ISA 7:7 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

UST But this is what Yahweh, the Lord, says:
 ⇔ ‘It will not happen;
⇔ They will not conquer Jerusalem!

BSB But this is what the Lord GOD says:
 ⇔ ‘It will not arise;
⇔ it will not happen.

OEB But thus says the Lord the God:
 ⇔ ’This thing will not succeed,

WEB This is what the Lord Yahweh says: “It shall not stand, neither shall it happen.”

WMB This is what the Lord GOD says: “It shall not stand, neither shall it happen.”

NET For this reason the sovereign master, the Lord, says:
 ⇔ “It will not take place;
 ⇔ it will not happen.

LSV Thus said Lord YHWH: It does not stand, nor will it be!

FBV But this is what the Lord God says, “This plan won't materialize—it just won't happen!

T4T But this is what Yahweh, the Lord, says:
 ⇔ ‘It will not happen;
⇔ they will not conquer Jerusalem!

LEB Thus says the Lord Yahweh, “It shall not stand, and it shall not come to pass.

BBE This is the word of the Lord God: This design will not come about or be effected.

MOF No MOF ISA book available

JPS thus saith the Lord GOD: It shall not stand, neither shall it come to pass.

ASV thus saith the Lord Jehovah, It shall not stand, neither shall it come to pass.

DRA Thus saith the Lord God: It shall not stand, and this shall not be.

YLT Thus said the Lord Jehovah: It doth not stand, nor shall it be!

DBY thus saith the Lord Jehovah: It shall not stand, nor come to pass;

RV thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

WBS Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

KJB Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

BB Thus saith the Lorde God thereto, It shal not so go foorth, neither so come to passe.
(Thus saith the Lord God thereto, It shall not so go forth, neither so come to passe.)

GNV Thus sayth the Lord God, It shall not stand, neither shall it be.
(Thus saith/says the Lord God, It shall not stand, neither shall it be. )

CB For thus saieth the LORDE God ther to, It shall not so go forth, nether come so to passe:
(For thus saieth the LORD God there to, It shall not so go forth, neither come so to pass:)

WYC The Lord God seith these thingis, This schal not be, and it schal not stonde;
(The Lord God saith/says these things, This shall not be, and it shall not stonde;)

LUT Denn also spricht der HErr HErr: Es soll nicht bestehen noch also gehen,
(Because also spricht the LORD HErr: It should not bestehen still also gehen,)

CLV Hæc dicit Dominus Deus: Non stabit, et non erit istud;
(Hæc dicit Master God: Non stabit, and not/no will_be istud; )

BRN thus saith the Lord of hosts, This counsel shall not abide, nor come to pass.

BrLXX Τάδε λέγει Κύριος σαβαὼθ, οὐ μὴ μείνῃ ἡ βουλὴ αὕτη, οὐδὲ ἔσται,
(Tade legei Kurios sabaōth, ou maʸ meinaʸ haʸ boulaʸ hautaʸ, oude estai, )

TTN Tyndale Theme Notes:

Fearing People

God had promised to be with his people in the face of opposition (see, e.g., Deut 20:1-4; Josh 1:9); as long as they remained committed to him, they had no reason to fear others. Israel’s history demonstrated this reality (see Exod 14:10-31; Josh 10:9-14). But for those who look elsewhere for peace and security, God can be a stumbling stone rather than a source of safety (Isa 8:14).

During the reign of King Ahaz of Judah, when the king heard that Syria and Israel had allied against him, he trembled in fear (Isa 7:2). The Lord encouraged him to be a man of faith, because without faith he could not expect the Lord’s protection (7:9). However, Ahaz refused to trust the Lord. Rather, he turned to the Assyrians for help. As a result, the Lord became a trap for him, as well as for all Israel and Judah (8:11-15).

One of the purposes of Isaiah’s message was to highlight the contrast between faith and fear. We see Ahaz as an example of fear. We then see Hezekiah as an imperfect example of faith (see ch 37). Isaiah himself provides a better example of faith (ch 8). Finally, God’s servant stands as the ideal example of faith (42:1-7; 50:4-7).

Jesus instructed his followers not to fear those who threaten them—even those who wish to kill them (Matt 10:26-31). The same God who is aware of the happenings of each individual sparrow and who knows the number of hairs on a person’s head will be with those who trust in him. Such trust has been demonstrated by believers throughout history who have rejected the fear of what others can do to them—even to the point of martyrdom (see Acts 6:8–7:60).

Those who do not commit themselves wholly to God will live in fear of others. But those who rely on the Lord will be able to overcome such fear, recognizing the temporality of human foes and the enduring sovereignty of God.

Passages for Further Study

Num 14:1-12; 21:34-35; Josh 1:9; 2 Kgs 16:5-18; 2 Chr 28:16-23; Ps 23:4; Prov 29:25; Isa 7:1-25; 41:10; 51:7-8, 12-13; 54:4; 57:11; Jer 10:5; 30:10; 46:27-28

Parallel ISA 7:7