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Mat IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 13 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V33V35V37V39V41V43V45V47V49V51V53V55V57

Parallel MAT 13:31

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mat 13:31 ©

OET (OET-RV)Another one of his parables went like this: “The kingdom of the heavens is like a mustard seed that a man planted in his field.

OET-LVAnother parable he_set_before to_them saying, the kingdom of_the heavens is Similar to_a_seed of_mustard, which a_man having_taken sowed in the field of_him,

SR-GNTἌλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων, “Ὁμοία ἐστὶν Βασιλεία τῶν Οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ· 
   (Allaʸn parabolaʸn parethaʸken autois legōn, “Homoia estin haʸ Basileia tōn Ouranōn kokkōi sinapeōs, hon labōn anthrōpos espeiren en tōi agrōi autou;)

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT He set before them another parable, saying, “The kingdom of the heavens is like a mustard seed which, having taken, a man sowed in his field;

UST Then Jesus told the people another story. He said, “Here is what God’s heavenly kingdom is like: a man plants a tiny mustard seed in his field.


BSB § He put before them another parable: “The kingdom of heaven is like a mustard seed that a man planted in his field.

BLB He put before them another parable, saying: "The kingdom of the heavens is like a grain of mustard seed, which a man having taken, sowed in his field,

AICNT He put before them another parable, saying, “The kingdom of the heavens is like a mustard seed, which a man took and sowed in his field;

OEB Another parable which he told them was this – ‘The kingdom of heaven is like a mustard seed, which a person took and sowed in his field.

2DT He presented another analogy to them, saying, “The Heavens’ Empire is comparable to a mustard seed, which, taking, a human planted in his field.

WEB He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,

NET He gave them another parable: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field.

LSV Another allegory He set before them, saying, “The kingdom of the heavens is like to a grain of mustard, which a man having taken, sowed in his field,

FBV He gave them another illustration: “The kingdom of heaven is like a mustard seed that a farmer sowed in his field.

TCNT He presented another parable to them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field,

T4T Jesus also told this parable: “The number of (OR, God’s influence in the lives of) people whose lives God rules over will continue to grow. It is very much like mustard seeds grow after a man plants them in his field.

LEB He put before them another parable, saying, “The kingdom of heaven is like a mustard seed that a man took and[fn] sowed in his field.


?:? *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb

BBE He put another story before them, saying, The kingdom of heaven is like a grain of mustard seed which a man took and put in his field:

MOFNo MOF MAT book available

ASV Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:

DRA Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.

YLT Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,

DBY Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;

RV Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:

WBS Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took, and sowed in his field:

KJB ¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

BB Another parable put he foorth vnto them, saying. The kyngdome of heauen is like to a grayne of mustard seede, which a man toke & sowed in his fielde.
  (Another parable put he forth unto them, saying. The kingdom of heaven is like to a grayne of mustard seede, which a man took and sowed in his field.)

GNV Another parable he put foorth vnto them, saying, The kingdome of heauen is like vnto a graine of mustard seede, which a man taketh and soweth in his fielde:
  (Another parable he put forth unto them, saying, The kingdom of heaven is like unto a graine of mustard seede, which a man taketh and soweth in his field: )

CB Another parable put he forth vnto the, and sayde: The kyngdome of heauen is like vnto a grane of mustarde sede, which a man toke, and sowed it in his felde.
  (Another parable put he forth unto them, and said: The kingdom of heaven is like unto a grane of mustarde sede, which a man toke, and sowed it in his field.)

TNT Another parable he put forthe vnto the sayinge. The kyngdome of heven is lyke vnto a grayne of mustard seed which a man taketh and soweth in his felde
  (Another parable he put forth unto the saying. The kingdom of heaven is like unto a grayne of mustard seed which a man taketh and soweth in his field )

WYC Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
  (Another parable Yhesus puttide forth to them, and said, The kingdom of heavens is like to a corn of seneuey, which a man took, and sewe in his field.)

LUT Ein ander Gleichnis legte er ihnen vor und sprach: Das Himmelreich ist gleich einem Senfkorn, das ein Mensch nahm und säete auf seinen Acker,
  (Ein ander Gleichnis legte he ihnen before/in_front_of and spoke: The heavenreich is gleich one Senfkorn, the a person took and säete on his Acker,)

CLV Aliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:[fn]
  (Aliam parabolam proposuit eis dicens: Simile it_is kingdom cælorum grano sinapis, that accipiens human seminavit in agro suo:)


13.31 Simile est regnum, etc. Regnum cœlorum, prædicatio est Evangelii, de qua alibi: Auferetur a vobis regnum Dei, et dabitur genti facienti fructum ejus Matth. 21.. Vel notitia Scripturarum. Grano sinapis. Grano sinapis comparatur pro fervore fidei, quia dicitur venena expellere, id est, omnia dogmata pravitatis. Potest in grano sinapis humilitas Dominicæ incarnationis intelligi. Quo accepto homo misit in hortum suum, quia corpus crucifixi Salvatoris accipiens Joseph in horto sepelivit. Expandit ramos in quibus volucres cœli requiescent, quia prædicatores dispersit in mundum, in quorum dictis et consolationibus fideles ab hujus vitæ fatigatione respirarent.


13.31 Simile it_is kingdom, etc. Regnum cœlorum, prædicatio it_is Evangelii, about which alibi: Auferetur a to_you kingdom God, and dabitur genti facienti fructum his Matth. 21.. Vel notitia Scripturarum. Grano sinapis. Grano sinapis comparatur pro fervore of_faith, because it_is_said venena expellere, id it_is, omnia dogmata pravitatis. Potest in grano sinapis humilitas Dominicæ incarnationis intelligi. Quo accepto human misit in hortum his_own, because corpus crucifixi Salvatoris accipiens Yoseph in horto sepelivit. Expandit ramos in to_whom volucres cœli requiescent, because prædicatores dispersit in the_world, in quorum dictis and consolationibus fideles away huyus of_life fatigatione respirarent.

UGNT ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων, ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ;
  (allaʸn parabolaʸn parethaʸken autois legōn, homoia estin haʸ Basileia tōn Ouranōn kokkōi sinapeōs, hon labōn anthrōpos espeiren en tōi agrōi autou?)

SBL-GNT Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων· Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ·
  (Allaʸn parabolaʸn parethaʸken autois legōn; Homoia estin haʸ basileia tōn ouranōn kokkōi sinapeōs, hon labōn anthrōpos espeiren en tōi agrōi autou; )

TC-GNT Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς, λέγων, Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ·
  (Allaʸn parabolaʸn parethaʸken autois, legōn, Homoia estin haʸ basileia tōn ouranōn kokkōi sinapeōs, hon labōn anthrōpos espeiren en tōi agrōi autou; )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).


TSNTyndale Study Notes:

13:1-53 In the third major discourse recorded by Matthew (see study note on Matt 5:1–7:29), Jesus here recognized the separation of his followers from others (13:1416) and began to reveal the secrets of the Kingdom privately to them through parables.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / metaphor

παρέθηκεν αὐτοῖς

˱he˲_set_before ˱to˲_them

Here Matthew speaks as if the parable were an object that Jesus could set before the people. He means that Jesus told them another parable. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. See how you expressed the idea in 13:24. Alternate translation: “He spoke to them” or “He narrated to them”

Note 2 topic: writing-pronouns

αὐτοῖς

˱to˲_them

The pronoun them refers to the people who were standing by the side of the sea of Galilee (see 13:2). If this is not clear for your readers, you could refer to those people more directly. See how you expressed the idea in 13:24. Alternate translation: “the people standing on the shore” or “those people”

Note 3 topic: writing-quotations

λέγων

saying

Consider natural ways of introducing direct quotations in your language. Alternate translation: “and he said”

Note 4 topic: figures-of-speech / parables

ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν κόκκῳ σινάπεως

similar is the Kingdom ˱of˲_the Heavens ˱to˲_/a/_seed ˱of˲_mustard

To teach the people in the crowd, Jesus offers a story or illustration. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “Listen to this story: the kingdom of the heavens is like a mustard seed”

Note 5 topic: translate-unknown

κόκκῳ σινάπεως

˱to˲_/a/_seed ˱of˲_mustard

A mustard seed is a very small seed that grows into a large plant. If your readers would not be familiar with this kind of seed, in your translation you could use the name of another seed like it, or you could use a general phrase. Alternate translation: “a very small seed”

Note 6 topic: figures-of-speech / gendernotations

ἄνθρωπος & αὐτοῦ

/a/_man & ˱of˲_him

Here Jesus is telling a story about a specific man. However, it is not important for the story whether the person is a man or a woman. If you have a form that refers to any person without identifying a gender, you could use it here. Otherwise, you could identify the person as a man, as the UST does.

BI Mat 13:31 ©