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Open English Translation GEN Chapter 23

GEN 23 ©

Readers’ Version

Literal Version

23Sarah went on to be 127 years old 2when she died in the city of Kiriat-Arba (now called Hebron) in the Canaan region. Abraham went in by her bed to weep and mourn for her.

3After a time, Abraham got up from beside his dead wife and he spoke to the Hitties, requesting, 4“I’m a foreigner and just staying among you. Give me property for a burial place on your land so that I can bury my dead wife.”[ref]

5Those descendants of Het replied to Abraham, telling him, 6“My master, listen to us. You’re a godly leader among us. Go ahead and bury your dead in the choicest of our burial places. We’ve all agreed not to prevent you from burying your dead in any of our cemeteries.”

7Then Abraham stood and bowed to the Hittites who were the land-owners, 8and asked them, “Since you’re all allowing me to bury my dead, listen to me and intercede for me with Zohar’s son Efron, 9so that he’ll sell me Makpelah’s cave which belongs to him and which is at the end of his field. I’ll pay full price if he’ll give it to me to use as a burial place.”

10Now Efron (a Hittite) was sitting there among Het’s other descendants, so he responded to Abraham while the other land-owners were listening, along with everyone else at the city gate, 11“No, my master. Listen to me: I’ll give you the field and the cave that’s in it. I give it to you in front of all these others, then you can bury your dead.”

12Then Abraham bowed before the people of the land, 13and he told Efron while all the others were listening, “But if you would, please listen to me. I’ll pay the value of the field. Accept it from me, then I’ll bury my dead there.”

14Efron responded to Abraham, 15“My master, listen to me. That land’s worth 400 shekels of silver, but that’s nothing between me and you. Just go ahead and bury your dead.” 16So Abraham accepted Efron’s words and weighed out for Efron the price that he had mentioned in the hearing of Het’s descendants: 400 shekels of silver (the currency among the merchants).

17So Efron’s field that was in Makpelah which faced Mamre (including the field and the cave that was in it, and all the trees that were in the field that was within all of its surrounding borders) was deeded 18to Abraham as the new owner as witnessed by Het’s descendants and everyone else who had come to the city gate. 19Then after that, Abraham laid the body of his wife Sarah to rest in the cave in Makpelah’s field facing Mamre (also called Hebron, in the Canaan region). 20So the field was deeded as property to Abraham by Het’s descendants, including the cave in it for a burial place.


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Isaac’s Travels

Genesis 21-35

Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.

GEN 23 ©

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