Strongs G3551

← G3551 ⌂ →

νόμος (nómos) from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.

Displaying only every 10^th verse out of 162.

JAM 2:9

OET-LV: 9 But if you _all _are _showing _favouritism, sin you _all _are _doing, being _rebuked by the law as transgressors. (JAM 2:9)

OET-RV: 9 But if you’re showing favouritism, then you’re all sinning by breaking the law. (JAM 2:9)

EPH 2:15

OET-LV: 15 having _nullified the law of _the commands in decrees, in _order _that the two he _may _create in himself into one new man, making peace, (EPH 2:15)

OET-RV: 15 having declared the old commands to be now void so that Jews and non-Jews can now be peaceably united. (EPH 2:15)

JHN 10:34

OET-LV: 34 The Yaʸsous/(Yəhōshūˊa) answered to _them: Is _it not having _been _written in the law of _you _all, that I said: You _all _are gods? (JHN 10:34)

OET-RV: 34 Yeshua answered, “Isn’t it written in your scriptures that God said, ‘You all are gods’? (JHN 10:34)

GAL 3:5

OET-LV: 5 Therefore the one supplying the spirit to _you _all and working miracles among you _all, by the_works of _law or by hearing with _faith is _it? (GAL 3:5)

OET-RV: 5 So the one who gave the spirit to you and worked miracles among you, did all that come about from obeying the rules or by the faith that came from hearing the good message? (GAL 3:5)

ROM 5:13

OET-LV: 13 for/because until the_law, sin was in world, but sin not is _being _imputed, not being the_law. (ROM 5:13)

OET-RV: 13 Sin was in the world before Mosheh’s law, but it wasn’t being charged against them, because the law had not yet been given. (ROM 5:13)

ROM 7:2

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM 7:2)

OET-RV: 2 For example, a woman who’s married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

GAL 3:17

OET-LV: 17 And I _am _saying this: the_covenant having _been _previously _ratified by the god, the after four _hundred and thirty years having _become law is_ not _annulling, as _in _order that to _nullify the promise. (GAL 3:17)

OET-RV: 17 So what I’m telling you is that the agreement with Abraham that was previously ratified by God was not annulled 430 years later when the law was given to Mosheh, and nor was the promise nullified, (GAL 3:17)

GAL 3:13

OET-LV: 13 chosen _one /messiah redeemed us from the curse of _the law, having _become a_curse for us, because it _has _been _written: Cursed is everyone which having _hanged on a_tree, (GAL 3:13)

OET-RV: 13 The messiah saved us from the law’s curse by becoming the curse for our sake, because it’s written, ‘anyone who’s hung on a tree is cursed’. (GAL 3:13)

ROM 7:16

OET-LV: 16 But if what not I _am _wanting, this I _am _practicing, I _am _agreeing _with to _the law that it _is good. (ROM 7:16)

OET-RV: 16 So if I do something that I didn’t want to do, then I’m agreeing with the Law that it’s good, (ROM 7:16)

ACT 18:15

OET-LV: 15 on _the _other _hand if it _is questions about a_message, and names, and law, which is among you _all, you _all _will _be _seeing to _it yourselves, I am_ not _wishing to _be a_judge of _these things. (ACT 18:15)

OET-RV: 15 However, since it’s a question about a message and names and your own law, you all can see to it yourselves because I don’t want to get involved in judging things like that.” (ACT 18:15)

JAM 1:25

OET-LV: 25 But the one having _investigated into the_law perfect, the law of_ the _freedom, and having _continued _with it, not a_listener of _forgetful having _become, but a_doer of_the_work, this one blessed in the doing of _him will _be. (JAM 1:25)

OET-RV: 25 However the person who investigates the perfect law that gives freedom, and then sticks with it, not being just an observer that forgets about it but rather a person who puts it into practice, this person will prosper in whatever they do. (JAM 1:25)

ROM 8:2

OET-LV: 2 for/because the law of _the spirit of_ the _life in chosen _one /messiah Yaʸsous, freed you from the law of_ the _sin and the death. (ROM 8:2)

OET-RV: 2 because the law of the spirit of life in him freed you from the law of sin and death. (ROM 8:2)

JHN 18:31

OET-LV: 31 Therefore Pilatos said to _them: You _all take him, and judge according _to the law of _you _all, him. The Youdaiōns said to _him, is_ not _permitting To _us to _kill _off no _one, (JHN 18:31)

OET-RV: 31 So Pilate said, “You just take him and judge him yourselves according to your own laws.”
¶ But the Jewish leaders responded, “We don’t have permission to execute anyone.” (JHN 18:31)

LUK 2:24

OET-LV: 24 and which to _give a_sacrifice, according _to the message having _been _said in the law of_the_master: A_pair two of _turtledoves or young of _doves. (LUK 2:24)

OET-RV: 24 and hence a sacrifice has to be made, which according to that law is a pair of turtledoves or a pair of young doves. (LUK 2:24)

JAM 2:11

OET-LV: 11 For/Because the one having _said: Not you _may _commit _adultery, said also: Not you _may _murder. And if not you _are _committing _adultery, but you _are _murdering you _have _become a_transgressor of_the_law. (JAM 2:11)

OET-RV: 11 The same God who said, ‘Don’t commit adultery,’ also said, ‘Don’t murder,’ so if you’re not committing adultery but you murder someone, then you’ve broken the law. (JAM 2:11)

ROM 4:14

OET-LV: 14 For/Because if the ones of law are heirs, has _been _voided the faith and has _been _nullified the promise. (ROM 4:14)

OET-RV: 14 because if the ones obeying the law can become heirs, then faith would be declared as useless, and the promise would be invalidated, (ROM 4:14)

ACT 25:8

OET-LV: 8 of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar. (ACT 25:8)

OET-RV: 8 Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law. (ACT 25:8)

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