HEB 10:6 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT in whole burnt offerings and concerning sin offerings
⇔  nor were you well-pleased with them.

UST You did not enjoy the sacrifices
 ⇔ that people present to take away their sins.

BSB In burnt offerings and sin offerings
⇔ You took no delight.

BLB In burnt offerings and offerings for sin You have not delighted.

AICNT You did not take pleasure in burnt offerings and sin offerings.

OEB You take no pleasure in burnt offerings and sacrifices for sin.

WEB You had no pleasure in whole burnt offerings and sacrifices for sin.

NET “ Whole burnt offerings and sin-offerings you took no delight in.

LSV in burnt-offerings, and concerning sin-offerings, You did not delight.

FBV Burnt offerings and sacrifices for sin gave you no pleasure.

TCNT in whole burnt offerings and sin offerings
 ⇔ yoʋ took no pleasure.

T4T Animals that are completely burned up as sacrifices have not pleased you,
 ⇔ and other sacrifices that atone for those who have sinned have not pleased you.

LEB • offerings for sins.

BBE You had no joy in burned offerings or in offerings for sin.

MOF No MOF HEB book available

ASV In whole burnt offerings and sacrifices for sin thou hadst no pleasure:

DRA Holocausts for sin did not please thee.

YLT in burnt-offerings, and concerning sin-offerings, Thou didst not delight,

DBY Thou tookest no pleasure in burnt-offerings and sacrifices for sin.

RV In whole burnt offerings and sacrifices for sin thou hadst no pleasure:

WBS In burnt-offerings and sacrifices for sin thou hast had no pleasure.

KJB In burnt offerings and sacrifices for sin thou hast had no pleasure.
(In burnt offerings and sacrifices for sin thou/you hast had no pleasure. )

BB In burnt sacrifices & sinne (offerynges) thou hast had no pleasure.
(In burnt sacrifices and sin (offerynges) thou/you hast had no pleasure.)

GNV In burnt offerings, and sinne offrings thou hast had no pleasure.
(In burnt offerings, and sin offrings thou/you hast had no pleasure. )

CB Burntofferynges and synneofferynges hast thou not alowed.
(Burntofferynges and synneofferynges hast thou/you not alowed.)

TNT In sacrifices and synne offerynges thou hast no lust.
(In sacrifices and sin offerings thou/you hast no lust. )

WYC brent sacrificis also for synne plesiden not to thee.
(brent sacrificis also for sin pleasedn not to thee.)

LUT Brandopfer und Sündopfer gefallen dir nicht.
(Brandopfer and Sündopfer gefallen you nicht.)

CLV holocautomata pro peccato non tibi placuerunt.[fn]
(holocautomata pro peccato not/no to_you placuerunt.)

10.6 Non placuerunt. In figuris illis veritas prænuntiabatur. Celebrant figuras, figuræ rem multi scientes, sed plures ignorantes quæ cessare debent re exhibita.

10.6 Non placuerunt. In figuris illis veritas prænuntiabatur. Celebrant figuras, figuræ rem multi scientes, but plures ignorantes which cessare debent re exhibita.

UGNT ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.
(holokautōmata kai peri hamartias ouk eudokaʸsas.)

SBL-GNT ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.
(holokautōmata kai peri hamartias ouk eudokaʸsas. )

TC-GNT ὁλοκαυτώματα καὶ περὶ ἁμαρτίας
 ⇔ οὐκ εὐδόκησας·
(holokautōmata kai peri hamartias
 ⇔ ouk eudokaʸsas; )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / doublet

ὁλοκαυτώματα καὶ περὶ ἁμαρτίας

whole_burnt_offerings and_‹sacrifices› for sin

Here, the phrases whole burnt offerings and concerning sin offerings function together to refer to sacrifices that the Israelites offered. The whole burnt offering refers to how a cow, goat, sheep, or bird would be killed and then completely burned before God. The concerning sin offering refers to how a bull, goat, lamb, or birds would be killed and the blood from the animal would be sprinkled in specific places. The author refers to both types of offerings in order to refer in general to sacrifices related to sin and atoning for that sin. If you do not have two descriptions for these categories, you could use a single word or phrase to refer to what an Israelite would offer to God to take care of sin. Alternate translation: “in sacrifices concerning sin” or “in animals that people offer to deal with sins”

Note 2 topic: figures-of-speech / explicit

περὶ ἁμαρτίας

for sin

The author assumes that his audience will understand that by concerning sin offerings, he means a specific type of sacrifice that people would offer when they sinned. An important part of this offering was how the priest sprinkled blood from the animal in specific places within the tabernacle. You can read about this offering in Leviticus 4:1–5:13. If it would be helpful in your language, you could use a word or phrase that describes sacrifices offered to deal with sin. Alternate translation: “sin offerings” or “offerings to take away sin”

Note 3 topic: figures-of-speech / yousingular

οὐκ εὐδόκησας

not ˱you˲_took_pleasure

Because Christ is speaking to one person (God the Father), you is singular here.

Parallel HEB 10:6