JER 18:10 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

18:10 Variant note--fnCOLON-- ה/רעה--fnCOLON-- (x-qere) ’הָ/רַע֙’--fnCOLON-- lemma=d/7451 a n=1--fnPERIOD--1--fnPERIOD--0 morph=HTd/Aamsa id=24Zvg הָ/רַע֙

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT But if it does evil in my eyes by not listening to my voice, then I will stop the good that I had said I would do for them.

UST But if the people of that nation start to do evil things and refuse to obey me, then I will not bless them as I said that I would do.

BSB and if it does evil in My sight and does not listen to My voice, then I will relent of the good I had intended for it.

OEB but if its behaviour displeases Me, if it refuses to listen to My voice, then I will retract the favours I had intended to confer upon it.

WEB if they do that which is evil in my sight, that they not obey my voice, then I will repent of the good with which I said I would benefit them.

NET But if that nation does what displeases me and does not obey me, then I will cancel the good I promised to do to it.

LSV And it has done evil in My eyes,
So as not to listen to My voice,
Then I have relented of the good
That I have spoken of doing to it.

FBV But if it does evil in my sight and refuses to listen to my voice, then I will change my mind regarding the good I had planned for it.

T4T But if the people of that nation start to do evil things and refuse to obey me, then I will not bless them as I said that I would do.

LEB But if it does evil in my sight, to not listen to my voice, then I will relent concerning the good that I said I would do to it.

BBE If, in that very minute, it does evil in my eyes, going against my orders, then my good purpose, which I said I would do for them, will be changed.

MOF No MOF JER book available

JPS but if it do evil in My sight, that it hearken not to My voice, then I repent of the good, wherewith I said I would benefit it.

ASV if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

DRA If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.

YLT And it hath done the evil thing in Mine eyes, So as not to hearken to My voice, Then I have repented of the good That I have spoken of doing to it.

DBY if it do evil in my sight, that it hearken not unto my voice, then I will repent of the good wherewith I said I would benefit them.

RV if it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

WBS If it shall do evil in my sight, that it obey not my voice, then I will repent of the good, with which I said I would benefit them.

KJB If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

BB If the same people do euyll before me and heare not my voyce, I repent of the good that I haue deuised for them.
(If the same people do evil before me and hear not my voice, I repent of the good that I have deuised for them.)

GNV But if it do euill in my sight and heare not my voyce, I will repent of ye good that I thought to do for them.
(But if it do evil in my sight and hear not my voice, I will repent of ye/you_all good that I thought to do for them. )

CB yff the same people do euell before me, and heare not my voyce: Immediatly, I repente of the good, that I deuysed to do for them.
(yff the same people do evil before me, and hear not my voice: Immediatly, I repente of the good, that I deuysed to do for them.)

WYC If it doith yuel bifore myn iyen, that it here not my vois, Y schal do penaunce on the good which Y spak, that Y schulde do to it.
(If it doith yuel before mine eyes, that it here not my voice, I shall do penance on the good which I spak, that I should do to it.)

LUT So es aber Böses tut vor meinen Augen, daß es meiner Stimme nicht gehorcht, so soll mich auch reuen das Gute, das ich ihm verheißen hatte zu tun.
(So it but Böses tut before/in_front_of my Augen, that it my Stimme not gehorcht, so should me also reuen the Gute, the I him verheißen had to tun.)

CLV Si fecerit malum in oculis meis, ut non audiat vocem meam, pœnitentiam agam super bono quod locutus sum ut facerem ei.
(When/But_if fecerit malum in oculis meis, as not/no audiat vocem meam, pœnitentiam agam super bono that spoke I_am as facerem to_him. )

BRN and they do evil before me, so as not to hearken to my voice, then will I repent of the good which I spoke of, to do it to them.

BrLXX καὶ ποιήσωσι τὰ πονηρὰ ἐναντίον μου, τοῦ μὴ ἀκούειν τῆς φωνῆς μου, καὶ μετανοήσω περὶ τῶν ἀγαθῶν ὧν ἐλάλησα, τοῦ ποιῆσαι αὐτοῖς.
(kai poiaʸsōsi ta ponaʸra enantion mou, tou maʸ akouein taʸs fōnaʸs mou, kai metanoaʸsō peri tōn agathōn hōn elalaʸsa, tou poiaʸsai autois. )

TTN Tyndale Theme Notes:

The Choice of Life or Death

In Moses’ instructions to the Israelites when they were on the cusp of entering the Promised Land, the people were presented with a choice: Obey the covenant—life as God designed it—and live, or refuse to obey the Creator’s design and die (Deut 30:19). This choice—and its ramifications—resounded throughout God’s covenant dealings with his people.

The specific terminology of Deuteronomy 30 resurfaces in Jeremiah, in the context of the Babylonian invasion: “Take your choice of life or death” (Jer 21:8). The prophet warned King Zedekiah and his people to submit to the Lord’s instruction. If they did, they would live; if not, they would die. Earlier in Jeremiah’s ministry, the Lord confronted the people of Judah with an opportunity to change and come home to him (3:12–4:4). If they rejected idol worship, admitted their guilt, and confessed that they were rebels, God would cleanse their minds and hearts, and they could live peacefully in the land. However, the people scornfully rejected this offer again and again (7:5-7; 18:8-11; 23:22; 26:13; 27:12-13; 29:32; 35:15; 36:3-7; 44:5). So the Lord repeatedly warned them that if they rejected the path of life, they would experience judgment.

In Jeremiah’s day, only a few chose life; the majority rebelled and experienced death. In the end, the people led by Zedekiah ignored the Lord, defied the Babylonian army, and indeed suffered judgment. They intentionally rejected the gift of life.

Passages for Further Study

Deut 11:26-29; 30:15-20; Prov 9:1-18; 11:19; 18:21; Isa 1:19-20; Jer 3:12-15; 4:3-4; 7:5-7; 18:7-11; 21:8-9; 23:22; 26:13; 27:12-18; 35:15; 36:3-7; 44:5; Ezek 18:23-24; Rom 6:23; 8:6; Rev 2:10

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / metonymy

(Occurrence 0) if it does evil in my eyes

(Some words not found in UHB: and,does the,evil in/on/at/with,sight,my to=not listening in/on/at/with,voice,my and,relent on/upon/above/on_account_of//he/it_went_in the,good which/who intended to,do DOM,it )

Here the word “it” refers to a nation or kingdom, which is a metonym for the people in that nation or kingdom. The word “eyes” represents seeing, and seeing represents thoughts or judgment. Alternate translation: “if the people of that nation do things that I consider to be evil” (See also: figs-metaphor)

Note 2 topic: figures-of-speech / metonymy

(Occurrence 0) not listening to my voice

Here the word “voice” represents the words that Yahweh speaks. Here, “not listening” is an idiom that means that they do not obey. Alternate translation: “not obeying what I say” (See also: figs-idiom)

Parallel JER 18:10