PHP 3:19 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT whose end is destruction, whose god is their belly, and whose glory is in their shame, the ones thinking about earthly things.

UST God will severely punish these people. These people serve their physical desires rather than God, and they are proud of the very things of which they should be ashamed. These people only think about earthly things instead of heavenly things.

BSB Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

BLB whose end is destruction, whose God is the belly and glory is in their shame, those minding earthly things.

AICNT whose end is destruction, whose god is their belly, and whose glory is in their shame, who set their minds on earthly things.

OEB The end of such people is ruin; for their appetites are their God, and they glory in their shame; their minds are given up to earthly things.

WEB whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

NET Their end is destruction, their god is the belly, they exult in their shame, and they think about earthly things.

LSV whose end [is] destruction, whose god [is] the belly, and whose glory [is] in their shame, who are minding the things on earth.

FBV They will end up being completely lost, these people whose “god” is their physical desires and who are proud of what they should be ashamed of, thinking only about the things of this world.

TCNT Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

T4T God will severely punish them. The things their bodies desire [MTY] have become like gods to them [MET]. They are proud of the things they should be ashamed of. They think only about what unbelievers [MTY] think about.

LEB whose end is destruction, whose God is the stomach, and whose glory is in their shame, the ones who think on earthly things.

BBE Whose end is destruction, whose god is the stomach, and whose glory is in their shame, whose minds are fixed on the things of the earth.

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ASV whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

DRA Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things.

YLT whose end [is] destruction, whose god [is] the belly, and whose glory [is] in their shame, who the things on earth are minding.

DBY whose end [is] destruction, whose [fn]god [is] the belly, and [their] glory in their shame, who mind earthly things:)

3.19 Elohim

RV whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

WBS Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

KJB Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
(Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) )

BB Whose ende is dampnation, whose God is their belly, and glorie to their shame, which mynde earthly thynges.
(Whose end is dampnation, whose God is their belly, and glory to their shame, which mind earthly things.)

GNV Whose ende is damnation, whose God is their bellie, and whose glorie is to their shame, which minde earthly things.
(Whose end is damnation, whose God is their bellie, and whose glory is to their shame, which minde earthly things. )

CB whose ende is damnacion, whose God is the bely, & whose glory shalbe to their shame, which are earthly mynded.
(whose end is damnacion, whose God is the bely, and whose glory shall be to their shame, which are earthly mindd.)

TNT whose ende is dampnacion whose God is their bely and whose glory is to their shame which are worldely mynded.
(whose end is dampnacion whose God is their bely and whose glory is to their shame which are worldly mindd. )

WYC who ende is deth, whos god is the wombe, and the glorie in confusioun of hem, that saueren ertheli thingis.
(who end is death, whos god is the womb, and the glory in confusioun of them, that saueren earthli things.)

LUT welcher Ende ist die Verdammnis, welchen der Bauch ihr GOtt ist, und ihre Ehre zuschanden wird, derer, die irdisch gesinnet sind.
(which Ende is the Verdammnis, welchen the Bauch her God is, and ihre Ehre zuschanden wird, derer, the irdisch gesinnet sind.)

CLV quorum finis interitus: quorum Deus venter est: et gloria in confusione ipsorum, qui terrena sapiunt.[fn]
(quorum finis interitus: quorum God venter it_is: and gloria in confusione ipsorum, who terrena sapiunt.)

3.19 Quorum deus venter est. Quasi in esca salus, ut deus sit venter, et gloriantur in pudendis circumcicis, quod est terrena sapere, et quidquid faciunt, pro ventre faciunt. Vel escas quæ ventris sunt, faciunt deum: dum eas justificare homines dicunt, et gloria eorum in talibus est, unde confundi et erubescere possunt, dum per temporalia se justificari dicunt. Itaque gloria eorum temporalis perducet eos ad confusionem æternam.

3.19 Quorum deus venter est. Quasi in esca salus, as deus sit venter, and gloriantur in pudendis circumcicis, that it_is terrena sapere, and quidquid faciunt, pro ventre faciunt. Vel escas which ventris are, faciunt deum: dum eas justificare homines dicunt, and gloria eorum in talibus it_is, whence confundi and erubescere possunt, dum per temporalia se justificari dicunt. Itaque gloria eorum temporalis perducet them to confusionem eternal.

UGNT ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
(hōn to telos apōleia, hōn ho Theos haʸ koilia, kai haʸ doxa en taʸ aisⱪunaʸ autōn, hoi ta epigeia fronountes.)

SBL-GNT ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
(hōn to telos apōleia, hōn ho theos haʸ koilia kai haʸ doxa en taʸ aisⱪunaʸ autōn, hoi ta epigeia fronountes. )

TC-GNT ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
(hōn to telos apōleia, hōn ho theos haʸ koilia, kai haʸ doxa en taʸ aisⱪunaʸ autōn, hoi ta epigeia fronountes. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / abstractnouns

ὧν τὸ τέλος ἀπώλεια

whose ¬the end_‹is› destruction

If your language does not use an abstract noun for the idea of end, you can express the idea behind the abstract noun end in another way. Alternate translation: “whom God will destroy”

Note 2 topic: figures-of-speech / abstractnouns

ὧν τὸ τέλος ἀπώλεια

whose ¬the end_‹is› destruction

If your language does not use an abstract noun for the idea of destruction, you can express the idea behind the abstract noun destruction by using a verb such as “destroy.” Alternate translation: “whom God will destroy”

Note 3 topic: figures-of-speech / synecdoche

ὧν ὁ Θεὸς ἡ κοιλία

whose ˱of˲_whose ¬the God_‹is› their belly

Here Paul uses belly to represent all physical desires for pleasure. By Paul calling their belly their god, he means that these people love and serve their physical desire for pleasure rather than loving and serving God. If it would be helpful in your language, you could use an equivalent expression from your culture, or you could use plain language. Alternate translation: “who serve their desire for food and other pleasures rather than serve God” or “who obey their physical appetites instead of obeying God” or “who love pleasure more than they love God”

Note 4 topic: figures-of-speech / metonymy

ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν

their their glory_‹is› in the shame ˱of˲_them

Here, shame stands for the actions that people should be ashamed of but are not. Alternate translation: “they are proud of the things that should cause them shame”

Note 5 topic: figures-of-speech / abstractnouns

ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν

their their glory_‹is› in the shame ˱of˲_them

If your language does not use an abstract noun for the idea of glory, you can express the idea behind the abstract noun glory by using an adjective such as “proud.” Alternate translation: “who take pride in what should bring them shame”

Note 6 topic: figures-of-speech / abstractnouns

ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν

their their glory_‹is› in the shame ˱of˲_them

If your language does not use an abstract noun for the idea of shame, you can express the idea behind the abstract noun shame by using an adjective such as “ashamed.” Alternate translation: “ who take pride in what should cause them to be ashamed”

Note 7 topic: figures-of-speech / metonymy

οἱ τὰ ἐπίγεια φρονοῦντες

the_‹ones› the earthly_‹things› thinking

Here, earthly refers to all the things that pertain to everyday living on earth. Alternate translation: “who only think about the things here on this earth” or “who only think about the things of this life”

Note 8 topic: figures-of-speech / explicit

οἱ τὰ ἐπίγεια φρονοῦντες

the_‹ones› the earthly_‹things› thinking

The implied contrast that Paul is making here is between earthly things and spiritual things. Alternate translation: “who think about is earthly things instead of the things of God” or “who only think about earthly things instead of the things of God”

Parallel PHP 3:19