Strongs G3543

← G3543 ↑ →

νομίζω (nomízō) from G3551; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard:-- suppose, thing, be wont.

Appears in a total of 15 verses:

ACT 7:25

OET-LV: 25 And he _was _thinking the brothers to _be _understanding that the god by the_hand of _him is _giving salvation to _them, but they not understood. (ACT_7:25)

OET-RV: 25 He thought his relatives would understand that God was bringing salvation to them via him, but they didn’t see it that way. (ACT 7:25)

CO1 7:36

OET-LV: 36 But if anyone to _be _dishonouring to the virgin of _him is _thinking, if she _may _be beyond _marriable _age and thus it _ought to _be _becoming, what he _is _willing him _let _be _doing, not is _sinning, them _let _be _marrying. (CO1_7:36)

OET-RV: 36 However, if a man thinks he’s made the wrong decisions about his unmarried woman, if she’s reached the age of marriage and it should proceed, then he should do what he planned—he’s not sinning—they should get married. (CO1 7:36)

CO1 7:26

OET-LV: 26 Therefore I _am _thinking this good to _be _being because _of the having _presented necessity, that good it _is for_a_man which thus to _be. (CO1_7:26)

OET-RV: 26 Therefore, I think it’s good because of the distress that’s about to come, that people should stay as they are currently. (CO1 7:26)

ACT 16:13

OET-LV: 13 And on _the day of _the days _of _rest, we _came _out outside the gate by a_river, where we _were _thinking prayer to _be, and having _sat _down we _were _speaking to _the women having _come _together. (ACT_16:13)

OET-RV: 13 On the Rest Days, we went down to the river outside the city gate where we thought people might be praying, and we spoke to the women who had met there. (ACT 16:13)

MAT 5:17

OET-LV: 17 You _all _may_ not _think that I _came to _tear _down the law or the prophets, I _came not to _tear _down, but to _fulfill. (MAT_5:17)

OET-RV: 17 “Don’t imagine that I came to criticise the prophets or Mosheh’s instructions. I didn’t come to oppose the scriptures, but to fulfil them, (MAT 5:17)

MAT 10:34

OET-LV: 34 You _all _may_ not _think that I _came to _bring peace to the earth, I _came not to _bring peace, but a_sword. (MAT_10:34)

OET-RV: 34 “Don’t imagine that I came to bring peace to the earth. No, I came to bring war not peace, (MAT 10:34)

ACT 8:20

OET-LV: 20 But Petros said to him: The silver of _you, it _might _be to destruction with you, because you _thought to _be _acquiring the gift of_ the _god by money. (ACT_8:20)

OET-RV: 20 But Peter responded, “May your money join you in your destruction because you thought you could buy God’s gift with it. (ACT 8:20)

ACT 16:27

OET-LV: 27 And the prison _guard having _become awoken, and having _seen the doors of _the prison having _been _opened _up, having _drawn his sword he _was _going to _be _killing himself, thinking the prisoners to _have _escaped. (ACT_16:27)

OET-RV: 27 The prison officer woke up, and when he saw that all the prison doors were open, he drew his sword to take his own life as he figured that all the prisoners must have escaped. (ACT 16:27)

ACT 17:29

OET-LV: 29 Therefore being descent of_ the _god, we _ought not to _be _thinking about _gold or silver or a_stone mark of_the_craft and thoughts of _human _origin, to _be similar the divine. (ACT_17:29)

OET-RV: 29 So since we are God’s offspring, we shouldn’t be putting gold or silver or stone craftsmanship in the same class as the divine. (ACT 17:29)

LUK 3:23

OET-LV: 23 And Yaʸsous himself was beginning about thirty years, being the_son, as was _being _thought, of _Yōsaʸf/(Yōşēf), the son of _Aʸli/(ˊĒlī), (LUK_3:23)

OET-RV: 23 Yeshua was about thirty when he started his ministry. He was the son (as it was thought) of Yosef, son of Heli, (LUK 3:23)

TI1 6:5

OET-LV: 5 constant _frictions, of _people the mind having _been _ruined and having _been _defrauded of _the truth, thinking the devoutness to _be a_means _of _gain. (TI1_6:5)

OET-RV: 5 and constant friction. People like this have ruined their minds and been robbed of the truth, thinking that they can gain financially by appearing godly. (TI1 6:5)

ACT 14:19

OET-LV: 19 But Youdaiōns came _over from Antioⱪeia and Ikonion, and having _persuaded the crowds, and having _stoned the Paulos, they _were _dragging him outside the city, thinking him to _have _died. (ACT_14:19)

OET-RV: 19 But some strict Jews came over from Pisidian Antioch and Iconium and were able to persuade the crowds. They threw rocks at Paul to kill him and dragged his body outside the city gates thinking that he was dead. (ACT 14:19)

LUK 2:44

OET-LV: 44 But having _thought him to _be in the caravan, they _came the_journey of_a_day and they _were _seeking_ him _out among the relatives and the acquaintances, (LUK_2:44)

OET-RV: 44 They thought he was with others in the group, but at the end of the day’s hiking when they looked for him among the relatives and acquaintances, (LUK 2:44)

MAT 20:10

OET-LV: 10 And the first ones having _come thought that they _will _be _receiving more, but they each also received a_daʸnarion_coin. (MAT_20:10)

OET-RV: 10 so those first ones expected they’d receive more, but they all got the same day’s wage. (MAT 20:10)

ACT 21:29

OET-LV: 29 For/Because they _were having _previously _seen Trofimos the from _Efesos in the city with him, whom they _were _thinking that the Paulos brought _in into the temple. (ACT_21:29)

OET-RV: 29 (They said this because they had previously seen Trofimus from Ephesus in the city with Paul and had assumed that he had brought him into the temple.) (ACT 21:29)

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