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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXκαὶ ἤκουσεν Ἁβραὰμ τοῦ Ἐφρών· καὶ ἀπεκατέστησεν Ἁβραὰμ τῷ Ἐφρὼν τὸ ἀργύριον, ὃ ἐλάλησεν εἰς τὰ ὦτα τῶν υἱῶν Χὲτ, τετρακόσια δίδραχμα ἀργυρίου δοκίμου ἐμπόροις. (kai aʸkousen Habraʼam tou Efrōn; kai apekatestaʸsen Habraʼam tōi Efrōn to argurion, ho elalaʸsen eis ta ōta tōn huiōn Ⱪet, tetrakosia didraⱪma arguriou dokimou emporois. )
BrTrAnd Abraam hearkened to Ephron, and Abraam rendered to Ephron the money, which he mentioned in the ears of the sons of Chet, four hundred didrachms of silver approved with merchants.
ULTSo Abraham listened to Ephron, and Abraham weighed out to Ephron the price that he had mentioned in the ears of the sons of Heth, 400 shekels of silver, the currency among the merchants.
USTAbraham agreed with Ephron’s price, and he paid Ephron the amount of silver that he had suggested while the rest of the Hittites listened. Abraham weighed the 400 shekels of silver using the standard weights that sellers used at that time.
BSB § Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the standard of the merchants.
OEBThen Abraham accepted Ephron’s terms and Abraham weighed to Ephron the silver, which he had named in the hearing of the Hittites, four hundred shekels of silver, on the standard weights used by merchants.
WEBBEAbraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the hearing of the children of Heth, four hundred shekels of silver, according to the current merchants’ standard.
NETSo Abraham agreed to Ephron’s price and weighed out for him the price that Ephron had quoted in the hearing of the sons of Heth – 400 pieces of silver, according to the standard measurement at the time.
LSVAnd Abraham listens to Ephron, and Abraham weighs to Ephron the silver which he has spoken of in the ears of the sons of Heth, four hundred silver shekels, passing with the merchant.
FBVAbraham accepted Ephron's offer. Abraham weighed out and gave to Ephron the four hundred pieces of silver he'd mentioned, using the standard weights used by merchants, and with the Hittites acting as witnesses.
T4TAbraham agreed with Ephron about the price, and weighed for Ephron the 400 pieces of silver he had suggested, as everyone was listening, using the standard weights for silver used in that area by people who sold things.
LEBThen Abraham listened to Ephron, and Abraham weighed for Ephron the silver that he had named[fn] in the hearing of the Hittites:[fn] four hundred shekels of silver at the merchants’ current rate.[fn]
JPSAnd Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the hearing of the children of Heth, four hundred shekels of silver, current money with the merchant.
ASVAnd Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, current money with the merchant.
DRAAnd when Abraham had heard this, he weighed out the money that Ephron had asked, in the hearing of the children of Heth, four hundred sicles of silver of common current money.
YLTAnd Abraham hearkeneth unto Ephron, and Abraham weigheth to Ephron the silver which he hath spoken of in the ears of the sons of Heth, four hundred silver shekels, passing with the merchant.
DrbyAnd Abraham hearkened to Ephron; and Abraham weighed to Ephron the money that he had named in the ears of the sons of Heth — four hundred shekels of silver, current with the merchant.
RVAnd Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the children of Heth, four hundred shekels of silver, current money with the merchant.
WbstrAnd Abraham hearkened to Ephron; and Abraham weighed to Ephron the silver which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
KJB-1769And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
KJB-1611And Abraham hearkened vnto Ephron, and Abraham weighed to Ephron the siluer, which he had named, in the audience of the sonnes of Heth, foure hundred shekels of siluer, currant money with the merchant. (And Abraham hearkened unto Ephron, and Abraham weighed to Ephron the silver, which he had named, in the audience of the sons of Heth, four hundred shekels of silver, currantmoney with the merchant.)
BshpsAnd Abraham hearkened vnto Ephron, and wayed him the siluer which he had sayde in the aundience of the sonnes of Heth, euen foure hundred syluer sicles of currant money amongest marchauntes. (And Abraham hearkened unto Ephron, and wayed him the silver which he had said in the aundience of the sons of Heth, even four hundred silver shekels of currant money amongst marchauntes.)
GnvaSo Abraham hearkened vnto Ephron, and Abraham weyed to Ephron the siluer, which he had named, in the audience of the Hittites, euen foure hundreth siluer shekels of currant money among marchants. (So Abraham hearkened unto Ephron, and Abraham weyed to Ephron the silver, which he had named, in the audience of the Hittites, even four hundreth silver shekels of currant money among marchants. )
CvdlAbraham herkened vnto Ephron, and weyed him the money which he had sayde, that the Hethites might heare: namely foure hundreth syluer sycles of currant money amonge marchauntes. (Abraham herkened unto Ephron, and weyed him the money which he had said, that the Hittites might hear: namely four hundreth silver sycles of currant money among marchauntes.)
WyclAnd whanne Abraham hadde herd this, he noumbride the monei which Efron axide, while the sones of Heth herden, foure hundrid siclis of siluer, and of preuyd comyn monei. (And when Abraham had heard this, he numbered the money which Efron asked, while the sons of Heth heard, four hundred siclis of silver, and of preuyd common money.)
LuthAbraham gehorchte Ephron und wog ihm das Geld dar, das er gesagt hatte, daß zuhöreten die Kinder Heths nämlich vierhundert Sekel Silbers, das im Kauf gang und gäbe war. (Abraham gehorchte Ephron and wog him the money dar, the he said had, that zuhöreten the children Heths namely vierhundert Sekel Silbers, the in_the Kauf gang and give was.)
23.16Quod cum audisset, etc. HIER., de locis Hebr. In Hebræo, sicut posuimus, etc., usque ad cum etiam reprehendatur, qui invitus acceperit.
23.16That when/with audisset, etc. HIER., about locis Hebr. In Hebræo, like posuimus, etc., until to when/with also reprehendatur, who invitus acceperit.
23:1-20 When Sarah . . . died, Abraham acquired a parcel of land for a burial place. This transaction was the first sign that a permanent transition had taken place, as people were normally buried in their ancestral homeland (cp. 49:29–50:13). In burying Sarah, Abraham detached from his just-mentioned ancestral home (where his relatives still lived, 22:20-24); his future would be in Canaan, where his descendants would realize the promise.
See how you translated this phrase in verse 10. You might need to translate it differently here because of the different context. Alternate translation: “in the hearing of the other Hittite elders” or “as the rest of the elders of the Hittites watched and listened”
אַרְבַּ֤ע מֵאוֹת֙ שֶׁ֣קֶל כֶּ֔סֶף
four hundreds shekels silver
Alternate translation: “which was 400 shekels of silver,”
עֹבֵ֖ר לַסֹּחֵֽר
current_rate according_to_the,merchants
Alternate translation: “using the same kind of weights that merchants used to accurately weigh silver” or “using the standard shekel that traders used at that time.”
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
