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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Mat IntroC1C2C3C4C5C6C7C8C9C10C11C12C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 13 V1V3V5V7V9V11V13V15V17V19V23V25V27V29V31V33V35V37V39V41V43V45V47V49V51V53V55V57

Verse List for MAT 13:21

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Mat 13:21 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Yeshua (All still tentative.)

OET (OET-RV) but doesn’t have any roots of their own, so it’s just fleeting—they stumble as soon as there’s any difficulties or persecution because of the message.OET logo mark

OET-LVand is_having no root in himself, but is temporary, but tribulation or persecution having_become because_of the message, immediately he_is_being_stumbled.OET logo mark

ULTbut he has no root in himself but is temporary; and tribulation or persecution having happened because of the word, immediately he is caused to stumble.

USTHowever, they are like plants without good roots, which do not live very long. In fact, when bad things happen or when people hurt them because they accepted the message about God’s kingdom, they quickly stop believing it.

BSB & MSBBut since he has no root, he remains for only a season. [When] trouble or persecution comes because of the word, he quickly falls away.

BLBAnd he has in himself no root, but is temporary. And having come tribulation or persecution on account of the word, immediately he falls away.

AICNTyet has no root in themselves but is temporary; when tribulation or persecution comes because of the word, they immediately fall away.[fn]

OEBbut, as they have no root, they stand for only a short time; and, when trouble or persecution arises because of the message, they fall away at once.

WEBBE & WMBByet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

NETBut he has no root in himself and does not endure; when trouble or persecution comes because of the word, immediately he falls away.

LSVand he has no root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.

FBVThey last for a while, but because they don't have roots, when problems and troubles come, they quickly fall away.

TCNTYet he has no root in himself, but is only temporary. When tribulation or persecution arises on account of the word, he immediately falls away.

T4TBut because it does not penetrate deeply into their inner beings, they believe it for only a short time. They are like the plants that did not have deep roots. When they are treated badly and caused to suffer because they believe God’s message, they soon stop believing it.

LEBBut he does not have a root in himself, but lasts only a little while,[fn] and when[fn] affliction or persecution happens because of the word, immediately he falls away.

BBEBut having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts.

Moffhe has no root in himself, he does not last, but when the word brings trouble or persecution he is at once repelled.

WymthIt has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.

ASVyet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

DRAYet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.

YLTand he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.

Drbybut has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.

RVyet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
   (yet hath/has he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth/stumbles.)

SLTAnd has no root in himself, but is for a time; and there being pressure or expulsion for the word, straightly is he offended.

WbstrYet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.

KJB-1769 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
   ( Yet hath/has he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.)

KJB-1611Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
   (Modernised spelling is same as from KJB-1769 above)

BshpsYet hath he not roote in hym selfe, but dureth for a season: for when tribulation or persecution aryseth because of the worde, by and by he is offended.
   (Yet hath/has he not root in himself, but dureth for a season: for when tribulation or persecution ariseth because of the word, by and by he is offended.)

GnvaYet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.
   (Yet hath/has he no root in himself, and dureth but a season: for as soon as tribulation or persecution cometh/comes because of the word, by and by he is offended.)

Cvdlneuertheles he hath no rote i him, but endureth for a season: wha trouble & persecucion aryseth because of the worde, immediatly he his offended.
   (nevertheless he hath/has no root 1 him, but endureth for a season: what trouble and persecution ariseth because of the word, immediately he his offended.)

TNTyet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.
   (yet hath/has he no rottes in himself and therefore dureth but a season: for as soon as tribulation or persecution ariseth because of the word by and by he falleth/falls.)

WyclAnd he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
   (And he hath/has not root in himself, but is temporal. For when tribulation and persecution is made for the word, anon/immediately he is slandered/disgraced.)

LuthAber er hat nicht Wurzel in ihm, sondern er ist wetterwendisch; wenn sich Trübsal und Verfolgung erhebt um des Worts willen, so ärgert er sich bald.
   (But he has not root(n) in him, rather he is weather-changeable; when itself/yourself/themselves gloom/sorrow/afflictions and persecution raises around/by/for the word will(v), so annoys he itself/yourself/themselves bald.)

ClVgnon habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
   (not/no has however in/into/on himself root, but it_is temporal: facts however tribulation and persecution because the_word/saying, continuously scandalisesur.)

SR-GNTοὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.

UGNTοὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν; γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.

SBL-GNTοὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.

RP-GNTοὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.

TC-GNTοὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστι· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.

BI Mat 13:21 ©