HEB 10:11 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And indeed, every priest stands every day serving and repeatedly offering the same sacrifices that never are able to take away sins.

UST Now all earthly priests have to stand up day after day while they worship God and present many offerings of the same kind. These offerings cannot remove people’s sins.

BSB § Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.

BLB And indeed every priest stands every day, ministering and offering the same sacrifices repeatedly, which never are able to take away sins.

AICNT And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.

OEB Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again – sacrifices that can never take sins away.

WEB Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,

NET And every priest stands day after day serving and offering the same sacrifices again and again – sacrifices that can never take away sins.

LSV and every priest, indeed, has daily stood serving, and offering the same sacrifices many times, that are never able to take away sins.

FBV Every priest officiates in the services day after day, again and again offering the same sacrifices that can never remove sins.

TCNT Now every priest stands daily at service, offering again and again the same sacrifices that can never take away sins.

T4T As every Jewish priest stands daily in front of the altar, he performs rituals and offers the same kind of sacrifices that could never remove the guilt from anyone who sinned [MTY].

LEB And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins.

BBE And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins.

MOF No MOF HEB book available

ASV And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

DRA And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.

YLT and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

DBY And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

RV And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

WBS And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:

KJB And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

BB And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.
(And every priest standeth daily ministryng, and offeryng oftentymes the same sacrifices, which can never take away sins.)

GNV And euery Priest standeth dayly ministring, and oft times offreth one maner of offring, which can neuer take away sinnes:
(And every Priest standeth daily ministring, and oft times offreth one manner of offring, which can never take away sins: )

CB And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.
(And every priest is ready daily mynistringe, and oftymes offereth one manner of offerings, which can never take away sins.)

TNT And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
(And every priest is redy daily ministrynge and ofte times offereth one manner of offering which can never take away sins. )

WYC And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.
(And each priest is ready mynystrynge each day, and ofte times offringe the same sacrifices, which moun never do away sins.)

LUT Und ein jeglicher Priester ist eingesetzt, daß er alle Tage Gottesdienst pflege und oftmals einerlei Opfer tue, welche nimmermehr können die Sünden abnehmen.
(And a jeglicher Priester is eingesetzt, that he all days God’sdienst pflege and oftmals einerlei Opfer tue, welche nevermore können the Sünden abnehmen.)

CLV Et omnis quidem sacerdos præsto est quotidie ministrans, et easdem sæpe offerens hostias, quæ numquam possunt auferre peccata:[fn]
(And everyone quidem sacerdos præsto it_is quotidie ministrans, and easdem sæpe offerens hostias, which numquam possunt auferre peccata:)

10.11 Et omnis, etc. Ne videretur sanguis per pontifices semel in anno oblatus minus profuisse et sacrificia quotidie per sacerdotes facta perfectos facere, hoc addit, quasi dicat: Pontifex per singulos annos offerens, non pervenit ad consummationem, sic etiam omnis sacerdos semper offert, et tamen per ea nunquam consummatur.

10.11 And omnis, etc. Ne videretur sanguis per pontifices semel in anno oblatus minus profuisse and sacrificia quotidie per sacerdotes facts perfectos facere, hoc addit, as_if dicat: Pontifex per singulos years offerens, not/no pervenit to consummationem, so also everyone sacerdos semper offert, and tamen per ea nunquam consummatur.

UGNT καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ’ ἡμέραν λειτουργῶν, καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας.
(kai pas men hiereus hestaʸken kath’ haʸmeran leitourgōn, kai tas autas pollakis prosferōn thusias, haitines oudepote dunantai perielein hamartias.)

SBL-GNT Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθʼ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας.
(Kai pas men hiereus hestaʸken kathʼ haʸmeran leitourgōn kai tas autas pollakis prosferōn thusias, haitines oudepote dunantai perielein hamartias. )

TC-GNT Καὶ πᾶς μὲν ἱερεὺς ἕστηκε καθ᾽ ἡμέραν λειτουργῶν, καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας·
(Kai pas men hiereus hestaʸke kath᾽ haʸmeran leitourgōn, kai tas autas pollakis prosferōn thusias, haitines oudepote dunantai perielein hamartias; )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

καὶ & μὲν

and & indeed

Here, the word And introduces a new development in the argument. The word indeed indicates that this development occurs in two contrasting parts. The second part begins with the word “But” at the beginning of 10:12. If it would be helpful in your language, you could use words that introduce a new section or idea that it is in two parts. Alternate translation: “On the one hand,” or “Now first,”

Note 2 topic: figures-of-speech / infostructure

ἕστηκεν καθ’ ἡμέραν λειτουργῶν

/has/_stood in_every day ministering

Here, the phrase each day could modify: (1) stands. Alternate translation: “stands every day, serving” (2) serving. Alternate translation: “stands, serving every day”

Note 3 topic: figures-of-speech / metonymy

θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας

sacrifices which never /are/_being_able /to/_take_away sins

Here, the word that refers to offering the sacrifices, not just to the sacrifices themselves. The word sins refers to the consequences of sin that people experience, including guilt, impurity, and alienation from God. If it would be helpful in your language, you could express the ideas with short phrases. Alternate translation: “sacrifices. When people offer these sacrifices, they cannot take away the consequences of their sins”

Parallel HEB 10:11