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OET-LV [the]_ransom of_[the]_life of_a_person wealth_his and_poor not he_hears a_threat.
UHB כֹּ֣פֶר נֶֽפֶשׁ־אִ֣ישׁ עָשְׁר֑וֹ וְ֝רָ֗שׁ לֹא־שָׁמַ֥ע גְּעָרָֽה׃ ‡
(ⱪofer nefesh-ʼiysh ˊāshərō vərāsh loʼ-shāmaˊ ggəˊārāh.)
Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT The ransom of the life of a man is his riches,
⇔ but a poor one does not hear a rebuke.
UST Rich people might have to pay money to someone who threatens them in order to stay alive,
⇔ but poor people do not even listen when someone threatens them.
BSB ⇔ Riches may ransom a man’s life,
⇔ but a poor man hears no threat.
OEB A man’s riches may ransom his life.
⇔ but a poor man listens not to rebuke.
WEB The ransom of a man’s life is his riches,
⇔ but the poor hear no threats.
NET The ransom of a person’s life is his wealth,
⇔ but the poor person hears no threat.
LSV The ransom of a man’s life [are] his riches,
And the poor has not heard rebuke.
FBV The rich can pay a ransom to save their lives, but the poor aren't troubled in this way.
T4T ⇔ Rich people are able to pay people who want to kill them, with the result that they will be protected, not killed,
⇔ but poor people do not have to worry about that because no one threatens to kill them.
LEB • is his wealth, but the poor does not receive a threat.
BBE A man will give his wealth in exchange for his life; but the poor will not give ear to sharp words.
MOF No MOF PRO book available
JPS The ransom of a man's life are his riches; but the poor heareth no threatening.
ASV The ransom of a man’s life is his riches;
⇔ But the poor heareth no threatening.
DRA The ransom of a man’s life are his riches: but he that is poor beareth not reprehension.
YLT The ransom of a man's life [are] his riches, And the poor hath not heard rebuke.
DBY The ransom of a man's life is his riches; but the indigent heareth not rebuke.
RV The ransom of a man’s life is his riches: but the poor heareth no threatening.
WBS The ransom of a man’s life is his riches: but the poor heareth no threatening.
KJB The ransom of a man’s life are his riches: but the poor heareth not rebuke.
(The ransom of a man’s life are his riches: but the poor hears not rebuke.)
BB With goodes a man redeemeth his life: and the poore wyll not be reproued.
(With goodes a man redeemeth his life: and the poor will not be reproued.)
GNV A man will giue his riches for the ransome of his life: but the poore cannot heare ye reproch.
(A man will give his riches for the ransome of his life: but the poor cannot hear ye/you_all reproch.)
CB With goodes euery man delyuereth his life, and the poore wyl not be reproued.
(With goodes every man delyuereth his life, and the poor will not be reproued.)
WYC Redempcioun of the soule of man is hise richessis; but he that is pore, suffrith not blamyng.
(Redempcioun of the soule of man is his richessis; but he that is pore, suffereth/suffers not blamyng.)
LUT Mit Reichtum kann einer sein Leben erretten; aber ein Armer höret das Schelten nicht.
(Mit Reichtum kann einer his life erretten; but a Armer listent the Schelten nicht.)
CLV Redemptio animæ viri divitiæ suæ; qui autem pauper est, increpationem non sustinet.
(Redemptio animæ viri divitiæ suæ; who however pauper it_is, increpationem not/no sustinet.)
BRN A man's own wealth is the ransom of his life: but the poor endures not threatening.
BrLXX Λύτρον ἀνδρὸς ψυχῆς ὁ ἴδιος πλοῦτος, πτωχὸς δὲ οὐχ ὑφίσταται ἀπειλήν.
(Lutron andros psuⱪaʸs ho idios ploutos, ptōⱪos de ouⱪ hufistatai apeilaʸn.)
Note 1 topic: figures-of-speech / possession
כֹּ֣פֶר נֶֽפֶשׁ־אִ֣ישׁ
ransom life (a)_man
Here Solomon is using the possessive form to describe a ransom that must be paid to redeem the life of a man. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “The ransom that must be paid to redeem the life of a man” or “What a man must pay to buy back his own life”
Note 2 topic: figures-of-speech / gendernotations
אִ֣ישׁ עָשְׁר֑וֹ
(a)_man wealth,his
Although a man and his are masculine, Solomon is using these words in a generic sense that could refer to either a man or woman. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “a person is that person’s riches”
Note 3 topic: figures-of-speech / genericnoun
וְ֝רָ֗שׁ
and,poor
Solomon is speaking of poor people in general, not of one particular poor one. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “but any poor person”
Note 4 topic: figures-of-speech / explicit
לֹא־שָׁמַ֥ע
not hears
Here Solomon refers to a poor one completely ignoring a rebuke as if that person didn’t even hear it. If it would be helpful in your language, you could state this explicitly. Alternate translation: “ignores” or “ignores as if he did not even hear”
Note 5 topic: figures-of-speech / explicit
גְּעָרָֽה
threat
Here, the word translated rebuke refers to a threat that someone makes against the life of a poor one. If it would be helpful in your language, you could state this explicitly. Alternate translation: “a threat”