abel) all the way through the centuries to the blood of Zekaryah (son of Berekiah) who you all murdered between the temple and the altar. (MAT 23:35)

Mat 25:40 ‘truly I am saying to you_all for as_much_as you_all did it to one’ SR GNT Mat 25:40 word 12

OET-LV: 40 And the king answering, will _be _saying to _them: Truly, I _am _saying to _you _all, because/for as _much _as you _all _did it to_ the least _one of _these the brothers of _me, you _all _did it to _me. (MAT_25:40)

OET-RV: 40 Then the king will answer them, ‘I can assure you that whenever you did it to one of the least of these my brothers and sisters, then you did it to me.’ (MAT 25:40)

Mat 25:45 ‘truly I am saying to you_all for as_much_as not you_all did it’ SR GNT Mat 25:45 word 8

OET-LV: 45 Then he _will _be _answering to _them saying: Truly, I _am _saying to _you _all, because/for as _much _as you _all_ not _did it to_ of _these the _one least, neither you _all _did it to _me. (MAT_25:45)

OET-RV: 45 ‘I can assure you,’ the king answered, ‘that whenever you failed to help even one of the least of these others, you failed to serve me.’ (MAT 25:45)

Mat 26:50 ‘said to him friend for what you are coming then’ SR GNT Mat 26:50 word 10

OET-LV: 50 And the Yaʸsous said to _him: Friend, because/for what are _you _coming? Then having _approached, they _laid _on their hands on the Yaʸsous, and they _apprehended him. (MAT_26:50)

OET-RV: 50 “Friend,” Yeshua asked, “why have you come?”
¶ Then they came up to Yeshua, and grabbed and arrested him. (MAT 26:50)

Mat 27:25 ‘the blood of him is on us and on’ SR GNT Mat 27:25 word 10

OET-LV: 25 And all the people answering said: The blood of _him is on us and on the children of _us. (MAT_27:25)

OET-RV: 25 “The responsibility for his blood will be on us and on our children,” the people shouted back. (MAT 27:25)

Luke 4:29 ‘the brow of the mountain on which the city’ SR GNT Luke 4:29 word 16

OET-LV: 29 and having _risen _up, they _throw _out him out of _the city, and they _led him to the_brow of _the mountain on which the city of _them had _been _built, so _as to _throw_ him _down. (LUK_4:29)

OET-RV: 29 and they all stood up, planning to throw him out of the city. They led him to the edge of the hill that their town was built on, intending to throw him over the edge, (LUK 4:29)

Luke 5:25 ‘before them having taken_up on which he was lying he went_away’ SR GNT Luke 5:25 word 9

OET-LV: 25 And immediately having _stood _up before them, having _taken _up on which he _was _lying, he _went _away to the home of _him glorifying the god. (LUK_5:25)

OET-RV: 25 Immediately the man stood up, right there in front of them all, picked up what he’d been lying on, and headed off to his home praising God. (LUK 5:25)

Luke 10:6 ‘but not surely to you_all it will_be returning’ SR GNT Luke 10:6 word 21

OET-LV: 6 And if there may _be a_son of _peace, the peace of _you _all will _be _resting _on on it, but if not surely it _will _be _returning to you _all. (LUK_10:6)

OET-RV: 6 And if there’s someone there worthy of peace, then your peace will rest on that home, but if not, your peace will return to you. (LUK 10:6)

Luke 10:9 ‘be saying to them has neared to you_all the kingdom’ SR GNT Luke 10:9 word 13

OET-LV: 9 And be _healing the sick in it, and be _saying to _them, the kingdom of_ the _god ˓Has˒_neared to you _all. (LUK_10:9)

OET-RV: 9 Heal the sick there and tell them that God’s kingdom is near. (LUK 10:9)

Luke 11:17 ‘to them every kingdom against itself having_been divided is_being desolated’ SR GNT Luke 11:17 word 14

OET-LV: 17 But he having _known the thoughts of _them said to _them: Every kingdom having _been _divided against itself is _being _desolated, and a_house against a_house is _falling. (LUK_11:17)

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

Luke 11:18 ‘and also Satan/(Sāţān) against himself was divided how’ SR GNT Luke 11:18 word 6

OET-LV: 18 And if the Satan/(Sāţān) also was _divided against himself, how ˓will˒_ the kingdom of _him _be _being _stood? Because you _all _are _saying, by Beʼelzeboul me to _be _throwing _out the demons. (LUK_11:18)

OET-RV: 18 So if Satan was fighting against himself, how could his kingdom even remain? Yes, I know that you’re all saying that I must be Beelzebul in order to drive out demons, (LUK 11:18)

Luke 11:20 ‘demons consequently came on you_all the kingdom’ SR GNT Luke 11:20 word 14

OET-LV: 20 But if I am _throwing _out the demons by the_finger of_god, consequently the kingdom of_ the _god came on you _all. (LUK_11:20)

OET-RV: 20 However if I’m driving out demons with power that comes from God, then that means that God’s kingdom is right in the middle of you all. (LUK 11:20)

Luke 11:22 ‘whole_armor of him he is taking_away in which he had trusted and’ SR GNT Luke 11:22 word 18

OET-LV: 22 but when stronger than him having _come _over, may _overcome him, he _is _taking _away the whole _armor of _him in which he _had _trusted, and is _distributing the plunder of _him. (LUK_11:22)

OET-RV: 22 but when someone stronger than him arrives and overpowers him, he’ll even take the body armour that the landowner put his trust in, and then relieve him of all his goods. (LUK 11:22)

Luke 12:14 ‘a judge or arbitrator over you_all’ SR GNT Luke 12:14 word 13

OET-LV: 14 But he he _said to _him: Man, who me appointed a_judge or arbitrator over you _all? (LUK_12:14)

OET-RV: 14 “Man,” Yeshua responded, “who said that I’m the judge or arbitrator over you all?” (LUK 12:14)

Luke 13:4 ‘or those eighteen on whom fell the’ SR GNT Luke 13:4 word 8

OET-LV: 4 Or those the eighteen on whom the tower in the Silōam fell and killed_ them _off, are _you _all _supposing that they became debtors beyond all the people which dwelling _in Hierousalaʸm/(Yərūshālayim)? (LUK_13:4)

OET-RV: 4 What about those eighteen who were killed when the Siloam tower collapsed on them? Do you think they had bigger debts than all the people living in Yerushalem? (LUK 13:4)

Luke 18:9 ‘to some having trusted in themselves that they are’ SR GNT Luke 18:9 word 8

OET-LV: 9 And he_ also _spoke the this parable to some which having _trusted in themselves that they _are righteous and scorning the others: (LUK_18:9)

OET-RV: 9 Then Yeshua also told this parable to some who felt that they were guiltless before God because of their own goodness, and so they scorned others: (LUK 18:9)

Luke 19:14 ‘we are willing this man to reign over us’ SR GNT Luke 19:14 word 18

OET-LV: 14 But the citizens of _him were _hating him, and they _sent _out a_delegation after him saying: We _are_ not _willing this man to _reign over us. (LUK_19:14)

OET-RV: 14 But his citizens hated him and sent a delegation out to him to say, ‘We don’t want this man to reign over us.’ (LUK 19:14)

Luke 19:30 ‘you_all will_be finding a colt having_been bound on which no_one ever’ SR GNT Luke 19:30 word 15

OET-LV: 30 saying: Be _going into the village ahead, in which entering _in you _all _will _be _finding a_colt having _been _bound, on which no _one ever of _people sat _down, and having _untied it, bring it. (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

Luke 20:18 ‘that stone will_be_being shattered on whomever but it may fall’ SR GNT Luke 20:18 word 9

OET-LV: 18 Everyone which having _fallen on that the stone, will _be _being _shattered, but on whomever wishfully it _may _fall, it _will _be _pulverizing him. (LUK_20:18)

OET-RV: 18 Everyone who falls onto that stone will be shattered, and whoever that stone falls on will be pulverised.” (LUK 20:18)

Luke 21:12 ‘these things all they will_be laying_on on you_all the hands’ SR GNT Luke 21:12 word 7

OET-LV: 12 But before all these things, they _will _be _laying _on on you _all the hands of _them, and they _will _be _persecuting, giving _over to the synagogues and prisons, being _led _away before kings and governors, on _account the name of _me. (LUK_21:12)

OET-RV: 12 “But before all that happens, they’ll be arresting you all, and persecuting you. You’ll be handed over to the meeting halls and prisons. Some of you will be stood in front of kings and governors because of my name (LUK 21:12)

Luke 21:34 ‘of living and may approach on you_all sudden day’ SR GNT Luke 21:34 word 22

OET-LV: 34 And be _taking _heed to _yourselves, lest the hearts of _you _all may _be _weighed _down with dissipation, and drunkenness, and worries of _living, and that sudden the day may _approach on you _all (LUK_21:34)

OET-RV: 34 Watch your own lives in case you end up focused on partying and drunkenness and day-to-day living, because then that sudden end might snap on you (LUK 21:34)

Luke 23:28 ‘for me however for yourselves be weeping and’ SR GNT Luke 23:28 word 22

OET-LV: 28 But Yaʸsous having _been _turned to them, said: Daughters of _Hierousalaʸm/(Yərūshālayim), be_ not _weeping for me, however be _weeping for yourselves, and for the children of _you _all. (LUK_23:28)

OET-RV: 28 but he turned to them and spoke, “Women of Yerushalem, don’t weep for me. Weep for yourselves and for your children, (LUK 23:28)

Luke 23:30 ‘to the mountains fall on us and to the’ SR GNT Luke 23:30 word 8

OET-LV: 30 Then they _will _be _beginning to _be _saying to _the mountains: Fall on us, and to _the hills: Cover us. (LUK_23:30)

OET-RV: 30 Then they’ll start begging the mountains to fall on top of them and begging the hills to smother them, (LUK 23:30)

Luke 23:44 ‘and darkness became over all the land’ SR GNT Luke 23:44 word 12

OET-LV: 44 And it _was now about the_ sixth _hour, and darkness became over all the land until the_ ninth _hour. (LUK_23:44)

OET-RV: 44 By then it was around midday but it went dark until around 3pm— (LUK 23:44)

Luke 24:49 ‘of the father of me on you_all you_all but’ SR GNT Luke 24:49 word 13

OET-LV: 49 And see I am _sending _out the promise of _the father of _me on you _all, but you _all sit _down in the city, until of _which you _all _may _dress _in power from of _height. (LUK_24:49)

OET-RV: 49 Soon I’ll be sending out the one that my father promised to you all, but meanwhile you must remain here in the city until you all get clothed in power that comes from heaven.” (LUK 24:49)

Acts 1:8 ‘the holy spirit on you_all and you_all will_be’ SR GNT Acts 1:8 word 8

OET-LV: 8 But you _all _will _be _receiving power, having_ The holy spirit _come _over on you _all, and you _all _will _be witnesses for _me, in both Hierousalaʸm, and in all the Youdaia, and Samareia/(Shomrōn), and to the_last part of _the earth. (ACT_1:8)

OET-RV: 8 However, you all will be receiving power when the holy spirit lands on you. Then you’ll tell people about me in Yerushalem and all across the provinces of Yudea and Shomron (Samaria), and all the way to the furthest parts of the planet.” (ACT 1:8)

Acts 1:21 ‘came_in and came_out with us the master’ SR GNT Acts 1:21 word 17

OET-LV: 21 Therefore it _is _fitting of _the men having _come _together with _us, at all the_time that the master Yaʸsous/(Yəhōshūˊa) came _in and came _out with us, (ACT_1:21)

OET-RV: 21 So now it’s appropriate for one of the men that has been with us for the whole time that the master Yeshua was interacting with us, (ACT 1:21)

Acts 2:3 ‘of fire and sat_down on one each of them’ SR GNT Acts 2:3 word 13

OET-LV: 3 And dividing tongues as _if of _fire were _seen to _them, and sat _down on each one of _them. (ACT_2:3)

OET-RV: 3 They saw what looked like tongues of fire that kept dividing and then settling down on each one of them. (ACT 2:3)

Acts 4:22 ‘forty the man on whom had become sign’ SR GNT Acts 4:22 word 9

OET-LV: 22 For/Because the man on whom this the sign of _the healing had _become was more years than forty. (ACT_4:22)

OET-RV: 22 and because the man who’d miraculously recovered was over forty years old. (ACT 4:22)

Acts 5:11 ‘became reverence great on all the assembly’ SR GNT Acts 5:11 word 5

OET-LV: 11 And great reverence became on all the assembly, and on all the ones hearing these things. (ACT_5:11)

OET-RV: 11 So the entire assembly of believers became very afraid, along with everyone else who heard about these events. (ACT 5:11)

Acts 5:28 ‘and you_all are wishing to bring_upon on us the blood’ SR GNT Acts 5:28 word 25

OET-LV: 28 saying, we _commanded to _you _all By_a_charge not to _be _teaching in the this name, and see, you _all _have _filled the Hierousalaʸm/(Yərūshālayim) with _the teaching of _you _all, and you _all _are _wishing to _bring _upon on us the blood of_ the this _man. (ACT_5:28)

OET-RV: 28 “We officially commanded you all not to be teaching in this name and authority. But see here, now you’ve filled Yerushalem with your teaching, and what’s more, you’re blaming us for the death of that man.” (ACT 5:28)

Acts 7:10 ‘over Aiguptos/(Miʦrayim) and over all the house’ SR GNT Acts 7:10 word 28

OET-LV: 10 and he _rescued him out _of all the tribulations of _him, and gave to _him favour and wisdom before Faraō/(Farˊoh), king of _Aiguptos, and he _appointed him leading one over Aiguptos, and over all the house of _him. (ACT_7:10)

OET-RV: 10 and rescued him out of all his troubles there. Then God gave him wisdom and caused him to gain the favour of Far’oh (Pharaoh), the king of Egypt, who then appointed him as the ruler of all Egypt and over Far’oh’s own household. (ACT 7:10)

Acts 7:11 ‘came and a famine on all the Aiguptos/(Miʦrayim)’ SR GNT Acts 7:11 word 4

OET-LV: 11 And a_famine came on all the Aiguptos and Ⱪanaʼan/(Kinaˊan), and great tribulation, and the fathers of _us were_ not _finding food. (ACT_7:11)

OET-RV: 11 Then a famine hit all Egypt and Canaan causing great distress and our ancestors were unable to find enough food. (ACT 7:11)

Acts 7:27 ‘ruler and judge over us’ SR GNT Acts 7:27 word 15

OET-LV: 27 But the one injuring your neighbour pushed_ him _away having _said: Who appointed you ruler and judge over us? (ACT_7:27)

OET-RV: 27 But the bullying one pushed him away and said, ‘Who made you the judge over us? (ACT 7:27)

Acts 7:33 ‘the for place on which you have stood ground’ SR GNT Acts 7:33 word 25

OET-LV: 33 And the master said to _him: Untie the sandal of _the feet of _you, because/for the place on which you _have _stood ground is holy. (ACT_7:33)

OET-RV: 33 but Yahweh said, ‘Take off your sandals, because the ground you’re standing on is dedicated to God. (ACT 7:33)

Acts 11:15 ‘them as also on us in the beginning’ SR GNT Acts 11:15 word 20

OET-LV: 15 And at the time me to _begin to _be _speaking, the the holy spirit fell _on on them, as also on us in the_beginning. (ACT_11:15)

OET-RV: 15 Then when I started speaking to them, the holy spirit came down on them just like it had happened to us previously. (ACT 11:15)

Acts 11:28 ‘great to_be going going_to_be over all the inhabited_world’ SR GNT Acts 11:28 word 28

OET-LV: 28 And one from them by_the_name Agabos having _stood _up, signified by the spirit, a_ great _famine to _be _going going _to _be over all the inhabited _world, which became during Klaudios. (ACT_11:28)

OET-RV: 28 and one of them named Agabus when he was prompted by the spirit, stood up and predicted that the world would experience a severe famine (and this happened later during the reign of Claudius). (ACT 11:28)

Acts 15:17 ‘all the pagans on whom has_been called the’ SR GNT Acts 15:17 word 15

OET-LV: 17 so _that wishfully the remnant of _the people may _seek _out the master, also all the pagans, on whom has _been _called the name of _me on them, is _saying the_master doing these things, (ACT_15:17)

OET-RV: 17 so that the remaining people will want to find the master,
⇔ and also the non-Jews who cried out to me.
⇔ Yahweh who’s doing these things is saying this, (ACT 15:17)

Acts 20:11 ‘bread and having tasted it for much and having conversed’ SR GNT Acts 20:11 word 9

OET-LV: 11 And having _gone _up, and having _broke the bread and having _tasted it, and for having_ much _conversed until daybreak, thus he _came _out. (ACT_20:11)

OET-RV: 11 Then Paul went back up and broke the bread with the others, eating a little and continuing to talk with them until leaving at daybreak. (ACT 20:11)

Acts 24:21 ‘I am_being judged today by you_all’ SR GNT Acts 24:21 word 20

OET-LV: 21 than concerning this one voice, which I _cried _out among them having _stood: that I am _being _judged by you _all today concerning the_resurrection of_the_dead. (ACT_24:21)

OET-RV: 21 other than my calling out that I was being judged because I believe in the resurrection of the dead. (ACT 24:21)

Acts 25:26 ‘therefore I brought_forth him before you_all and most_of_all’ SR GNT Acts 25:26 word 15

OET-LV: 26 Concerning whom I _am_ not _having any certain to _write to _my master. Therefore I _brought_ him _forth before you _all, and most _of _all before you, king Agrippas, so _that the examination having _become, I _may _have something I _may _write. (ACT_25:26)

OET-RV: 26 The problem is that I don’t have any charge to write to my master and so I’ve brought the prisoner out in front of you so that after you examine him, I might have something I can write, (ACT 25:26)

Rom 5:12 ‘people death passed_through for that all sinned’ SR GNT Rom 5:12 word 27

OET-LV: 12 Because _of this, as by one man the sin into the world came _in, and by the sin the death, also thus to all people the death passed _through, because/for that all sinned, (ROM_5:12)

OET-RV: 12 Sin came into the world through one man, and death came as a result of sin, so death spread to everyone because everyone has disobeyed God. (ROM 5:12)

Rom 6:21 ‘fruit you_all were having then in which now you_all are being_ashamed’ SR GNT Rom 6:21 word 6

OET-LV: 21 Therefore what fruit you _all _were _having then, in which now you _all _are _being _ashamed? For/Because the end of _those things death is. (ROM_6:21)

OET-RV: 21 and so what was the fruit you had back then which you are now ashamed of? The end result of that lifestyle is death. (ROM 6:21)

Rom 7:1 ‘is mastering over the person for as_long_as the time he is living’ SR GNT Rom 7:1 word 14

OET-LV: 7 Or you _all _are _not _knowing, brothers (for to _knowing the_law I _am _speaking), that the law is _mastering over _the person for as _long _as the_time he _is _living? (ROM_7:1)

OET-RV: 7 Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? (ROM 7:1)

Rom 8:20 ‘because_of the one having subjected it in hope’ SR GNT Rom 8:20 word 13

OET-LV: 20 For/Because to _the uselessness, the creation was _subjected, not willingly, but because _of the one having _subjected it, in hope (ROM_8:20)

OET-RV: 20 Yes, all of creation has been subjected to lack of purpose, not willingly but because it was decided by the one who subjected it, but it remains with the hope (ROM 8:20)

1 Cor 7:39 ‘a wife has_been bound for as_long_as time is living’ SR GNT 1 Cor 7:39 word 4

OET-LV: 39 A_wife has _been _bound for as _long _as time is _living the husband of _her, but if may _be _fallen _asleep the husband, free she _is to _whom she _is _willing to _be _married, only in the_master. (CO1_7:39)

OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)

2 Cor 1:9 ‘not having trusted we may_be in ourselves but in’ SR GNT 2 Cor 1:9 word 14

OET-LV: 9 But ourselves in ourselves the sentence of_ the _death we _have _had, in _order _that not having _trusted we _may _be in ourselves, but in the god, the one raising the dead, (CO2_1:9)

OET-RV: 9 We were resigned in ourselves to the death sentence so that we wouldn’t trust in ourselves but in God who brings the dead back to life— (CO2 1:9)

2 Cor 5:4 ‘tent we are groaning being weighed_down in that not we are wanting’ SR GNT 2 Cor 5:4 word 11

OET-LV: 4 For/Because also which being in the tent, we _are _groaning, being _weighed _down in that not we _are _wanting to _strip _off, but to _be _clothed, in _order _that may _be _swallowed _up the mortal by the life. (CO2_5:4)

OET-RV: 4 because while we live in these temporary homes we are groaning. It’s not that we want to dispose of these temporary homes, but we want to be permanently clothed so that our mortal parts might be enveloped by life. (CO2 5:4)

2 Cor 7:7 ‘comfort with which he was comforted in you_all declaring to us’ SR GNT 2 Cor 7:7 word 15

OET-LV: 7 not and only by the coming of _him, but also by the comfort with _which he _was _comforted in you _all, declaring to _us the of _you _all longing, the of _you _all mourning, the of _you _all zeal for me, so _as for _me more to _be _elated. (CO2_7:7)

OET-RV: 7 It wasn’t just his coming, but also because he’d been comforted by all of you. He told us about your longing for me, and your mourning for my troubles and your zeal for me, and it really cheered me up. (CO2 7:7)

2 Cor 9:14 ‘surpassing grace of god on you_all’ SR GNT 2 Cor 9:14 word 16

OET-LV: 14 and of _them with_the_petition for you _all, longing _for for _you _all, because _of the surpassing grace of_ the _god on you _all. (CO2_9:14)

OET-RV: 14 and they will wish the best for you all and pray for you because of God’s overflowing goodness to you all. (CO2 9:14)

2 Cor 10:7 ‘this him let_be counting contrastly by himself that as’ SR GNT 2 Cor 10:7 word 17

OET-LV: 7 At _the things according _to appearance you _all _are _looking. If anyone has _persuaded by _himself of_chosen _one /messiah to _be, this him _let _be _counting contrastly by himself, that as he is of_chosen _one /messiah, thus also we are. (CO2_10:7)

OET-RV: 7 You all are looking at the outside appearance of things. Anyone who has personally decided to follow Messiah needs to take this into account: just as they belong to Messiah, so also do we. (CO2 10:7)

Gal 3:16 ‘many but as concerning one and to the’ SR GNT Gal 3:16 word 21

OET-LV: 16 And the promises were _spoken the to _Abraʼam and to _the seed of _him. He _is_ not _saying: And to _the seeds, as concerning many, but as concerning one: And to _the seed of _you, which is chosen _one /messiah. (GAL_3:16)

OET-RV: 16 The promises were given to Abraham and to his offspring. It doesn’t say ‘offsprings (plural)’ but is only referring to the one who’s the messiah. (GAL 3:16)

Gal 4:1 ‘I am saying and for as_long_as time as the’ SR GNT Gal 4:1 word 3

OET-LV: 4 And I _am _saying, because/for as _long _as time as _the heir is an_infant, nothing he _is _carrying _value from_a_slave, being master of _all things, (GAL_4:1)

OET-RV: 4 But as long as the heir is underage, he’s no wealthier than a slave (even though he’ll become the master), (GAL 4:1)

Eph 2:7 ‘of him in kindness to us in chosen_one/messiah’ SR GNT Eph 2:7 word 19

OET-LV: 7 in _order _that he _may _display in the ages, which coming _over the surpassing riches of _the grace of _him, in kindness to us in chosen _one /messiah Yaʸsous. (EPH_2:7)

OET-RV: 7 so that for the ages to come, he could display the overflowing riches of his grace through his kindness to us via Yeshua the messiah. (EPH 2:7)

Php 3:12 ‘if also I may grasp in that also I was grasped’ SR GNT Php 3:12 word 16

OET-LV: 12 Not that already I _received it, or already I _have _been _perfected, but I _am _pursuing, if also I _may _grasp, in that also I _was _grasped by chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (PHP_3:12)

OET-RV: 12 I haven’t already received that, or already reached perfection, but I’m running hard to try to grab it, in the same way that I was grabbed by Messiah Yeshua. (PHP 3:12)

Php 4:10 ‘for me to_be thinking to which also you_all were thinking’ SR GNT Php 4:10 word 14

OET-LV: 10 But I _was _elated in the_master greatly, that now once you _all _revived which for me to _be _thinking, to which also you _all _were _thinking, but you _all _were _lacking _season. (PHP_4:10)

OET-RV: 10 I was extremely happy in Yahweh once you all reestablished your consideration for my situation. Well, you were thinking about it, but lacked any opportunity to act, (PHP 4:10)

1 Th 3:7 ‘this we were comforted brothers by you_all in all’ SR GNT 1 Th 3:7 word 6

OET-LV: 7 Because _of this we _were _comforted, brothers, by you _all in all the hardship and tribulation of _us, through the of _you _all faith. (TH1_3:7)

OET-RV: 7 So even in our distress and sufferings, we’re comforted by your faith, brothers and sisters (TH1 3:7)

2 Th 1:10 ‘the testimony of us to you_all in day’ SR GNT 2 Th 1:10 word 20

OET-LV: 10 whenever he _may _come to _be _glorified _in in the holy ones of _him, and to _be _marvelled among all the ones having _believed, because was _believed the testimony of _us to you _all in the day that. (TH2_1:10)

OET-RV: 10 when he’s honoured by his righteous followers and admired by those who believe in him just as you believed our testimony to all of you. (TH2 1:10)

2 Th 3:4 ‘and in the master to you_all that the things’ SR GNT 2 Th 3:4 word 5

OET-LV: 4 And we _have _persuaded in the_master to you _all that the things we _are _commanding, and you _all _are _doing and will _be _doing. (TH2_3:4)

OET-RV: 4 We are confident that with Yahweh’s help, you are following all of our instructions and will continue to do so. (TH2 3:4)

Tit 3:6 ‘whom he poured_out on us richly through’ SR GNT Tit 3:6 word 3

OET-LV: 6 whom he _poured _out on us richly, through Yaʸsous chosen _one /messiah, the saviour of _us, (TIT_3:6)

OET-RV: 6 which he lavishly poured on us through Yeshua the messiah (TIT 3:6)

Yac (Jam) 2:7 ‘good name having_been called on you_all’ SR GNT Yac (Jam) 2:7 word 10

OET-LV: 7 Not they are _slandering the good name which having _been _called on you _all? (JAM_2:7)

OET-RV: 7 And aren’t they the ones who slander the very God that you pray to? (JAM 2:7)

1 Pet 4:14 ‘the of god spirit on you_all is resting’ SR GNT 1 Pet 4:14 word 20

OET-LV: 14 You _are blessed if you _all _are _being _derided in the_name of_chosen _one /messiah, because the the spirit of _the of _glory and of_ the _god, is _resting on you _all. (PE1_4:14)

OET-RV: 14 You all will be blessed if you are derided in the name of the messiah because God’s spirit rests on you all—the spirit that honours him. (PE1 4:14)

2 Pet 1:13 ‘right and I am considering it for as_long_as I am in’ SR GNT 2 Pet 1:13 word 4

OET-LV: 13 And I _am _considering it right for as _long _as I _am in this the tent, to _be _awaking you _all by the_remembrance, (PE2_1:13)

OET-RV: 13 But I consider it right, as long as I live in this tent, to get you stirred up with a reminder, (PE2 1:13)

Rev 2:24 ‘they are saying not I am throwing on you_all another burden’ SR GNT Rev 2:24 word 31

OET-LV: 24 But to _you _all I _am _saying to _the rest which in Thuateira, as _many _as not are _having the teaching this, who not they _knew the deep things of_ the _Satan/(Sāţān), as they _are _saying, not I _am _throwing on you _all another burden. (REV_2:24)

OET-RV: 24 But the rest of you believers in the city of Thyatira haven’t obeyed that woman’s teachings and haven’t taken part in what she calls ‘the secret practices that Satan taught her’, I have something to say to you all as well. I won’t give you any other other burden (REV 2:24)

Rev 6:16 ‘to the rocks fall on us and hide’ SR GNT Rev 6:16 word 9

OET-LV: 16 and they _are _saying to _the mountains and to _the rocks: Fall on us, and hide us from the_face of _the one sitting on the throne, and from the severe _anger of _the lamb, (REV_6:16)

OET-RV: 16 They told the mountains and rocks, “Fall down on us and hide us so that the one sitting on the throne can’t see us, and also from the lamb’s anger (REV 6:16)

Rev 19:14 ‘heaven was following after him on horses white having dressed_in’ SR GNT Rev 19:14 word 10

OET-LV: 14 And the armies in the heaven was _following after _him on horses white, having _dressed _in linen white pure. (REV_19:14)

OET-RV: 14 and the armies in heaven were following him on white horses, all dressed in fine linen—white and clean. (REV 19:14)

The various word forms of the root word (lemma) ‘epi’ have 15 different glosses: ‘after’, ‘against’, ‘at’, ‘before’, ‘by’, ‘by those’, ‘concerning’, ‘during’, ‘for’, ‘from’, ‘in’, ‘on’, ‘over’, ‘to’, ‘with’.

Greek words (129) other than ἐφʼ (P-···) with a gloss related to ‘against’

Have 129 other words with 4 lemmas altogether (eis, epi, kata, pros)

YHN 11:38 ἐπʼ (epʼ) P-··· ‘and a stone was laying_on against it’ SR GNT Yhn 11:38 word 20

OET-LV: 38 Therefore Yaʸsous again groaning in himself, is _coming to the tomb. And it _was a_cave, and a_stone was _laying _on against it. (JHN_11:38)

OET-RV: 38 So Yeshua who was still holding back sobs, went to the cemetery. Lazarus’ body had been placed in a cave with a stone blocking it, (JHN 11:38)

YHN 13:18 ἐπʼ (epʼ) P-··· ‘the bread lifted_up against me the heel’ SR GNT Yhn 13:18 word 26

OET-LV: 18 I _am _speaking not about all of _you. I have _known whom _all I _chose, but in _order _that the scripture may _be _fulfilled: The one eating the bread with me, lifted _up the heel of _him against me. (JHN_13:18)

OET-RV: 18 “But I’m not talking about all of you. I know each one that I chose, but this that was written in the scriptures must be fulfilled,
⇔ ‘The one sharing food with me, lifted up his boot against me.’ (JHN 13:18)

YHN 15:21 εἰς (eis) P-··· Lemma=eis ‘these things all they will_be doing against you_all because_of the’ SR GNT Yhn 15:21 word 6

OET-LV: 21 But they _will _be _doing all these things against you _all because _of the name of _me, because they _have_ not _known the one having _sent me. (JHN_15:21)

OET-RV: 21 But they will do all these things against you because of my name, because they don’t know the father who sent me. (JHN 15:21)

YHN 18:29 κατά (kata) P-··· Lemma=kata ‘what accusation you_all are bringing against man this’ SR GNT Yhn 18:29 word 17

OET-LV: 29 Therefore the Pilatos came _out outside to them and is _saying: What accusation are _you _all _bringing against this the man? (JHN_18:29)

OET-RV: 29 So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?” (JHN 18:29)

YHN 19:11 κατʼ (katʼ) P-··· Lemma=kata ‘not you were having authority against me not_one except’ SR GNT Yhn 19:11 word 11

OET-LV: 11 Yaʸsous answered to _him: You _were_ not _having authority against me not _one, except not/lest was having _been _given to _you from _above. Because _of this the one having _given_ me _over to _you, is _having greater sin. (JHN_19:11)

OET-RV: 11 “You have no authority over me,” Yeshua answered, “none at all, except what has been granted to you from above. Because of this, the sin of the person who handed me over to you is greater.” (JHN 19:11)

MARK 3:6 κατʼ (katʼ) P-··· Lemma=kata ‘supporters_of_Haʸrōdaʸs counsel they produced against him so_that him’ SR GNT Mark 3:6 word 16

OET-LV: 6 And the Farisaios_party having _come _out, immediately they _produced counsel with the supporters _of _Haʸrōdaʸs against him, so _that they _may _destroy him. (MRK_3:6)

OET-RV: 6 The man stretched out his fingers, and his hand became totally normal. But the Pharisees quickly left, and meeting with King Herod’s supporters, they conspired to kill Yeshua. (MRK 3:6)

MARK 3:29 εἰς (eis) P-··· Lemma=eis ‘whoever but may slander against the spirit holy’ SR GNT Mark 3:29 word 7

OET-LV: 29 But wishfully whoever may _slander against the the holy spirit, is_ not _having forgiveness to the eternity, but is liable of _eternal sin, (MRK_3:29)

OET-RV: 29 But anyone who speaks against the Holy Spirit can never be forgiven, but is eternally responsible for their sin.” (MRK 3:29)

MARK 9:40 καθʼ (kathʼ) P-··· Lemma=kata ‘for not is against us for us’ SR GNT Mark 9:40 word 5

OET-LV: 40 For/Because whoever is not against us, is for us. (MRK_9:40)

OET-RV: 40 Anyone who’s not against us is for us. (MRK 9:40)

MARK 10:11 ἐπʼ (epʼ) P-··· ‘may marry another is causing_adultery against her’ SR GNT Mark 10:11 word 21

OET-LV: 11 And he _is _saying to _them: Whoever wishfully may _send _away the wife of _him and may _marry another, is _causing _adultery against her. (MRK_10:11)

OET-RV: 11 And Yeshua told them, “Whoever divorces his wife and marries another person, commits adultery towards his wife.” (MRK 10:11)

MARK 11:25 κατά (kata) P-··· Lemma=kata ‘if anything you_all are having against anyone in_order_that also’ SR GNT Mark 11:25 word 15

OET-LV: 25 And whenever you _all _may _be _standing praying, be _forgiving if you _all _are _having anything against anyone, in _order _that the father of _you _all, who is in the heavens may_ also, _forgive to _you _all the transgressions of _you _all. (MRK_11:25)

OET-RV: 25 Whenever you are standing praying, if you have something against someone, be sure to forgive them so that your father in heaven can also forgive your shortcomings.” (MRK 11:25)

MARK 12:12 πρός (pros) P-··· Lemma=pros ‘they knew for that against them the parable’ SR GNT Mark 12:12 word 12

OET-LV: 12 And they _were _seeking to _apprehend him, and they _were _afraid the crowd, because/for they _knew that he _spoke the parable against them. And having _left him, they _went _away. (MRK_12:12)

OET-RV: 12 And those leaders tried to arrest him because they knew that it was them that the parable was addressed to, but they couldn’t do it because Yeshua had the favour of the crowd, so they just left the area. (MRK 12:12)

MARK 13:8 ἐπί (epi) P-··· ‘will_be_being raised for nation against nation and kingdom’ SR GNT Mark 13:8 word 4

OET-LV: 8 For/Because nation will _be _being _raised against nation, and kingdom against kingdom. There _will _be earthquakes in places, there _will _be famines, these are the_beginning of _birth _pains. (MRK_13:8)

OET-RV: 8 Countries will take up arms against other countries, and kingdoms against other kingdoms. There’ll be earthquakes in many places and there’ll be famines, but those will be just like the beginning of birth pains. (MRK 13:8)

MARK 13:8 ἐπί (epi) P-··· ‘nation and kingdom against kingdom there will_be earthquakes’ SR GNT Mark 13:8 word 8

MARK 13:12 ἐπί (epi) P-··· ‘and they will_be raising_up children against parents and they will_be putting_to_death’ SR GNT Mark 13:12 word 16

OET-LV: 12 And brother will _be _giving _over brother to death, and father child, and they _will _be _raising _up children against parents and they _will _be _putting_ them _to _death. (MRK_13:12)

OET-RV: 12 In those times, a brother will report on his brother to have him executed, and a father report on his child, and children will be encouraged to report on their own parents and then they’ll be executed as a result. (MRK 13:12)

MARK 14:48 ἐπί (epi) P-··· ‘said to them as against a robber you_all came_out with’ SR GNT Mark 14:48 word 9

OET-LV: 48 And the Yaʸsous/(Yəhōshūˊa) answering said to _them: You _all _came _out with swords and clubs to _capture me as against a_robber? (MRK_14:48)

OET-RV: 48 Yeshua spoke to the crowd, “Did you all bring swords and clubs to try to capture me like you’d chase down a thief? (MRK 14:48)

MARK 14:55 κατά (kata) P-··· Lemma=kata ‘the council were seeking against Yaʸsous/(Yəhōshūˊa) testimony in_order’ SR GNT Mark 14:55 word 9

OET-LV: 55 And the the_chief _priests and all the council were _seeking testimony against the Yaʸsous, in _order that to _put_ him _to _death, but they _were_ not _finding. (MRK_14:55)

OET-RV: 55 Inside, the chief priests and all the council were trying to establish a case against Yeshua so he could be sentenced to death, but they weren’t coming up with anything. (MRK 14:55)

MARK 14:56 κατʼ (katʼ) P-··· Lemma=kata ‘many for were giving_false_testimony against him but same’ SR GNT Mark 14:56 word 5

OET-LV: 56 For/Because many were _giving _false _testimony against him, but the testimonies were not same. (MRK_14:56)

OET-RV: 56 Several people were making up charges against him, but none of the accusers’ stories agreed with each other. (MRK 14:56)

MARK 14:57 κατʼ (katʼ) P-··· Lemma=kata ‘some having stood_up were giving_false_testimony against him saying’ SR GNT Mark 14:57 word 8

OET-LV: 57 And some having _stood _up, were _giving _false _testimony against him saying, (MRK_14:57)

OET-RV: 57 Eventually some of them stood up and offered this false charge: (MRK 14:57)

MAT 4:6 πρός (pros) P-··· Lemma=pros ‘you lest you may strike against a stone the foot’ SR GNT Mat 4:6 word 31

OET-LV: 6 and he _is _saying to _him: If you _are the_son of_ the _god, throw yourself down, because/for it _has _been _written, that Will _be _commanding to _the messengers of _him concerning you, and: They _will _be _carrying you in ^their_hands, lest you _may _strike the foot of _you against a_stone. (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

MAT 5:11 καθʼ (kathʼ) P-··· Lemma=kata ‘they may say all evil against you_all lying on_account’ SR GNT Mat 5:11 word 16

OET-LV: 11 Blessed are _you _all whenever they _may _deride you _all and may _pursue and lying, they _may _say all evil against you _all on _account of _me. (MAT_5:11)

OET-RV: 11 “Everyone who’s derided or chased or lied about is blessed, along with those who have evil things said about them just because they follow me. (MAT 5:11)

MAT 5:23 κατά (kata) P-··· Lemma=kata ‘of you is having something against you’ SR GNT Mat 5:23 word 21

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

MAT 10:21 ἐπί (epi) P-··· ‘and will_be rising_up children against parents and they will_be putting_to_death’ SR GNT Mat 10:21 word 16

OET-LV: 21 And brother will _be _giving _over brother to death, and father child, and children will _be _rising _up against parents, and they _will _be _putting_ them _to _death. (MAT_10:21)

OET-RV: 21 “One sibling will turn in another to be executed, and a father his child, and children will be rebelling against their parents and having them put to death. (MAT 10:21)

MAT 10:35 κατά (kata) P-··· Lemma=kata ‘for to divide a man against the father of him’ SR GNT Mat 10:35 word 7

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 10:35 κατά (kata) P-··· Lemma=kata ‘of him and a daughter against the mother of her’ SR GNT Mat 10:35 word 13

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 10:35 κατά (kata) P-··· Lemma=kata ‘of her and a daughter-in-law against the mother_in_law of her’ SR GNT Mat 10:35 word 19

OET-LV: 35 For/Because I _came to _divide a_man against the father of _him, and a_daughter against the mother of _her, and a_daughter-in-law against the mother _in _law of _her (MAT_10:35)

OET-RV: 35 because I came to divide a son against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law (MAT 10:35)

MAT 12:14 κατʼ (katʼ) P-··· Lemma=kata ‘Farisaios_party a counsel received against him so_that him’ SR GNT Mat 12:14 word 9

OET-LV: 14 But the Farisaios_party having _come _out, received a_counsel against him, so _that they _may _destroy him. (MAT_12:14)

OET-RV: 14 but the Pharisees came out and sought legal advice because they wanted to ruin Yeshua. (MAT 12:14)

MAT 12:25 καθʼ (kathʼ) P-··· Lemma=kata ‘every kingdom having_been divided against itself is_being desolated and’ SR GNT Mat 12:25 word 14

OET-LV: 25 And having _known the thoughts of _them, he _said to _them: Every kingdom having _been _divided against itself is _being _desolated, and every city or house having _been _divided against itself ˓will˒_ not _be _being _stood. (MAT_12:25)

OET-RV: 25 But Yeshua, knowing their thoughts, said, “Every kingdom that’s divided against itself is doomed, and any city or household that’s divided against itself will self-destruct. (MAT 12:25)

MAT 12:25 καθʼ (kathʼ) P-··· Lemma=kata ‘or house having_been divided against itself not will_be_being stood’ SR GNT Mat 12:25 word 25

MAT 12:30 κατʼ (katʼ) P-··· Lemma=kata ‘being with me against me is and’ SR GNT Mat 12:30 word 6

OET-LV: 30 The one not being with me is against me, and the one not gathering _together with me is _scattering. (MAT_12:30)

OET-RV: 30 “Anyone who’s not for me is against me, and anyone who isn’t helping me gather others is scattering them. (MAT 12:30)

MAT 12:32 κατά (kata) P-··· Lemma=kata ‘if may speak a message against the son of Man’ SR GNT Mat 12:32 word 7

OET-LV: 32 And if whoever may _speak a_message against the son of_ the _Man, it _will _be _being _forgiven to _him, but whoever wishfully may _speak against the the holy spirit, it_˓will˒_ not _be _being _forgiven to _him, neither in this the age nor in the one coming. (MAT_12:32)

OET-RV: 32 Anyone who speaks out against humanity’s child can be forgiven, but anyone who speaks out against the holy spirit won’t be forgiven either in this age or in the coming one. (MAT 12:32)

MAT 12:32 κατά (kata) P-··· Lemma=kata ‘whoever but may speak against the spirit holy’ SR GNT Mat 12:32 word 20

MAT 18:21 εἰς (eis) P-··· Lemma=eis ‘master how_often will_be sinning against me the brother’ SR GNT Mat 18:21 word 12

OET-LV: 21 Then the Petros having _approached, said to _him: master, how _often ˓will˒_ the brother of _me _be _sinning against me, and I _will _be _forgiving to _him? Up _to seven _times? (MAT_18:21)

OET-RV: 21 Then Peter approached Yeshua and asked, “Master, how often can someone sin against me and I’ll still have to forgive them?” (MAT 18:21)

MAT 20:11 κατά (kata) P-··· Lemma=kata ‘having received and they were grumbling against the home_owner’ SR GNT Mat 20:11 word 5

OET-LV: 11 And having _received, they _were _grumbling against the home _owner (MAT_20:11)

OET-RV: 11 When they got theirs, the first workers started grumbling about the landowner (MAT 20:11)

MAT 24:7 ἐπί (epi) P-··· ‘will_be_being raised for nation against nation and kingdom’ SR GNT Mat 24:7 word 4

OET-LV: 7 For/Because nation will _be _being _raised against nation, and kingdom against kingdom, and will _be famines and earthquakes in places. (MAT_24:7)

OET-RV: 7 because people groups will turn against each other and country rise against country, plus there’ll be famines and earthquakes. (MAT 24:7)

MAT 24:7 ἐπί (epi) P-··· ‘nation and kingdom against kingdom and will_be’ SR GNT Mat 24:7 word 8

OET-LV: 7 For/Because nation will _be _being _raised against nation, and kingdom against kingdom, and will _be famines and earthquakes in places. (MAT_24:7)

OET-RV: 7 because people groups will turn against each other and country rise against country, plus there’ll be famines and earthquakes. (MAT 24:7)

MAT 26:55 ἐπί (epi) P-··· ‘to the crowds as against a robber you_all came_out with’ SR GNT Mat 26:55 word 12

OET-LV: 55 In that the hour, the Yaʸsous said to _the crowds: You _all _came _out with swords and clubs to _capture me as against a_robber? In _every day in the temple, I _was _sitting teaching, and you _all_ not _apprehended me. (MAT_26:55)

OET-RV: 55 Then turning to the crowds, Yeshua said, “So you all came out with swords and clubs as if you were arresting a thief? (MAT 26:55)

MAT 26:59 κατά (kata) P-··· Lemma=kata ‘whole were seeking false_witness against Yaʸsous/(Yəhōshūˊa) so_that him’ SR GNT Mat 26:59 word 13

OET-LV: 59 And the chief _priests and the whole council were _seeking false _witness against the Yaʸsous so _that they _may _put_ him _to _death, (MAT_26:59)

OET-RV: 59 The chief priests and the whole council tried to find people who would bring false accusations against Yeshua so they could sentence him to death, (MAT 26:59)

MAT 27:1 κατά (kata) P-··· Lemma=kata ‘elders of the people against Yaʸsous/(Yəhōshūˊa) so_that to put_to_death’ SR GNT Mat 27:1 word 16

OET-LV: 27 And having _become in _the _morning, all the chief _priests and the elders of _the people took counsel against the Yaʸsous, so _that to _put_ him _to _death, (MAT_27:1)

OET-RV: 27 By now it was early morning, and all the chief priests and local elders discussed and agreed on their plans to have Yeshua put to death (MAT 27:1)

LUKE 4:11 πρός (pros) P-··· Lemma=pros ‘you lest you may strike against a stone the foot’ SR GNT Luke 4:11 word 9

OET-LV: 11 and, that they _will _be _carrying you In ^their_hands, lest you _may _strike the foot of _you against a_stone. (LUK_4:11)

OET-RV: 11 and they will carry you in their hands, so you won’t even hurt your foot on a stone.” (LUK 4:11)

LUKE 9:5 ἐπʼ (epʼ) P-··· ‘be shaking_off for a testimony against them’ SR GNT Luke 9:5 word 27

OET-LV: 5 And as _many _as wishfully may_ not _be _receiving you _all, coming _out from the that city, be _shaking _off the dust from the feet of _you _all, because/for a_testimony against them. (LUK_9:5)

OET-RV: 5 but when the people don’t want to hear from you, shake the dust off your feet as a testimony to them that God will punish them for not receiving his messengers.” (LUK 9:5)

LUKE 9:50 καθʼ (kathʼ) P-··· Lemma=kata ‘for not is against you_all for you_all’ SR GNT Luke 9:50 word 16

OET-LV: 50 But the Yaʸsous/(Yəhōshūˊa) said to him: Be_ not _forbidding him, because/for who is not against you _all, is for you _all. (LUK_9:50)

OET-RV: 50 “Don’t forbid people like him,” Yeshua replied, “because anyone who’s not against you all, is on your side.” (LUK 9:50)

LUKE 11:17 ἐπί (epi) P-··· ‘is_being desolated and a house against a house is falling’ SR GNT Luke 11:17 word 21

OET-RV: 17 but he knew their thoughts and told them, “Any kingdom that’s divided against itself is doomed, and any household that’s divided will self-destruct. (LUK 11:17)

LUKE 11:23 κατʼ (katʼ) P-··· Lemma=kata ‘being with me against me is and’ SR GNT Luke 11:23 word 6

OET-LV: 23 The one being not with me, is against me, and the one not gathering _together with me, is _scattering. (LUK_11:23)

OET-RV: 23 “Anyone who doesn’t follow me is against me, and anyone who doesn’t gather with us, wants to scatter us. (LUK 11:23)

LUKE 12:10 εἰς (eis) P-··· Lemma=eis ‘who will_be saying a message against the son of Man’ SR GNT Luke 12:10 word 7

OET-LV: 10 And everyone who will _be _saying a_message against the son of_ the _Man, will _be _being _forgiven to _him, but to _the one having _slandered against the holy spirit, ˓will˒_ not _be _being _forgiven. (LUK_12:10)

OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)

LUKE 12:10 εἰς (eis) P-··· Lemma=eis ‘to him to the one but against the holy spirit’ SR GNT Luke 12:10 word 17

OET-RV: 10 “Everyone who says something against humanity’s child will be forgiven, but those who speak against the holy spirit won’t be forgiven. (LUK 12:10)

LUKE 12:52 ἐπί (epi) P-··· ‘house having_been divided three against two and two’ SR GNT Luke 12:52 word 17

OET-LV: 52 For/Because from the time now will _be, five in one house having _been _divided, three against two, and two against three. (LUK_12:52)

OET-RV: 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. (LUK 12:52)

LUKE 12:52 ἐπί (epi) P-··· ‘two and two against three’ SR GNT Luke 12:52 word 22

OET-LV: 52 For/Because from the time now will _be, five in one house having _been _divided, three against two, and two against three. (LUK_12:52)

OET-RV: 52 because from now on, if there’s five people in one house, they’ll be split with three against two and two against three. (LUK 12:52)

LUKE 12:53 ἐπί (epi) P-··· ‘will_be_being divided father against son and son’ SR GNT Luke 12:53 word 4

OET-LV: 53 father will _be _being _divided against son, and son against father, mother against daughter, and daughter against the mother, mother _in _law against the daughter-in-law of _her, and daughter-in-law against the mother _in _law. (LUK_12:53)

OET-RV: 53 Fathers will be in conflict with their sons, and sons with fathers, mothers against daughters and daughters against mothers, mothers-in-law against their daughters-in-law and daughters-in-law against mothers-in-law.” (LUK 12:53)

LUKE 12:53 ἐπί (epi) P-··· ‘son and son against father mother against’ SR GNT Luke 12:53 word 8

LUKE 12:53 ἐπί (epi) P-··· ‘against father mother against daughter and daughter’ SR GNT Luke 12:53 word 17

LUKE 12:53 ἐπί (epi) P-··· ‘daughter and daughter against mother mother_in_law against’ SR GNT Luke 12:53 word 23

LUKE 12:53 ἐπί (epi) P-··· ‘against mother mother_in_law against the daughter-in-law of her’ SR GNT Luke 12:53 word 28

LUKE 12:53 ἐπί (epi) P-··· ‘of her and daughter-in-law against mother_in_law’ SR GNT Luke 12:53 word 34

LUKE 14:31 ἐπʼ (epʼ) P-··· ‘twenty thousands coming against him’ SR GNT Luke 14:31 word 33

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

LUKE 15:18 εἰς (eis) P-··· Lemma=eis ‘to him father I sinned against heaven and before’ SR GNT Luke 15:18 word 13

OET-LV: 18 Having _risen _up, I _will _be _going to the father of _me, and I _will _be _saying to _him: father, I _sinned against the heaven and before you, (LUK_15:18)

OET-RV: 18 I’m going to leave and go back to my father to tell him, “Father, I’ve disobeyed God and dishonoured you (LUK 15:18)

LUKE 15:21 εἰς (eis) P-··· Lemma=eis ‘to him father I sinned against heaven and before’ SR GNT Luke 15:21 word 11

OET-LV: 21 And the son said to _him: father, I _sinned against the heaven and before you, I _am no _longer worthy to _be _called a_son of _you. (LUK_15:21)

OET-RV: 21 and the son said, ‘Father, I’ve disobeyed God and dishonoured you and I’m no longer worthy to be called your son.’ (LUK 15:21)

LUKE 17:4 εἰς (eis) P-··· Lemma=eis ‘in the day he may sin against you and seven_times’ SR GNT Luke 17:4 word 7

OET-LV: 4 And if he _may _sin against you seven _times in _the day, and seven _times he _may _return to you, saying I _am _repenting, you _will _be _forgiving to _him. (LUK_17:4)

OET-RV: 4 Even if they wrong you seven times in a day and then seven times come and tell you that they’re turning away from it, forgive them.” (LUK 17:4)

LUKE 20:19 πρός (pros) P-··· Lemma=pros ‘they knew for that against them he spoke parable’ SR GNT Luke 20:19 word 30

OET-LV: 19 And the scribes and the chief _priests sought to _lay _on their hands on him, in the_same the hour, and they _were _afraid the people, because/for they _knew that he _spoke the this parable against them. (LUK_20:19)

OET-RV: 19 Then because the religious teachers and the chief priests knew that Yeshua had used that parable to speak about them, they tried at the time to capture him, but couldn’t, because they were afraid of the number of people around. (LUK 20:19)

LUKE 21:10 ἐπʼ (epʼ) P-··· ‘to them will_be_being raised nation against nation and kingdom’ SR GNT Luke 21:10 word 7

OET-LV: 10 Then he _was _saying to _them: Nation will _be _being _raised against nation, and kingdom against kingdom, (LUK_21:10)

OET-RV: 10 Then he told them, “Various countries and kingdoms will attack each other (LUK 21:10)

LUKE 21:10 ἐπί (epi) P-··· ‘nation and kingdom against kingdom’ SR GNT Luke 21:10 word 11

OET-LV: 10 Then he _was _saying to _them: Nation will _be _being _raised against nation, and kingdom against kingdom, (LUK_21:10)

OET-RV: 10 Then he told them, “Various countries and kingdoms will attack each other (LUK 21:10)

LUKE 22:52 ἐπʼ (epʼ) P-··· ‘to the ones having come against him chief_priests and’ SR GNT Luke 22:52 word 9

OET-LV: 52 And Yaʸsous said to the ones having _come against him, chief _priests, and officers of _the temple, and elders, you _all _came _out with swords and clubs As against a_robber? (LUK_22:52)

OET-RV: 52 Then Yeshua spoke to those who had come to capture him—the chief priests and temple officers and the local elders, “So you all came out here with swords and clubs as if I was a robber? (LUK 22:52)

LUKE 22:52 ἐπί (epi) P-··· ‘and elders as against a robber you_all came_out with’ SR GNT Luke 22:52 word 21

LUKE 22:53 ἐπʼ (epʼ) P-··· ‘you_all stretched_out your hands against me but this’ SR GNT Luke 22:53 word 17

OET-LV: 53 In _every day of _me being with you _all in the temple, you _all_ not _stretched _out your hands against me. But this is the hour of _you _all, and the power of _the darkness. (LUK_22:53)

OET-RV: 53 I was there in the temple with you all everyday and yet you didn’t arrest me there. Yes, because this is your time: with the power of the darkness.” (LUK 22:53)

LUKE 23:14 κατʼ (katʼ) P-··· Lemma=kata ‘guilty of which you_all are accusing against him’ SR GNT Luke 23:14 word 35

OET-LV: 14 said to them: You _all _brought this the man to _me, as turning _away the people, but see, I having _examined him before you _all, I _found nothing in the this man guilty of _which you _all _are _accusing against him. (LUK_23:14)

OET-RV: 14 and told them, “You brought this man to me for stirring up the people, but listen, I’ve examined him in front of you all and I find him to be not guilty of anything that you’re all accusing him of, (LUK 23:14)

ACTs 4:26 κατά (kata) P-··· Lemma=kata ‘were gathered_together with themselves against the master and’ SR GNT Acts 4:26 word 13

OET-LV: 26 Standing _before the kings of _the earth and the rulers were _gathered _together with the themselves against the master, and against the chosen _one /messiah of _him. (ACT_4:26)

OET-RV: 26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’ (ACT 4:26)

ACTs 4:26 κατά (kata) P-··· Lemma=kata ‘the master and against the chosen_one/messiah of him’ SR GNT Acts 4:26 word 17

OET-LV: 26 Standing _before the kings of _the earth and the rulers were _gathered _together with the themselves against the master, and against the chosen _one /messiah of _him. (ACT_4:26)

OET-RV: 26 The earthly kings and rulers stood and worked together against Yahweh and against his messiah.’ (ACT 4:26)

ACTs 4:27 ἐπί (epi) P-··· ‘in city this against the holy servant’ SR GNT Acts 4:27 word 10

OET-LV: 27 For/Because both Haʸrōdaʸs and Pontios Pilatos were _gathered _together in truth in the this city with the_pagans and peoples of _Israaʸl/(Yisrā^ʼēl) against the holy servant of _you Yaʸsous/(Yəhōshūˊa), whom you _anointed, (ACT_4:27)

OET-RV: 27 And indeed Herod and Pontius Pilate met with the pagan Romans and the peoples of Yisrael to conspire against your holy servant Yeshua who you chose. (ACT 4:27)

ACTs 6:1 πρός (pros) P-··· Lemma=pros ‘a grumbling of the Hellaʸnistaʸs against the Hebraios because’ SR GNT Acts 6:1 word 14

OET-LV: 6 And in the these days multiplying the apprentices/followers, became a_grumbling of _the Hellaʸnistaʸs against the Hebraios, because the widows of _them were _being _overlooked in the the daily service. (ACT_6:1)

OET-RV: 6 However around that time when the number of Yeshua-followers were growing, some of the Greek converts starting grumbling about the Jewish believers because the Greek widows were being overlooked in the daily sharing of food and money. (ACT 6:1)

ACTs 6:11 εἰς (eis) P-··· Lemma=eis ‘speaking messages slanderous against Mōsaʸs/(Mosheh) and god’ SR GNT Acts 6:11 word 14

OET-LV: 11 Then they _instigated men saying, that We _have _heard him speaking slanderous messages against Mōsaʸs/(Mosheh) and the god. (ACT_6:11)

OET-RV: 11 So they got some men to falsely accuse Stephen saying, “We heard him denigrating Mosheh and God.” (ACT 6:11)

ACTs 6:13 κατά (kata) P-··· Lemma=kata ‘is ceasing speaking messages against the place holy’ SR GNT Acts 6:13 word 20

OET-LV: 13 and they _set false witnesses saying: - this man is_ not _ceasing speaking messages against this the the holy place and the law, (ACT_6:13)

OET-RV: 13 There they produced the false witnesses saying, “This man won’t stop spreading messages against this holy temple and against the law (ACT 6:13)

ACTs 8:1 ἐπί (epi) P-··· ‘day a persecution great against the assembly which was’ SR GNT Acts 8:1 word 19

OET-LV: 8 And Saulos was consenting to _the killing of _him. And a_ great _persecution became on that the day, against the assembly, which was in Hierousalaʸm/(Yərūshālayim). And all were _dispersed throughout the regions of_ the _Youdaia and Samareia/(Shomrōn), except the ambassadors. (ACT_8:1)

OET-RV: 8 (And Saul was agreeing that Stephen should be executed.)
¶ That same day, intense persecution began against the assembly in Yerushalem, and so the believers fled throughout the regions of Yudea and Samaria, except for the twelve who stayed. (ACT 8:1)

ACTs 13:50 ἐπί (epi) P-··· ‘and they stirred_up a persecution against Paulos and Barnabas’ SR GNT Acts 13:50 word 24

OET-LV: 50 But the Youdaiōns incited the the prominent worshipping women, and the leaders of _the city, and they _stirred _up a_persecution against the Paulos and Barnabas, and they _throw_ them _out from the regions of _them. (ACT_13:50)

OET-RV: 50 But the Jewish religious leaders incited some prominent women from the meeting halls and some from the local city government, and they then stirred up persecution against Paul and Barnabas and had them expelled out of their region. (ACT 13:50)

ACTs 13:51 ἐπʼ (epʼ) P-··· ‘dust of the feet against them came to’ SR GNT Acts 13:51 word 9

OET-LV: 51 But they, having _shaken _off the dust of _the feet against them, came to Ikonion. (ACT_13:51)

OET-RV: 51 So Paul and Barnabas just left that place to face their own consequences, and continued on to Iconium. (ACT 13:51)

ACTs 14:2 κατά (kata) P-··· Lemma=kata ‘hearts of the pagans against the brothers’ SR GNT Acts 14:2 word 27

OET-LV: 2 But the Youdaiōns having _disbelieved stirred _up and mistreated the hearts of _the pagans against the brothers. (ACT_14:2)

OET-RV: 2 But those Jews who didn’t believe got the non-Jews emotionally stirred up to oppose the believers. (ACT 14:2)

ACTs 16:22 κατʼ (katʼ) P-··· Lemma=kata ‘rose_up_together the a crowd against them and the’ SR GNT Acts 16:22 word 7

OET-LV: 22 And the a_crowd rose _up _together against them, and the officers having _torn _off of _them the robes, were _commanding to _be _beating _with _rods them. (ACT_16:22)

OET-RV: 22 An angry crowd gathered around and the magistrates ordered for Paul and Silas to have their robes torn off and then to be beaten with rods. (ACT 16:22)

ACTs 19:16 κατʼ (katʼ) P-··· Lemma=kata ‘having exercised_mastership over both it prevailed against against them so_that naked’ SR GNT Acts 19:16 word 27

OET-LV: 16 And the man in whom was the the evil spirit having _leapt _on, on, them, having _exercised _mastership over _both, it _prevailed against against _them, so _that to _escape out _of the that house naked and having _been _wounded. (ACT_19:16)

OET-RV: 16 Then the man who had the evil spirit would jump on them and beat them up so they’d end up escaping out of the house naked and wounded. (ACT 19:16)

ACTs 19:38 πρός (pros) P-··· Lemma=pros ‘him craftsmen are having against anyone a matter courts’ SR GNT Acts 19:38 word 14

OET-LV: 38 If therefore on _one _hand Daʸmaʸtrios and the craftsmen with him are _having a_matter against anyone, courts are _being _brought and there _are proconsuls, let _them _be _indicting against _one _another. (ACT_19:38)

OET-RV: 38 So if Demetrius and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. (ACT 19:38)

ACTs 21:28 κατά (kata) P-··· Lemma=kata ‘the man who against the people and’ SR GNT Acts 21:28 word 10

OET-LV: 28 crying _out: Men, ones_from _Israaʸl/(Yisrā^ʼēl), be _giving _help. This is the man, who teaching all everywhere against the people, and the law, and the this place, and still also brought _in Hellaʸns into the temple, and has _defiled the this holy place. (ACT_21:28)

OET-RV: 28 yelling out, “Men of Yisrael. Help us here. This is the man who’s been teaching all around the world against Yisrael and against Mosheh’s law and against this temple. What’s more he brought non-Jews here into the temple and so has defiled this holy place.” (ACT 21:28)

ACTs 23:30 εἰς (eis) P-··· Lemma=eis ‘and to me of a plot against the man going_to_be’ SR GNT Acts 23:30 word 5

OET-LV: 30 And having _been _divulged to _me of_a_plot going _to _be against the man, I _sent him immediately to you, having_ also _commanded to _the accusers them to _be _speaking before you. (ACT_23:30)

OET-RV: 30 Then when I learnt that they have a plot to try to ambush and kill him, I sent him immediately to you, and I’ll order his accusers to bring their case before you.” (ACT 23:30)

ACTs 24:1 κατά (kata) P-··· Lemma=kata ‘reported to the governor against Paulos’ SR GNT Acts 24:1 word 22

OET-LV: 24 And after five days, Ananias the chief _priest came _down with some elders, and Tertullos a_certain an_attorney, who reported to _the governor against the Paulos. (ACT_24:1)

OET-RV: 24 Five days later, Ananias the chief priest arrived along with some elders and an attorney named Tertullos, to bring the charges against Paul before Governor Felix. (ACT 24:1)

ACTs 24:19 πρός (pros) P-··· Lemma=pros ‘if anything might_be having against me’ SR GNT Acts 24:19 word 19

OET-LV: 19 But some Youdaiōns from the Asia, who it _was _fitting to _be _being _present before you and to _be _accusing, if anything might _be _having against me. (ACT_24:19)

OET-RV: 19 But there were some Jews from the province of Asia Minor who are the ones who should be appearing here before you, and they should be the ones accusing me if they could find anything against me. (ACT 24:19)

ACTs 25:2 κατά (kata) P-··· Lemma=kata ‘leaders of the Youdaiōns against Paulos and they were imploring’ SR GNT Acts 25:2 word 14

OET-LV: 2 And the chief _priests and the leaders of _the Youdaiōns reported to _him against the Paulos, and they _were _imploring him, (ACT_25:2)

OET-RV: 2 There the chief priests and the Jewish leaders repeated their case against Paul, and they implored Festus, (ACT 25:2)

ACTs 25:3 κατʼ (katʼ) P-··· Lemma=kata ‘requesting a favour against him how he may send_for’ SR GNT Acts 25:3 word 3

OET-LV: 3 requesting a_favour against him, how he _may _send _for him to Hierousalaʸm (making an_ambush to _kill him on the way). (ACT_25:3)

OET-RV: 3 asking as a special favour, that he would order Paul to be sent to Yerushalem (because they wanted to ambush and kill him on the way). (ACT 25:3)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘of Paulos defending neither against the law of the’ SR GNT Acts 25:8 word 7

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘of the Youdaiōns nor against the temple nor’ SR GNT Acts 25:8 word 13

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:8 εἰς (eis) P-··· Lemma=eis ‘the temple nor against Kaisar anything I sinned’ SR GNT Acts 25:8 word 17

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT_25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

ACTs 25:15 κατʼ (katʼ) P-··· Lemma=kata ‘of the Youdaiōns requesting against him conviction’ SR GNT Acts 25:15 word 17

OET-LV: 15 concerning whom of _me having _become in Hierousalaʸm, the chief _priests and the elders of _the Youdaiōns reported, requesting conviction against him, (ACT_25:15)

OET-RV: 15 When I was in Yerushalem, the chief priests and Jewish elders reported to me, wanting a conviction of this man. (ACT 25:15)

ACTs 25:19 πρός (pros) P-··· Lemma=pros ‘own superstition they were having against him and concerning’ SR GNT Acts 25:19 word 9

OET-LV: 19 But they _were _having against him some questions concerning their own superstition, and concerning a_certain Yaʸsous/(Yəhōshūˊa) having _died, whom the Paulos was _alleging to _be _living. (ACT_25:19)

OET-RV: 19 Instead they raised some issues about their own beliefs and about some dead person called Yeshua that Paul reckoned was still living. (ACT 25:19)

ACTs 25:27 κατʼ (katʼ) P-··· Lemma=kata ‘not also the against him charges to signify’ SR GNT Acts 25:27 word 10

OET-LV: 27 For/Because it _is _supposing to _me illogical sending a_prisoner, not also to _signify the charges against him. (ACT_25:27)

OET-RV: 27 because it doesn’t seem logical to me to transport a prisoner to Rome if there’s no charges specified against him.” (ACT 25:27)

ACTs 26:14 πρός (pros) P-··· Lemma=pros ‘you are persecuting hard it_is for you against the prods to_be kicking’ SR GNT Acts 26:14 word 27

OET-LV: 14 And all of _us having _falling _down to the ground, I _heard a_voice, saying to me in _the Hebraios language: Saulos/(Shāʼūl), Saulos, why are _you _persecuting me? It _is hard for _you to _be _kicking against the_prods. (ACT_26:14)

OET-RV: 14 All of us fell down to the ground and I heard a voice speaking to me in Hebrew saying, ‘Saul, Saul, why are you persecuting me? Life will be difficult for you if you resist me.’ (ACT 26:14)

ROM 8:31 καθʼ (kathʼ) P-··· Lemma=kata ‘for us who is against us’ SR GNT Rom 8:31 word 12

OET-LV: 31 Therefore what we _will _be _saying to these things? If the god is for us, who is against us? (ROM_8:31)

OET-RV: 31 So then, what can we say about all this? If God is for us, who is against us? (ROM 8:31)

ROM 8:33 κατά (kata) P-··· Lemma=kata ‘who will_be indicting against the chosen ones of god god is’ SR GNT Rom 8:33 word 3

OET-LV: 33 Who will _be _indicting against the_chosen ones of_god? god is the one justifying. (ROM_8:33)

OET-RV: 33 Who will bring charges against those chosen by God? God is the one declaring us guiltless. (ROM 8:33)

ROM 11:2 κατά (kata) P-··· Lemma=kata ‘how he is pleading with god against Israaʸl/(Yisrā^ʼēl)’ SR GNT Rom 11:2 word 23

OET-LV: 2 Not pushed _away the god the people of _him, whom he _foreknew. Or not you _all _have _known in Aʸlias/(ʼĒliy^yāh) what is _saying the scripture, how he _is _pleading the with_god against the Israaʸl/(Yisrā^ʼēl)? (ROM_11:2)

OET-RV: 2 No, God didn’t push away his people that he knew before he chose them. Or don’t you know what Eliyah wrote when he pleaded with God to deal with Yisrael: (ROM 11:2)

1 COR 4:6 κατά (kata) P-··· Lemma=kata ‘above one you_all be_being arrogant against the other’ SR GNT 1 Cor 4:6 word 30

OET-LV: 6 But these things, brothers, I _adapted to myself and Apollōs because _of you _all, in _order _that in us you _all _may _learn, the Not beyond what has _been _written, in _order _that not one above the one, you _all _be _being _arrogant against the other. (CO1_4:6)

OET-RV: 6 Now brothers and sisters, I applied these things to myself and Apollos for your sakes, so that through us you all might learn this: ‘Not beyond what is written,’ so that no one would be puffed up in favour of one against the other, (CO1 4:6)

1 COR 6:1 πρός (pros) P-··· Lemma=pros ‘of you_all a matter having against another to_be_being judged before’ SR GNT 1 Cor 6:1 word 7

OET-LV: 6 Is _daring anyone of _you _all, a_matter having against the another, to _be _being _judged before the unrighteous, and not before the holy ones? (CO1_6:1)

OET-RV: 6 If anyone among you all has a case against another believer, how dare they go to a secular court in front of an unbelieving judge instead of to believers. (CO1 6:1)

1 COR 6:18 εἰς (eis) P-··· Lemma=eis ‘the one but committing_sexual_immorality against his own body’ SR GNT 1 Cor 6:18 word 17

OET-LV: 18 Be _fleeing the sexual _immorality. Every sin which if may _practice a_person outside the body is, but the one committing _sexual _immorality against his own body is _sinning. (CO1_6:18)

OET-RV: 18 Don’t just walk away from sexual immorality, but run away from it, because other forms of disobeying God are outside the body, but sexual immorality is a sin against your own body. (CO1 6:18)

1 COR 8:12 εἰς (eis) P-··· Lemma=eis ‘thus and sinning against the brothers and’ SR GNT 1 Cor 8:12 word 4

OET-LV: 12 And thus sinning against the brothers, and wounding of _them the conscience faltering, against chosen _one /messiah you _all _are _sinning. (CO1_8:12)

OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)

1 COR 8:12 εἰς (eis) P-··· Lemma=eis ‘the conscience faltering against chosen_one/messiah you_all are sinning’ SR GNT 1 Cor 8:12 word 13

OET-LV: 12 And thus sinning against the brothers, and wounding of _them the conscience faltering, against chosen _one /messiah you _all _are _sinning. (CO1_8:12)

OET-RV: 12 If you end up sinning against other believers and wounding their weak consciences, you sin against Messiah. (CO1 8:12)

2 COR 1:8 καθʼ (kathʼ) P-··· Lemma=kata ‘in Asia that against excess beyond our power’ SR GNT 2 Cor 1:8 word 19

OET-LV: 8 For/Because not we _are _wanting you _all to _be _not _knowing, brothers, about the tribulation of _us which having _become in the Asia, that against excess beyond ^our_power we _were _weighed _down, so _as to _be _despairing us even which to _be _living. (CO2_1:8)

OET-RV: 8 Brothers and sisters, we don’t want you to miss out on knowing about our difficulties in the province of Asia Minor. We were weighed down with a situation totally beyond our power, so much so that we thought we wouldn’t live through it. (CO2 1:8)

2 COR 10:5 κατά (kata) P-··· Lemma=kata ‘every height lifted_up against the knowledge of god’ SR GNT 2 Cor 10:5 word 5

OET-LV: 5 and every height lifted _up against the knowledge of_ the _god, and making _captive every thinking into the obedience of _the chosen _one /messiah, (CO2_10:5)

OET-RV: 5 We attack every theory that’s used to argue against the possibility of knowing God, and capturing all thinking so it becomes obedient to the messiah, (CO2 10:5)

2 COR 13:8 κατά (kata) P-··· Lemma=kata ‘for we are being_able to_do anything against the truth but’ SR GNT 2 Cor 13:8 word 5

OET-LV: 8 For/Because not we _are _being _able to _do anything against the truth, but for the truth. (CO2_13:8)

OET-RV: 8 because we’re not able to do anything against the truth—only for the truth. (CO2 13:8)

GAL 3:21 κατά (kata) P-··· Lemma=kata ‘the therefore law is against the promises of god’ SR GNT Gal 3:21 word 4

OET-LV: 21 Therefore the law is against the promises of_ the _god? Never it _might _become. For/Because if a_law was _given which being _able to _give _life, really the righteousness would was by the_law. (GAL_3:21)

OET-RV: 21 So does the law oppose God’s promises? Certainly not, because if the law was able to give life, you could become guiltless by obeying the law. (GAL 3:21)

GAL 5:17 κατά (kata) P-··· Lemma=kata ‘for flesh is desiring against the spirit the’ SR GNT Gal 5:17 word 5

OET-LV: 17 For/Because the flesh is _desiring against the spirit, and the the_spirit against the flesh, because/for these is _opposing to _one _another, in _order _that whatever things if you _all _may_ not _be _wanting, you _all _may _be _doing these things. (GAL_5:17)

OET-RV: 17 because our earthly desires oppose the spirit, and the spirit opposes our earthly desires—they oppose each other, so that’s why you end up doing things that you didn’t really want to do. (GAL 5:17)

GAL 5:17 κατά (kata) P-··· Lemma=kata ‘the and the spirit against the flesh these’ SR GNT Gal 5:17 word 12

GAL 5:23 κατά (kata) P-··· Lemma=kata ‘gentleness self-control against such things no there is’ SR GNT Gal 5:23 word 3

OET-LV: 23 gentleness, self-control, against the such things, there _is no law. (GAL_5:23)

OET-RV: 23 gentleness, and self-control—none of Mosheh’s laws are against any of these! (GAL 5:23)

EPH 6:11 πρός (pros) P-··· Lemma=pros ‘to_be able you_all to stand against the schemings of the’ SR GNT Eph 6:11 word 11

OET-LV: 11 Dress _in the whole _armor of_ the _god, because/for that you _all to _be _able to _stand against the schemings of _the devil. (EPH_6:11)

OET-RV: 11 Wear God’s complete armour because it will enable you to stand up against the devil’s schemes. (EPH 6:11)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘to us the wrestling against blood and flesh’ SR GNT Eph 6:12 word 8

OET-LV: 12 Because is not to _us the wrestling against blood and flesh, but against the rulers, against the authorities, against the world _rulers of_ the this _darkness, against the spiritual of_ the _wickedness in the heavenly realms. (EPH_6:12)

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘and flesh but against the rulers against’ SR GNT Eph 6:12 word 13

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘against the rulers against the authorities against’ SR GNT Eph 6:12 word 17

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘against the authorities against the world_rulers of darkness’ SR GNT Eph 6:12 word 20

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

EPH 6:12 πρός (pros) P-··· Lemma=pros ‘world_rulers of darkness this against the spiritual of wickedness’ SR GNT Eph 6:12 word 28

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

COL 2:14 καθʼ (kathʼ) P-··· Lemma=kata ‘having wiped_out the against us handwriting in the’ SR GNT Col 2:14 word 3

OET-LV: 14 having _wiped _out the handwriting against us in _the decrees, which was hostile to _us, and it has _taken _away out _of the midst, having _nailed it to _the stake, (COL_2:14)

OET-RV: 14 He erased the writing that listed the charges against us and so it was removed—nailed to the execution post. (COL 2:14)

COL 2:23 πρός (pros) P-··· Lemma=pros ‘in honour any against the indulgence of the flesh’ SR GNT Col 2:23 word 18

OET-LV: 23 Which things is an_account indeed having of _wisdom in personal _religion and humility, and severity of_the_body, not in any honour against the_indulgence of _the flesh. (COL_2:23)

OET-RV: 23 They seem to be wise and make you more religious or humble as you strictly obey them, but don’t honour the realities of our worldly desires. (COL 2:23)

COL 3:13 πρός (pros) P-··· Lemma=pros ‘to yourselves if anyone against anyone may_be having a complaint’ SR GNT Col 3:13 word 9

OET-LV: 13 tolerating of _one _another and forgiving to _yourselves, if anyone may _be _having a_complaint against anyone, as also the master forgave to _you _all, thus also you _all forgive. (COL_3:13)

OET-RV: 13 tolerating each other, and forgiving anyone who has a complaint about another person. The master forgave all of you, so you also should forgive others. (COL 3:13)

1 TIM 5:19 κατά (kata) P-··· Lemma=kata ‘against an elder accusation not’ SR GNT 1 Tim 5:19 word 1

OET-LV: 19 Be_ not _accepting accusation against an_elder, besides except not/lest on two or three witnesses. (TI1_5:19)

OET-RV: 19 Don’t entertain an accusation against an elder unless there are two or three witnesses, (TI1 5:19)

2 TIM 2:14 ἐπʼ (epʼ) P-··· ‘god not to_be quibbling_about_words against nothing useful to’ SR GNT 2 Tim 2:14 word 11

OET-LV: 14 Be _reminding them these things, testifying before the god, to_ not _be _quibbling _about _messages against nothing useful, to the_ruin of _the ones hearing. (TI2_2:14)

OET-RV: 14 Keep reminding them of all that. Tell them in front of God not to quibble about the intricacies of words, as it’s not helpful and can lead the listeners to ruin. (TI2 2:14)

HEB 12:3 εἰς (eis) P-··· Lemma=eis ‘having endured by sinners against themselves controversy in_order_that’ SR GNT Heb 12:3 word 9

OET-LV: 3 For/Because consider the one such having _endured by the sinners against themselves controversy, in _order _that not you _all _may _falter, in _the souls of _you _all being _exhausted. (HEB_12:3)

OET-RV: 3 You all need to think about Yeshua and how he persevered when sinners quarrelled with him (although they only hurt themselves) so that you can be strong on the inside and persevere. (HEB 12:3)

HEB 12:4 πρός (pros) P-··· Lemma=pros ‘unto blood you_all stood_against against sin struggling’ SR GNT Heb 12:4 word 7

OET-LV: 4 Not _yet unto blood you _all _stood _against, against the sin struggling, (HEB_12:4)

OET-RV: 4 So far, you all haven’t had to resist to the point of sweating or shedding blood in the struggle against sin. (HEB 12:4)

YAC 3:14 κατά (kata) P-··· Lemma=kata ‘be boasting and be lying against the truth’ SR GNT Yac 3:14 word 20

OET-LV: 14 But if jealousy bitter you _all _are _having, and selfish _ambition in the heart of _you _all, not be _boasting and be _lying against the truth. (JAM_3:14)

OET-RV: 14 But if you are full of bitter jealousy or selfish ambition, don’t be boasting or denying the truth (JAM 3:14)

YAC 5:9 κατʼ (katʼ) P-··· Lemma=kata ‘not be groaning brothers against one_another in_order_that not’ SR GNT Yac 5:9 word 5

OET-LV: 9 Not be _groaning, brothers, against one _another, in _order _that not you _all _may _be _judged. Behold, the judge before the doors has _stood. (JAM_5:9)

OET-RV: 9 And don’t moan about each other, my fellow believers, so that you all won’t be judged for it, because truly, the judge is just outside about to come in the doors. (JAM 5:9)

1 PET 2:11 κατά (kata) P-··· Lemma=kata ‘desires which are warring against your soul’ SR GNT 1 Pet 2:11 word 15

OET-LV: 11 Beloved, I _am _exhorting as sojourners and aliens, to _be _keeping _away from _the fleshly desires, which are _warring against your soul, (PE1_2:11)

OET-RV: 11 Dear friends, I’m urging you all as travellers and foreigners to keep away from worldly temptations which are in a battle against your soul. (PE1 2:11)

1 PET 3:12 ἐπί (epi) P-··· ‘the face but of the master is against those doing evil’ SR GNT 1 Pet 3:12 word 17

OET-LV: 12 Because the_eyes of_the_master are on the_righteous, and the_ears of _him toward the_petition of _them, but the_face of_the_master is against those _doing evil. (PE1_3:12)

OET-RV: 12 because Yahweh’s eyes are on the righteous,
⇔ and his ears listen to their petition,
⇔ but Yahweh turns his face away from those who do evil.’ (PE1 3:12)

2 PET 2:11 κατʼ (katʼ) P-··· Lemma=kata ‘being not are bringing against them before the master’ SR GNT 2 Pet 2:11 word 11

OET-LV: 11 where messengers being greater in _strength and power, are_ not _bringing a_slanderous judgement against them before the_master. (PE2_2:11)

OET-RV: 11 whereas even messengers who are greater in both strength and power don’t slander or pass the master’s judgement on those glorious ones. (PE2 2:11)

YUD 1:15 κατά (kata) P-··· Lemma=kata ‘to execute judgement against all and to rebuke’ SR GNT Yud 1:15 word 3

OET-LV: 15 to _execute judgement against all, and to _rebuke all the ungodly concerning all their works of _ungodliness of _them, which they _acted _ungodly, and concerning all the hard things, of _which ungodly sinners spoke against him. (JDE_1:15)

OET-RV: 15 to sentence everybody and to punish everyone who rejected God for everything they did that demonstrated this rejection and everything they said against him.” (JDE 1:15)

YUD 1:15 κατʼ (katʼ) P-··· Lemma=kata ‘hard things of which spoke against him sinners ungodly’ SR GNT Yud 1:15 word 31

OET-RV: 15 to sentence everybody and to punish everyone who rejected God for everything they did that demonstrated this rejection and everything they said against him.” (JDE 1:15)

REV 2:4 κατά (kata) P-··· Lemma=kata ‘but I am having against you that the’ SR GNT Rev 2:4 word 3

OET-LV: 4 But I _am _having against you that the love of _you the first you _were _leaving. (REV_2:4)

OET-RV: 4 However, I do have something against you: you’ve abandoned the love that you first had. (REV 2:4)

REV 2:14 κατά (kata) P-··· Lemma=kata ‘but I am having against you a few things because’ SR GNT Rev 2:14 word 3

OET-LV: 14 But I _am _having against you a_few things, because you _are _having some there taking _hold _of the teaching of _Balaʼam/(Bilˊām), who was _teaching the to _Balak to _throw a_temptation before the sons of _Israaʸl/(Yisrā^ʼēl), to _eat idol _sacrificed things and to _commit _sexual _immorality. (REV_2:14)

OET-RV: 14 But I do have a few things against you: you have some people there who hold to the ancient prophet Balaam’s teaching. He taught Moab’s king, Balak, how to tempt the Israelis and to eat food that had been sacrificed to idols, and to be sexually immoral. (REV 2:14)

REV 2:20 κατά (kata) P-··· Lemma=kata ‘but I am having against you that you are allowing’ SR GNT Rev 2:20 word 3

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

REV 13:6 πρός (pros) P-··· Lemma=pros ‘of it to slander against god to slander the’ SR GNT Rev 13:6 word 10

OET-LV: 6 And it _opened _up the mouth of _it to slander against the god, to _slander the name of _him, and the tent of _him, the ones in the heaven sheltering. (REV_13:6)

OET-RV: 6 So it started speaking out anti-God statements, as well as speaking out against God’s name and his home and those who live in heaven. (REV 13:6)

Key: P=preposition