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Luke 19 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) Then another slave came and said, ‘Master, look, here’s your silver that I kept hidden away wrapped in a handkerchief
OET-LV And the another came saying:
Master, see, the mna_of_silver of_you, which I_was_having lying_away in a_handkerchief.
SR-GNT Καὶ ὁ ἕτερος ἦλθεν λέγων, ‘Κύριε, ἰδοὺ, ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ. ‡
(Kai ho heteros aʸlthen legōn, ‘Kurie, idou, haʸ mna sou, haʸn eiⱪon apokeimenaʸn en soudariōi.)
Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And the other one came saying, ‘Master, behold your mina, which I have been keeping put away in a cloth,
UST Then another servant came. He said, ‘Sir, here is your money. I wrapped it up in a cloth and hid it to keep it safe.
BSB § Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.[fn]
19:20 Greek soudariō
BLB And another came, saying, 'Lord, behold your mina, which I kept lying away in a handkerchief.
AICNT “And the {the other}[fn] came,][fn] saying, ‘Lord, behold, your mina which I had [put away][fn] in a handkerchief;
19:20, the other: Some manuscripts read “another.” A(02) W(032) BYZ TR
19:20, The account of a servant with five minas in verses 18-20 is absent from Latin(i).
19:20, put away: Absent from Latin(e).
OEB Another servant also came and said “Sir, here are your ten pounds; I have kept them put away in a handkerchief.
WEB Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,
NET Then another slave came and said, ‘Sir, here is your mina that I put away for safekeeping in a piece of cloth.
LSV And another came, saying, Lord, behold, your mina, that I had lying away in a napkin;
FBV Another servant came in and said, ‘Lord, look, here's your money back. I kept it safe, wrapped up in a cloth.
TCNT [fn]Another came and said, ‘Master, behold, here is yoʋr mina, which I kept put away in a piece of cloth.
19:20 Another ¦ The other CT
T4T Then another servant came. He said, ‘Sir, here is your coin. I wrapped it in a napkin and put it away, so that nothing would happen to it.
LEB And another came, saying, ‘Sir, behold your mina, which I had put away for safekeeping in a piece of cloth.
BBE And another came, saying, Lord, here is your pound, which I put away in a cloth;
MOF No MOF LUKE book available
ASV And another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:
DRA And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;
YLT 'And another came, saying, Sir, lo, thy pound, that I had lying away in a napkin;
DBY And another came, saying, [My] Lord, lo, [there is] thy mina, which I have kept laid up in a towel.
RV And another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:
WBS And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
KJB And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
( And another came, saying, Lord, behold, here is thy/your pound, which I have kept laid up in a napkin: )
BB And another came, saying: Lorde beholde here is thy peece, whiche I haue layed vp in a napkin.
(And another came, saying: Lord behold here is thy/your peece, which I have laid up in a napkin.)
GNV So the other came, and sayd, Lord, beholde thy piece, which I haue laide vp in a napkin:
(So the other came, and said, Lord, behold thy/your piece, which I have laide up in a napkin: )
CB And ye thirde came, and sayde: Lo syr, here is thy pounde, which I haue kepte in a napkyn.
(And ye/you_all third came, and said: Lo syr, here is thy/your pounde, which I have kepte in a napkyn.)
TNT And the thyrde came and sayde: Lorde beholde here thy pounde which I have kepte in a napkyn
(And the third came and said: Lord behold here thy/your pounde which I have kepte in a napkyn )
WYC And the thridde cam, and seide, Lord, lo! thi besaunt, that Y hadde, put vp in a sudarie.
(And the third came, and said, Lord, lo! thy/your besaunt, that I hadde, put up in a sudarie.)
LUT Und der dritte kam und sprach: Herr, siehe da, hier ist dein Pfund, welches ich habe im Schweißtuch behalten.
(And the dritte came and spoke: Herr, siehe da, hier is your Pfund, which I have in_the Schweißtuch behalten.)
CLV Et alter venit, dicens: Domine, ecce mna tua, quam habui repositam in sudario:[fn]
(And alter venit, dicens: Domine, ecce mna tua, how habui repositam in sudario:)
19.20 Et alter, etc. Qui ad præputium missus est, cui Dominus mnam unam eamdemque fidem, quæ circumcisioni credita est, ad prædicandum commisit. Quæ quinque mnas facit, quia gentes quinque sensibus corporis mancipatas, ad gratiam fidei evangelicæ convertit. In sudario, etc. In sudario pecuniam reponit, qui ad prædicandum idoneus, officium prædicandi vel suscipere renuit, vel susceptum non bene gerit, sed percepta dona sub otio temporis abscondit secum, dicens: Sufficit mihi ut de me rationem reddam, cur aliis prædicem, vel de aliis cogar reddere rationem? cum etiam apud Deum illi sunt inexcusabiles quibus lex data non est, neque audito Evangelio dormierunt, quia per creaturam poterant Creatorem cognoscere.
19.20 And alter, etc. Who to præputium missus it_is, cui Master mnam unam eamdemque fidem, which circumcisioni he_believesa it_is, to prædicandum commisit. Quæ quinque mnas facit, because gentes quinque sensibus corporis mancipatas, to gratiam of_faith evangelicæ convertit. In sudario, etc. In sudario pecuniam reponit, who to prædicandum idoneus, officium prædicandi or suscipere renuit, or susceptum not/no bene gerit, but percepta dona under otio temporis abscondit secum, dicens: Sufficit mihi as about me rationem reddam, cur aliis prædicem, or about aliis cogar reddere rationem? when/with also apud God illi are inexcusabiles to_whom lex data not/no it_is, neque audito Evangelio dormierunt, because per creaturam they_could Creatorem cognoscere.
UGNT καὶ ὁ ἕτερος ἦλθεν λέγων, Κύριε, ἰδοὺ, ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ.
(kai ho heteros aʸlthen legōn, Kurie, idou, haʸ mna sou, haʸn eiⱪon apokeimenaʸn en soudariōi.)
SBL-GNT καὶ ⸀ὁ ἕτερος ἦλθεν λέγων· Κύριε, ἰδοὺ ἡ μνᾶ σου ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ·
(kai ⸀ho heteros aʸlthen legōn; Kurie, idou haʸ mna sou haʸn eiⱪon apokeimenaʸn en soudariōi; )
TC-GNT Καὶ [fn]ἕτερος ἦλθε, λέγων, Κύριε, ἰδού, ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ·
(Kai heteros aʸlthe, legōn, Kurie, idou, haʸ mna sou, haʸn eiⱪon apokeimenaʸn en soudariōi;)
19:20 ετερος ¦ ο ετερος CT
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
19:11-27 This parable has two main purposes: (1) to teach stewardship, the need to manage gifts and resources well while the king (Jesus) is away (cp. Matt 25:14-30); and (2) to correct the impression that the Kingdom of God would begin right away upon Jesus’ entrance into Jerusalem. Most Jews of Jesus’ day expected that when the Messiah came, God’s Kingdom would be established physically on earth, with Jerusalem at its center (see Isa 2:2-4; 35:1-10; 65:17-25; Jer 30–31; Ezek 37, 40-48; Mic 4:1-5).
ὁ ἕτερος
¬the another
Alternate translation: “another servant to whom the nobleman had entrusted a mina”
Note 1 topic: figures-of-speech / quotesinquotes
λέγων, Κύριε, ἰδοὺ, ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ
saying Master behold the mina ˱of˲_you which ˱I˲_/was/_having lying_away in /a/_handkerchief
If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “and gave the king back the mina he had entrusted to him, explaining that he had kept it hidden in a cloth”
ἰδοὺ, ἡ μνᾶ σου
behold the mina ˱of˲_you
This does not seem to be a figurative use of the term behold. The servant wants the king to look and see that he is giving him the mina back. Alternate translation: “look, here is your mina back”
Note 2 topic: translate-bweight
μνᾶ
mina
See how you translated mina in 19:13.
Note 3 topic: figures-of-speech / activepassive
ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ
which ˱I˲_/was/_having lying_away in /a/_handkerchief
If it would be helpful in your language, you could express this with an active form. It may be helpful to make this a new sentence, as UST does. Alternate translation: “I put it in a cloth to keep it safe”