LEV 18:29 Parallel View

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Key: yellow:verbs.
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ULT Indeed, anyone who does any of these detestable things, the people who do such things will be cut off from among their people.

UST You must not allow people who do any of those detestable things to associate with you, who are my people.

BSB § Therefore anyone who commits any of these abominations must be cut off from among his people.

OEB No OEB LEV book available

WEB “‘For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.

NET For if anyone does any of these abominations, the persons who do them will be cut off from the midst of their people.

LSV for anyone who does [any] of all these abominations—even the persons who are doing [so]—have been cut off from the midst of their people;

FBV Consequently anyone who does any of these disgusting things must be expelled from their people.

T4T “You must not allow people who do any of those detestable things to associate with you who are my people.

LEB Indeed, anyone who does any of these detestable things, even[fn] those persons who do so shall be cut off from the midst of their people.

?:? Or “and”

BBE For all those who do any of these disgusting things will be cut off from among their people.

MOF No MOF LEV book available

JPS For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.

ASV For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.

DRA Every soul that shall commit any of these abominations, shall perish from the midst of his people.

YLT for any one who doth [any] of all these abominations — even the persons who are doing [so], have been cut off from the midst of their people;

DBY For whoever committeth any of these abominations, ...the souls that commit them shall be cut off from among their people.

RV For whosoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.

WBS For whoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.

KJB For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
(For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people. )

BB For whosoeuer shall commit any of these abhominations, the same soules that commit them shall be cut of from among their people.
(For whosoever shall commit any of these abhominations, the same soules that commit them shall be cut of from among their people.)

GNV For whosoeuer shall commit any of these abominations, the persons that doe so, shall bee cut off from among their people.
(For whosoever shall commit any of these abominations, the persons that do so, shall be cut off from among their people. )

CB For who so euer commytte these abhominacios, the same soules shalbe roted out from amonge their people.
(For who so ever commytte these abhominacios, the same soules shall be rootd out from among their people.)

WYC Ech man that doith ony thing of these abhomynaciouns, schal perische fro the myddis of his puple.
(Ech man that doith any thing of these abhomynaciouns, shall perish from the myddis of his people.)

LUT Denn welche diese Greuel tun, deren Seelen sollen ausgerottet werden von ihrem Volk.
(Because welche diese Greuel tun, deren Seelen sollen ausgerottet become from ihrem people.)

CLV Omnis anima, quæ fecerit de abominationibus his quippiam, peribit de medio populi sui.[fn]
(Omnis anima, which fecerit about abominationibus his quippiam, peribit about medio populi sui.)

18.29 Omnis anima, etc. Qui enim post evangelicam prædicationem talia committunt, aliam mali medicinam non inveniunt; nec in sorte hominum, sed dæmonum erunt.

18.29 Omnis anima, etc. Who because after evangelicam prædicationem talia committunt, aliam mali medicinam not/no inveniunt; but_not in sorte hominum, but dæmonum erunt.

BRN For whosoever shall do any of these abominations, the souls that do them shall be destroyed from among their people.

BrLXX Ὅτι πᾶς ὃς ἐὰν ποιήσῃ ἀπὸ πάντων τῶν βδελυγμάτων τούτων, ἐξολοθρευθήσονται αἱ ψυχαὶ αἱ ποιοῦσαι ἐκ τοῦ λαοῦ αὐτῶν.
(Hoti pas hos ean poiaʸsaʸ apo pantōn tōn bdelugmatōn toutōn, exolothreuthaʸsontai hai psuⱪai hai poiousai ek tou laou autōn. )

TTN Tyndale Theme Notes:

Family, Community, and Sexual Sin

In Israel, the family was the basic building block for the solidarity of the entire people. Each of the twelve tribes was a conglomeration of families and clans. The twelve tribes together comprised the people of Israel as a whole. Although the level of solidarity might decrease at a distance from one’s immediate family, this familial notion permeated all of Israelite society. A kinsman was often called a brother, not just a relative, to express the close intimacy. By extension of the family model, the term often translated “brother” could also be used of a fellow Israelite (see Deut 1:16, “fellow Israelites”; Deut 3:18, “Israelite relatives”).

Since Israel was seen as an extended family, its existence depended on the integrity of the home. Crimes such as incest and adultery were punished very severely because they weakened the foundation of the family. Incest introduced competition, threatening the safety of the home by violating the trust, intimacy, and sense of belonging shared by its members. Adultery fragmented the home by allowing intimacy with someone outside it to divide the loyalties of its participants. These powerful enemies of family solidarity weakened the clan and tribe (see Lev 18:6-23) and, by extension, the solidarity of the nation itself.

Sexual sins—even those that are consensual—are not “victimless crimes” but sins that eventually threaten the community itself. The importance given in Old Testament law to such crimes is echoed in New Testament warnings against sexual immorality (see especially 1 Cor 5:1-2; 6:13-20; 7:2; Gal 5:19-21; Eph 5:3; Jude 1:7; Rev 2:14-16, 20).

Passages for Further Study

Gen 19:30-38; 49:3-4; Lev 18:6-30; 20:14, 21; 2 Sam 13:1-39; Matt 14:3-5; 1 Cor 5:1-2; 6:13-20; 7:2; Gal 5:19-21; Eph 5:3; Jude 1:7; Rev 2:14-16, 20

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / metaphor

וְ⁠נִכְרְת֛וּ הַ⁠נְּפָשׁ֥וֹת הָ⁠עֹשֹׂ֖ת מִ⁠קֶּ֥רֶב עַמָּֽ⁠ם

and,cut_off the,persons the,do from,among people,their

People being excluded from the community is spoken of as if they had been cut off from their people, as one would cut a piece of cloth or cut a branch from a tree. Alternate translation: “the people who do these things must be separated from their people as a branch is cut from a tree”

Note 2 topic: figures-of-speech / activepassive

וְ⁠נִכְרְת֛וּ הַ⁠נְּפָשׁ֥וֹת הָ⁠עֹשֹׂ֖ת מִ⁠קֶּ֥רֶב עַמָּֽ⁠ם

and,cut_off the,persons the,do from,among people,their

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must separate the who do such things from their people”

Parallel LEV 18:29