Parallel NUM 23:23

---

BSB For there is no spell against Jacob
⇔ and no divination against Israel.
 ⇔ It will now be said of Jacob and Israel,
⇔ ‘What great things God has done!’

OEB No OEB NUM book available

WEB Surely there is no enchantment with Jacob;
⇔ neither is there any divination with Israel.
 ⇔ Now it shall be said of Jacob and of Israel,
⇔ ‘What has God done!’

MSG ^(17-24)Balaam returned and found him stationed beside his Whole-Burnt-Offering and the nobles of Moab with him. Balak said to him, “What did God say?” Then Balaam spoke his message-oracle:
  On your feet, Balak. Listen,
  listen carefully son of Zippor:
God is not man, one given to lies,
  and not a son of man changing his mind.
Does he speak and not do what he says?
  Does he promise and not come through?
I was brought here to bless;
  and now he’s blessed—how can I change that?
He has no bone to pick with Jacob,
  he sees nothing wrong with Israel.
God is with them,
  and they’re with him, shouting praises to their King.
God brought them out of Egypt,
  rampaging like a wild ox.
No magic spells can bind Jacob,
  no incantations can hold back Israel.
People will look at Jacob and Israel and say,
  “What a great thing has God done!”
Look, a people rising to its feet, stretching like a lion,
  a king-of-the-beasts, aroused,
Unsleeping, unresting until its hunt is over
  and it’s eaten and drunk its fill.

NET For there is no spell against Jacob,
 ⇔ nor is there any divination against Israel.
 ⇔ At this time it must be said of Jacob
 ⇔ and of Israel, ‘Look at what God has done!’

LSV For no enchantment [is] against Jacob,
Nor divination against Israel; At the time it is said of Jacob and Israel,
O what God has worked!

FBV No spell can be cast against Jacob; no magic can be used against Israel. People will talk about Jacob and Israel, saying, ‘What amazing things God has done for them!’

T4T When people curse [PRS] the descendants of Jacob, they will not be harmed;
⇔ when people work sorcery on them, it will have no power.
 ⇔ So now people will say about the descendants of Jacob,
⇔ ‘God has done wonderful things for the Israelis!’

LEB  • there is no sorcery against Jacob, and there is no divination against Israel. •  Now[fn] it will be said to Jacob and Israel, •  what God has done!

---

BBE No evil power has effect against Jacob, no secret arts against Israel; at the right time it will be said of Jacob and of Israel, See what God has done!

MOF No MOF NUM book available

JPS For there is no enchantment with Jacob, neither is there any divination with Israel; now is it said of Jacob and of Israel: 'What hath God wrought!'

ASV Surely there is no enchantment with Jacob;
 ⇔ Neither is there any divination with Israel:
 ⇔ Now shall it be said of Jacob and of Israel,
 ⇔ What hath God wrought!

DRA There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.

YLT For no enchantment [is] against Jacob, Nor divination against Israel, At the time it is said of Jacob and Israel, What hath God wrought!

DBY For there is no enchantment against Jacob, neither is there any divination against Israel. At this time it shall be said of Jacob and of Israel, What hath [fn]God wrought!

---

RV Surely there is no enchantment with Jacob, Neither is there any divination with Israel: Now shall it be said of Jacob and of Israel, What hath God wrought!

WBS Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

KJB Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought![fn]
  (Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath/has God wrought/done!)

---

BB For there is no sorcerie in Iacob, nor soothsaying in Israel, according to this time it shalbe sayde of Iacob and Israel: What hath God wrought?
  (For there is no sorcerie in Yacob, nor soothsaying in Israel, according to this time it shall be said of Yacob and Israel: What hath/has God wrought/done?)

GNV For there is no sorcerie in Iaakob, nor soothsaying in Israel: according to this time it shalbe sayde of Iaakob and of Israel, What hath God wrought?
  (For there is no sorcerie in Yacob, nor soothsaying in Israel: according to this time it shall be said of Yacob and of Israel, What hath/has God wrought/done? )

CB For there is no Sorcerye in Iacob, & no Soyth sayer in Israel. Whan the tyme cometh, it shalbe saide vnto Iacob, & to Israel, what God doth.
  (For there is no Sorcerye in Yacob, and no Soyth sayer in Israel. Whan the time cometh/comes, it shall be said unto Yacob, and to Israel, what God doth.)

WYC fals tellyng bi chiteryng of bryddis, `ethir idolatrie, is not in Jacob, nethir fals dyuynyng is in Israel. In his tymes it schal be seide to Jacob and Israel, What the Lord hath wrought!
  (fals tellyng by chiteryng of bryddis, `ethir idolatrie, is not in Yacob, neither fals dyuynyng is in Israel. In his times it shall be said to Yacob and Israel, What the Lord hath/has wrought/done!)

LUT Denn es ist kein Zauberer in Jakob und kein Wahrsager in Israel. Zu seiner Zeit wird man von Jakob sagen und von Israel, welche Wunder GOtt tut.
  (Because it is kein Zauberer in Yakob and kein Wahrsager in Israel. Zu his Zeit becomes man from Yakob say and from Israel, welche Wunder God tut.)

CLV Non est augurium in Jacob, nec divinatio in Israël: temporibus suis dicetur Jacob et Israëli quid operatus sit Deus.[fn]
  (Non it_is augurium in Yacob, but_not divinatio in Israël: temporibus to_his_own dicetur Yacob and Israëli quid operatus sit God.)

---

---

BRN For there is no divination [fn]in Jacob, nor enchantment [fn]in Israel; in season it shall be told to Jacob and Israel [fn]what God shall perform.

---

BrLXX Οὐ γάρ ἐστιν οἰωνισμὸς ἐν Ἰακὼβ, οὐδὲ μαντεία ἐν Ἰσραήλ· κατὰ καιρὸν ῥηθήσεται Ἰακὼβ, καὶ τῷ Ἰσραὴλ, τί ἐπιτελέσει ὁ Θεός;
  (Ou gar estin oiōnismos en Yakōb, oude manteia en Israaʸl; kata kairon ɽaʸthaʸsetai Yakōb, kai tōi Israaʸl, ti epitelesei ho Theos? )