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Acts 11 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V27V28V29V30

Parallel ACTs 11:26

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BI Acts 11:26 ©

OET (OET-RV) and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians.

OET-LVand having_found him, he_brought him to Antioⱪeia.
And it_became to_them also to_be_gathered_together in the assembly a_ whole _year, and to_teach a_ large _crowd, and to_call first the apprentices/followers, followers_of_the_messiah.
in.
Antioⱪeia.

SR-GNTκαὶ εὑρὼν, ἤγαγεν εἰς Ἀντιόχειαν. Ἐγένετο δὲ αὐτοῖς καὶ ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ, καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρώτως ἐν Ἀντιοχείᾳ τοὺς μαθητὰς, Χριστιανούς. 
   (kai heurōn, aʸgagen eis Antioⱪeian. Egeneto de autois kai eniauton holon sunaⱪthaʸnai en taʸ ekklaʸsia, kai didaxai oⱪlon hikanon, ⱪraʸmatisai te prōtōs en Antioⱪeia tous mathaʸtas, Ⱪristianous.)

Key: yellow:verbs, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And having found him, he brought him to Antioch. And it happened to them that for even a whole year they were gathered together with the church and taught a considerable crowd. And the disciples were first called Christians in Antioch.

UST After Barnabas found Saul, he brought him back to Antioch to help teach the believers there. Barnabas and Saul met regularly with the church there for a whole year. They taught large numbers of people about Jesus. The people of Antioch were the first people who called the disciples of Jesus “Christians.”


BSB and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.

BLB and having found him, he brought him to Antioch. Now it came to pass that they also gathered together an entire year in the church, and taught a large crowd. And in Antioch the disciples were first called Christians.

AICNT and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.

OEB and, when he had found him, he brought him to Antioch. And so it came about that, for a whole year, they attended the meetings of the church there, and taught a large number of people; and it was in Antioch that the disciples were first called “Christians.”

WEB When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.

WMB When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Messianic in Antioch.

NET and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians.

LSV and having found him, he brought him to Antioch, and it came to pass that they assembled together a whole year in the assembly, and taught a great multitude, and the disciples were first called Christians in Antioch.

FBV and when he found him, he took Saul back with him to Antioch. Over the course of the next year they worked together with the church, teaching the message to crowds of people. It was in Antioch that the believers were first called “Christians.”

TCNT When he found him, he brought him to Antioch. So for an entire year they met with the church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.

T4T After he found him, Barnabas brought him back to Antioch to help teach the believers. So during a whole year Barnabas and Saul met regularly with the congregation there and taught many of them about Jesus. It was at Antioch that the believers were first called Christians {that people first called the believers Christians}.

LEB And when he[fn] foundhim,[fn] he broughthim[fn] to Antioch. And it happened to them alsothat they met together for a whole year with the church and taught a large number of people.[fn] And in Antioch the disciples were first called Christians.


?:? *Here “when” is supplied as a component of the participle (“found”) which is understood as temporal

?:? *Here the direct object is supplied from context in the English translation

?:? *Here the direct object is supplied from context in the English translation

?:? *The words “of people” are not in the Greek text but are implied

BBE And when he had come across him, he took him to Antioch. And they were with the church there for a year, teaching the people; and the disciples were first given the name of Christians in Antioch.

MOFNo MOF ACTs book available

ASV and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people; and that the disciples were called Christians first in Antioch.

DRA And they conversed there in the church a whole year; and they taught a great multitude, so that at Antioch the disciples were first named Christians.

YLT and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians.

DBY And having found [him], he brought him to Antioch. And so it was with them that for a whole year they were gathered together in the assembly and taught a large crowd: and the disciples were first called Christians in Antioch.

RV and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people; and that the disciples were called Christians first in Antioch.

WBS And when he had found him, he brought him to Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught many people. And the disciples were first called Christians in Antioch.

KJB And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

BB And when he had founde hym, he brought hym vnto Antioche. And it came to passe, that a whole yere they had their couersation with the Church there, & taught much people: in so much, that the disciples of Antioche, were the first that were called Christians.
  (And when he had found him, he brought him unto Antioche. And it came to passe, that a whole year they had their couersation with the Church there, and taught much people: in so much, that the disciples of Antioche, were the first that were called Christians.)

GNV And when he had founde him, he brought him vnto Antiochia: and it came to passe that a whole yere they were conuersant with ye Church, and taught much people, in so much that the disciples were first called Christians in Antiochia.
  (And when he had found him, he brought him unto Antiochia: and it came to pass that a whole year they were conuersant with ye/you_all Church, and taught much people, in so much that the disciples were first called Christians in Antiochia. )

CB And wha he had foude hi, he brought hi to Anthioche. It chauced, that a whole yeare they were there couersaunte together in the cogregacio, & taughte moch people, so that the disciples at Antioche were first called Christen.
  (And wha he had foude hi, he brought hi to Anthioche. It chauced, that a whole year they were there couersaunte together in the cogregacio, and taughte much people, so that the disciples at Antioche were first called Christn.)

TNT And when he had founde him he brought him vnto Antioche. And it chaunsed that a whole yere they had their conversacion with the congregacion there and taught moche people: in so moche that the disciples of Antioche were the fyrst that were called Christen.
  (And when he had found him he brought him unto Antioche. And it chanced that a whole year they had their conversacion with the congregation there and taught much people: in so much that the disciples of Antioche were the first that were called Christn. )

WYC And al a yeer thei lyueden ther in the chirche, and tauyten myche puple, so that the disciplis weren namyd first at Antioche cristen men.
  (And all a year they lyueden there in the church, and taughtn much people, so that the disciples were namyd first at Antioche cristen men.)

LUT Und da er ihn fand, führete er ihn gen Antiochien. Und sie blieben bei der Gemeinde ein ganzes Jahr und lehreten viel Volks; daher die Jünger am ersten zu Antiochien Christen genannt wurden.
  (And there he him/it fand, führete he him/it gen Antiochien. And they/she/them blieben bei the Gemeinde a ganzes Yahr and lehreten many peoples; daher the Yünger in/at/on_the ersten to Antiochien Christen genannt wurden.)

CLV Et annum totum conversati sunt ibi in ecclesia: et docuerunt turbam multam, ita ut cognominarentur primum Antiochiæ discipuli, christiani.[fn]
  (And annum totum conversati are ibi in ecclesia: and docuerunt turbam multam, ita as cognominarentur primum Antiochiæ discipuli, christiani.)


11.26 Discipuli, Christiani. In his, etc. Videntur discipuli in hoc non servasse mandatum Dei dicentis: Nolite solliciti esse de crastino Matth. 6.. Sed constat non hoc eum improbare, si quis humano more ista procuret, sed non pro eis Deo militet, ut in opere suo non regnum Dei, sed temporalia intueatur. Ad hanc ergo regulam hoc præceptum redigitur, ut in horum provisione regnum Dei attendamus: sed in militia Dei ista non cogitemus. Prophetæ. RAB. De quibus dictum est: Et prophetabunt filii vestri Jœl. 2.. Laus est Antiochiæ quo multi perfecti conveniebant.


11.26 Discipuli, Christiani. In his, etc. Videntur discipuli in hoc not/no servasse mandatum God dicentis: Nolite solliciti esse about crastino Matth. 6.. Sed constat not/no hoc him improbare, when/but_if who/any humano more ista procuret, but not/no pro eis Deo militet, as in opere his_own not/no kingdom God, but temporalia intueatur. Ad hanc ergo regulam hoc præceptum redigitur, as in horum provisione kingdom God attendamus: but in militia God ista not/no cogitemus. Prophetæ. RAB. De to_whom dictum it_is: And prophetabunt children vestri Yœl. 2.. Laus it_is Antiochiæ quo multi perfecti conveniebant.

UGNT καὶ εὑρὼν ἤγαγεν εἰς Ἀντιόχειαν. ἐγένετο δὲ αὐτοῖς καὶ ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ, καὶ διδάξαι ὄχλον ἱκανόν; χρηματίσαι τε πρώτως ἐν Ἀντιοχείᾳ τοὺς μαθητὰς, Χριστιανούς.
  (kai heurōn aʸgagen eis Antioⱪeian. egeneto de autois kai eniauton holon sunaⱪthaʸnai en taʸ ekklaʸsia, kai didaxai oⱪlon hikanon? ⱪraʸmatisai te prōtōs en Antioⱪeia tous mathaʸtas, Ⱪristianous.)

SBL-GNT καὶ εὑρὼν ⸀ἤγαγεν εἰς Ἀντιόχειαν. ἐγένετο δὲ ⸂αὐτοῖς καὶ⸃ ἐνιαυτὸν ὅλον συναχθῆναι ⸀ἐν τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε ⸀πρώτως ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.
  (kai heurōn ⸀aʸgagen eis Antioⱪeian. egeneto de ⸂autois kai⸃ eniauton holon sunaⱪthaʸnai ⸀en taʸ ekklaʸsia kai didaxai oⱪlon hikanon, ⱪraʸmatisai te ⸀prōtōs en Antioⱪeia tous mathaʸtas Ⱪristianous. )

TC-GNT καὶ εὑρὼν [fn]ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ [fn]αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι [fn]τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε [fn]πρῶτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.
  (kai heurōn aʸgagen auton eis Antioⱪeian. Egeneto de autous eniauton holon sunaⱪthaʸnai taʸ ekklaʸsia kai didaxai oⱪlon hikanon, ⱪraʸmatisai te prōton en Antioⱪeia tous mathaʸtas Ⱪristianous.)


11:26 ηγαγεν αυτον ¦ ηγαγεν CT PCK ¦ αυτον ηγαγεν αυτον ANT TR

11:26 αυτους ¦ αυτοις και CT

11:26 τη ¦ εν τη ANT CT TR

11:26 πρωτον ¦ πρωτως CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

11:26 Christians was possibly a term of derision. The Greek text uses this term in only two other New Testament passages (26:28; 1 Pet 4:16).


UTNuW Translation Notes:

Note 1 topic: writing-pronouns

εὑρὼν ἤγαγεν

/having/_found_‹him› ˱he˲_brought_‹him›

The pronoun he refers to Barnabas, and the pronoun him refers to Saul. Alternate translation: “and having found Saul, Barnabas brought him”

ἐγένετο δὲ αὐτοῖς καὶ ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ

˱it˲_became and ˱to˲_them also /a/_year whole /to_be/_gathered_together in the assembly

This wording suggests that Barnabas and Saul did not know initially how long they would be meeting with the church in Antioch, but in the end it amounted to a whole year. If it would be clearer in your language, you could express it that way. Alternate translation: “in the end they were gathered together with the church for an entire year”

Note 2 topic: figures-of-speech / activepassive

αὐτοῖς & συναχθῆναι ἐν τῇ ἐκκλησίᾳ

˱to˲_them & /to_be/_gathered_together in the assembly

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “they gathered together with the church”

Note 3 topic: figures-of-speech / activepassive

χρηματίσαι & πρώτως & τοὺς μαθητὰς

/to/_call & first & the disciples

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “people first called the disciples”

Note 4 topic: translate-names

Χριστιανούς

Christians

The word Christians is a name for people who believe that Jesus is the Christ, that is, the Messiah.

πρώτως ἐν Ἀντιοχείᾳ

first in Antioch

Alternate translation: “for the first time in Antioch”

BI Acts 11:26 ©