Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 6 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V24 V25 V26 V27 V28 V29 V30
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) No OET-RV LEV 6:23 verse available
OET-LV [fn] and_all sin_offering which it_will_be_brought_in any_blood_its into the_tent of_meeting to_make_atonement in/on/at/with_holy_place not it_will_be_eaten in/on/at/with_fire it_will_be_burned.
6:23 Note: KJB: Lev.6.30
UHB 16 וְכָל־מִנְחַ֥ת כֹּהֵ֛ן כָּלִ֥יל תִּהְיֶ֖ה לֹ֥א תֵאָכֵֽל׃פ ‡
(16 vəkāl-minḩat ⱪohēn ⱪāliyl tihyeh loʼ tēʼākēl.◊)
Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And every grain offering of the priest shall be a whole offering. It shall not be eaten.”
UST The priests should offer every part of these grain offerings. No priest should eat any portion of this particular sacrifice.”
BSB Every grain offering for a priest shall be burned completely; it is not to be eaten.”
OEB No OEB LEV book available
WEB Every meal offering of a priest shall be wholly burned. It shall not be eaten.”
NET Every grain offering of a priest must be a whole offering; it must not be eaten.”
LSV and every present of a priest is a whole burnt-offering; it is not eaten.”
FBV Every grain offering for a priest is to be burned completely. It must not be eaten.”
T4T Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
LEB And every grain offering of a priest must be a whole burnt offering; it must not be eaten.”
¶
¶ Then[fn] Yahweh spoke to Moses, saying, “Speak to Aaron and his sons, saying, ‘This is the regulation of the sin offering: Inthe place where the sin offering is slaughtered, the sin offering must be slaughtered before[fn] Yahweh; itis a most holy thing.[fn] The priestwho offers the sin offering[fn] must eat it in a holy place—in the tent of assembly’s courtyard. Anything that[fn] touches its flesh will become holy, andwhen some of[fn] its blood spatters on a[fn] garment, what was spattered on it you[fn] shall wash in a holy place. And a clay vessel in which it was boiled must be broken, but[fn] if it was boiled in a bronze vessel, then[fn] it shall be thoroughly scoured and rinsed with water. Any male among the priests may eat it; itis a most holy thing.[fn] But[fn] any sin offeringfrom which some of[fn] its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.’ ”
?:? Or “And”
?:? Literally “to the faces of”
?:? Literally “a holiness of holinesses”
?:? Literally “one who offers it a sin offering”
?:? Or “Everyone who”
?:? Literally “from”
?:? Hebrew “the”
?:? Singular masculine
?:? Or “and”
BBE Every meal offering offered for the priest is to be completely burned: nothing of it is to be taken for food.
MOF No MOF LEV book available
JPS (6-16) And every meal-offering of the priest shall be wholly made to smoke; it shall not be eaten.
ASV And every meal-offering of the priest shall be wholly burnt: it shall not be eaten.
DRA For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.
YLT and every present of a priest is a whole burnt-offering; it is not eaten.'
DBY And every oblation of the priest shall be wholly burned; it shall not be eaten.
RV And every meal offering of the priest shall be wholly burnt: it shall not be eaten.
WBS For every meat-offering for the priest shall be wholly burnt: it shall not be eaten.
KJB For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
BB For euery meate offering that is made for the priest, shalbe burnt altogether, and shall not be eaten.
(For every meat offering that is made for the priest, shall be burnt altogether, and shall not be eaten.)
GNV For euery meate offring of the Priest shall be burnt altogether, it shall not be eaten.
(For every meat offring of the Priest shall be burnt altogether, it shall not be eaten. )
CB for all the meatofferynges of the prest shalbe consumed with the fyre, and not be eaten.
(for all the meatofferynges of the priest shall be consumed with the fire, and not be eaten.)
WYC For al the sacrifice of preestis schal be wastid with fier, nether ony man schal ete therof.
(For all the sacrifice of priests shall be wastid with fire, neither any man shall eat therof.)
LUT Aber all das Sündopfer, des Blut in die Hütte des Stifts gebracht wird, zu versöhnen im Heiligen, soll man nicht essen, sondern mit Feuer verbrennen.
(But all the Sündopfer, the blood in the Hütte the Stifts gebracht wird, to versöhnen in_the Heiligen, should man not eat, rather with fire verbrennen.)
CLV Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo.[fn]
(Omne because sacrificium sacerdotum igne consumetur, but_not quisquam comedet ex eo.)
6.23 Omne enim. Quæcunque in sacrificio pacificorum in hoc quoque jubet fieri. Nec quisquam. Quod comeditur comminuitur: sacrificium Christi comminuit, qui pro peccatis mortuum dicit, cum peccatum non fecerit. ORIG. Nec quisquam comedet. Sacrificium in hoc loco Verbum ipsum accipiendum est, et doctrina, de qua nullus edit, id est, disputat vel retractat; sed holocaustum est. Quidquid enim dixit, quidquid statuit, æterna consecratione perdurat. Sacerdos qui, etc. AUG. quæst. 18 in Levit. Non quod imponit, etc., usque ad hoc et modo breviter commemorat. ORIG. homil. 5 in Levit. Quædam hostiarum sunt solius Dei, etc., usque ad melius ista igni reservamus.
6.23 Omne because. Quæcunque in sacrificio pacificorum in hoc quoque yubet fieri. Nec quisquam. That comeditur comminuitur: sacrificium Christi comminuit, who pro sins mortuum dicit, when/with peccatum not/no fecerit. ORIG. Nec quisquam comedet. Sacrificium in hoc instead Verbum ipsum accipiendum it_is, and doctrina, about which nullus edit, id it_is, disputat or retractat; but holocaustum est. Quidquid because dixit, quidquid statuit, æterna consecratione perdurat. Sacerdos qui, etc. AUG. quæst. 18 in Levit. Non that imponit, etc., usque to hoc and modo breviter commemorat. ORIG. homil. 5 in Levit. Quædam hostiarum are solius God, etc., usque to melius ista igni reservamus.
BRN And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.
BrLXX Καὶ πάντα τὰ περὶ τῆς ἁμαρτίας, ὧν ἐὰν εἰσενεχθῇ ἀπὸ τοῦ αἵματος αὐτῶν εἰς τὴν σκηνὴν τοῦ μαρτυρίου ἐξιλάσασθαι ἐν τῷ ἁγίῳ, οὐ βρωθήσεται· ἐν πυρὶ κατακαυθήσεται.
(Kai panta ta peri taʸs hamartias, hōn ean eiseneⱪthaʸ apo tou haimatos autōn eis taʸn skaʸnaʸn tou marturiou exilasasthai en tōi hagiōi, ou brōthaʸsetai; en puri katakauthaʸsetai. )
6:23 Normally, the bulk of a grain offering would go to the officiating priest (2:9-10). However, the grain offering described in 6:19-23 was for a special occasion—the ordination of the priests—and therefore was to be burned up entirely and not eaten.
Note 1 topic: figures-of-speech / explicit
וְכָל־מִנְחַ֥ת כֹּהֵ֛ן כָּלִ֥יל תִּהְיֶ֖ה
and=all (Some words not found in UHB: and=all sin which/who brought any,blood,its to/towards tent/house meeting to,make_atonement in/on/at/with,holy_place not eaten in/on/at/with,fire burned )
This phrase instructs the priests to remember to offer this particular grain offering in its entirety, as opposed to the normal grain offerings, where the priest only burned the portion that he lifted out with a handful of the pieces that he chose to crumble up on the altar. In these cases, the rest of the grain offering was permitted to be kept by the priest for food. Alternate translation: “As opposed to normal grain offerings, remember, this special grain offering that a priest offers when the high priest anoints him to become a priest should be offered on the altar in its entirety”
Note 2 topic: figures-of-speech / activepassive
לֹ֥א תֵאָכֵֽל
(Some words not found in UHB: and=all sin which/who brought any,blood,its to/towards tent/house meeting to,make_atonement in/on/at/with,holy_place not eaten in/on/at/with,fire burned )
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “No one should eat this special grain offering that a priest offers when the high priest anoints him to become a priest”