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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 27 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) No OET-RV LEV 27:19 verse available
OET-LV And_if indeed_(redeem) he_will_redeem DOM the_field the_consecrated DOM_him/it and_add the_fifth_part of_the_silver assessed_your on/upon/above_him/it and_stand to_him/it.
UHB וְאִם־גָּאֹ֤ל יִגְאַל֙ אֶת־הַשָּׂדֶ֔ה הַמַּקְדִּ֖ישׁ אֹת֑וֹ וְ֠יָסַף חֲמִשִׁ֧ית כֶּֽסֶף־עֶרְכְּךָ֛ עָלָ֖יו וְקָ֥ם לֽוֹ׃ ‡
(vəʼim-ggāʼol yigʼal ʼet-hassādeh hammaqddiysh ʼotō vəyāşaf ḩₐmishiyt ⱪeşef-ˊerⱪəkā ˊālāyv vəqām lō.)
Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And if he who set it apart ever redeems the field, then he must add a fifth of the silver of your valuation to it, and it will belong to him.
UST If the person who set apart the field for Yahweh later wants to buy it back, he must pay to the priest the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
BSB And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.
OEB No OEB LEV book available
WEB If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.
NET If, however, the one who consecrated the field redeems it, he must add to it one fifth of the conversion price and it will belong to him.
LSV And if he really redeems the field—he who is sanctifying it—then he has added a fifth of the money of your valuation to it, and it has been established to him;
FBV But if you want to buy your field back, you have to add one fifth to its value in payment. Then it will belong to you again.
T4T If the person who dedicated the field later wants to buy it back, he must pay to the priest the price that the priest says it is worth, plus an added one-fifth, and then the field will belong to that man again.
LEB And if he indeed redeems the field that is consecrated, then[fn] he shall add a fifth of your proper value’s money onto it, and it shall stand for[fn] him.
BBE And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.
MOF No MOF LEV book available
JPS And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy valuation unto it, and it shall be assured to him.
ASV And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
DRA And if he that had vowed, will redeem his field, he shall add the fifth part of the money of the estimation, and shall possess it.
YLT 'And if he really redeem the field — he who is sanctifying it — then he hath added a fifth of the money of thy valuation to it, and it hath been established to him;
DBY And if he that hallowed the field will in any wise redeem it, he shall add the fifth of the money of thy valuation unto it, and it shall be assured to him;
RV And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
WBS And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him.
KJB And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
(And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy/your estimation unto it, and it shall be assured to him. )
BB If he that consecrated the fielde wyll redeeme it agayne, let hym put the fift part of the price that thou didst value it at therunto, and it shalbe his.
(If he that consecrated the field will redeeme it again, let him put the fift part of the price that thou/you didst value it at therunto, and it shall be his.)
GNV And if he that dedicateth it, will redeeme the fielde, then he shall put the fift parte of the price, that thou esteemedst it at, thereunto, and it shall remaine his.
(And if he that dedicateth it, will redeeme the field, then he shall put the fift part of the price, that thou/you esteemedst it at, thereunto, and it shall remain his. )
CB But yf he yt sanctified the londe, wil redeme it agayne, then shal he geue the fifth parte of syluer therto, aboue that it was set at:
(But if he it sanctified the land, will redeme it again, then shall he give the fifth part of syluer therto, above that it was set at:)
WYC That if he that avowide wole ayenbie the feeld, he schal adde the fyuethe part of the money preisid, and he schal welde it;
(That if he that avowide will ayenbie the field, he shall adde the fivethe part of the money preisid, and he shall weld it;)
LUT Will aber der, so ihn geheiliget hat, den Acker lösen, so soll er den fünften Teil des Geldes, über das er geschätzet ist, drauf geben, so soll er sein werden.
(Will but der, so him/it geheiliget has, the Acker lösen, so should he the fünften Teil the Geldes, above the he geschätzet is, drauf geben, so should he his become.)
CLV Quod si voluerit redimere agrum ille qui voverat, addet quintam partem æstimatæ pecuniæ, et possidebit eum.[fn]
(That when/but_if voluerit redimere agrum ille who voverat, addet quintam partem æstimatæ pecuniæ, and possidebit him.)
27.19 Addet quintam partem. Doctrinæ sacerdotis proprium intellectum: doctrina enim et instructione sacerdotis prius gubernamur, sed postea proficere, et intellectum nostrum adjicere debemus.
27.19 Addet quintam partem. Doctrinæ sacerdotis proprium intellectum: doctrina because and instructione sacerdotis first/before gubernamur, but postea proficere, and intellectum nostrum adyicere debemus.
BRN And if he that sanctified the field would redeem it, he shall add to its value the fifth part of the money, and it shall be his.
BrLXX Ἐὰν δὲ λυτρῶται τὸν ἀγρὸν ὁ ἁγιάσας αὐτὸν, προσθήσει τὸ ἐπίπεμπτον τοῦ ἀργυρίου πρὸς τὴν τιμὴν αὐτοῦ, καὶ ἔσται αὐτῷ.
(Ean de lutrōtai ton agron ho hagiasas auton, prosthaʸsei to epipempton tou arguriou pros taʸn timaʸn autou, kai estai autōi. )
27:1-34 As a conclusion to the book, this chapter discusses various types of vows and ends with a provision for redeeming one’s tithes (see also ch 25). Under certain circumstances, such as an emergency, an individual might make a vow promising something to God, usually in exchange for God’s answering his or her prayer (see Jon 2:9). Once the prayer is answered, the individual might be tempted to discount the vow. Scripture requires that vows be made carefully (see Lev 5:4; Eccl 5:4-6) and then carried out. Jesus taught that oaths should not be commonly or carelessly made (Matt 5:33-37; 23:16-22).
Complete Dedication
The Hebrew word kherem (“specially set apart”) is difficult to translate because it represents a concept for which there is no exact parallel in modern English. In the conquest of Canaan under Joshua, kherem designated something that was dedicated to a pagan god and therefore hostile to the Lord. Such things were to be destroyed (see Josh 6:18). In the case of valuable metal items, they were brought to the sanctuary, where they became holy to the Lord (Lev 27:28; see also Josh 6:19, 24). The concept of being “specially set apart” was also applied to Israel’s enemies when they and their property were destroyed (Josh 6:17-19; 1 Sam 15:2-3).
In Leviticus 27:21, 28, kherem indicates an acceptable vow devoting something to the Lord for use in the sanctuary (see Num 18:14). This made the item, land, or person holy. The thing or person could not be bought back; it remained in the Lord’s service permanently.
The concept of complete dedication through total destruction underlies several passages in the apostle Paul’s writings. In Romans 9:3, Paul was even willing to be declared anathema (the Greek equivalent of kherem) if it would bring about the salvation of his fellow Jews. In Galatians 1:8-9, the same Greek word indicates an appropriate end for those who preach a false gospel. In 1 Corinthians 12:3, Paul warns that no one speaking in the Spirit can call Jesus anathema, that is, no one who has God’s Spirit will interpret Jesus’ crucifixion as a sign of God’s rejection of him, as the Jews of Paul’s day did. Instead, they will recognize it as an act of atonement for sinful humanity.
Passages for Further Study
Exod 22:20; Lev 27:28-29; Num 18:8-14; 21:2-3; Deut 7:1-6, 26; 13:12-18; Josh 6:17-19, 24; 7:11-15; 1 Sam 15:2-3; 1 Kgs 20:42; Isa 43:26-28; Mal 4:5-6; Rom 9:3; 1 Cor 16:22; Gal 1:8-9