Strongs G3551

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νόμος (nómos) from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.

Displaying only every 10^th verse out of 162.

JAM 2:10

OET-LV: 10 For/Because whoever all the law may _keep, but may _stumble in one thing, has _become of _all liable. (JAM_2:10)

OET-RV: 10 Because anyone who tries to keep the law but slips up in one area, they’re still guilty of breaking the law. (JAM 2:10)

ROM 7:23

OET-LV: 23 but I _am _seeing another law in the members of _me, warring _against against _the law of _the mind of _me, and making _captive me in the law of_ the _sin, which being in the members of _me. (ROM_7:23)

OET-RV: 23 but I’m observing another law inside my body parts, fighting against my mind and keeping me imprisoned in the law of sin which is in my body parts. (ROM 7:23)

ROM 4:15

OET-LV: 15 For/Because the law severe _anger is _producing, where and no there _is law, neither is transgression. (ROM_4:15)

OET-RV: 15 because the law produces severe anger, and where there’s no law, there’s nothing to break. (ROM 4:15)

ROM 3:27

OET-LV: 27 Therefore is where the boasting? It _was _excluded. Through what law? Of_ The _works? No, but through a_law of _faith. (ROM_3:27)

OET-RV: 27 So where does that leave boasting? It’s not in the picture. How come? Through obeying Mosheh’s laws? No, through a law about faith. (ROM 3:27)

ROM 2:25

OET-LV: 25 Circumcision for on _one _hand is _benefiting, if the_law you _may _be _practicing, on _the _other _hand if a_transgressor of _law you _may _be _may _be, the circumcision of _you, uncircumcision has _become. (ROM_2:25)

OET-RV: 25 Circumcision is of value if you’re keeping the law, but if you’re breaking the laws, then your circumcision means just the same as if you’re uncircumcised, (ROM 2:25)

ROM 3:21

OET-LV: 21 But right _now apart _from law, the_righteousness of_god has _been _revealed, being _attested by the law and the prophets, (ROM_3:21)

OET-RV: 21 But now God has revealed a way to remove guilt that’s not by rules—a way that Mosheh and the prophets wrote about. (ROM 3:21)

ACT 21:24

OET-LV: 24 Having _taken these men, be _purified with them and spend for them, in _order _that they _will _be _shaving his head, and all will _be _knowing that of _which they _have _been _instructed about you nothing is, but you _are _aligning also yourself, keeping the law. (ACT_21:24)

OET-RV: 24 Why don’t you join these four and join them in the purification ceremony at the temple and pay their expenses in getting your heads shaved. Then everyone will be able to see that it’s false what they’ve heard about you, because you clearly still comply with Mosheh’s instructions. (ACT 21:24)

HEB 7:28

OET-LV: 28 The for law men is _appointing as _chief _priests having weakness, the but message of _the oath, which is after the law, a_son, because/for the age having _been _perfected. (HEB_7:28)

OET-RV: 28 The law appoints those with weaknesses as high priests, but the message from the oath which followed after the law, appointed the son who has been perfected for the age. (HEB 7:28)

GAL 3:2

OET-LV: 2 I _am _wanting to _learn only this from you _all: you _all _received the spirit by works of _law, or by hearing with _faith? (GAL_3:2)

OET-RV: 2 So I just want to ask you one thing: did you receive the spirit by obeying all the rules, or was it by faith when you heard? (GAL 3:2)

JHN 8:5

OET-LV: 5  (JHN_8:5)

OET-RV: 5 ◘ (JHN 8:5)

ACT 18:13

OET-LV: 13 saying, that Contrary _to the law, this man is _persuading, the people to _be _worshipping the god. (ACT_18:13)

OET-RV: 13 saying, “This man is going against the law by persuading people to be worshipping his God.” (ACT 18:13)

ROM 5:13

OET-LV: 13 for/because until the_law, sin was in world, but sin not is _being _imputed, not being the_law. (ROM_5:13)

OET-RV: 13 Sin was in the world before Mosheh’s law, but it wasn’t being charged against them, because the law had not yet been given. (ROM 5:13)

EPH 2:15

OET-LV: 15 having _nullified the law of _the commands in decrees, in _order _that the two he _may _create in himself into one new man, making peace, (EPH_2:15)

OET-RV: 15 having declared the old commands to be now void so that Jews and non-Jews can now be peaceably united. (EPH 2:15)

HEB 7:12

OET-LV: 12 For/Because being _replaced the priesthood, from necessity also of _law a_changing is _becoming. (HEB_7:12)

OET-RV: 12 Because if the priesthood is changed, then that law would also need to be changed. (HEB 7:12)

GAL 3:13

OET-LV: 13 chosen _one /messiah redeemed us from the curse of _the law, having _become a_curse for us, because it _has _been _written: Cursed is everyone which having _hanged on a_tree, (GAL_3:13)

OET-RV: 13 The messiah saved us from the law’s curse by becoming the curse for our sake, because it’s written, ‘anyone who’s hung on a tree is cursed’. (GAL 3:13)

ROM 6:15

OET-LV: 15 Therefore what? We _may _sin because not we _are under law, but under grace? Never it _might _become. (ROM_6:15)

OET-RV: 15 What could that mean? That we can sin freely because we’re not under law but under generosity? Not on your life! (ROM 6:15)

JHN 1:45

OET-LV: 45 Filippos is _finding the Nathanaaʸl, and he _is _saying to _him: We _have _found whom wrote Mōsaʸs/(Mosheh) in the law and the prophets, Yaʸsous/(Yəhōshūˊa) son the of _Yōsaʸf/(Yōşēf), who is from Nazaret. (JHN_1:45)

OET-RV: 45 Philip then found Nathanael and told him, “We’ve found the one that Mosheh and the prophets wrote about in the Scriptures. He’s Yeshua from Nazareth.” (JHN 1:45)

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