Parallel 1COR 7:37

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BSB But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin,[fn] he will do well.

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BLB But he who stands firm in his heart, not having necessity, but having authority over the own will, and has judged this in the own heart, to keep his virgin, he will do well.

AICNT But the one who stands firm in his heart, having no necessity, but has authority over his own will, and has decided this in his own heart, to keep his own virgin, he will do well.

OEB On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.

WEB But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.

NET But the man who is firm in his commitment, and is under no necessity but has control over his will, and has decided in his own mind to keep his own virgin, does well.

LSV And he does well who has stood steadfast in the heart—not having necessity—and has authority over his own will, and he has determined this in his heart—to keep his own virgin;

FBV But if a man stays true to his principles, and there is no obligation to marry, and has the power to keep his feelings under control and stay engaged to her, he does well not to marry.

TCNT But the man who stands firm in his heart, who is under no compulsion but has control over his own will, and has determined in his heart to keep his virgin daughter from marrying, [fn]does well.

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T4T But if a man feels absolutely sure that it is better that his daughter not get married, and if nothing is forcing her to get married, and if he is free to do what he decides to do on the matter, if he decides that his daughter should not get married, he is doing what is right in keeping her from marrying.

LEB But he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well.

BBE But the man who is strong in mind and purpose, who is not forced but has control over his desires, does well if he comes to the decision to keep her a virgin.

MOF No MOF 1COR book available

ASV But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.

DRA For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.

YLT And he who hath stood stedfast in the heart — not having necessity — and hath authority over his own will, and this he hath determined in his heart — to keep his own virgin — doth well;

DBY But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

RV But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.

WBS Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

KJB Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
  (Nevertheless he that standeth stedfast in his heart, having no necessity, but hath/has power over his own will, and hath/has so decreed in his heart that he will keep his virgin, doeth well. )

BB Neuerthelesse, he that purposeth surely in his heart hauing no neede, but hath power ouer his owne wyll, and hath so decreed in his heart that he wyl kepe his virgin, doth well.
  (Neuerthelesse, he that purposeth surely in his heart having no neede, but hath/has power over his own will, and hath/has so decreed in his heart that he will keep his virgin, doth well.)

GNV Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.
  (Neuerthelesse, he that standeth firme in his heart, that he hath/has no neede, but hath/has power over his own will, and hath/has so decreed in his heart, that he will keep his virgine, he doeth well. )

CB Neuertheles he that purposeth surely in his hert, hauynge no nede, but hath power of his awne wyll, and determeth so in his hert to kepe his virgin, doth well. Fynally, he that ioyneth his virgin in mariage, doth well:
  (Nevertheless he that purposeth surely in his hert, having no nede, but hath/has power of his own will, and determeth so in his heart to keep his virgin, doth well. Fynally, he that ioyneth his virgin in marriage, doth well:)

TNT Neverthelesse he that purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.
  (Nevertheless he that purposeth surely in his heart having none nede: but hath/has power over his own will: and hath/has so decreed in his heart that he will keep his virgin doth well. )

WYC For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.
  (For he that ordained stabli in his heart, not having nede, but having power of his wille, and hath/has demed in his heart this thing, to keep his virgyn, doith wel.)

LUT Wenn einer aber sich fest vornimmt, weil er ungezwungen ist und seinen freien Willen hat, und beschließt solches in seinem Herzen, seine Jungfrau also bleiben zu lassen, der tut wohl.
  (Wenn einer but itself/yourself/themselves fest vornimmt, weil he ungezwungen is and his freien Willen has, and beschließt solches in seinem Herzen, his Yungfrau also bleiben to lassen, the tut wohl.)

CLV Nam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suæ voluntatis, et hoc judicavit in corde suo, servare virginem suam, bene facit.
  (Nam who statuit in corde his_own firmus, not/no habens necessitatem, potestatem however habens suæ voluntatis, and hoc yudicavit in corde suo, servare virginem his_own, bene facit. )

UGNT ὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει.
  (hos de hestaʸken en taʸ kardia autou hedraios, maʸ eⱪōn anagkaʸn, exousian de eⱪei peri tou idiou thelaʸmatos, kai touto kekriken en taʸ idia kardia, taʸrein taʸn heautou parthenon, kalōs poiaʸsei.)

SBL-GNT ὃς δὲ ἕστηκεν ⸂ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος⸃ μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ⸂ἰδίᾳ καρδίᾳ⸃, ⸀τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ⸀ποιήσει·
  (hos de hestaʸken ⸂en taʸ kardia autou hedraios⸃ maʸ eⱪōn anagkaʸn, exousian de eⱪei peri tou idiou thelaʸmatos, kai touto kekriken en taʸ ⸂idia kardia⸃, ⸀taʸrein taʸn heautou parthenon, kalōs ⸀poiaʸsei; )

TC-GNT Ὃς δὲ ἕστηκεν [fn]ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ [fn]καρδίᾳ αὐτοῦ, [fn]τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς [fn]ποιεῖ.
  (Hos de hestaʸken hedraios en taʸ kardia, maʸ eⱪōn anagkaʸn, exousian de eⱪei peri tou idiou thelaʸmatos, kai touto kekriken en taʸ kardia autou, tou taʸrein taʸn heautou parthenon, kalōs poiei.)

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Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).