Strongs G3551

← G3551 ⌂ →

νόμος (nómos) from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.

Displaying only every 10^th verse out of 162.

CO1 9:20

OET-LV: 20 And I _became to _the Youdaiōns, like a_Youdaios, in _order _that Youdaiōns I _may _win, to _the ones under the_law, as one under the_law, not being myself under the_law, in _order _that the ones under the_law I _may _win, (CO1_9:20)

OET-RV: 20 To the Jews, I behave like the Jew that I am in order to win them. To those under the traditional rules, I behave like one of them (although I myself am not under those rules) in order to win them over. (CO1 9:20)

CO1 9:9

OET-LV: 9 For/Because in the of _Mōsaʸs/(Mosheh) law, it _has _been _written: Not will _be _muzzling an_ox threshing. Not for _the oxen is _caring the with_god? (CO1_9:9)

OET-RV: 9 He wrote in those laws: ‘Don’t prevent the ox from eating when it’s working to thresh the grain.’ (CO1 9:9)

ROM 7:2

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who’s married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

ROM 6:14

OET-LV: 14 For/Because sin over _you _all not will _be _mastering, because/for not you _all _are under law, but under grace. (ROM_6:14)

OET-RV: 14 so that sin won’t take control of you—because you’re not under law, but under generosity. (ROM 6:14)

ROM 2:15

OET-LV: 15 who are _displaying the work of _the law, written in the hearts of _them, bearing _witness _with them their conscience, and between one _another, the arguments accusing or also defending them, (ROM_2:15)

OET-RV: 15 They demonstrate that they effectively have God’s law written in their minds and agreeing with their consciences, and between the two they’ll be either accused or defended (ROM 2:15)

ROM 7:8

OET-LV: 8 But opportunity having _taken the sin by the command, produced in me all covetousness, because/for apart _from the_law, sin dead. (ROM_7:8)

OET-RV: 8 But sin took the opportunity from that command to produce covetousness in me, because sin would be dead without the Law. (ROM 7:8)

ROM 7:1

OET-LV:  Or you _all _are _not _knowing, brothers (for to _knowing the_law I _am _speaking), that the law is _mastering over _the person for as _long _as the_time he _is _living? (ROM_7:1)

OET-RV:  Brothers and sisters, you know the Law well that I’m talking about, so surely you realise that the law acts as a person’s master for as long as they live? (ROM 7:1)

ACT 7:53

OET-LV: 53 Who received the law in the_ordinance of _messengers, and not kept it. (ACT_7:53)

OET-RV: 53 You’d received the law under the direction of messengers, and yet you didn’t obey it.” (ACT 7:53)

ROM 3:27

OET-LV: 27 Therefore is where the boasting? It _was _excluded. Through what law? Of_ The _works? No, but through a_law of _faith. (ROM_3:27)

OET-RV: 27 So where does that leave boasting? It’s not in the picture. How come? Through obeying Mosheh’s laws? No, through a law about faith. (ROM 3:27)

JAM 2:10

OET-LV: 10 For/Because whoever all the law may _keep, but may _stumble in one thing, has _become of _all liable. (JAM_2:10)

OET-RV: 10 Because anyone who tries to keep the law but slips up in one area, they’re still guilty of breaking the law. (JAM 2:10)

ACT 15:24

OET-LV: 24 Since we _heard that some from us to _whom we_ not _instructed having _come _out, disturbed you _all by_ upsetting _messages the hearts of _you _all, (ACT_15:24)

OET-RV: 24 Since we heard that some people who weren’t sent by us came from here and disturbed you all with their upsetting messages, (ACT 15:24)

ROM 7:16

OET-LV: 16 But if what not I _am _wanting, this I _am _practicing, I _am _agreeing _with to _the law that it _is good. (ROM_7:16)

OET-RV: 16 So if I do something that I didn’t want to do, then I’m agreeing with the Law that it’s good, (ROM 7:16)

ROM 2:25

OET-LV: 25 Circumcision for on _one _hand is _benefiting, if the_law you _may _be _practicing, on _the _other _hand if a_transgressor of _law you _may _be _may _be, the circumcision of _you, uncircumcision has _become. (ROM_2:25)

OET-RV: 25 Circumcision is of value if you’re keeping the law, but if you’re breaking the laws, then your circumcision means just the same as if you’re uncircumcised, (ROM 2:25)

JAM 2:9

OET-LV: 9 But if you _all _are _showing _favouritism, sin you _all _are _doing, being _rebuked by the law as transgressors. (JAM_2:9)

OET-RV: 9 But if you’re showing favouritism, then you’re all sinning by breaking the law. (JAM 2:9)

JAM 2:11

OET-LV: 11 For/Because the one having _said: Not you _may _commit _adultery, said also: Not you _may _murder. And if not you _are _committing _adultery, but you _are _murdering you _have _become a_transgressor of_the_law. (JAM_2:11)

OET-RV: 11 The same God who said, ‘Don’t commit adultery,’ also said, ‘Don’t murder,’ so if you’re not committing adultery but you murder someone, then you’ve broken the law. (JAM 2:11)

PHP 3:6

OET-LV: 6 according _to zeal persecuting the assembly, according _to righteousness which is by the_law having _become blameless. (PHP_3:6)

OET-RV: 6 zealously persecuted assembled believers, and without fault in terms of obeying the law. (PHP 3:6)

GAL 6:2

OET-LV: 2 Be _bearing the burdens of _one _another, and thus fulfill the law of _the chosen _one /messiah. (GAL_6:2)

OET-RV: 2 Help those who are going through difficulties or pain, and in doing so you’ll fulfil the messiah’s law, (GAL 6:2)

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