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GENIntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42C43C44C45C46C47C48C49C50

Open English Translation GEN Chapter 27

GEN 27 ©

Readers’ Version

Literal Version

27:1 Yitshak’s tricked into blessing Yacob

27When Yitshak grew old and could no longer see, he called his older son Esaw and said to him, “My son.”

I’m here,” Esaw replied.

2“Please listen,” Yitshak continued, “I’m old and don’t know how long I’ve got before I die. 3So please take your weapons—your quiver, and your bow—and go out into the fields and hunt game for me 4and cook me a tasty meal in the way that I love it, and bring it to me so I can eat it, so that I can bless you before I die.”

5Now Rebekah had been listening while Yitshak spoke to Esaw. Then Esaw went out to the fields to hunt game and bring it back. 6Meanwhile Rebekah said to her son Yacob, “Listen, I heard your father speaking to your brother Esaw, saying, 7‘Get some game meat for me and prepare me a tasty meal so that I can eat it, and then I can bless you in Yahweh’s presence before I die.’ 8So now Yacob, listen to what I tell you: 9Go out to the flock and get me two of the best young goats so that I can prepare a tasty meal from them that your father loves. 10Then you can take it in to your father, and after he’s eaten it he’ll bless you before he dies.”

11“Look,” Yacob said to his mother, “My brother Esaw is very hairy, whereas my skin is smooth. 12What if my father touches me? Then he’ll think of me as a deceiver and he’ll curse me rather than bless me.”

13“Let your curse be on me, my son,” his mother replied, “Just do what I said and go get the young goats for me.” 14So he went and slaughtered them and brought them to his mother. Then she prepared tasty food the way his father loved it. 15She then got Esaw’s best clothes that were in the house and got her younger son Yacob to put them on, 16then she tied the skins of the young goats over his hands and around the smooth part of his neck.

17Then she handed the tasty food and the bread to Yacob, 18and he went in to his elderly father and said, “My father.”

“I’m here,” he said, “Which son are you?” 19“I’m your oldest son Esaw,” Yacobreplied to his father. “I’ve done what you told me. Please get up, and come and sit up and eat some of my game, so that you’ll bless me.” 20“How did you find it so quickly, my son?” Yitshak asked.

“Because your God Yahweh helped me when I went out hunting,” Yacob answered.

21Then Yitshak said to Yacob, “Please come close so that I can touch you, my son, and to be sure whether you’re really my son Esaw or not.” 22So Yacob went close to his father and Yitshak felt his skin and said to himself, “It’s Yacob’s voice, but these are definitely Esaw’s hands.” 23So he didn’t recognise that it was Yacob, because his hands were hairy like Esaw’s hands, so he was about to bless him 24but asked once more, “Are you really my son Esaw?”

Yes, I am,” Yacob answered.

25So Yitshak told him, “Bring the food here and I’ll eat some of my son’s game, so that my I can then bless you.” So Yacob took it to him and he ate, and then he brought wine to him and he drank. 26Then Yitshak asked Yacob, “My son, please come close and kiss me.” 27So he went close and kissed him. His dad noticed the smell of his clothes, so he blessed him saying,[ref]

Ah yes, the smell of my son

is like the pleasant smell of a field

that Yahweh has blessed.

28May God give you dew from the sky

and riches from the land,

to produce plenty of grain and wine.

29May peoples serve you,

and may nations bow down to you.

Be master over your brothers,

and may your mother’s sons bow down to you.

May those who curse you be cursed,[ref]

and may those who bless you be blessed.”

27and_he/it_was if/because he_was_old Yiʦḩāq and_dim eyes_his so_that_not_see and_he/it_called DOM ˊĒsāv his/its_son the_big/great(sg) and_he/it_said to_him/it son_my and_he/it_said to_him/it here_I.
2And_he/it_said here please I_am_old not I_know the_day death_my.
3And_now take_up please weapons_your quiver_your and_bow_your and_go_out the_field and_hunt to/for_me hunted_game[fn].
4And_prepare to_me delicious_food(s) just_as I_love and_bring to/for_me and_eat in_account_of bless_you soul_my in/on/at/with_before I_will_die.
5And_Riⱱqāh [was]_listening in/on/at/with_spoke Yiʦḩāq to ˊĒsāv his/its_son and_he/it_went ˊĒsāv the_field to_hunt hunted_game to_bring.
6And_Riⱱqāh she_said to Yaˊₐqoⱱ/(Jacob) son_her to_say here I_have_heard DOM I_will_show_you(ms) speaking to ˊĒsāv your(ms)_brother/kindred to_say.
7Bring to/for_me hunted_game and_prepare to_me delicious_food(s) and_eat and_bless_you to_(the)_face_of/in_front_of/before YHWH to_(the)_face_of/in_front_of/before die_I.
8And_now son_my listen in/on/at/with_voice_my to_what I [am]_commanding DOM_you.
9Go please to the_flock and_bring to_me from_there two kids of_goats good and_prepare DOM_them delicious_food(s) for_father_your just_as he_loves.
10And_take to_father_your and_eat in/on/at/with_so_that that bless_you to_(the)_face_of/in_front_of/before dies_he.
11And_he/it_said Yaˊₐqoⱱ to Riⱱqāh his/its_mother here ˊĒsāv my_brother/kindred [is]_a_man hairy and_I [am]_a_man smooth.
12Perhaps feel_me father_my and_I_will_be in/on/at/with_eyes_him as_deceiver and_bring on_myself a_curse and_not a_blessing.
13And_she/it_said to_him/it his/its_mother on_me curse_your son_my only listen in/on/at/with_voice_my and_go fetch_[them] to_me.
14And_he/it_went and_he/it_took and_he/it_brought to_mother_his and_prepared his/its_mother delicious_food(s) just_as he_loved his/its_father.
15And_she/it_took Riⱱqāh DOM the_clothes of_ˊĒsāv son_her the_big/great(sg) the_best which with_her in/on/at/with_house and_put_on DOM Yaˊₐqoⱱ/(Jacob) son_her the_younger.
16And_DOM the_skins of_the_kids the_goats she_clothed on hands_his and_on the_smooth_part neck_his.
17And_she/it_gave DOM the_tasty_food and_DOM the_bread which she_had_prepared in/on/at/with_hand of_Yaˊₐqoⱱ son_her.
18And_went to his/its_father and_he/it_said father_my and_he/it_said here_I who [are]_you son_my.
19And_he/it_said Yaˊₐqoⱱ to his/its_father I [am]_ˊĒsāv firstborn_your I_have_done just_as you_said to_me arise please sit_up and_eat of_game_my in_account_of bless_me soul_your.
20And_he/it_said Yiʦḩāq/(Isaac) to his/its_son what this have_you_hastened to_find son_my and_he/it_said if/because he_made_happen YHWH god_your to_face/front_me.
21And_he/it_said Yiʦḩāq to Yaˊₐqoⱱ come_near please and_feel_you son_my whether_you this son_my ˊĒsāv or not.
22And_went_up Yaˊₐqoⱱ to Yiʦḩāq his/its_father and_felt_him and_he/it_said the_voice [is]_the_voice of_Yaˊₐqoⱱ and_the_hands [are]_the_hands of_ˊĒsāv.
23And_not recognize_him if/because they_were hands_his like_hands of_ˊĒsāv his/its_woman hairy and_blessed_him.
24And_he/it_said [are]_you this son_my ˊĒsāv and_he/it_said I.
25And_he/it_said bring to/for_me and_eat of_game son’s_my so_that bless_you self_of_me and_brought to_him/it and_ate and_he/it_brought to_him/it wine and_drank.
26And_he/it_said to_him/it Yiʦḩāq his/its_father come_near please and_kiss to/for_me son_my.
27And_came_near and_kissed to_him/it and_smelled DOM the_smell garments_his and_blessed_him and_he/it_said see the_smell son_my like_smell of_a_field which blessed_him YHWH.
28And_give to/for_yourself(m) the_ʼElohīm of_dew the_heavens and_of_fatness the_earth/land and_abundance of_grain and_new_wine.
29Serve_you peoples and_bow_down[fn][fn] to/for_yourself(m) peoples become master over_brothers_your and_bow_down[fn] to/for_yourself(m) the_sons mother’s_your curse_you [be]_cursed and_bless_you [be]_blessed.

27:30 Esaw begs for a secondary blessing

30Then just as Yitshak had finished blessing Yacob, and as Yacob had only just gone out from his father’s presence, his brother Esaw his brother returned from his hunting. 31Then he too prepared some tasty food and brought it in to his father and said, “Let my father get up and eat from the game that his son hunted so that you can bless me.”

32But Yitshak asked him, “Which son are you?”

“I’m your oldest son Esaw.” he answered.

33Then Yitshak started to trembled badly and he said, “Then who was it that hunted game and brought it to me? I ate it all just before you came in, and I blessed that man and indeed, he’ll be blessed.”

34When Esaw heard that, then he let out a very loud and exceedingly bitter wail, and then begged his father, “Bless me too, my father.”

35But Yitshak replied, “Your brother came in and deceived me and he’s taken your blessing!”

36Yes, his name Yacob (meaning ‘deceiver’) suits him exactly![ref] said Esaw. “First he took my inheritance and man, now he’s also taken my blessing!” Then he asked, “Haven’t you at least saved a blessing for me?”

37But Yitshak replied, “Listen, I’ve made him master over you, and I’ve given all his brothers to him as slaves. And I’ve sustained him with grain and wine. So then, what else can I do for you, my son?”

38“Did you only have one blessing that you could give, my father? Esaw asked. “Bless me too, my father!” Then Esaw sobbed loudly.[ref]

39Then his father Yitshak responded and said to him,[ref]

“Listen, you and your descendants will live

away from the most fertile land on the earth[fn]

in a place that doesn’t get dew from the sky.

40You and your descendants will live by your sword,[ref]

and you’ll serve your brother.

But when you become restless

you’ll all break away from serving them.

41From that time onwards, Esaw hated Yacob because of the blessing that their father had blessed him with, and Esaw said to himself, “My father’s funeral can’t be that far away—after that I’ll kill my brother Yacob.”

42But Rebekah got to hear about Esaw’s plans, so she sent for her younger son Yacob and told him, “Listen, your brother Esaw is coping with what happened by planning to kill you. 43So my son, listen to what I’m saying: for your own sake, pack up and flee to my brother Lavan’s place in Haran 44and stay with him for a while until your brother cools down. 45When he’s no longer angry with you and forgets what you did to him, then I’ll send for you from there so you can return here. I don’t want to lose both of you on the same day?”

30And_he/it_was just_as he_had_finished Yiʦḩāq/(Isaac) to_blessing DOM Yaˊₐqoⱱ/(Jacob) and_he/it_was just just_(go_out) he_had_gone_out Yaˊₐqoⱱ from the_face of_Yiʦḩāq his/its_father and_ˊĒsāv his/its_woman he_came from_hunting_his.
31And_he/it_made also he delicious_food(s) and_he/it_brought to_father_his and_he/it_said to_father_his let_him_arise father_my and_eat of_game his/its_son in_account_of bless_me self_of_you.
32And_he/it_said to_him/it Yiʦḩāq his/its_father who [are]_you and_he/it_said I son_your firstborn_your ˊĒsāv.
33And_trembled Yiʦḩāq trembling great up_to muchness and_he/it_said who then he the_hunted hunted_game and_he/it_brought to_me and_ate from_all in/on/at/with_before you_came and_blessed_him also blessed he_will_be.
34When_heard ˊĒsāv DOM the_words his/its_father and_cried_out a_cry great and_bitter up_to muchness and_he/it_said to_father_his bless_me also me father_my.
35And_he/it_said he_came your(ms)_brother/kindred in/on/at/with_deceit and_he/it_took blessing_your.
36And_he/it_said rightly did_someone_call his/its_name Yaˊₐqoⱱ and_deceived_me this two_times DOM birthright_my he_took and_see/lo/see now he_has_taken blessing_my and_said not have_you_reserved to/for_me a_blessing.
37And_answered Yiʦḩāq and_he/it_said to_ˊĒsāv here master made_him to/for_you(fs) and_DOM all relatives_his I_have_given to_him/it as_servants and_grain and_new_wine sustained_him and_for_you then what will_I_do son_my.
38And_he/it_said ˊĒsāv to his/its_father the_blessing one it to/for_yourself(m) father_my bless_me also me father_my and_lifted_up ˊĒsāv voice_his and_wept.
39And_answered Yiʦḩāq/(Isaac) his/its_father and_he/it_said to_him/it there away_from_fatness the_earth/land it_will_be dwelling_your and_away_from_dew the_heavens from_above.
40And_by sword_your you_will_live and_DOM your(ms)_brother/kindred you_will_serve and_it_was just_as you_will_be_restless and_break yoke_his from_under neck_your.
41And_held_a_grudge_against ˊĒsāv DOM Yaˊₐqoⱱ/(Jacob) on the_blessing which blessed_him his/its_father and_he/it_said ˊĒsāv in/on/at/with_heart_his they_will_draw_near the_days of_the_mourning father_my and_kill DOM Yaˊₐqoⱱ my_brother/kindred.
42And_told to_Riⱱqāh DOM the_words of_ˊĒsāv son_her the_big/great(sg) and_sent and_she/it_called/named for_Yaˊₐqoⱱ son_her the_younger and_she/it_said to_him/it here ˊĒsāv your(ms)_brother/kindred [is]_comforting_himself to/for_yourself(m) to_kill_you.
43And_now son_my listen in/on/at/with_voice_my and_arise flee to/for_yourself(m) to Lāⱱān my_brother/kindred Ḩārān_in.
44And_stay with_him/it days one(s) until that it_will_turn_back the_anger your(ms)_brother/kindred.
45Until turns_back the_anger your(ms)_brother/kindred from_you and_forgets DOM [that]_which you_did for_him/it and_send and_bring_back_you from_there to/for_why will_I_be_bereaved also both_you_all a_day one.

27:46 Yitshak sends Yacob off to Lavan’s

46Then Rebekah told her husband Yitshak, “I’m quite disgusted with those daughters of Het. If Yacob chooses a wife like Het’s daughters from this culture around us here, I wouldn’t be able to bear it.”


27:39 The Hebrew text is ambiguous here. It could mean: (1) “away from the fatness of the earth and away from the dew of the heavens from above.” or “in a place/region where the earth/land/ground is not rich/fertile and where there is very little dew/rain.” or “in a place/region where the land/soil is not good for farming and where there is not much rain.” or (2) “of the fatness of the earth and of the dew of the heavens from above.” or “in a place where the land is good/fertile for farming and where there is plenty of dew/rain.”


46And_she/it_said Riⱱqāh to Yiʦḩāq/(Isaac) I_loathe in/on/at/with_life_my from_face/in_front_of the_daughters of_Heth if [is]_taking Yaˊₐqoⱱ a_wife from_women of_Heth like_these from_women the_earth/land to/for_what to/for_me life.

27:3 Variant note: צידה: (x-qere) ’צָֽיִד’: lemma_6720 n_0 morph_HNcbsa id_01ydd צָֽיִד

27:29 Variant note: ו/ישתחו: (x-qere) ’וְ/יִֽשְׁתַּחֲו֤וּ’: lemma_c/7812 morph_HC/Vvj3mp id_01DTM וְ/יִֽשְׁתַּחֲו֤וּ

27:29 Note: Adaptations to a Qere which L and BHS, by their design, do not indicate.

27:29 Note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.


BMMBibleMapper.com Maps:

Map

Jacob Goes to Paddan-Aram

Genesis 26:23-29:1

While Isaac’s family was at Beersheba, Jacob stole Esau’s birthright, and Esau made plans to kill Jacob once his father had passed away. When Rebekah found out about Esau’s plan, she told Jacob to flee to her family in Paddan-aram (also called Aram-naharaim, meaning “Aram of the two rivers”) and garnered Isaac’s support by telling him that she was concerned that Jacob might marry one of the local Canaanite woman. So Isaac sent Jacob to Paddan-aram to find a wife there, much like Abraham had sent his servant Eleazar to this area to find a wife for Isaac (Genesis 24:10). Jacob left Beersheba and headed for Haran in Paddan-aram, and as night fell he stopped at a town called Luz. There he slept with his head resting on a stone and dreamed of a staircase to heaven with angels ascending and descending it. The Lord also spoke to him and reaffirmed his promise to give Canaan to his descendants. The Lord also promised to bring Jacob back to Canaan from Haran. When Jacob woke from his sleep, he declared the place to be the house of God and renamed it Bethel (meaning, “house of God”). Later Bethel appears to have served as an early location of the Ark of the Covenant in the Promised Land (Judges 20; see “The Ark of the Covenant in the Promised Land” map). From Bethel Jacob continued on to the general area of Haran, likely following the same route in reverse that he followed upon his return journey to Canaan from Haran (Genesis 31-35). Sometime before Jacob returned, however, Esau moved away from Canaan and settled in Seir (Genesis 32:3; 36:1-8; ; see “Edom and the Land of Seir” map).

Map

Isaac’s Travels

Genesis 21-35

Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.

GEN 27 ©

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