NUM 35:24 Parallel View

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Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT then the congregation shall judge between the one who struck down and the avenger of blood in accordance with these judgments.

UST That law is that the people of that city must decide whether the relative of the dead person has the right to get revenge, or whether the one who killed the other person truly did it accidentally.

BSB then the congregation must judge between the slayer and the avenger of blood according to these ordinances.

OEB No OEB NUM book available

WEB then the congregation shall judge between the striker and the avenger of blood according to these ordinances.

NET then the community must judge between the slayer and the avenger of blood according to these decisions.

LSV then the congregation has judged between the striker and the redeemer of blood by these judgments.

FBV then the community must judge between the killer and the avenger following these regulations.

T4T the people of that city must decide whether the relative of the dead person has the right to get revenge, or whether the one who killed the other person truly did it ◄accidentally/without planning to do it►.

LEB then the community will judge between the striker and between the blood avenger according to these ordinances.

BBE Then let the meeting of the people be judge between the man responsible for the death and him who has the right of punishment for blood, acting by these rules:

MOF No MOF NUM book available

JPS then the congregation shall judge between the smiter and the avenger of blood according to these ordinances;

ASV then the congregation shall judge between the smiter and the avenger of blood according to these ordinances;

DRA And this be proved in the hearing of the people, and the cause be debated between him that struck, and the next of kin:

YLT then have the company judged between the smiter and the redeemer of blood, by these judgments.

DBY then the assembly shall judge between the smiter and the avenger of blood according to these judgments;

RV then the congregation shall judge between the smiter and the avenger of blood according to these judgments:

WBS Then the congregation shall judge between the slayer and the avenger of blood according to these judgments:

KJB Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:

BB Then the congregation shal iudge betweene the slayer and the reuenger of blood, according to these lawes.
(Then the congregation shall judge between the slayer and the reuenger of blood, according to these lawes.)

GNV Then the Congregation shall iudge betweene the slayer and the auenger of blood according to these lawes.
(Then the Congregation shall judge between the slayer and the auenger of blood according to these lawes. )

CB the shal the cogregacion iudge betwene him yt hath comytted ye slaughter, and the auenger of bloude, in soch cases.
(the shall the cogregacion judge between him it hath/has comytted ye/you_all slaughter, and the auenger of blood, in such cases.)

WYC and this is preued in heryng `of the puple, and the questioun of blood is discussid bitwixe the smytere and the kynesman,
(and this is proved in hearing `of the people, and the questioun of blood is discussid between the smytere and the kinsman,)

LUT so soll die Gemeine richten zwischen dem, der geschlagen hat, und dem Rächer des Bluts in diesem Gericht.
(so should the Gemeine richten zwischen to_him, the geschlagen has, and to_him Rächer the bloods in this_one Gericht.)

CLV et hoc audiente populo fuerit comprobatum, atque inter percussorem et propinquum sanguinis quæstio ventilata:
(and hoc audiente populo has_been comprobatum, atque between percussorem and propinquum blood quæstio ventilata: )

BRN then the assembly shall judge between the smiter and the avenger of blood, according to these judgments.

BrLXX καὶ κρινεῖ ἡ συναγωγὴ ἀναμέσον τοῦ πατάξαντος καὶ ἀναμέσον τοῦ ἀγχιστεύοντος τὸ αἷμα, κατὰ τὰ κρίματα ταῦτα.
(kai krinei haʸ sunagōgaʸ anameson tou pataxantos kai anameson tou agⱪisteuontos to haima, kata ta krimata tauta. )

TSN Tyndale Study Notes:

35:6-34 Six of the Levites’ towns had a special purpose as cities of refuge, places where a person who has accidentally killed someone can flee for safety. This unusual institution illustrates the humanitarian aspect of Hebrew law (see also Deut 4:41-43; 19:1-13; Josh 20). These six Levitical towns provided a safe haven in cases of accidental or involuntary manslaughter (cp. Exod 21:12-14). Just as the forty-eight Levite towns were widely distributed across Israel’s territories, the six cities of refuge were dispersed so they would be widely accessible (see Josh 20:7-8). These designated settlements supplemented the role of the altar as a temporary place of asylum (e.g., 1 Kgs 1:50-53; 2:28-34; cp. Exod 21:14). Other ancient peoples provided special places of asylum or refuge, often at the altar (see Exod 21:12-14; 1 Kgs 2:28-34), but only ancient Israel established whole settlements as places of sanctuary, reflecting a special interest in social justice.

Parallel NUM 35:24