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Parallel HEB 10:9

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Heb 10:9 ©

OET (OET-RV) Then he said, ‘Listen, I’m coming to do whatever you want.’ So he was terminating the first agreement in order to be able to establish the second one.

OET-LVthen he_has_said:
Behold, I_am_coming which to_do the will of_you.
He_is_killing the first covenant, in_order_that the second he_may_establish.

SR-GNTτότε εἴρηκεν, “Ἰδοὺ, ἥκω τοῦ ποιῆσαι τὸ θέλημά σου.” Ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ. 
   (tote eiraʸken, “Idou, haʸkō tou poiaʸsai to thelaʸma sou.” Anairei to prōton, hina to deuteron staʸsaʸ.)

Key: yellow:verbs, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT then he had said, “Behold, I have come to do your will.” He takes away the first in order to establish the second.

UST Then, the Messiah said this second: “Here I am! I will do what you want me to do.” He abolishes what he spoke about first in order to set up what he spoke about second.


BSB Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second.

BLB then He said, "Behold, I have come to do Your will." He takes away the first that He might establish the second.

AICNT then he said, “Behold, I have come to do your will [[O God]].”[fn] He abolishes the first in order to establish the second,


10:9, O God: Later manuscripts add. BYZ TR

OEB and then there is added – “See, I have come to do your will.” The former sacrifices are set aside to be replaced by the latter.

WEB then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,

NET then he says, “ Here I am: I have come to do your will.” He does away with the first to establish the second.

LSV then He said, “Behold, I come to do, O God, Your will”; He takes away the first that He may establish the second;

FBV Then he said, “See, I've come to do what you want.” He gets rid of the first agreement so he can set up the second,

TCNT Then he adds, “Behold, I have come to do yoʋr [fn]will, O God.” He takes away the first in order to establish the second.


10:9 will, O God. 71.2% ¦ will. CT 14.6%

T4T Then, concerning his offering himself as a sacrifice to atone for people’s sin, he said, “Listen! I have come here to do what you want me to do!” In that way Christ got rid of the first way of atoning for sin, in order to establish the second way of atoning for sin.

LEB• then he has said,“Behold, I have come to do your will.”[fn]
¶ He takes away the first in order to establish the second,


?:? A repetition of Ps 40:8 |link-href="None"fromHeb 10:7; |link-href="None" many later manuscripts add “O God,” making the quotation conform toHeb 10:7 |link-href="None" more closely

BBE Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.

MOFNo MOF HEB book available

ASV then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

DRA Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.

YLT then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;

DBY then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;

RV then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

WBS Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

KJB Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
  (Then said he, Lo, I come to do thy/your will, O God. He taketh away the first, that he may establish the second. )

BB Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde.
  (Then said he, lo I come, to do thy/your will, O God. He taketh away ye/you_all first to stablyshe the seconde.)

GNV Then sayd he, Lo, I come to doe thy wil, O God, he taketh away the first, that he may stablish the second.
  (Then said he, Lo, I come to do thy/your will, O God, he taketh away the first, that he may stablish the second. )

CB The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
  (The said he: Lo, I come to do will thy/your O God: there taketh he away the first, to stablysshe the latter:)

TNT and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
  (and then said: Lo I come to do thy/your will o god: he taketh away the first to stablisshe the latter. )

WYC thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.
  (thanne I said, Lo! I come, that I do thy/your wille, God. He doith away the first, that he make stidfast the secounde.)

LUT da sprach er: Siehe, ich komme zu tun, GOtt, deinen Willen. Da hebt er das erste auf, daß er das andere einsetze.
  (da spoke er: Siehe, I komme to tun, God, deinen Willen. So hebt he the first auf, that he the other einsetze.)

CLV tunc dixi: Ecce venio, ut faciam, Deus, voluntatem tuam: aufert primum, ut sequens statuat.
  (tunc dixi: Behold venio, as faciam, God, voluntatem tuam: aufert primum, as sequens statuat. )

UGNT τότε εἴρηκεν, ἰδοὺ, ἥκω τοῦ ποιῆσαι τὸ θέλημά σου. ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.
  (tote eiraʸken, idou, haʸkō tou poiaʸsai to thelaʸma sou. anairei to prōton, hina to deuteron staʸsaʸ.)

SBL-GNT τότε εἴρηκεν· Ἰδοὺ ἥκω τοῦ ⸀ποιῆσαι τὸ θέλημά σου· ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ.
  (tote eiraʸken; Idou haʸkō tou ⸀poiaʸsai to thelaʸma sou; anairei to prōton hina to deuteron staʸsaʸ. )

TC-GNT τότε εἴρηκεν, Ἰδού, ἥκω τοῦ ποιῆσαι, [fn]ὁ Θεός, τὸ θέλημά σου. Ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.
  (tote eiraʸken, Idou, haʸkō tou poiaʸsai, ho Theos, to thelaʸma sou. Anairei to prōton, hina to deuteron staʸsaʸ.)


10:9 ο θεος 71.2% ¦ — CT 14.6%

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

10:8-10 The author follows the flow of thought in the psalm with great precision.
• First, Christ said, “You did not want animal sacrifices . . .”: The author of Hebrews understands this as God’s rejection of the old system of sacrifices.
• Then he said, “Look, I have come to do your will”: The author of Hebrews takes this to be Christ’s willingness to be the supreme sacrifice for sins.
• The author of Hebrews concludes that because of Christ’s sacrifice, God has canceled the first covenant—God’s will, as shown by Ps 40:6-8, was that Christ would die for sins as a sacrifice, and this only had to be done once for all time.


UTNuW Translation Notes:

Note 1 topic: writing-quotations

τότε εἴρηκεν

then ˱he˲_/has/_said

Here the author uses then he had said to requote a part of the quotation that he introduced earlier (See: 10:5–7). The word then refers to the later part or parts of the quotation. If it would be helpful in your language, you could use a word or phrase that introduces something that has already been quoted. Alternate translation: “then he says at the end of the quotation”

ἰδοὺ, ἥκω τοῦ ποιῆσαι τὸ θέλημά σου

behold ˱I˲_/am/_coming ¬which /to/_do the will ˱of˲_you

These are the same words that the author of the quotation used in 10:7, although the author of Hebrews omitted some of the words to focus on his point. Translate these words the same way you did in 10:7.

Note 2 topic: writing-pronouns

ἀναιρεῖ

˱he˲_/is/_killing

Here, the word He could refer to: (1) the Messiah, who is the one who speaks the quotation. Alternate translation: “The Messiah takes away” or “The one who is speaking takes away” (2) God the Father. Alternate translation: “God takes away”

Note 3 topic: figures-of-speech / metaphor

ἀναιρεῖ

˱he˲_/is/_killing

Here, the author speaks as if the first were an object that He could “take away.” By speaking in this way, he means that He has removed the power or efficacy of the first, as surely as if he took it from a place. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “He removes” or “He nullifies”

Note 4 topic: figures-of-speech / explicit

τὸ πρῶτον & τὸ δεύτερον

the the first_‹covenant› & the second

Here, the phrases the first and the second could refer to: (1) the parts of the quotation that the author has identified. Alternate translation: “the first thing he talked about … the second thing he talked about” (2) the systems or arrangements of the two different covenants. Alternate translation: “the first system … the second system” (3) the two covenants themselves. Alternate translation: “the first covenant … the second covenant”

Note 5 topic: translate-ordinal

τὸ πρῶτον & τὸ δεύτερον

the the first_‹covenant› & the second

If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “number one … number two” or “the one … the other”

BI Heb 10:9 ©