Parallel DEU 7:26

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BSB And you must not bring any detestable thing into your house, or you, like it, will be set apart for destruction. You are to utterly detest and abhor it, because it is set apart for destruction.

OEB No OEB DEU book available

WEB You shall not bring an abomination into your house and become a devoted thing like it. You shall utterly detest it. You shall utterly abhor it; for it is a devoted thing.

NET You must not bring any abhorrent thing into your house and thereby become an object of divine wrath along with it. You must absolutely detest and abhor it, for it is an object of divine wrath.

LSV and you do not bring in an abomination to your house, or you have been devoted like it—you utterly detest it and you utterly abhor it; for it [is] devoted.”

FBV Don't bring any detestable idol into your house, otherwise you will treated just like it—by being set apart for destruction. You are to treat idols as totally despicable, and stay far away from them, because they are set apart for destruction.

T4T You must not bring any of those disgusting idols into your houses, because if you do that, God will curse you like he curses them. You must hate and despise [DOU] those idols, because they are things that Yahweh has cursed.”

LEB And you must not bring a detestable thing into your house, or you will become a thing devoted to destruction like it; you must utterly detest it, and you must utterly abhor it, for it is an object devoted to destruction.

BBE And you may not take a disgusting thing into your house, and so become cursed with its curse: but keep yourselves from it, turning from it with fear and hate, for it is a cursed thing.

MOF No MOF DEU book available

JPS And thou shalt not bring an abomination into thy house, and be accursed like unto it; thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a devoted thing.

ASV And thou shalt not bring an abomination into thy house, and become a devoted thing like unto it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a devoted thing.

DRA Neither shalt thou bring any thing of the idol into thy house, lest thou become an anathema, like it. Thou shalt detest it as dung, and shalt utterly abhor it as uncleanness and filth, because it is an anathema.

YLT and thou dost not bring in an abomination unto thy house — or thou hast been devoted like it; — thou dost utterly detest it, and thou dost utterly abominate it; for it [is] devoted.

DBY And thou shalt not bring an abomination into thy house, lest thou be a cursed thing like it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

RV and thou shalt not bring an abomination into thine house, and become a devoted thing like unto it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a devoted thing.

WBS Neither shalt thou bring an abomination into thy house, lest thou shouldst be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

KJB Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
  (Neither shalt thou/you bring an abomination into thine/your house, lest thou/you be a cursed thing like it: but thou/you shalt utterly detest it, and thou/you shalt utterly abhor it; for it is a cursed thing. )

BB Bryng not therfore abomination into thine house, lest thou be a cursed thyng as it is: but vtterly defie it and abhorre it, for it is a cursed thyng.
  (Bring not therefore abomination into thine/your house, lest thou/you be a cursed thing as it is: but vtterly defie it and abhorre it, for it is a cursed thing.)

GNV Bring not therefore abomination into thine house, lest, thou be accursed like it, but vtterly abhorre it, and count it most abominable: for it is accursed.
  (Bring not therefore abomination into thine/your house, lest, thou/you be accursed like it, but vtterly abhorre it, and count it most abominable: for it is accursed. )

CB Therfore shalt thou not brynge the abhominacion in to thine house, yt thou be not damned as it is, but shalt vtterly defye it, and abhorre it, for it is damned.
  (Therfore shalt thou/you not bring the abhominacion in to thine/your house, it thou/you be not damned as it is, but shalt vtterly defye it, and abhorre it, for it is damned.)

WYC Nether thou schalt brynge ony thing of the idol in to thin hous, lest thou be maad cursid, as also that idol is; thou schalt wlate it as filthe, and thou schalt haue it as defoulyng, and filthis of abhomynacioun, for it is cursid.
  (Neither thou/you shalt bring any thing of the idol in to thin house, lest thou/you be made cursid, as also that idol is; thou/you shalt wlate it as filthe, and thou/you shalt have it as defoulyng, and filthis of abhomynacioun, for it is cursid.)

LUT Darum sollst du nicht in dein Haus den Greuel bringen, daß du nicht verbannet werdest, wie dasselbe ist, sondern du sollst einen Ekel und Greuel daran haben, denn es ist verbannet.
  (Therefore should you not in your Haus the Greuel bringen, that you not verbannet becomest, like dasselbe is, rather you should a Ekel and Greuel daran have, because it is verbannet.)

CLV nec inferes quippiam ex idolo in domum tuam, ne fias anathema, sicut et illud est. Quasi spurcitiam detestaberis, et velut inquinamentum ac sordes abominationi habebis, quia anathema est.[fn]
  (nec inferes quippiam ex idolo in home tuam, ne fias anathema, like and illud est. Quasi spurcitiam detestaberis, and velut inquinamentum ac sordes abominationi habebis, because anathema est.)

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BRN And thou shalt not bring an abomination into thine house, so [fn]shouldest thou be an accursed thing like it; thou shalt utterly hate it, and altogether abominate it, because it is an accursed thing.

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BrLXX Καὶ οὐκ εἰσοίσεις βδέλυγμα εἰς τὸν οἶκόν σου, καὶ ἀνάθεμα ἔσῃ ὥσπερ τοῦτο· προσοχθίσματι προσοχθιεῖς, καὶ βδελύγματι βδελύξῃ, ὅτι ἀνάθεμά ἐστι.
  (Kai ouk eisoiseis bdelugma eis ton oikon sou, kai anathema esaʸ hōsper touto; prosoⱪthismati prosoⱪthieis, kai bdelugmati bdeluxaʸ, hoti anathema esti. )