PRO 13:5 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT A righteous one hates a word of falsehood,
 ⇔ but a wicked one causes a stink and causes embarrassment.

UST Righteous people detest speaking falsely,
⇔ but wicked people are disgusting and disgraceful.

BSB  ⇔ The righteous hate falsehood,
⇔ but the wicked bring shame and disgrace.

OEB A righteous man hates deception,
⇔ but the wicked act basely and shamefully.

WEB A righteous man hates lies,
⇔ but a wicked man brings shame and disgrace.

NET The righteous person hates anything false,
 ⇔ but the wicked person acts in shameful disgrace.

LSV The righteous hates a false word,
And the wicked causes abhorrence, and is confounded.

FBV Good people hate lies, but the wicked cause a stink and bring disgrace.

T4T  ⇔ Righteous/Honest people hate/detest lies,
⇔ but what wicked people do ◄is very disgraceful/stinks► [DOU].

LEB • the wicked will bring shame and

BBE The upright man is a hater of false words: the evil-doer gets a bad name and is put to shame.

MOF No MOF PRO book available

JPS A righteous man hateth lying; but a wicked man behaveth vilely and shamefully.

ASV A righteous man hateth lying;
 ⇔ But a wicked man is loathsome, and cometh to shame.

DRA The just shall hate a lying word: but the wicked confoundeth, and shall be confounded.

YLT A false word the righteous hateth, And the wicked causeth abhorrence, and is confounded.

DBY A righteous [man] hateth lying; but the wicked maketh himself odious and cometh to shame.

RV A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

WBS A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

KJB A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
(A righteous man hateth lying: but a wicked man is loathsome, and cometh/comes to shame.)

BB A ryghteous man abhorreth lyes: but the vngodly shameth hym selfe, and is put to scilence.
(A righteous man abhorreth lyes: but the ungodly shameth himself, and is put to scilence.)

GNV A righteous man hateth lying wordes: but the wicked causeth slander and shame.
(A righteous man hateth lying words: but the wicked causeth slander and shame.)

CB A righteous man abhorreth lyes, but the vngodly shameth both other and himself.
(A righteous man abhorreth lyes, but the ungodly shameth both other and himself.)

WYC A iust man schal wlate a fals word; but a wickid man schendith, and schal be schent.
(A just man shall wlate a fals word; but a wicked man schendith, and shall be schent.)

LUT Der Gerechte ist der Lüge feind; aber der GOttlose schändet und schmähet sich selbst.
(The Gerechte is the Lüge feind; but the Godlose schändet and schmähet itself/yourself/themselves selbst.)

CLV Verbum mendax justus detestabitur; impius autem confundit, et confundetur.
(Verbum mendax justus detestabitur; impius however confundit, and confundetur.)

BRN A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence.

BrLXX Λόγον ἄδικον μισεῖ δίκαιος, ἀσεβὴς δὲ αἰσχύνεται, καὶ οὐκ ἕξει παῤῥησίαν.
(Logon adikon misei dikaios, asebaʸs de aisⱪunetai, kai ouk hexei paῤɽaʸsian.)

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / genericnoun

צַדִּ֑יק

law-abiding/just

See how you translated A righteous one in 9:9.

Note 2 topic: figures-of-speech / possession

דְּבַר־שֶׁ֭קֶר

word/matter_of falsehood

Here Solomon is using the possessive form to describe a word that is characterized by falsehood. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “a false word”

Note 3 topic: figures-of-speech / metonymy

דְּבַר

word/matter_of

See how you translated the similar use of word in 12:25.

Note 4 topic: figures-of-speech / genericnoun

וְ֝⁠רָשָׁ֗ע

and,wicked

See how you translated a wicked one in 9:7.

Note 5 topic: figures-of-speech / metaphor

יַבְאִ֥ישׁ

bring_shame

Here Solomon refers to people causing others to feel disgust for them as if they smell bad. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “causes others to feel disgust for him” or “disgusts others”

Parallel PRO 13:5