LUKE 20:46 Parallel View

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Key: yellow:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT “Beware of the scribes, desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places at the banquets.

UST “Make sure that you do not act like the men who teach our Jewish laws. They like to put on long robes and walk around to make people think that they are very important. They also like people to greet them respectfully in the marketplaces. They like to sit in the most important seats in the synagogues. At dinner parties they like to sit in the places for the most honored people.

BSB “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.

BLB "Beware of the scribes, desiring to walk in long robes, and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,

AICNT “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets;

OEB ‘Be on your guard against the teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the synagogues, and places of honour at dinner.

WEB “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

NET “Beware of the experts in the law. They like walking around in long robes, and they love elaborate greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets.

LSV “Take heed of the scribes, who are wishing to walk in long robes, and are cherishing salutations in the markets, and first seats in the synagogues, and first couches at the banquets,

FBV “Watch out for religious leaders who like to go around in long robes, and love to be greeted with respect in the markets, and to have the best seats in the synagogues and places of honor at banquets.

TCNT “Beware of the scribes. They like to walk around in long robes, and they love to be greeted in the marketplaces and to have the best seats in the synagogues and the places of honor at banquets.

T4T “Beware that you do not act like the men who teach our Jewish laws. They like to put on long robes and walk around to make people think that they are very important. They also like people to greet them respectfully in the marketplaces. They like to sit in the most important places in the Jewish meeting places. At dinner parties they like to sit in the seats where the most honored people sit.

LEB “Beware of the scribes, who like walking around in long robes and who love greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets,

BBE Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;

MOF No MOF LUKE book available

ASV Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;

DRA Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:

YLT 'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,

DBY Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;

RV Beware of the scribes, which desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;

WBS Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

KJB Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

BB Beware of the scribes, whiche wyll go in long robes, and loue greetinges in the markets, and the hyest seates in the synagogues, and the chiefe rowmes at feastes:
(Beware of the scribes, which will go in long robes, and love greetinges in the markets, and the hyest seates in the synagogues, and the chiefe rooms at feastes:)

GNV Beware of the Scribes, which willingly go in long robes, and loue salutations in the markets, and the highest seates in the assemblies, and the chiefe roomes at feastes:
(Beware of the Scribes, which willingly go in long robes, and love salutations in the markets, and the highest seates in the assemblies, and the chiefe roomes at feastes: )

CB Bewarre of the scrybes, which wyl go in longe garmentes, and loue to be saluted vpon the market, and desyre to syt hyest in the synagoges, and at the table.
(Bewarre of the scribes, which will go in long garments, and love to be saluted upon the market, and desyre to sit hyest in the synagogues, and at the table.)

TNT beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
(beware of the Scribes which desyre to go in long clothinge: and love gretynges in the markets and the hyest seates in the synagogues and chief rooms at feastes )

WYC Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
(Be ye/you_all war of scribes, that wolen wandre in stolis, and love salutaciouns in chepyng, and the first chaieris in synagogis, and the first sitting placis in feestis;)

LUT Hütet euch vor den Schriftgelehrten, die da wollen einhertreten in langen Kleidern und lassen sich gerne grüßen auf dem Markte und sitzen gerne obenan in den Schulen und über Tisch.
(Hütet you before/in_front_of the Schriftgelehrten, the there wollen einhertreten in langen Kleidern and lassen itself/yourself/themselves gerne grüßen on to_him Markte and sit gerne obenan in the Schulen and above Tisch.)

CLV Attendite a scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis,[fn]
(Attendite a scribis, who volunt ambulare in stolis, and amant salutationes in foro, and primas cathedras in synagogis, and primos discubitus in conviviis,)

20.46 Attendite a scribis. Duplici ratione jubemur attendere a vanæ gloriæ cupidis, ne vel eorum simulatione decipiamur, vel eorum exemplo ad amorem temporalium inflammemur. Et amant salutationes in foro. Non salutari in foro, nec primas sedes vetat eis quibus debentur ex ordine officii, sed eis qui indebite amant. Animum enim, non gradum redarguit. Nec vero caret culpa, si is fori litibus interesse velit, qui desiderat sedere in cathedra Moysi. Qui devorant, etc. Marcus: Sub obtentu prolixæ orationis, qui ut religiosiores appareant, prolixius orant, ubi ab infirmis quibuslibet, et peccatorum suorum conscientia turbatis, quasi patroni laudes et pecunias accipiant, quorum oratio fit in peccatum, ut non solum pro aliis non possint intercedere, sed nec sibi ad salutem proficere, imo pro ipsis orationibus magis damnabuntur. Hi accipient damnationem. In hoc insinuat illos etiam, qui in angulis stantes orant, ut videantur ab hominibus, damnationem quidem mereri, sed istos majorem.

20.46 Attendite a scribis. Duplici ratione yubemur attendere a vanæ gloriæ cupidis, ne or eorum simulatione decipiamur, or eorum exemplo to amorem temporalium inflammemur. And amant salutationes in foro. Non salutari in foro, but_not primas sedes vetat eis to_whom debentur ex ordine officii, but eis who indebite amant. Animum because, not/no gradum redarguit. Nec vero caret culpa, when/but_if is fori litibus interesse velit, who desiderat sedere in cathedra Moysi. Who devorant, etc. Marcus: Sub obtentu prolixæ orationis, who as religiosiores appareant, prolixius orant, ubi away infirmis quibuslibet, and peccatorum suorum conscientia turbatis, as_if patroni laudes and pecunias accipiant, quorum speech fit in peccatum, as not/no solum pro aliis not/no possint intercedere, but but_not sibi to salutem proficere, imo pro ipsis orationibus magis damnabuntur. They accipient damnationem. In hoc insinuat those etiam, who in angulis stantes orant, as videantur away hominibus, damnationem quidem mereri, but istos mayorem.

UGNT προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
(proseⱪete apo tōn grammateōn tōn thelontōn peripatein en stolais, kai filountōn aspasmous en tais agorais, kai prōtokathedrias en tais sunagōgais, kai prōtoklisias en tois deipnois,)

SBL-GNT Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
(Proseⱪete apo tōn grammateōn tōn thelontōn peripatein en stolais kai filountōn aspasmous en tais agorais kai prōtokathedrias en tais sunagōgais kai prōtoklisias en tois deipnois, )

TC-GNT Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·
(Proseⱪete apo tōn grammateōn tōn thelontōn peripatein en stolais, kai filountōn aspasmous en tais agorais, kai prōtokathedrias en tais sunagōgais, kai prōtoklisias en tois deipnois; )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

Parallel LUKE 20:46