EZE 14:10 Parallel View

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT They will carry their own iniquity; the iniquity of the prophet will be the same as the iniquity of the one who inquires from him.

UST Both the prophet and the one who asks him for advice will be guilty, and I will punish both of them.

BSB They will bear their punishment—the punishment of the inquirer will be the same as that of the prophet—

OEB And they slrnll bear their inquity; as the iniquity of him who consults, so shall be the iniquity of him who prophesies,

WEB They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him,

NET They will bear their punishment; the punishment of the one who sought an oracle will be the same as the punishment of the prophet who gave it

LSV And they have borne their iniquity: as the iniquity of the inquirer, so is the iniquity of the prophet;

FBV They will be responsible for the punishment they receive, as will those who believe in these prophets will receive the same punishment.

T4T Both the prophet and the one who asks him for advice will be guilty, and I will punish both of them.

LEB And they will bear their guilt, like[fn] the guilt of the inquirer so[fn] the guilt of the prophet will be,

?:? Or “as”

?:? Or “like”

BBE And the punishment of their sin will be on them: the sin of the prophet will be the same as the sin of him who goes to him for directions;

MOF No MOF EZE book available

JPS And they shall bear their iniquity; the iniquity of the prophet shall be even as the iniquity of him that inquireth;

ASV And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him;

DRA And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.

YLT And they have borne their iniquity: as the iniquity of the inquirer, so is the iniquity of the prophet;

DBY And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of the inquirer;

RV And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him;

WBS And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh to him ;

KJB And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
(And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him; )

BB And they shalbe punished for their wickednesse, according to the sinne of hym that asketh, shall the sinne of the prophete be:
(And they shall be punished for their wickedness, according to the sin of him that asketh, shall the sin of the prophet be:)

GNV And they shall beare their punishment: the punishment of the Prophet shall bee euen as the punishment of him that asketh,
(And they shall bear their punishment: the punishment of the Prophet shall be even as the punishment of him that asketh, )

CB and they both shall be punyshed for their wickednesse. Acordinge to ye synne of him that axeth, shal the synne of the prophet be:
(and they both shall be punyshed for their wickedness. Acordinge to ye/you_all sin of him that axeth, shall the sin of the prophet be:)

WYC And thei schulen bere her wickidnesse; bi the wickidnesse of the axere, so the wickidnesse of the profete schal be;
(And they should bear her wickednesse; by the wickednesse of the axere, so the wickednesse of the profete shall be;)

LUT Also sollen sie beide ihre Missetat tragen; wie die Missetat des Fragers, also soll auch sein die Missetat des Propheten,
(So sollen they/she/them beide ihre Missetat tragen; like the Missetat the Fragers, also should also his the Missetat the Propheten,)

CLV Et portabunt iniquitatem suam: juxta iniquitatem interrogantis, sic iniquitas prophetæ erit:
(And portabunt iniquitatem suam: yuxta iniquitatem interrogantis, so iniquitas prophetæ erit: )

BRN And they shall bear their iniquity according to the trespass of him that asks; and it shall be in like manner to the prophet according to the trespass:

BrLXX Καὶ λήψονται τὴν ἀδικίαν αὐτῶν κατὰ τὸ ἀδίκημα τοῦ ἐπερωτῶντος, καὶ κατὰ τὸ ἀδίκημα ὁμοίως τῷ προφήτῃ ἔσται·
(Kai laʸpsontai taʸn adikian autōn kata to adikaʸma tou eperōtōntos, kai kata to adikaʸma homoiōs tōi profaʸtaʸ estai; )

TTN Tyndale Theme Notes:

Divine Sovereignty and Human Responsibility

The Bible ultimately traces all things back to God’s sovereignty. For example, the fact that the rain falls on the just and unjust alike is part of God’s sovereign plan (Matt 5:45).

At the same time, God is in no way responsible for our sin; it is our responsibility because it comes from our own sinful desires. Scripture repeatedly demonstrates that people have the ability to choose to follow God or to reject him (see, e.g., Deut 30:15-20; Josh 24:15; John 1:12; Rom 10:9-13). God does not coerce people to have faith in him.

Ezekiel 14:9-11 describes an intriguing situation in which God deceives a prophet but then also holds that same prophet accountable for his actions. This leads to a difficult question: How can we reconcile God’s sovereign control over all things with the personal choices and decisions for which we will be called to account?

In giving misleading messages to false prophets, God was simply giving them and their hearers exactly what they wanted (cp. 2 Thes 2:11). Even a false prophet could give a prophecy that led people astray only with the Lord’s permission or direction. Unless God restrained them from their sin, they would choose lies instead of the truth and worship creation in place of the Creator (Rom 1:18-25). God simply gave them permission to enact their hearts’ sinful desires.

The remarkable fact is not that God allows some sinners to persist in their chosen delusions, but that he saves sinners, changes our natures, and gives us the desire to do good for his glory (see Ezek 36:25-26; Rom 8:1-11; Eph 2:10). While we may not be able to completely reconcile this complex tension, we can be assured of the freely offered grace of God and the new life that he gives through his Spirit to all who trust in him.

Passages for Further Study

1 Sam 2:6-7; 1 Kgs 22:19-22; 2 Chr 20:6; Job 1:8-12; 2:2-6; Pss 115:3; 135:6-14; Isa 45:6-7; Lam 3:37-40; Ezek 14:9-11; 17:24; 36:25-26; Dan 2:20-22; Amos 3:6; 4:6-11; Rom 1:18-25; 9:8-33; 12:2; Eph 4:20-24; 2 Thes 2:11-12; Heb 13:20-21; Jas 1:13-14; 4:12-16

Parallel EZE 14:10