2 KI 23:19 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καί γε πάντας τοὺς οἴκους τῶν ὑψηλῶν τοὺς ἐν ταῖς πόλεσιν Σαμαρείας, οὓς ἐποίησαν βασιλεῖς Ἰσραὴλ παροργίζειν Κύριον, ἀπέστησεν Ἰωσίας, καὶ ἐποίησεν ἐν αὐτοῖς πάντα τὰ ἔργα ἃ ἐποίησεν ἐν Βαιθήλ.
(Kai ge pantas tous oikous tōn hupsaʸlōn tous en tais polesin Samareias, hous epoiaʸsan basileis Israaʸl parorgizein Kurion, apestaʸsen Yōsias, kai epoiaʸsen en autois panta ta erga ha epoiaʸsen en Baithaʸl.)

BrTr Moreover Josias removed all the houses of the high places that were in the cities of Samaria, which the kings of Israel made to provoke the Lord, and did to them all that he did in Bæthel.

ULT And Josiah also removed all of the houses of the high places that, were in the cities of Samaria, which the kings of Israel had made, provoking anger. And he did to them like all of the works that he had done in Bethel.

UST Josiah also ordered his servants to destroy all the hilltop shrines that were near cities in what had been the kingdom of Israel. The kings of Israel had built those shrines and made Yahweh very angry. Josiah had his servants tear down those shrines and burn them and crush the remains and then scatter human bones on the sites, just as he had done to the shrine at Bethel.

BSB & MSB Just as Josiah had done at Bethel, so also in the cities of Samaria [he] removed all the shrines of the high places set up by the kings of Israel who had provoked the LORD to anger.

OEB No OEB KI2 23:19 book available

WEBBE & WMBB All the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.

NET Josiah also removed all the shrines on the high places in the cities of Samaria. The kings of Israel had made them and angered the Lord. He did to them what he had done to the high place in Bethel.

LSV And also all the houses of the high places that [are] in the cities of Samaria, that the kings of Israel made to provoke to anger, Josiah has turned aside, and does to them according to all the deeds that he did in Beth-El.

FBV Josiah destroyed, just as he did at Bethel, all the shrines of the high places in the towns of Samaria that the kings of Israel had built that had angered the Lord.

T4T In every city in Israel, at Josiah’s command, they tore down the shrines that had been built by the previous kings of Israel, which had caused Yahweh to become very angry. He did to all those shrines/altars the same thing that he had done to the altars at Bethel.

LEB Moreover, all of the shrines of the high places which were in the towns of Samaria which the kings of Israel had made to provoke Yahweh, Josiah removed, and he did to them like all of the deeds he had done in Bethel.

BBE Then Josiah took away all the houses of the high places in the towns of Samaria, which the kings of Israel had put up, moving the Lord to wrath, and he did with them as he had done in Beth-el.

Moff No Moff KI2 23:19 book available

JPS And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD, Josiah took away, and did to them according to all the acts that he had done in Beth-el.

ASV And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke Jehovah to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.

DRA Moreover all the temples of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.

YLT And also all the houses of the high places that [are] in the cities of Samaria, that the kings of Israel made to provoke to anger, hath Josiah turned aside, and doth to them according to all the deeds that he did in Beth-El.

Drby And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [Jehovah] to anger, Josiah removed, and did to them according to all the acts that he had done in Bethel.

RV And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.

SLT And also all the houses of the heights which were in the cities of Shomeron which the kings of Israel made to irritate, Josiah turned away, and he will do to them according to all the doings which he did in the house of God.

Wbstr And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.

KJB-1769 And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.

KJB-1611 And all the houses also of the hie places that were in the cities of Samaria, which the kings of Israel had made to prouoke the LORD to anger, Iosiah tooke away, and did to them according to all the actes that hee had done in Bethel.
(And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Yosiah took away, and did to them according to all the acts that he had done in Bethel.)

Bshps And all the houses of the high places in the cities of Samaria, which the king of Israel had made to anger the Lorde withal those Iosia put out of the way, & did to them according to all the actes that he had done in Bethel.
(And all the houses of the high places in the cities of Samaria, which the king of Israel had made to anger the Lord also/fully those Yosia put out of the way, and did to them according to all the acts that he had done in Bethel.)

Gnva Iosiah also tooke away all the houses of the hie places, which were in the cities of Samaria, which the Kings of Israel had made to anger the Lord, and did to them according to all the factes that he had done in Beth-el.
(Yosiah also took away all the houses of the high places, which were in the cities of Samaria, which the Kings of Israel had made to anger the Lord, and did to them according to all the acts that he had done in Beth-el.)

Cvdl He put awaye also all the houses of the hye places in the cities of Samaria (which the kynges of Israel had made to prouoke ye LORDE vnto wrath) and dyd with them acordinge to all as he had done at Bethel.
(He put away also all the houses of the high places in the cities of Samaria (which the kings of Israel had made to provoke ye/you_all LORD unto wrath) and did with them according to all as he had done at Bethel.)

Wycl Ferthermore also Josias dide awei alle the templis of hiye thingis, that weren in the citees of Samarie, whiche the kyngis of Israel hadden maad to terre the Lord to ire; and he dide to tho templis bi alle thingis whiche he hadde do in Bethel.
(Furthermore also Yosias did away all the temples of high things, that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to ire; and he did to those temples by all things which he had do in Bethel.)

Luth Er tat auch weg alle Häuser der Höhen in den Städten Samarias, welche die Könige Israels gemacht hatten zu erzürnen; und tat mit ihnen allerdinge, wie er zu Bethel getan hatte.
(He did also away/gone all houses(n) the/of_the heights in the cities Samaria’s, which the king(s) Israel’s made had to/for anger; and did with to_them however, as/like he to/for Bethel did had.)

ClVg Insuper et omnia fana excelsorum quæ erant in civitatibus Samariæ, quæ fecerant reges Israël ad irritandum Dominum, abstulit Josias: et fecit eis secundum omnia opera quæ fecerat in Bethel.
(In_addition and everything temples of_the_heights which they_were in/into/on states Samaria, which they_had_done kings Israel to to_be_irritated the_Master, took_away Yosiah: and he_did to_them after/second everything works which had_done in/into/on Bethel.)

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Josiah’s Reforms throughout Judah and Israel

2 Kings 22-23; 2 Chronicles

If ever there was a point in biblical history when the worship of Yahweh seemed all but extinguished, it was during the years leading up to King Josiah’s birth. Yet it was against this incredibly dark backdrop that the Lord raised up Josiah of Judah to bring about one of the greatest spiritual reforms his nation had ever seen. Josiah was the grandson of Manasseh, one of the most wicked and idolatrous kings of Judah (2 Kings 21:1-9; 2 Chronicles 33:1-9), though Manasseh later repented (2 Chronicles 33:12-19), and the son of Amon, another wicked, idolatrous king (2 Kings 21:18-22; 2 Chronicles 33:20-23). After his father’s death, Josiah became king at the young age of eight, so perhaps it was this lack of influence from his wicked father during some of his most formative years as a leader that enabled him to become such a force for spiritual renewal throughout Judah. Whatever the reason for his spiritual fervor, Josiah’s passion also coincided with a period of Assyrian decline, which allowed him to expand his renewal even to the lands once ruled by the northern kingdom of Israel. Josiah began his reforms by commissioning repairs to be made to the Temple of the Lord in Jerusalem. During these repairs, the book of the law, likely the book of Deuteronomy, was found in the Temple and brought to Josiah. When Josiah read the book, he tore his clothes in anguish over the punishment that surely awaited the nation for their disobedience to the laws of Moses. He called for all the elders of Judah and Jerusalem to gather by the pillar of the Temple, and he read the law to them as well and led them to establish a new covenant to follow the laws of Moses. Josiah then began a great purge of idolatry throughout Jerusalem, Judah, and even Israel. Utensils used for pagan worship were removed from the Temple in Jerusalem and burned in the Kidron Valley, and their ashes were carried to Bethel. The image of Asherah was also removed and burned in the Kidron Valley, and the remains were ground to dust and spread over graves of the common people. The houses of the male prostitutes in the Temple area were also broken down. The horses and chariots dedicated to the sun by the kings of Judah were removed, and the chariots were burned. The altars on the roof of the upper chamber of Ahaz and the altars that Manasseh had made in Temple courtyard were pulled down and broken in pieces, and the rubble was thrown into the Kidron Valley. A place called Topheth in the Hinnom Valley was defiled so that no one would make a son or daughter pass through fire as an offering to Molech. Just east of Jerusalem the high places built by King Solomon for his pagan wives on the Mount of Corruption (also called the Mount of Olives; 1 Kings 11:7-8) were defiled. Josiah’s reforms throughout Judah included putting away the mediums, wizards, teraphim, idols, and all the abominations that were seen in the land. At Bethel he tore down the altar and the high place erected by Jeroboam son of Nebat. He burned the high place, crushing it to dust, and burned the sacred pole. There he also saw tombs of people who must have been associated with the pagan rituals there, so he removed the bones and burned them on the altar, thus defiling it, as was prophesied years earlier (1 Kings 13:1-10). Josiah then extended his reforms to lands that formerly belonged to Israel but were now directly governed by Assyria. Throughout the towns of Samaria all the shrines of the high places were removed, the priests of the high places were slaughtered on the pagan altars, and their bones were burned on them. Throughout the rest of the land of Israel and Judah–in Manasseh, Ephraim, Simeon, and as far as Naphtali–Josiah also broke down the altars, ground the sacred poles and images into powder, and demolished all the incense altars. When Josiah returned to Jerusalem, he celebrated the Passover in a way that exceeded all the Passover celebrations since the time of the Judges.

Nebuchadnezzar’s Final Campaign against Judah

2 Kings 23:19-25:30; Jeremiah 39

The final collapse of the southern kingdom of Judah as an independent nation came at the hands of King Nebuchadnezzar II of Babylon in 586 B.C. Judah had already become a vassal of Egypt in 609 B.C. when King Josiah was killed by Pharaoh Neco at Megiddo (see “Josiah Battles Neco” map). Then in 605 B.C., after Egypt and Assyria were defeated by Nebuchadnezzar at Carchemish, Judah’s vassal loyalty transferred to Babylon. At that time, some of the Judean nobility were sent into exile, including Daniel and his friends (Daniel 1:1-7). Several years later in 597 B.C. a second exile occurred in retaliation for King Jehoiakim’s refusal to continue paying tribute to Babylon, and this likely included the prophet Ezekiel (Ezekiel 1:1-3). Finally, in 586 B.C. Nebuchadnezzar conquered many of the fortified towns throughout Judah and destroyed Jerusalem and the Temple after King Zedekiah refused to submit to his Babylonian overlords any longer. Nebuchadnezzar began this campaign into Judah by heading south along the Great Trunk Road and dividing his forces near Aphek, sending some of them to Jerusalem from the north and others from the southwest. At some point during his siege of Jerusalem, King Hophra of Egypt advanced toward Judah to support Judah’s rebellion against Babylon, and Nebuchadnezzar lifted the siege to confront Hophra (Jeremiah 37:5-8). It is unclear exactly what transpired between Hophra’s forces and Nebuchadnezzar’s forces, but apparently Hophra’s forces returned to Egypt, and Nebuchadnezzar’s forces returned to finish besieging Jerusalem. When the Babylonians finally breached the main northern wall, it became clear that all hope was lost, and King Zedekiah and his sons fled on horseback through a gate at the southeastern corner of Jerusalem (see “Jerusalem during the Early Old Testament” map). They followed the Ascent of Adummim toward Jericho, perhaps seeking to escape to Ammon, but the Babylonians captured Zedekiah and his sons on the plains of Jericho and sent them to Riblah. There they killed Zedekiah’s sons, blinded Zedekiah, and sent him to Babylon to die in exile. After completely destroying Jerusalem and the Temple, the Babylonians sent many other Judean nobles and their families to Babylon (see “Judah Is Exiled to Babylon” map) and appointed a Judean named Gedaliah as governor over the region at Mizpah, thus bringing an end to the independent kingdom of Judah. Around this time it also appears that the Edomites took advantage of Judah’s vulnerable situation and captured territory for themselves in the Negev. In response, the prophets Obadiah and Ezekiel pronounced blistering curses upon the Edomites (Obadiah 1:1-21; Ezekiel 25:12-14).

Parallel 2 KI 23:19

Josiah’s Reforms throughout Judah and Israel

Nebuchadnezzar’s Final Campaign against Judah

Parallel 2 KI 23:19