Parallel EZE 21:24

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BSB § Therefore this is what the Lord GOD says: ‘Because you have drawn attention to your guilt, exposing your transgressions, so that your sins are revealed in all your deeds—because you have come to remembrance—you shall be taken in hand.

OEB Therefore thus saith Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are revealed, and in all your doings your sins appear because ye are come to remembrance, ye shall be taken with the hand.

WEB “Therefore the Lord Yahweh says: ‘Because you have caused your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you will be taken with the hand.

WMB “Therefore the Lord GOD says: ‘Because you have caused your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you will be taken with the hand.

NET “Therefore this is what the sovereign Lord says: ‘Because you have brought up your own guilt by uncovering your transgressions and revealing your sins through all your actions, for this reason you will be taken by force.

LSV Therefore, thus said Lord YHWH: Because of your causing your iniquity to be remembered,
In your transgressions being revealed,
For your sins being seen, in all your doings,
Because of your being remembered,
You are caught by the hand.

FBV So this is what the Lord God says: Because you have revealed your guilt and demonstrated your rebellion, showing your sins in everything you've done, now that you've made all this clear, you will be taken prisoner.

T4T Therefore, tell the Israeli people that this is what Yahweh the Lord says: ‘You people have allowed everyone to see that you are openly rebellingagainst the King of Babylonia, and by doing that you have shown that everything that you do is sinful. Therefore you will be captured and takento Babylonia.’

LEB “Therefore thus says the Lord Yahweh: ‘Because you have brought to remembrance your guilt by the uncovering of your transgressions, so that your sins in all of your deeds appear—because of your being remembered, you will be captured in the hand.’

BBE For this cause the Lord has said: Because you have made your evil-doing come to mind by the uncovering of your wrongdoing, causing your sins to be seen in all your evil-doings; because you have come to mind, you will be taken in them.

MOF No MOF EZE book available

JPS (21-29) Therefore thus saith the Lord GOD: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that your sins do appear in all your doings; because that ye are come to remembrance, ye shall be taken with the hand.

ASV Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.

DRA Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.

YLT Therefore, thus said the Lord Jehovah: Because of your causing your iniquity to be remembered, In your transgressions being revealed, For your sins being seen, in all your doings, Because of your being remembered, By the hand ye are caught.

DBY Therefore thus saith the Lord Jehovah: Because ye make your iniquity to be remembered in that your transgressions are discovered, so that in all your doings your sins appear; because ye are come to remembrance, ye shall be taken with the hand.

RV Therefore thus saith the Lord GOD: Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.

WBS Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are disclosed, so that in all your doings your sins do appear; because, I say , that ye are come to remembrance, ye shall be taken with the hand.

KJB Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
  (Therefore thus saith the Lord GOD; Because ye/you_all have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye/you_all are come to remembrance, ye/you_all shall be taken with the hand. )

BB Therfore thus saith the Lorde God, Because ye haue made your iniquitie to be remebred in discoueryng your transgressions, so that in all your workes your sinnes might appeare, because ye are come to remembraunce, ye shalbe taken by hande.
  (Therfore thus saith the Lord God, Because ye/you_all have made your iniquitie to be remebred in discoueryng your transgressions, so that in all your works your sins might appeare, because ye/you_all are come to remembrance, ye/you_all shall be taken by hande.)

GNV Therefore thus sayeth the Lord God, Because ye haue made your iniquitie to bee remembred, in discouering your rebellion, that in al your workes your sinnes might appeare: because, I say, that ye are come to remembrance, ye shall be taken with the hand.
  (Therefore thus sayeth the Lord God, Because ye/you_all have made your iniquitie to be remembred, in discouering your rebellion, that in all your works your sins might appeare: because, I say, that ye/you_all are come to remembrance, ye/you_all shall be taken with the hand. )

CB Therfore saieth the LORDE God: For so moch as ye youre selues shewe your offence, and haue opened youre wickednesse, so that in all youre workes men maye se youre synnes: Yee in so moch (I saye) that ye youre selues haue made mencion therof, ye shalbe taken by violence.
  (Therfore saieth the LORD God: For so much as ye/you_all yourselves show your offence, and have opened your(pl) wickedness, so that in all your(pl) works men may see your(pl) sins: Yee in so much (I saye) that ye/you_all yourselves have made mencion therof, ye/you_all shall be taken by violence.)

WYC Therfor the Lord God seith these thingis, For that that ye hadden mynde on youre wickidnesse, and schewiden youre trespassyngis, and youre synnes apperiden in alle youre thouytis, forsothe for that that ye hadden mynde, ye schulen be takun bi hond.
  (Therefore the Lord God saith/says these things, For that that ye/you_all had mind on your(pl) wickednesse, and showedn your(pl) trespassyngis, and your(pl) sins appeared in all your(pl) thouytis, forsothe for that that ye/you_all had mind, ye/you_all should be taken by hond.)

LUT Du Menschenkind, mache zween Wege, durch welche kommen soll das Schwert des Königs zu Babel; sie sollen aber alle beide aus einem Lande gehen.
  (You Menschenkind, mache zween Wege, through welche coming should the Schwert the kings to Babel; they/she/them sollen but all beide out of one land gehen.)

CLV Idcirco hæc dicit Dominus Deus: Pro eo quod recordati estis iniquitatis vestræ, et revelastis prævaricationes vestras, et apparuerunt peccata vestra in omnibus cogitationibus vestris, pro eo, inquam, quod recordati estis, manu capiemini.
  (Idcirco this dicit Master God: Pro eo that recordati estis iniquitatis vestræ, and revelastis prævaricationes vestras, and apparuerunt sins vestra in omnibus cogitationibus vestris, pro eo, inquam, that recordati estis, by_hand capiemini. )

BRN And thou, son of man, appoint thee two ways, that the sword of the king of Babylon may enter in: the two shall go forth of one country; and there shall be a force at the top of the way of the city, thou shalt set it at the top of the way,

BrLXX καὶ σὺ, υἱὲ ἀνθρώπου, διάταξον σεαυτῷ δύο ὁδοὺς, τοῦ εἰσελθεῖν ῥομφαίαν βασιλέως Βαβυλῶνος, ἐκ χώρας μιᾶς ἐξελεύσονται αἱ δύο, καὶ χεὶρ ἐν ἀρχῇ ὁδοῦ πόλεως, ἐπʼ ἀρχῆς ὁδοῦ διατάξεις,
  (kai su, huie anthrōpou, diataxon seautōi duo hodous, tou eiselthein ɽomfaian basileōs Babulōnos, ek ⱪōras mias exeleusontai hai duo, kai ⱪeir en arⱪaʸ hodou poleōs, epʼ arⱪaʸs hodou diataxeis, )