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OET-LV LUKE Chapter 3

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

3 And in the_ fifteenth _year of _the government of _Tiberios Kaisar, Pontios Pilatos was governing of_ the _Youdaia, and Haʸrōdaʸs being _quarter _ruler of_ the _Galilaia/(Gālīl), And Filippos the brother of _him being _quarter _ruler of_ the _Itouraios and Traⱪōnitis region, and Lusanios the being _quarter _ruler of _Abilaʸnaʸ, 2 during the_chief _priest of _Annas and Kaiafas, the_message of_god became on Yōannaʸs, the of _Zaⱪarias son, in the wilderness.
3 And he _came into all the_surrounding _region of _the Yordanaʸs/(Yardēn), proclaiming a_immersion of _repentance for forgiveness of _sins, 4 as it _has _been _written in the_scroll of_the_messages of _Aʸsaias/(Yəshaˊ^yāh) the prophet:
The_voice shouting in the wilderness prepare the way of_the_master, be _making the paths of _him straight.
5 Every valley will _be _being _filled, and every mountain and hill will _be _being _brought _low, and the crooked will _be into straight, and the rough ways into smooth, 6 and all flesh will _be _seeing the salvation of_ the _god.
7 Therefore he _was _saying to _the crowds going _out to _be _immersed by him:
Brood of _vipers, who warned to _you _all to _flee from the coming severe _anger?
8 Therefore produce fruits worthy of_ the _repentance, and you _all _may_ not _begin to _be _saying in yourselves, we _are _having the Abraʼam/(ʼAⱱrāhām) As _father, because/for I _am _saying to _you _all that the god is _able to _raise children to_ the _Abraʼam from the these stones.
9 And already also the axe is _lying to the root of _the trees, therefore every tree not producing good fruit, is _being _cut _off and is _being _thrown into the_fire.
10 And the crowds were _asking him saying:
Therefore what may _we _do?
11 And answering he _was _saying to _them:
The one having two tunics, let _share to _the one not having, and the one having foods, likewise let _be _doing.
12 And tax _collectors also came to _be _immersed, and they _said to him:
Teacher, what may _we _do?
13 And he said to them:
Be _collecting nothing more beside the thing having _been _directed to _you _all.
14 And also the_soldiering ones were _asking him saying:
What may_ we _do also?
And he _said to _them:
You _all _may _accost no _one nor you _all _may _falsely _accuse, and be _being _sufficed for _the wages of _you _all.
15 And the people expecting and reasoning all in the hearts of _them concerning the Yōannaʸs, whether he might _be the chosen _one /messiah, 16 the Yōannaʸs answered saying to _all:
I on _one _hand am _immersing you _all in _water, on _the _other _hand the one mightier than me is _coming, of _whom not I _am worthy to _untie the strap of _the sandals of _him, he will _be _immersing you _all in the_ holy _spirit, and with _fire, 17 of _whom the winnowing _fork is in the hand of _him to _clear _out the threshing _floor of _him, and to _gather _together the wheat into the barn of _him, and he _will _be _burning _up the the_chaff with_ inextinguishable _fire.
18 Therefore also exhorting many other things indeed, he _was _good _message _preaching to _the people.
19 But the Haʸrōdaʸs the quarter _ruler, being _rebuked by him concerning Haʸrōidias, the wife of _the brother of _him, and concerning all evil which the Haʸrōdaʸs did, 20 also added this to all things:
he _locked _up the Yōannaʸs in prison.
21 And it _became that with all the people to _be _immersed, and Yaʸsous/(Yəhōshūˊa) having _been _immersed, and praying the heaven to _be _opened _up, 22 and the the holy spirit to _come _down in_a_bodily appearance, as a_dove on him, and a_voice to _become out _of heaven:
You are the the beloved son of _me, in you I _took _pleasure.
23 And Yaʸsous himself was beginning about thirty years, being the_son, as was _being _thought, of _Yōsaʸf/(Yōşēf), the son of _Aʸli/(ˊĒlī), 24 the son of_Maththat/(?
), the son of _Leui/(Lēvī), the son of _Melⱪi/(Melek), the son of_Yanna/(Yānāh?
), the son of _Yōsaʸf, 25 the son of _Maththathias/(Mattit^yāh), the son of _Amōs/(ʼĀmōʦ), the son of _Naoum/(Naḩūm), the son of_Esli/(ʼElyəhōˊēynay?
), the son of_Nangai/(Nogah?
), 26 the son of_Maʼath/(Māˊaţ?
), the son of _Maththathias, the son of _Semei/(Shimˊī), the son of _Yōsaʸf, the son of _Youda/(Yuţţāh/yəhūdāh), 27 the son of_Yōanan/(?
), the son of_Ɽaʸsa/(Rəfāyāh?
), the son of _Zorobabel/(Zərubāⱱel), the son of _Salathiaʸl/(Shəʼaltiy^ʼēl), the son of _Naʸri/(Nēriy^yāh), 28 the son of _Melⱪi/(Melek), the son of_Addi/(ˊAdī?
), the son of_Kōsam/(Qāşam?
), the son of_Elmōdam/(ʼAlmōdād?
), the son of_Aʸr/(ˊĒr?
), 29 the son of _Yaʸsous, the son of _Eliezer/(ʼElīˊezer), the son of_Yōreim/(Yōrām?
), the son of _Matthan/(Mattān), the son of _Leui/(Lēvī), 30 the son of _Sumeōn/(Shimˊōn), the son of _Youda/(Yəhūdāh), the son of _Yōsaʸf, the son of_Yōnan/(?
), the son of _Eliakeim/(ʼElyāqīm), 31 the son of_Meleas/(Məlēʼāh?
), the son of_Mainan/(?
), the son of _Maththatha/(Maththattāh), the son of _Nathan/(Nātān)/(Nātān), the son of _Dawid/(Dāvid), 32 the son of _Yessai/(Yishay), the son of _Yōbaʸd/Ōbaʸd/(ˊŌⱱēd), the son of _Boʼoz/(Boˊaz), the son of _Sala/(Shelaḩ), the son of _Naʼassōn/(Naḩshōn), 33 the son of _Aminadab/(ˊAmminādāⱱ), the son of_Admin/(Rām?
), the son of_Arni/(Rām?
), the son of _Hesrōm/(Ḩeʦrōn), the son of _Fares/(Fereʦ), the son of _Youda, 34 the son of_Yakōb/(Yaˊₐqoⱱ), the son of _Isaʼak/(Yiʦḩāq), the son of _Abraʼam/(ʼAⱱrāhām), the son of _Thara/(Teraḩ), the son of _Naⱪōr/(Nāḩōr), 35 the son of _Serouⱪ/(Sərūg), the son of _Ɽagau/(Rəˊū), the son of _Falek/(Feleg), the son of _Heber/(ˊĒⱱēr), the son of _Sala/(Shelaḩ), 36 the son of _Kainan/(Qēynān), the son of _Arfaxad/(ʼArpaksad), the son of _Saʸm/(Shēm), the son of _Nōe/(Noaḩ), the son of _Lameⱪ/(Lemek), 37 the son of _Mathousala/(Mətūshelaḩ), the son of_Enōⱪ/(Ḩₐnōk), the son of _Yared/(Yered), the son of_Maleleaʸl/(Mahₐlal^ʼēl), the son of _Kainan, 38 the son of _Enōs/(ʼEnōsh), the son of _Saʸth/(Shēt), the son of _Adam/(ʼĀdām), the son of_god.

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