2SA 24:6 Parallel View

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Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And they came to Gilead and to the land of Tahtim-Hodshi. And they came to Dan-Jaan and around to Sidon.

UST Then they went north to Gilead and to Kadesh, in the land where the Heth people group lived. Then they went to Dan in the far north of Israel, and then further west, to Sidon near the Mediterranean Sea.

BSB Then they went to Gilead and the land of Tahtim-hodshi,[fn] and on to Dan-jaan and around to Sidon.

24:6 Hebrew; some LXX manuscripts to Gilead and to the land of the Hittites

OEB Then they came to Gilead and to the land of the ; and they came to they went around to Sidon,

WEB then they came to Gilead and to the land of Tahtim Hodshi; and they came to Dan Jaan and around to Sidon,

NET Then they went on to Gilead and to the region of Tahtim Hodshi, coming to Dan Jaan and on around to Sidon.

LSV and they come to Gilead, and to the land of Tahtim-Hodshi, and they come to Dan-Jaan, and around to Sidon,

FBV Then they went on to Gilead, and to the land of Tahtim-hodshi; and then continued towards Dan, and from Dan around to Sidon.

T4T Then they went north to the Gilead region and to Kadesh city, in the land where the Heth people-group lived. Then they went to Dan city in the far north of Israel, and then further west, to Sidon city near the Mediterranean Sea.

LEB Then they went to Gilead and to the land of Tahtim Hodshi. They came to Dan Jaan and around to Sidon

BBE Then they came to Gilead, and to the land of the Hittites under Hermon; and they came to Dan, and from Dan they came round to Zidon,

MOF No MOF 2SA book available

JPS then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and round about to Zidon,

ASV then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and round about to Sidon,

DRA And by Jazer they passed into Galaad, and to the lower land of Hodsi, and they came into the woodlands of Dan. And going about by Sidon,

YLT and they come in to Gilead, and unto the land of Tahtim-Hodshi, and they come in to Dan-Jaan, and round about unto Zidon,

DBY And they came to Gilead, and to the land of Tahtim-hodshi; and came to Dan-jaan, and to the environs of Sidon;

RV then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and round about to Zidon,

WBS Then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and about to Zidon,

KJB Then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and about to Zidon,[fn]
(Then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and about to Zidon,)

24.6 land of Tahtim-hodshi: or, nether land newly inhabited

BB And then they came to Gilead, and to the land Tahtim hodshi, & from thece they came to Dan Iaan, and about to Sidon.
(And then they came to Gilead, and to the land Tahtim hodshi, and from thece they came to Dan Iaan, and about to Sidon.)

GNV Then they came to Gilead, and to Tahtim-hodshi, so they came to Dan Iaan, and so about to Zidon,

CB & came to Gilead, and in the lowe countre of Hadsi, and came vnto Dan Iaan, and aboute Sidon,
(& came to Gilead, and in the lowe country of Hadsi, and came unto Dan Iaan, and about Sidon,)

WYC and thei passiden bi Jazer in to Galaad, and in to the lowere lond of Odsi, and camen in to the wodi places of Dan; and thei cumpassiden bisidis Sidon,
(and they passed by Yazer in to Galaad, and in to the lowere land of Odsi, and came in to the wodi places of Dan; and they cumpassiden beside Sidon,)

LUT Und kamen gen Gilead und ins Niederland Hadsi; und kamen gen Dan-Jaan und um Zidon her.
(And came gen Gilead and into_the Niederland Hadsi; and came gen Dan-Yaan and around/by/for Zidon her.)

CLV et per Jazer transierunt in Galaad, et in terram inferiorem Hodsi, et venerunt in Dan silvestria. Circumeuntesque juxta Sidonem,
(and per Yazer transierunt in Galaad, and in the_earth/land inferiorem Hodsi, and venerunt in Dan silvestria. Circumeuntesque yuxta Sidonem, )

BRN And they came to Galaad, and into the land of Thabason, which is Adasai, and they came to Danidan and Udan, and compassed Sidon.

BrLXX Καὶ ἦλθον εἰς Γαλαὰδ καὶ εἰς γῆν Θαβασὼν, ἥ ἐστιν Ἀδασαὶ, καὶ παρεγένοντο εἰς Δανιδὰν καὶ Οὐδὰν, καὶ ἐκύκλωσαν Σιδῶνα.
(Kai aʸlthon eis Galaʼad kai eis gaʸn Thabasōn, haʸ estin Adasai, kai paregenonto eis Danidan kai Oudan, kai ekuklōsan Sidōna. )

TTN Tyndale Theme Notes:

God or Satan?

Who is responsible for trials and difficulties? Strangely, Scripture attributes some instances to God, some to Satan, and some to both. How can this be? The difference is one of perspective.

There is a notable difference between the accounts of David’s census in Samuel and in Chronicles. Second Samuel 24:1 attributes the census taking to God (“the Lord . . . caused David to harm them by taking a census”), while 1 Chronicles 21:1 attributes the action to Satan (“Satan rose up against Israel and caused David to take a census of the people of Israel”).

Second Samuel 24:1-25 tells the census story from God’s perspective as the primary agent; God permitted Satan’s action in order to fulfill his own purpose.

This phenomenon is not uncommon in Scripture. Matthew 4:1 contains a similar instance of dual agency, where Jesus is led out into the wilderness by the Holy Spirit to be tempted by the devil. Perhaps the most notable similar experience is Job’s trial: It was brought on by Satan and permitted by God—after the Lord had spoken glowingly about Job (Job 1:6–2:7). Through all the trials that followed, Job’s heart was righteous despite Satan’s attempts to elicit a curse against God. Similarly, 2 Corinthians 12:7 teaches that a God-sent affliction can be delivered by a messenger from Satan. When Paul wrote that he was given a “thorn,” he used a passive verb, indicating that this affliction was given by God.

Satan works in many ways in an attempt to discourage or destroy God’s people. Yet God is sovereign. God does not author evil, but sometimes God makes use of others’ evil deeds to accomplish his good purposes (Gen 50:20).

Passages for Further Study

2 Sam 24:1-25; 1 Chr 21:1-30; Job 1:8–2:10; Matt 4:1-11; 12:22-37; Mark 8:31-33; John 13:21-31; Rom 8:28; 1 Cor 5:1-5; 2 Cor 12:6-10; Eph 2:1-7; Rev 20:1-3, 7-10

Parallel 2SA 24:6