PRO 13:18 Parallel View

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Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Poverty and shame are for one who avoids correction,
 ⇔ but one who keeps a rebuke will be honored.

UST People who do not let other people correct them will be poor and ashamed,
⇔ but people will respect those people who let other people rebuke them.

BSB  ⇔ Poverty and shame come to him who ignores discipline,
⇔ but whoever heeds correction is honored.

OEB To reject instruction spells shame and poverty,
⇔ but to heed admonition leads to honour.

WEB Poverty and shame come to him who refuses discipline,
⇔ but he who heeds correction shall be honored.

NET The one who neglects discipline ends up in poverty and shame,
 ⇔ but the one who accepts reproof is honored.

LSV Whoever is refusing instruction—poverty and shame,
And whoever is observing reproof is honored.

FBV Poverty and disgrace come to those who ignore instruction, but those who accept correction are honored.

T4T  ⇔ Those who refuse to pay attention when others discipline/correct them will become poor and disgraced;
⇔ people respect those who accept it when they are rebuked for their bad behavior.

LEB • belong to him who ignores instruction, but he who guards reproof will be honored.

BBE Need and shame will be the fate of him who is uncontrolled by training; but he who takes note of teaching will be honoured.

MOF No MOF PRO book available

JPS Poverty and shame shall be to him that refuseth instruction; but he that regardeth reproof shall be honoured.

ASV Poverty and shame shall be to him that refuseth correction;
 ⇔ But he that regardeth reproof shall be honored.

DRA Poverty and shame to him that refuseth instruction: but he that yieldeth to reproof, shall be glorified.

YLT Whoso is refusing instruction — poverty and shame, And whoso is observing reproof is honoured.

DBY Poverty and shame shall be [to] him that refuseth instruction; but he that regardeth reproof shall be honoured.

RV Poverty and shame shall be to him that refuseth correction: but he that regardeth reproof shall be honoured.

WBS Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honored.

KJB Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
(Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured. )

BB He that thinketh scorne to be refourmed, commeth to pouertie and shame: but who so regardeth correction, shall come to honour.
(He that thinketh scorne to be refourmed, cometh/comes to pouertie and shame: but who so regardeth correction, shall come to honour.)

GNV Pouertie and shame is to him that refuseth instruction: but hee that regardeth correction, shalbe honoured.
(Pouertie and shame is to him that refuseth instruction: but he that regardeth correction, shall be honoured. )

CB He that thinketh scorne to be refourmed, commeth to pouerte and shame: but who so receaueth correccion, shal come to honoure.
(He that thinketh scorne to be refourmed, cometh/comes to pouerte and shame: but who so receives correccion, shall come to honoure.)

WYC Nedynesse and schenschip is to him that forsakith techyng; but he that assentith to a blamere, schal be glorified.
(Nedynesse and schenschip is to him that forsakith teaching; but he that assentith to a blamere, shall be glorified.)

LUT Wer Zucht läßt fahren, der hat Armut und Schande; wer sich gerne strafen läßt, wird zu Ehren kommen.
(Who Zucht läßt fahren, the has Armut and Schande; wer itself/yourself/themselves gerne strafen läßt, becomes to Ehren kommen.)

CLV Egestas et ignominia ei qui deserit disciplinam; qui autem acquiescit arguenti glorificabitur.
(Egestas and ignominia to_him who deserit disciplinam; who however acquiescit arguenti glorificabitur. )

BRN Instruction removes poverty and disgrace: but he that attends to reproofs shall be honoured.

BrLXX Πενίαν καὶ ἀτιμίαν ἀφαιρεῖται παιδεία, ὁ δὲ φυλάσσων ἐλέγχους δοξασθήσεται.
(Penian kai atimian afaireitai paideia, ho de fulassōn elegⱪous doxasthaʸsetai. )

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / abstractnouns

רֵ֣ישׁ וְ֭⁠קָלוֹן & מוּסָ֑ר & תּוֹכַ֣חַת

poverty and,disgrace & discipline & reproof

See how you translated the abstract nouns Poverty in 6:11, shame in 6:33, and correction and rebuke in 3:11.

Note 2 topic: figures-of-speech / genericnoun

פּוֹרֵ֣עַ & וְ⁠שׁוֹמֵ֖ר

ignores & and,heeds

Here, one who avoids and one who keeps refer to people who do these things in general, but not to any specific one. If it would be helpful in your language, you could use more natural expressions. Alternate translation: “are for those who avoid … but those who keep”

Note 3 topic: figures-of-speech / metaphor

וְ⁠שׁוֹמֵ֖ר

and,heeds

Here Solomon refers to someone accepting a rebuke from someone else as if a rebuke were an object that one keeps. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “but one who accepts”

Note 4 topic: figures-of-speech / activepassive

יְכֻבָּֽד

honored

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “people will honor”

Parallel PRO 13:18