LEV 27:29 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Every dedicated one who is dedicated from mankind must not be ransomed. He must surely be put to death.

UST No person who has done something that Yahweh considers to be very wicked is permitted to go free. The people must certainly execute such a person.

BSB § No person set apart for destruction may be ransomed; he must surely be put to death.

OEB No OEB LEV book available

WEB “‘No one devoted to destruction, who shall be devoted from among men, shall be ransomed. He shall surely be put to death.

NET Any human being who is permanently dedicated must not be ransomed; such a person must be put to death.

LSV No devoted thing, which is devoted of man, is ransomed, it is surely put to death.

FBV No one who is specially dedicated to destruction can be bought back. They must be killed.

T4T ‘No person who has done something that I consider to be very wicked is permitted to be freed from being punished; that person must surely be executed.

LEB Anyone devoted who is devoted from human beings[fn] cannot be ransomed—he shall surely be put to death.

?:? Literally “the human”

BBE Any man given completely to the Lord may not be got back: he is certainly to be put to death.

MOF No MOF LEV book available

JPS None devoted, that may be devoted of men, shall be ransomed; he shall surely be put to death.

ASV No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.

DRA And any consecration that is offered by man, shall not be redeemed, but dying shall die.

YLT 'No devoted thing, which is devoted of man, is ransomed, it is surely put to death.

DBY Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death.

RV None devoted, which shall be devoted of men, shall be ransomed; he shall surely be put to death.

WBS None devoted, which shall be devoted by men, shall be redeemed: but shall surely be put to death.

KJB None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
(None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death. )

BB Nothing seperate from the common vse, whiche shalbe seperate from man, shalbe redeemed, but dye the death.
(Nothing seperate from the common use, which shall be seperate from man, shall be redeemed, but dye the death.)

GNV Nothing separate from the common vse, which shall be separate from man, shalbe redeemed, but dye the death.
(Nothing separate from the common use, which shall be separate from man, shall be redeemed, but dye the death. )

CB There shal no dedicated thige of ma be bought out, but shal dye the death.
(There shall no dedicated thige of man be bought out, but shall dye the death.)

WYC and ech halewyng which is offrid of man, schal not be ayenbouyt, but it schal die bi deeth.
(and each halewyng which is offrid of man, shall not be ayenbouyt, but it shall die by death.)

LUT Man soll auch keinen verbannten Menschen lösen, sondern er soll des Todes sterben.
(Man should also keinen verbannten Menschen lösen, rather he should the Todes dien.)

CLV et omnis consecratio, quæ offertur ab homine, non redimetur, sed morte morietur.
(and everyone consecratio, which offertur away homine, not/no redimetur, but morte morietur. )

BRN And whatever shall be dedicated of men, shall not be ransomed, but shall be surely put to death.

BrLXX Καὶ πᾶν ὃ ἐὰν ἀνατεθῇ ἀπὸ τῶν ἀνθρώπων, οὐ λυτρωθήσεται, ἀλλὰ θανάτῳ θανατωθήσεται.
(Kai pan ho ean anatethaʸ apo tōn anthrōpōn, ou lutrōthaʸsetai, alla thanatōi thanatōthaʸsetai. )

TTN Tyndale Theme Notes:

Complete Dedication

The Hebrew word kherem (“specially set apart”) is difficult to translate because it represents a concept for which there is no exact parallel in modern English. In the conquest of Canaan under Joshua, kherem designated something that was dedicated to a pagan god and therefore hostile to the Lord. Such things were to be destroyed (see Josh 6:18). In the case of valuable metal items, they were brought to the sanctuary, where they became holy to the Lord (Lev 27:28; see also Josh 6:19, 24). The concept of being “specially set apart” was also applied to Israel’s enemies when they and their property were destroyed (Josh 6:17-19; 1 Sam 15:2-3).

In Leviticus 27:21, 28, kherem indicates an acceptable vow devoting something to the Lord for use in the sanctuary (see Num 18:14). This made the item, land, or person holy. The thing or person could not be bought back; it remained in the Lord’s service permanently.

The concept of complete dedication through total destruction underlies several passages in the apostle Paul’s writings. In Romans 9:3, Paul was even willing to be declared anathema (the Greek equivalent of kherem) if it would bring about the salvation of his fellow Jews. In Galatians 1:8-9, the same Greek word indicates an appropriate end for those who preach a false gospel. In 1 Corinthians 12:3, Paul warns that no one speaking in the Spirit can call Jesus anathema, that is, no one who has God’s Spirit will interpret Jesus’ crucifixion as a sign of God’s rejection of him, as the Jews of Paul’s day did. Instead, they will recognize it as an act of atonement for sinful humanity.

Passages for Further Study

Exod 22:20; Lev 27:28-29; Num 18:8-14; 21:2-3; Deut 7:1-6, 26; 13:12-18; Josh 6:17-19, 24; 7:11-15; 1 Sam 15:2-3; 1 Kgs 20:42; Isa 43:26-28; Mal 4:5-6; Rom 9:3; 1 Cor 16:22; Gal 1:8-9

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

כָּל־ חֵ֗רֶם אֲשֶׁ֧ר יָחֳרַ֛ם

all/each/any/every devoted which/who devoted

Why a person would be dedicated to destruction can be stated clearly. Alternate translation: “Any person whom Yahweh has determined should die because of his sin”

Note 2 topic: figures-of-speech / activepassive

לֹ֣א יִפָּדֶ֑ה

not ransomed

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “no one may pay a ransom for it”

Note 3 topic: figures-of-speech / activepassive

מ֖וֹת יוּמָֽת

to_die he_must_die

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must surely execute him”

Parallel LEV 27:29