MAT 6:13 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

OET (OET-RV) Don’t bring us to the point of being tempted
 ⇔ but keep us away from doing evil things.

Key: yellow:verbs, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT and do not bring us into temptation,
⇔  but deliver us from the evil one.’[fn]

Some ancient manuscripts include here For yours is the kingdom and the power and the glory forever. Amen.

UST Please protect us from everything that tries to make us sin.
⇔  Please rescue us when Satan tries to harm us.’

BSB And lead us not into temptation,
⇔ but deliver us from the evil one.[fn]’

6:13 Or from evil; BYZ and TR include For Yours is the kingdom and the power and the glory, forever. Amen.

BLB And lead us not into temptation, but deliver us from evil.'

AICNT And do not lead us into temptation, but deliver us from the evil one, [[for yours is the kingdom and the power and the glory, forever. Amen]][fn]

6:13, for yours is the kingdom and the power and the glory, forever. Amen: Some manuscripts include. W(032) BYZ TR ‖ Absent from ℵ(01) B(03) D(05) NA28 SBLGNT THGNT

OEB and take us not into temptation,
⇔ but deliver us from evil.”

WEB Bring us not into temptation,
⇔ but deliver us from the evil one.
 ⇔ For yours is the Kingdom, the power, and the glory forever. Amen.’[fn]

6:13 NU omits “For yours is the Kingdom, the power, and the glory forever. Amen.”

NET And do not lead us into temptation, but deliver us from the evil one.

LSV And may You not lead us into temptation, but deliver us from the evil [one], because Yours is the kingdom, and the power, and the glory—for all ages. Amen.

FBV Don't let us be tempted to do wrong,[fn] and save us from the evil one.

6:13 Or “Please help us not to give in to temptation.”

TCNT And lead us not into temptation,
 ⇔ but deliver us from evil.
 ⇔ [fn]For yoʋrs is the kingdom
 ⇔ and the power and the glory forever. Amen.

6:13 For yoʋrs is the kingdom and the power and the glory forever. Amen. 92.6% ¦ — CT 1.2%

T4T Do not let us(exc) do wrong things when we(exc) are tempted {someone or something tempts us}, and rescue us (exc) when Satan the evil one tempts us to do evil things.[fn]”

6:13 people should praise you forever.

LEB • but deliver us from the evil one.[fn]

?:? Or “evil”; most later Greek manuscripts add the phrase “for yours is the kingdom and the power and the glory forever, amen”

BBE And let us not be put to the test, but keep us safe from the Evil One.

MOF No MOF MAT book available

ASV And bring us not into temptation, but deliver us from the evil one.

DRA And lead us not into temptation. But deliver us from evil. Amen.

YLT 'And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory — to the ages. Amen.

DBY and lead us not into temptation, but save us from evil.

RV And bring us not into temptation, but deliver us from the evil one.

WBS And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever. Amen.

KJB And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
( And lead us not into temptation, but deliver us from evil: For thine/your is the kingdom, and the power, and the glory, for ever. Amen. )

BB And leade vs not into temptation, but delyuer vs from euyll. For thyne is the kyngdome, and the power, and the glory, for euer. Amen.
(And leade us not into temptation, but deliver us from evil. For thine/your is the kingdom, and the power, and the glory, forever. Amen.)

GNV And leade vs not into tentation, but deliuer vs from euill: for thine is the kingdome, and the power, and the glorie for euer. Amen.
(And leade us not into temptation, but deliver us from evil: for thine/your is the kingdom, and the power, and the glory forever. Amen. )

CB And lede vs not in to teptacion: but delyuer vs from euell. For thyne is the kyngdome, and the power, and the glorye for euer. Amen.
(And lead us not in to temptation: but deliver us from evil. For thine/your is the kingdom, and the power, and the glorye forever. Amen.)

TNT And leade vs not into temptacion: but delyver vs from evell. For thyne is the kyngedome and the power and the glorye for ever. Amen.
(And leade us not into temptation: but delyver us from evil. For thine/your is the kyngedome and the power and the glorye for ever. Amen. )

WYC but delyuere vs fro yuel.
(but delyuere us from yuel.)

LUT Und führe uns nicht in Versuchung, sondern erlöse uns von dem Übel. Denn dein ist das Reich und die Kraft und die Herrlichkeit in Ewigkeit. Amen.
(And führe uns not in Versuchung, rather erlöse uns from to_him Übel. Because your is the kingdom and the Kraft and the Herrlichkeit in Ewigkeit. Amen.)

CLV Et ne nos inducas in tentationem, sed libera nos a malo. Amen.][fn]
(And ne nos inducas in tentationem, but libera nos a malo. Amen.])

6.13 Et ne nos inducas. Sed spiritu scientiæ illustra, ut sciamus quibus malis involvimur, et ut lacrymæ prosint rogamus: Dimitte nobis debita nostra. Et ne nos, etc. Non quod ipse inducat, sed quia deserit et ire permittit. Non vero precatur non tentari, sed nec ad modicum vinci. Tentatio enim est necessaria ad coronam. Et ne nos, etc., deserens in tentatione sinas vinci: etsi sinas tentari, sine qua nullus probatus est. Sed libera nos a malo. Hæc una petitio, tantum continet quantum omnes superiores. Ut spiritu timoris Dei omnia noxia intus et exterius pellantur: et sub paupertate beate vivamus. Sed libera nos. In illam quæ nondum est ne sinas induci, et ab ea in qua sumus ducti, libera: quo facto nihil est metuendum, nihil restat orandum. A malo, omni, visibili et invisibili. Hæc liberatio quotidie necessaria est, dum sine malo animæ et corporis non vivitur, sed in fine complebitur, quando immortales et impassibiles erimus. De imis ad summa gradatim sic ascenditur. A malo per spiritum timoris liberamur: inde liberati pauperes spiritu et rebus esse cupimus, dum dicimus, Ne nos inducas in tentationem. Spiritum pietatis rogamus, ut homo interior mansuescat et mitis fiat, ne tentatione moveatur.

6.13 And ne nos inducas. Sed spiritu scientiæ illustra, as sciamus to_whom malis involvimur, and as lacrymæ prosint rogamus: Dimitte nobis debita nostra. And ne nos, etc. Non that ipse inducat, but because deserit and ire permittit. Non vero precatur not/no tentari, but but_not to modicum vinci. Tentatio because it_is necessaria to coronam. And ne nos, etc., deserens in tentatione sinas vinci: etsi sinas tentari, without which nullus probatus est. Sed libera nos a malo. Hæc una petitio, tantum continet quantum everyone superiores. Ut spiritu timoris Dei omnia noxia intus and exterius pellantur: and sub paupertate beate vivamus. Sed libera nos. In illam which nondum it_is ne sinas induci, and away ea in which sumus ducti, libera: quo facto nihil it_is metuendum, nihil restat orandum. A malo, omni, visibili and invisibili. Hæc liberatio quotidie necessaria it_is, dum without malo animæ and corporis not/no vivitur, but in fine complebitur, quando immortales and impassibiles erimus. De imis to summa gradatim so ascenditur. A malo per spiritum timoris liberamur: inde liberati pauperes spiritu and rebus esse cupimus, dum dicimus, Ne nos inducas in tentationem. Spiritum pietatis rogamus, as human interior mansuescat and mitis fiat, ne tentatione moveatur.

UGNT καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
(kai maʸ eisenegkaʸs haʸmas eis peirasmon, alla ɽusai haʸmas apo tou ponaʸrou.)

SBL-GNT καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ ⸀πονηροῦ.
(kai maʸ eisenegkaʸs haʸmas eis peirasmon, alla ɽusai haʸmas apo tou ⸀ponaʸrou. )

TC-GNT Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν,
 ⇔ ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
 ⇔ [fn]Ὅτι σοῦ ἐστιν ἡ βασιλεία
 ⇔ καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.
(Kai maʸ eisenegkaʸs haʸmas eis peirasmon,
 ⇔ alla ɽusai haʸmas apo tou ponaʸrou.
 ⇔ Hoti sou estin haʸ basileia
 ⇔ kai haʸ dunamis kai haʸ doxa eis tous aiōnas. Amaʸn.)

6:13 οτι σου εστιν η βασιλεια και η δυναμις και η δοξα εις τους αιωνας αμην 92.6% ¦ — CT 1.2%

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / imperative

μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ

not ˱you˲_/may/_carry_in us into temptation but rescue us from ¬the evil

These are imperatives, but they should be translated as polite requests rather than as commands. It may be helpful to add an expression such as “please” in each case to make this clear. Alternate translation: “we ask that you do not bring us into temptation, but that you deliver us from the evil one”

Note 2 topic: figures-of-speech / metaphor

μὴ εἰσενέγκῃς ἡμᾶς εἰς

not ˱you˲_/may/_carry_in us into

Here Jesus speaks as if temptation were a location that someone could bring someone else into. He means that believers should pray that God would keep them out of situations where they might experience temptation. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. Alternate translation: “do not allow us to experience” or “keep us away from”

Note 3 topic: figures-of-speech / abstractnouns

μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν

not ˱you˲_/may/_carry_in us into temptation

If your language does not use an abstract noun for the idea of temptation, you could express the same idea in another way. Alternate translation: “do not let anything tempt us” or “do not allow us to be tempted”

Note 4 topic: grammar-connect-logic-contrast

ἀλλὰ

but

Here, the word but introduces a contrast with being brought into temptation. If it would be helpful in your language, you could use a word or phrase that introduces this kind of contrast. Alternate translation: “instead,” or “rather,”

Note 5 topic: figures-of-speech / explicit

τοῦ πονηροῦ

¬the evil

Here, the phrase the evil one could refer to: (1) the devil, or Satan. Alternate translation: “the devil” (2) evil in general. Alternate translation: “evil” or “what is evil”

Note 6 topic: translate-textvariants

τοῦ πονηροῦ

¬the evil

Many ancient manuscripts only include these two clauses in this verse. The ULT follows that reading. Other ancient manuscripts include as part of the prayer the following sentences after the evil one: “For yours is the kingdom and the power and the glory forever. Amen.” If a translation of the Bible exists in your region, you may wish to use the reading that it uses. If a translation of the Bible does not exist in your region, you may wish to use the reading of the ULT.

Parallel MAT 6:13