PRO 6:29 Parallel View

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT So is the one going to the wife of his neighbor:
 ⇔ every one who touches her will not remain blameless.

UST It is similar with anyone who acts adulterously with a married woman.
⇔ People will certainly punish anyone who does that.

BSB So is he who sleeps with another man’s wife;
⇔ no one who touches her will go unpunished.

OEB So with him that approaches his neighbour’s wife:
⇔ no one that touches her ever may go unpunished.

WEB So is he who goes in to his neighbor’s wife.
⇔ Whoever touches her will not be unpunished.

NET So it is with the one who has sex with his neighbor’s wife;
 ⇔ no one who touches her will escape punishment.

LSV So [is] he who has gone in to the wife of his neighbor,
None who touches her is innocent.

FBV It's the same for anyone who sleeps with another man's wife. No one who touches her will remain unpunished.

T4T No! And in the same way, anyone who ◄sleeps with/has sex with► another man’s wife will suffer for doing that.
⇔ He will certainly [LIT] be punished severely.

LEB • any who touches her shall not go unpunished.

BBE So it is with him who goes in to his neighbour's wife; he who has anything to do with her will not go free from punishment.

MOF No MOF PRO book available

JPS So he that goeth in to his neighbour's wife; whosoever toucheth her shall not go unpunished.

ASV So he that goeth in to his neighbor’s wife;
 ⇔ Whosoever toucheth her shall not be unpunished.

DRA So he that goeth in to his neighbour’s wife, shall not be clean when he shall touch her.

YLT So [is] he who hath gone in unto the wife of his neighbour, None who doth touch her is innocent.

DBY So he that goeth in to his neighbour's wife: whosoever toucheth her shall not be innocent.

RV So he that goeth in to his nieghbour’s wife; whosoever toucheth her shall not be unpunished.

WBS So he that goeth in to his neighbor's wife; whoever toucheth her shall not be innocent.

KJB So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
(So he that goeth/goes in to his neighbour’s wife; whosoever toucheth her shall not be innocent. )

BB Euen so, whosoeuer goeth in to his neyghbours wife and toucheth her, can not be vngiltie.
(Even so, whosoever goeth/goes in to his neighbours wife and toucheth her, cannot be ungiltie.)

GNV So he that goeth in to his neighbours wife, shall not be innocent, whosoeuer toucheth her.
(So he that goeth/goes in to his neighbours wife, shall not be innocent, whosoever toucheth her. )

CB Euen so, who so euer goeth in to his neghbours wife, and toucheth her, can not be vngiltie.
(Even so, who so ever goeth/goes in to his neighbours wife, and toucheth her, cannot be ungiltie.)

WYC So he that entrith to the wijf of his neiybore; schal not be cleene, whanne he hath touchid hir.
(So he that entrith to the wife of his neighbour; shall not be cleene, when he hath/has touchid her.)

LUT Also gehet es, wer zu seines Nächsten Weib gehet; es bleibt keiner ungestraft, der sie berühret.
(So gehet es, wer to seines Nächsten woman gehet; it bleibt keiner ungestraft, the they/she/them berühret.)

CLV sic qui ingreditur ad mulierem proximi sui, non erit mundus cum tetigerit eam.[fn]
(sic who ingreditur to mulierem proximi sui, not/no will_be mundus when/with tetigerit eam.)

6.29 Nunquid potest homo abscondere ignem. Soli ei conceditur hæreticorum libros legere, qui adeo solidatus est in fide catholica, ut verborum dulcedine vel astutia nequeat ab ea separari.

6.29 Nunquid potest human abscondere ignem. Soli to_him conceditur hæreticorum libros legere, who adeo solidatus it_is in fide catholica, as verborum dulcedine or astutia nequeat away ea separari.

BRN So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her.

BrLXX Οὕτως ὁ εἰσελθὼν πρὸς γυναῖκα ὕπανδρον, οὐκ ἀθωωθήσεται, οὐδὲ πᾶς ὁ ἁπτόμενος αὐτῆς.
(Houtōs ho eiselthōn pros gunaika hupandron, ouk athōōthaʸsetai, oude pas ho haptomenos autaʸs. )

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / simile

כֵּ֗ן

yes/correct/thus/so

So here indicates that what follows explains the meaning of the statements made in the previous two verses. If it would be helpful in your language, you could use a fuller expression. Alternate translation: “In the same situation”

Note 2 topic: figures-of-speech / euphemism

הַ֭⁠בָּא אֶל & הַ⁠נֹּגֵ֥עַ בָּֽ⁠הּ

the,goes_in to/towards & the,touches in/on/at/with,her

Here, going to and touches both refer to someone having sex with another person. This is a polite way of referring to something that is offensive or embarrassing in some cultures. If it would be helpful in your language, you could use a different polite way of referring to this act or you could express the meaning plainly. See how you translated the same use of “enter” in 2:19. Alternate translation: “is the one who has sexual relations with … one who has sexual relations with her” or “is the one who sleeps with … one who sleeps with her”

Note 3 topic: figures-of-speech / litotes

לֹ֥א יִ֝נָּקֶ֗ה

not go_unpunished

Solomon is using a figure of speech here that expresses a strongly positive meaning by using a negative word, not, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the meaning positively. Alternate translation: “will certainly be guilty”

Note 4 topic: figures-of-speech / metonymy

לֹ֥א יִ֝נָּקֶ֗ה

not go_unpunished

Here Solomon uses not remain blameless to refer to the outcome of not being blameless, which is being punished for being guilty. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “will not avoid punishment” or “will not remain unpunished”

Parallel PRO 6:29